Faithful & Just – Sermon on 1 John 1:5-10 for Ash Wednesday

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The Scripture readings for tonight were Jonah 3:1-10; 1 John 1:5-10; and Matthew 6:16-21.

In the name of Jesus. Amen.

I don’t remember exactly how old I was, but I was definitely old enough to know better. It was a cold, wet, Spring day. A friend from church, my sister, and myself were probably driving our parents crazy, so our parents dropped us off at the Williston Recreational Center to burn off some energy. The Rec. Center had two basketball courts, a few racquetball courts, and a hockey arena that still had the boards up but no ice. When we paid the fee and signed our names in, the employee told us that the empty hockey rink was off limits to the public that particular day, so we went to the basketball courts to play horse and lightning. But it didn’t take long before we got bored and decided we needed a little more excitement. So, of course, we went to the forbidden hockey arena.

I don’t remember exactly how we got past the front desk unnoticed, but we did. And we proceeded to have a grand time playing inside the boards. But not for long. I remember seeing the employee approaching the glass windows and door that separated the hockey arena from the lobby, and he didn’t look happy. I warned my friend and sister that we had been caught and were about to get in trouble. But my sister had a plan. She insisted that if we closed our eyes, the employee couldn’t see us. She said that it worked once for her friend. Now, I’m three years older than she is, so, again, I should have known better. But I did it. I closed my eyes as tight as I could and assumed the fetal position against the boards. I can only imagine how foolish we looked to that employee. Even as he hollered at us for being in there, I didn’t open my eyes until he tapped my shoulder.

Dear people of God, “If we say we have no sin,” (Notice that this is present tense. No matter how long you’ve been a Christian, not matter how much you’ve improved, no matter how much good you do, you still have sin.) “if we say we have no sin we deceive only ourselves,” and we look like a foolish child cowering with our eyes closed. We cannot flee from or escape the watchful eye of the God who created us. He knows your actions. He knows the words that come out of your mouth. He knows the thoughts of your mind. And He knows the hypocrisy of your heart. If we say we have no sin, the truth is not in us.

Repent because there is another way. Repent because that is the only way!

Scripture is clear that our God is merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. This is one of if not the most common descriptions of God. In fact, this is how God Himself defines who He is (Ex. 34:6). Repentance of Ninevah by John Martin c 1840When Jonah preached to the sinners of Nineveh in our Old Testament lesson (Jon. 3:1-10), they repented from their evil, violent ways. And for them, it was as crazy an idea as closing their eyes to enable invisibility mode. The king says in his proclamation, “Who knows? God may turn aside from His fierce anger, so that we may not perish.” In other words, “Let’s try repenting. It might work.” Dear saints, we do not have to wonder how God will respond to humble, contrite sinners. Our Epistle Lesson (1 Jn. 1:5-10) says, “If we confess our sins, God is faithful and just to forgive our sins and to cleanse us from all unrighteousness.”

Make sure you catch all of the words there in v. 9. The text doesn’t just say “If you confess your sins, God will forgive and cleanse.” No. The text says that God is faithful and just to forgive. We would expect to hear different words there – words like merciful, gracious, kind, generous, or even lenient. But that is not what Scripture says. God is faithful and just to forgive you of your sins and cleanse you from all unrighteousness.

Dear saints, God’s forgiveness delivered to you is right and just. That’s saying it in a positive way. And it is true in a negative way (or the opposite way): God would be unjust to withhold forgiveness from you who confess your sins. Your sin, your shame, your unrighteousness, your guilt was all laid upon Jesus on the cross. He has taken all of it and endured the punishment that you deserve. For God to give you any of His anger or displeasure because of your sin would not be right or just. He would be removed from the bench, disbarred, and thrown into prison if He didn’t forgive you.

Dear Christian, be comforted. God faithfully and justly and willingly and delightfully forgives you all your sins because of what Jesus has done for you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Holy Deliverance – Sermon on Luke 18:31-43 for Quinquagesima

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Luke 18:31-43

31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

Jesus Heals Bartimeaus35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

In the name of Jesus. Amen.

