Luke 8:4–15
4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”
9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”
In the name of the Father and of the Son and of the Holy Spirit. Amen.
Success is measured by goals. The Titanic was a massive success, if the goal was to produce the world’s largest luxury ocean liner. It was a complete failure if the goal was for it to remain world’s largest luxury ocean liner.
As we consider this parable, we might be tempted to ask, “Is the Sower successful?” On the one hand, He is massively successful. The seed is sown. But, on the other hand, He is a massive failure because of how recklessly and wastefully the seed is tossed around. Most of the seed fails to grow, mature, and bear fruit. It ends up all over the place. On the path where Satan will snatch the seed. On the rocks where it doesn’t get nourishment. Among the weeds and thorns that choke it to death.
Now, rather than judging the Sower’s success, we need to recognize that Jesus is teaching us some very important truths with this parable and the places where the seed fails.
First, God is perfectly willing to let His Word go out to places where there will be no fruit.
Second, we see that the Word has enemies. With the seed that falls on the path, Jesus wants us to recognize that Satan is a real threat, and he always attacks where the Word is present – where it is preached, taught, and heard. Don’t be surprised when you are attacked. Also, with the seed that falls on the rocks, Jesus wants us to know that the Word needs to be continually nourished. Christian, you never outgrow your need for the Word and Sacraments so that your faith does not wither and die.
Third, Jesus blows away any misconceptions we may have that if the devil left us alone and the seed gets the nourishment that it needs, then everything would be hunky dory. The seed that falls among the thorns – that is the riches and pleasures of this life – it dies too. Even good things in this life are a threat to your faith. Thorns don’t just prick you like a needle leaving a little pain behind. They entangle and trap. Enjoy the good gifts God gives you in this life, but also recognize how easily they choke out your faith.
If we focus on those things, we may be tempted to think that God is mostly a failure when He sends out His Word. God forbid even the thought.
The Sower is successful. The seed that falls on the good soil produces, and it produces a hundredfold. But even when the seed falls on the path, the rocks, and among the thorns, we need to remember that, though there is no fruit, the Sower is still successful. Jesus is teaching exactly what we heard on our Old Testament text (Is. 55:10-13). God’s Word never returns void. It always accomplishes God’s purpose. Always.
Now, since we clearly know that God is successful, we might instead be tempted to think that we are unsuccessful. Do you see in yourself the hundredfold fruit that Jesus describes the good soil producing? Probably not. Instead, you see yourself being choked out. You feel malnourished and starving. You know the devil’s attacks. All these things are extremely evident to you, and so you’re tempted to doubt that God’s Word accomplishes what Jesus describes.
But that is the remarkable nature of the Seed of God’s Word. The Seed, unlike any other seed, is able to transform the ground. That is why God sows it in inhospitable places.
And hear again what Jesus says in the last verse of our text: “As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”
That honest and good heart comes from the work of the Word of God itself. The Word cleanses and forgives you. The Seed of the Word is what makes your heart clean (Jn. 15:2-3). And the fruit comes with patience.
Don’t be surprised if you don’t see the massive, hundredfold production. Be patient. God is the one who will bring it about. Don’t fall into the devil’s temptation to measure how successful God’s Word is. If we measure the how successful God’s Word is by looking for our fruit, we will surely be discouraged.
Instead, remember that the success of God’s Word Is not dependent on what you see or experience. The success of God’s Word is dependent on His promise.
Dear Christians, to you it has been given to know the secrets of the kingdom of God. Hear and receive Christ’s Word. Hold it fast. Be continually nourished by that Word as you hear it, read it, learn it, and receive it now in the Lord’s Supper. And be patient. He who has begun a good work in you will be faithful to bring it to completion (Php. 1:6). Amen.
The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.
In the name of the Father and of the Son and of the Holy Spirit. Amen.
The point of this parable at the twenty-eight-year-old’s funeral was that this famous rabbi had done enough good works to go to heaven early. In other words, be good, do good, and get rewarded. Santa Claus anyone?
And, with the Gospel, there is no room for despair. God’s love has been poured out for you to save you. In Christ, God has won your salvation on the cross. On the cross, Jesus bore the heat of the day, the heat of God’s wrath. And you, believer, get His wages.
In the Transfiguration, Jesus is truly beautiful, divinely beautiful. But in there is another beauty that is better than the Transfiguration. The beauty of Jesus is what you see on the cross where God in the flesh dies for the disciples and for you to save you from your sin.
5 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have become drunk, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.
When you or a loved one is plagued with sickness and disease you pray for healing. You pray for a clean scan. You pray that the next doctor appointment will show that everything is normal. You pray for a miracle. These are all good things to pray for.
sin of this world. He has answered them by sending His Own, beloved Son to die and rise again. He has glory for you that is unspeakable and unimaginable.
46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature and in favor with God and man.
But as sinners, we never want to own our sin. Instead, we offer excuses and expect others to justify us in our sin. That is why, when someone offends you, you are more likely to tell someone else how mad you are rather than speak to the person you are angry with. Sometimes, we do get approval for our sinful actions from others. But we do ourselves no favors finding approval from others because when we do, we start to think that we can play the same game with God.
If you’ve ever played hide and seek with a little child, you don’t have difficulty finding her. She will hide in the same three or four spots every time. Behind a door. Under a lumpy, moving blanket on the floor with her legs sticking out. Or lying face-down on the couch with her eyes shut because if she can’t see you then you can’t see her, obviously.
“What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said,
And they ask this because of what we heard in our Old Testament lesson (Dt. 18:15-19). In that text, Moses told the people that God would raise up a prophet for His people from among them. And Moses made it very clear, “To Him you shall listen.”
Finally, take a page out of John’s playbook and point people to Jesus. John has a laser-like focus on Jesus and isn’t interested in talking to people unless he is pointing them to Christ. Point others to the One who delivers them from sin. Point them to Jesus, the Lamb of God who takes away the sin of the world. Tell them that they don’t need to save themselves. Jesus saves them.
The only people who can be comforted are those who are troubled, afflicted, and uncomfortable. And God says, “Give them a double dose. Give them two shots of comfort.”
God’s anger is but for a moment, and His favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning (Ps. 30:5). And even before the suffering begins God preaches comfort to His people.
Here is your hope, Christian. You have God’s comfort in all things. Heaven is on your side. Your warfare is ended. Your iniquity pardoned. And no one, not even God Himself, can charge you for your sins because His Word of comfort stands forever.
Remember also that this world is not all that there is. There is more. There is still the eternal wedding feast of the Lamb in His kingdom. That is why Jesus tells us to not be afraid when these things draw near. He says, “When these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”
So, the castle of this world crumbles, but your redemption draws near. Though the earth gives way, though the mountains tremble and are moved into the heart of the sea (Ps. 46:2-3), according to His promise you are waiting for the new heavens and new earth in which righteousness dwells (2 Pet. 3:13).
securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’
for us by the saints who have come before us. Today, this first Sunday in Advent, is the beginning of a new Church year.
34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
They are sheep for one reason – God has done it. God makes them sheep. God makes them righteous. And then, these sheep live like His sheep.
When you don’t even notice because that work seems so inconsequential and insignificant.
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