Christ is on His way to Jerusalem. He plainly says that He is going there to fulfill everything that was written about Him in the Scriptures. He is going there to be delivered to the Gentiles, mocked, shamefully treated, spit upon, flogged, and killed. But on the third day He will rise. Jesus says this plainly and clearly. But notice how carefully Luke records the reaction of the disciples. They understood none of these things. The saying was hidden from them. And they did not grasp what was said. That’s the long, emphatic way to say, “They didn’t get it.” The text then notes that Jesus’ journey to Jerusalem takes Him through Jericho where a crowd was waiting to meet Him.

Now, Christ’s name in Greek is Ἰησοῦς and it gets brought into English as ‘Jesus.’ But if you said Jesus’ name in Hebrew it would be יְהוֹשׁוּעַ, and when that gets brought into English it is ‘Joshua.’ If I asked you what city most goes with the name Joshua, I would bet you would say Jericho. It was Joshua who “fit [sic.] the battle of Jericho.” When Joshua went to Jericho, it was to destroy and kill. Joshua and the Battle of JerichoJoshua lead God’s people marching around those thick, fortified walls for six days, and on the seventh day, the people shouted and “the walls came a-tumbilin’ down.” Afterward, they burned the fallen rubble and reduced the city to ashes.

But Joshua wasn’t done yet. He stood over the smoke and ruins of that city and pronounced a curse, “Cursed before the Lord be the man who rises up and rebuilds this city, Jericho. At the cost of his firstborn shall he lay its foundation and at the cost of his youngest son shall he set up its gates” (Josh. 6:26). Those ruins were to be a perpetual sign of God’s displeasure with the wicked inhabitants of that city. But about 500 years later, a man named Hiel, began to rebuild Jericho. And you don’t have to guess what happened. The foundation of the city was laid, and his firstborn died. And when the gates were raised, his youngest son died (1 Kgs. 16:34). It should serve as a warning to us not to mess around with what is cursed by God.

We need to remember that, as blessed as our country is, we live in a modern-day Jericho. Most people do not believe in God. Today, sins that would have caused our parents to blush with shame are celebrated. People worship their bank accounts, their careers, and their livelihood. In our land, nearly one million babies are sacrificed in abortions every year. But, while that should cause us to weep and mourn, how many more are sacrificed spiritually?

Kids are programmed by parents to aim for success in this life by getting good grades, playing hard in sports, and finding a good job. None of those things are evil by themselves. But how often are those things promoted to the neglect of teaching those children the fear and love of God? What good is any of that if those same children end up in hell? Yes, parents, give your children those good things, but make sure are secondary to faith in Jesus, the true, merciful God. No, you may not be trying to rebuild Jericho, but too often Christian parents are raising their children on cursed foundations that are protected only by cursed gates.

Repent. Repent, and know that if you are feeling the curse of your sins that the New Joshua draws near to Jericho.

The first Joshua came to curse and destroy the sinful city of Jericho, but Jesus, the new Joshua, comes to bless. Joshua came to hurt, but Jesus comes to heal. Joshua came to march around Jericho, but Jesus came to walk straight through it. Jesus came to rescue from the ruins and curse of sin and bring His holy deliverance into His heavenly kingdom. That holy deliverance will come as His own body is wrecked and the curse of our sin is laid upon Him.

So, the Lamb of God travels through Jericho. It would make sense if Jesus went through the city quickly passing by beggars on the street. Jesus is marching to do something bigger than to simply help a miserable beggar. And that is exactly what seems to be in the minds of some who are walking with Jesus. They tell one of those beggars to sit down and leave Jesus alone. But even though His eyes focused on the cross, Jesus doesn’t pass by this blind man. Jesus stands still, and He stands still to deliver holy mercy.

It is as though Jesus can’t help Himself. He never ignores cries for mercy because He is mercy embodied. Jesus stands still and tells them to bring the blind beggar to Him. And notice how Jesus treats the blind man with dignity and respect. Jesus knows he can’t see, but He goes to the blind man’s level and gives him something for his ears. He asks, “What do you want Me to do for you?” The blind man answers, “Lord, let me recover my sight.” And Jesus delivers him from his blindness.

This morning, Jesus passes through your Jericho. Christ has heard your cries for mercy too. In fact, this same scene played out today just as it does every Sunday you gather here. We beggars come into the presence of Jesus, and we cry for mercy. Jesus doesn’t turn away. Instead, He hears you. He stops and stands still. You confessed your sins, you cried out for mercy, and Christ answered you by absolving you.

Notice what Jesus does not say to the blind man. Jesus does not say, “I have made you well and restored your sight.” Instead, Jesus says, “Your faith has made you well,” or better, “Your faith has (lit.) saved you.” Yes, it was Jesus who saved him, but Jesus points the man to his God-given faith.

Remember, dear saints, that your salvation was won and purchased by Jesus on the cross some two-thousand years ago, but your salvation is not distributed there. Thank the good Lord that it isn’t distributed there because you and I weren’t there. Even if we were to go to Jerusalem today, we couldn’t be at the foot of the cross because there isn’t anything there anymore. Salvation Won and DeliveredOn the cross, Jesus did everything for your salvation. On the cross, Jesus won the victory over sin, death, and the devil. But God delivers what Jesus did on the cross to you here and now. God delivers the mercy, grace, life, and salvation of Jesus through the preaching of His Word (Ro. 10:17), through your Baptism (Ro. 6:3-11), and through the Lord’s Supper (Lk. 22:14-20). God brings His holy deliverance to you through all those things, and as you receive those gifts of God through faith, you are saved.

Finally, notice the blind man’s response. He follows Jesus. The blind man leaves his Jericho home and follows Jesus to Jerusalem. As we begin Lent this Wednesday, let us do the same as we follow Jesus by listening to His Word. Let us abandon our cursed state and follow Jesus to Jerusalem this Lent. He leads, and we follow with grateful hearts. Let Jesus lead you to Jerusalem, to the cross, and to the empty tomb on Easter. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Holy Rest – Sermon on Hebrews 4:9-13 for Sexagesima

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Hebrews 4:9-13

9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

This text has two things that, at first glance, don’t seem to go together – striving and rest. Striving is effort. Hebrews 4_13 - God's RestStriving means that you work hard because you aren’t sure if you are going to make it. That’s why you strive. And rest? Well, rest is rest. It’s the opposite of striving. Typically, striving and rest only go together when the later follows the former. People strive so they can go home and rest for the evening or the weekend, or they work for decades so that eventually they can retire and rest. But that is only how things are in this fallen world.

Christians rest from their works just as God did from His. Genesis 1-2 records how God created all things. Each day of creation follows a pattern. God spoke and created light, and there was evening and morning day one. God spoke and created the sky, and there was evening and morning day two. God spoke and created land, seas, and plants, and there was evening and morning day three. God spoke and created the sun, moon, and stars, and there was evening and morning day four. God spoke and created birds and fish, and there was evening and morning day five. God spoke and created animals and people, and there was evening and morning day six. The pattern breaks there. But Scripture does tell us about the seventh day.

Genesis 2:1-3 says, “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished His work that He had done, and He rested on the seventh day from all His work that He had done. So God blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation.” Notice that two things are missing. First, God doesn’t speak. God is silent on the seventh day because He is done creating. And second, there is no mention of evening and morning. In the text, the seventh day, the holy day of rest, doesn’t end.

God rested from His work. God didn’t rest because He was tired. He rested because everything was completed. The beautiful thing that happens here in Hebrews is the declaration that you, Christian, enter into the same eternal, holy Sabbath rest that God had on that seventh day (Heb. 4:10). But what works do you rest from?

There are two options. Some might suggest that it is the work you have to do while living in a fallen world. But that rest only comes after you die, and you only have to go back to Heb. 4:3 to see that the Scriptures say believers have already now entered into God’s rest. So, it can’t be the rest that comes only after death. Instead believer, you rest from the work of self-justification and self-salvation (Ro. 3:20 and Eph 2:9).

Hebrews 4_12 - Word of God Sharp SwordChristian, you have entered into the rest of God. You find your rest as you simply allow God’s Word to do its work in your heart as it pierces to the division of soul and spirit and discerns the thoughts and intentions of your heart. That Word of God convicts you of your sin revealing that your thoughts, words, and deeds are sinful in God’s sight. And that same Word invites you to faith in Christ who says, “Come to Me, all who labor and are heavy laden, and I will give you rest,” or better translated, “I will rest you” Mt. 11:28).

Now, none of this is to say that Christian life is easy. No, the Christian life is hard work and full of danger. We all need to realize that we could stumble and fall away from the faith. In fact, that is what the first eight verses of Hebrews 4 warn us about. God’s people, the Israelites, did not enter the rest of the Promised Land because they did not believe God. They fell away. They were the soil on the path, the rocky soil, and the thorny soil (Lk. 8:4-15). They failed to enter into God’s rest. Scripture is very clear about the dangers of falling away.

We need to hold fast, keep our eyes on Jesus, and not stray away. That is striving. But that striving is only possible because of the rest that has already been won for us. It is a rest that has already been given by God. So, the Christian life can be a restful striving.

Your rest has already been won by Jesus. Jesus came into the world to do the work that you and I could not do. He came to battle against sin, death, and the devil. Jesus’ faithful striving led Him to the cross where He endured the wrath of God because of our sin. Jesus faithfully walked all the way to the cross for you. Jesus Rested on the SabbathAnd on a Friday, the sixth day from the cross, Jesus cried out as He died, “It is finished” (Jn. 19:30). His striving for your salvation was done. Jesus was laid to rest in a tomb on the Sabbath, the seventh day because all His work to redeem you was complete. And Christ rises on the first day of the week, the first day of the new creation.

Now, Jesus is ascended to His and your heavenly Father. So when you strive, you do it with Jesus on your side. Jesus knows your weaknesses and fears. And because of His work, He pours out His forgiveness every moment of every day. The rest He won and purchased for you is guaranteed, perfect, and stored up for you ready to be revealed at the Last Day (1 Pet. 1:5). You can rest because of Jesus.

Bella, today you are Baptized. Today, you have been joined to Jesus your Savior (Ro. 6:3-11) and have been clothed with Christ (Gal. 3:27). That means, dear Bella, that today you have entered into your rest with God. Jesus has done absolutely, positively everything that needed to be done for your salvation. You are wholly and completely given over into holy rest.

Baptism 2Bella, and all you saints, because you and I are always tempted to think there is something left for us to do to be saved, God desires that you continue to be pointed to the holy, eternal rest that Christ has given you. Here, assembled in God’s presence with your brothers and sisters in Christ, God reminds you of the holy rest you have now. There is nothing left for you to do. Every time you come here, you receive that rest by listening to God’s life-giving Word and letting that Word do God’s work in you.

That is why we use our liturgy. It is one of the best ways to deliver the holy rest that comes only through God’s Word. We enter God’s presence by hearing His Word and singing His praise. We confess our sins and receive His forgiveness. We hear His Word and confess our faith that is taught in that Word. We receive instruction from that Word and pray to Him as His beloved children. We are fed Christ’s body and blood for the forgiveness of our sins. And we receive His blessing and benediction as we depart so we can carry that blessing with us through the week.

Bella, and all you saints, keep listening to the Word faithfully and diligently as it is preached and enacted in the service because your present access to God’s eternal, holy rest depends upon that Word. And that Word will never fail you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Holy Work – Sermon on Matthew 20:1-16 for Septuagesima

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Matthew 20:1-16

1 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ 7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ 16 So the last will be first, and the first last.”Laborers in the Vineyard getting paid

In the name of Jesus. Amen.

To get at the main point of this parable, I’m going to borrow an analogy. Imagine two waitresses working at a small cafe by themselves. Suddenly, a man brings in eighty of his family members to celebrate an occasion, and those two waitresses have to serve this massive, unexpected crowd. One of the waitresses works hard the whole time. She does her best to get all the drinks and orders. She puts in the effort to make sure all the plates are served to the correct spots. She attempts to keep the glasses full of refills. She promptly comes to wipe up a spill. And even though she is flustered, she does all of this with a friendly smile on her face.

The other waitress is angry about the whole ordeal. She’s mad that such a large party didn’t call ahead to let them know they were coming so the restaurant could be properly staffed. She grumbles when extra napkins are requested. She intentionally lets some of the food sit for several minutes after it was prepared so that it isn’t hot when it is delivered to the table. And she interacts with the party as little as possible and pretends not to hear certain requests. This second waitress actually made the evening more difficult for the first, so difficult, in fact, that it would have been easier for the first waitress to do the whole thing herself.

When the party is ready to leave, the man who brought everyone in walks up to both waitresses and hands each of them a handsome 30% tip. Which of the two is going to complain? Right. The first. She would have preferred for the man to give her a 15 or even 10% tip so long as the second waitress got stiffed. She would rather get less if it meant that all her effort was recognized and appreciated.

Jesus Laid in the Tomb 1Dear saints, welcome to the kingdom of heaven. In the kingdom of heaven, you are never rewarded based on your works or efforts because, if you received what you deserved, you would be sent straight to hell. In the kingdom of heaven, there are no formulas or set, hourly wages. You are given to based solely on the merits of Christ’s work for you. He is the only one who can say that He bore the burden of the day and the scorching heat. His atonement, His mercy, His grace is what you get, nothing less. Because of God’s unmerited, unearned, undeserved, unconditional love freely given to you for the sake of Christ, you are an heir of the kingdom of heaven. God be praised!

That’s the main point of the parable. The sermon could end here, but it won’t. There are other points in the parable. Yes, they are minor points, but I have four that I know will be helpful and comforting to you today. So, I’d like to draw them out a little bit. And these points all come from a small phrase in the parable from v. 6that never jumped out at me before. Notice in that verse that when the master goes out at the eleventh hour, just before the sun begins to set and working day is ending, the master finds more people standing there in the marketplace waiting to be hired and asks them, “Why do you stand here idle all day?” Did you catch it?

“All day.” It means the guys hired at the very end of the day had been there all along. I can’t tell you how many times I’ve studied, taught, and preached on this parable, but I kept missing that phrase. I had figured these guys were lazy. I thought maybe they slept in, maybe they were trying to avoid working during the hot part of the day. But that’s not the case! They were there early in the morning, at dawn, when the master first went out to hire workers. And they were there at the third and the sixth and the ninth hour when he came. Most people would have given up and gone home around the sixth hour (which is noon). But no. When the master asks why they have been standing there idle all day, they say, “Because no one has hired us.”

Here’s the first point we can draw from that: no one who got paid their denarius at the end of the day decided on their own to go work for the master. Every one of them was called and sent only by the initiative of the vineyard owner. No one volunteered themselves for labor when he came, and no one went to knock at his door to ask, “Would you hire me to work in your vineyard?” Nope. good-friday-jesus-comes-to-rescueEach of them was called, and each of them was called at the precise time the owner called them. He went and retrieved them.

So, if you are a worker in the Lord’s vineyard, if you have been called into the service of the kingdom of heaven, i.e. if you are a Christian, you were called by God. Period. He came. He gave you work to do. You didn’t seek to work for Him. God called you into His service when it pleased Him. Some, God brings in early and has them work the whole day, but for some reason – a reason known only to God – He brings others in a later, at the third, sixth, ninth, and eleventh hour. If it had pleased the master to hire all of them at dawn, he could have.

Which brings us to second point. if you think that you are one of the early hires, if you have been a Christian your whole life and faithfully carried out your vocations, if you have been tempted at times to grumble for all your hard work or tempted to pat yourself on the back for what you have accomplished, be careful. Remember that it was not you who offered up yourself to work. You were called by the grace of God. “By grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. You are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that you should walk in them” (Eph. 2:8-10).

Know this. God is pleased with your work. He designed all those works for you, and He laid them all out before you to serve those who needed God’s work offered through your hands. You will be rewarded, and you will be rewarded far better than you deserve.

The third point: Maybe you think that you are one of those who were called to work late. Maybe you are saddened by how much time you wasted pursuing a life of pleasure for yourself. If you think, “How much more good could have I done if I hadn’t been so foolish? If I had been studying Scripture earlier, I could have been of better service.” Dear saint, don’t get discouraged. easte-jesus-brings-us-out-of-deathGod had a reason for bringing you in when He did. Trust His timing. He brought you into His vineyard exactly when He wanted you.

The fourth point is also along those lines, and I know it will be comforting to many of you, so listen up! If you have been praying for someone who is not in God’s vineyard, or if you have been aching for someone who was once in the vineyard but left – maybe it is a friend or relative. If it seems like your prayers and efforts have been wasted, take courage. Don’t stop praying for them. Yes, God calls some early, but some aren’t called into the vineyard until later. Some are called so late that they only arrive in time to get paid which means they do no more than receive their gracious reward. Be comforted. God has His own timing. Keep praying.

One more thing. I know the most common way the different hours that the workers get hired is understood to be a time in each individual’s life. When it is interpreted this way, the workers hired first represent people who have been Christians their entire lives. They were given faith in baptism and continued in that faith until they died. Those who were hired at the third, sixth, and ninth hour are commonly viewed as those who came to faith later in life – as youth, adults, and seniors. And those hired at the eleventh hour are the deathbed converts. That seems to be a legitimate way to understand that detail of the parable, in fact, that is how this sermon has interpreted that detail up to now.

However, remember this parable is about the kingdom of heaven. 1 John 2:18, written almost two-thousand years ago, says that it is the last hour. In the book of Revelation, we get repeated pictures of the saints who have died and entered into glory, and they are still working by praying for us (Rev. 6:9-11). Also, consider Hebrews 11 that uses the faith and deeds of the Old Testament saints to encourage us. Then, Hebrews 12[:1-2] gives us a picture of the great cloud of saints surrounding us and cheering us on to keep walking in faith. And Revelation 14:13 says that those who die in Christ are blessed because they now rest from their labors, but – and this is the point – their deeds follow them.

Considering all of that, none of us can claim to be those who worked through the heat of the day. Rejoice that God is merciful and has and will continue to give to you far better than you deserve. But also, be encouraged because this means that your labor in Christ is never wasted and is valuable work that lives on after you are gone. Think of the labor done by the authors of Scripture – Moses, David, Isaiah, Matthew, John, and Paul– their labor continues to reap results for the kingdom of God today.

Great Multitude with white robes washed in the blood of the lambAnd it isn’t just their work. Your work, done as a Christian, is holy work. Fathers and mothers, the work you do day in and day out will reap results in the lives in your children, grandchildren, and great-great-great-great grandchildren if Christ tarries. But it will also reap results in the lives of others whom you will never meet because you have shined the light of Christ to those you have met, and they will shine that light elsewhere. You Sunday school teachers, you who are praying for and encouraging our youth, you trustees who are caring for our facility, and everyone who is here encouraging another person is offering holy work that will be used by God until Christ returns. Everyone has a story of being impacted by someone else long after that person has entered into glory. So, take heart, and keep working. The labor that God has called you to is fruitful, holy work. It is holy work that God will multiply and expand. For that, God be praised. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Resurrection Mode – Sermon on Matthew 17:1-9 for the Transfiguration of Our Lord

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Matthew 17:1-9

1 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”

6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only. 9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.”transfiguration-icon

In the name of Jesus. Amen.

Chapter and verse breaks are helpful for us to find the same passage of Scripture, but they can also get in the way of important context. Our text, which begins a new chapter of Matthew, starts with the phrase “And after six days….” So, before we get to the Transfiguration, we need to see what was happening that week prior to Jesus getting shiny up on the mountain.

Matthew’ context for the Transfiguration starts back in Matthew 16[:13ff]. Jesus asks the disciples, “Who do people say that the Son of Man is?” The disciples report that some say that the Son of Man is John the Baptist, Elijah, Jeremiah, or one of the prophets. But then Jesus turns the question to them, “But who do you say that I am?” and Peter has his great confession, “You are the Christ, the Son of the living God.” Jesus had been proving that all along with His miracles and teaching. So, Jesus praises and blesses Peter even while He states that Peter didn’t come up with this confession on his own. Instead, God the Father had revealed this to Peter.

Then, Matthew tells us from that time Jesus began to show His disciples that He must go to Jerusalem and suffer many things, be killed, and on the third day be raised (Mt. 16:21). Transfiguration & Christ ForsakenAnd from this point, things get a little crazy and awkward. It is almost as though Peter didn’t hear Jesus say that He would rise from the dead because Peter rebukes Jesus – the very one he just confessed is the Son of the living God. Peter says, “Far be it from You, Lord! This shall never happen to You.” It would be easy to sling mud at Peter here for telling God that what He says is going to happen won’t ever happen. But you do it all the time – more on that in a bit.

Now, when Peter confessed that Jesus is the Messiah, it meant something for him. What exactly Peter had in mind that Jesus would do as the Messiah is a bit hard to pin down. But basically, Peter figured that Jesus, the Messiah, had come to fix problems. Exactly what those problems were we can’t say with certainty. But whatever Peter had in mind, one thing is sure, it would be difficult for Jesus the Messiah and Great Problem Solver to fix those problems if He was dead.

So, Peter rebukes Jesus, and Jesus rebukes Peter. “Get behind Me, Satan! You are a hindrance to Me. For you are not setting your mind on the things of God, but on the things of man” (Mt. 16:23). And this is the sharpest rebuke Jesus ever gave an individual.

You know how it can be after you have an argument with someone. You try to avoid the other person for fear that a fight will break out at any moment. When you have to talk with them, you feel uncomfortable during every conversation. You carefully word everything in order to avoid the issue flaring up again. Imagine how Peter must have felt during those six days between this rebuke and the Transfiguration.

Now, let’s ascend the mountain. Jesus invites Peter, James, and John to come up the mountain with Him. Maybe this summons made Peter figure the whole issue was over and done with. Anyway, while they are there, Jesus is transfigured. Christ’s face shines like the sun. His clothes become white as light. Moses and Elijah appear and talk with Jesus. Luke tells us that conversation centered around Jesus’ exodus (usually translated as “departure” but the word is ἔξοδος) which Jesus was about to accomplish at Jerusalem (Lk. 9:30). In other words, they were discussing the very thing that Peter said should never happen just a week ago.

To summarize: Six days prior, Jesus told the disciples about His suffering, death, and resurrection. And Peter didn’t like it then, and Peter doesn’t like it now even in the presence of shiny Jesus. Instead, Peter likes being there on the mountain basking in Jesus’ unveiled glory. But even more than that, Peter doesn’t want Jesus to walk down that mountain, down to Jerusalem, down to be arrested, down to be tried, down to suffer, and down to die on a cross – which would appear to be a complete waste. So, Peter pips up and says, “Lord, it is good that we are here.” And the word that receives the most emphasis in Peter’s statement is ‘here.’ It is nice to be there on the mountain away from where Jesus says He will die, so Peter says, “Let’s stay here. I can build some tents so we can stay here!”

In a few weeks, we are going to hear the account of Jesus’ temptation. After Jesus resists the devil’s temptations in the wilderness, Luke tells us that the devil left Jesus to tempt Him at a more opportune time (Lk. 4:13). This, right here, is a more opportune time. In other words, this statement by Peter is a real temptation for Jesus to stay there with Peter, James, John, Moses, and Elijah on that mountain of glory.

But while Peter was still speaking, a bright cloud overshadowed them, and God the Father speaks the same words He spoke over Jesus at His Baptism, “This is my beloved Son, with whom I am well pleased.” But then the Father has one more thing to say – a command to give – “Listen to Him.” That’s not just friendly advice. The previous week, Peter had been rebuked by Jesus Himself for saying that Jesus shouldn’t die, “Get behind me Satan.” Now, Peter is rebuked again by God the Father for telling Jesus to stay away from Jerusalem and death. God says, “Listen to Him!” And the disciples hear this and are terrified.

Now, which of us does not have the same kind of weakness that Peter had? How often do you think you know better than God? You sin, but instead of confessing it for the rebellion that it is, you try to self-justify your actions. You judge God for being hard-nosed because of the things He has declared are evil. You think you know better than God how to raise your children, run your bank account, drive your car, and what to look at on the internet. Every time you complain, covet, and get angry, you are bucking God’s commands and setting yourself above God. It’s all idolatry, and we are all guilty. Stay in your lane. You don’t know better than God. You don’t get to tell God how things should be. Stay in your lane, and repent.

The voice of the Father from heaven says, “Listen to Him,” and crushes Peter’s conscience along with yours and mine.

Transfiguration - Rise and Have No FearBut here is where all of this is leading: Jesus comes to Peter, James, and John cowering in their sins and touches them. And notice what He says. He doesn’t continue to rebuke Peter. Jesus doesn’t say, “See I told you so.” Instead, Jesus says, “Rise,” the same word Jesus used when He spoke about His resurrection.“Rise, and have no fear.” Of all the things our Lord could have said, He says, “Rise, and have no fear.” Jesus is resurrecting Peter from his sin.

And Jesus stays in resurrection mode. As they are coming down the mountain, Jesus says, “Don’t tell anyone about what you saw until I rise from the dead.” There, Jesus speaks about His death. But it almost seems as though this is the first time the disciples realize Jesus says that as the Messiah that He will die and rise again. Christ will rise again.

Despite your objections; despite your idolatrous thinking that you know better than God; despite your continual, obstinate, insubordination against God; Jesus knows what you need. You need His suffering, the shedding of His blood, His death, and His resurrection. You need exactly what Jesus is here to provide for you right now. Here is His body, given for you. Here is His blood, shed for the forgiveness of all your sins. Here, Jesus gives you Himself to be your Savior. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.