Tag Archives: Anxiety

Don’t Worry; Go Outside – Sermon on Matthew 6:24-34 for the Fifteenth Sunday after Trinity

Matthew 6:24-34

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

In the name of Jesus. Amen.

If you ask anyone if they worry, I’m sure the answer would be, “Yes,” so long as that person is honest. People are worried about all sorts of things. You turn on the news and find anchors talking about wars and conflicts; high taxes and wasteful spending; poverty and greedy corporations; diseases and medicines; heatwaves and cold spells; fires and droughts and floods; and all sorts of other things.

They put all that in front of you, go to a quick commercial break, and then talk about the mental health crisis in our country. Isn’t that ironic? They produce a news broadcast, which is filled with all kinds of stories that their viewers can’t do anything about, and are shocked by reports about the amount of stress in our culture. We live in what is, probably, the safest time in history, but people are still worried about all sorts of things.

So, what can you do to improve your mental health? First, you can probably consume a lot less news than you do. Second, you can take the advice of ‘experts.’ Now, I will say that, when it comes to any health advice, it’s hard to know whom you can and cannot trust. That being said, psychologists, psychiatrists, dietitians, and doctors all seem agree that, if you are anxious or worried, it’s good for your mental health to spend more time outside. Simply getting some fresh air and being in sunlight, even if there’s cloud cover, is good for an anxious mind. If you’re worried, the common consensus and treatment plan is to start with this: Go outside.

The mental health ‘experts’ will say things like, “Studies show that going outside is good for you and reduces anxiety.” I wonder how much money has been spent and how many hours have been wasted to come up with the exact same prescription Jesus just gave when He preached this 2,000 years ago. Jesus says to you, “Do not worry/be anxious. Instead, go outside to look at birds and lilies.” But don’t just look; also, consider the birds and flowers. God cares for them without them needing to worry.

Now again, everyone has anxiety; everyone worries. We shouldn’t. Worry is a sin. Three times here, Jesus Christ, the Son of God, commands you, “Do not worry/be anxious.” I wonder if one of the reasons we struggle so much with the sin of worry is that we don’t have a right understanding of what worry even is. The word ‘worry’ isn’t in the Ten Commandments, but worry is a sin against the 1st Commandment to have no other gods, and it’s a sin against the 9th and 10th Commandments about coveting.

We wrongly think that worry is just a lack of trust. And sure, worry is a lack of trust, but that’s only small part of the sin. Worry is also something much worse and much more twisted than that. Worry is a misplaced trust. When you worry, you are placing too much trust in the wrong thing(s). Worry takes God out of the equation. Anxiety is caused when you wrongly believe God is disinterested or completely absent from every day, minute, and second your life.

As humans, God created us to have trust, to be trusting creatures. When we aren’t giving that trust to God, it isn’t that we stop trusting. There isn’t a vacuum of trust. Instead, our trust goes to the wrong things and places.

When you’re worried about your finances, you are placing too much trust in a piece of paper. You wrongly believe that the cash in your wallet or the numbers in your bank account are what feeds, clothes, and houses you. When you’re worried about getting a promotion or keeping/finding a job, or when you’re worried about what others think of you or your reputation, you are placing too much trust in someone else’s opinion of you. When you’re worried about sickness or getting a particular diagnosis, you’re placing an inordinate amount trust in doctors and medicine to be able to fix you or in your body to heal itself. When you’re worried about the weather, you’re placing too much trust in created things that are all controlled by God. In short, worry is a problem within you and within me. It’s a form of idolatry that places too much trust in the wrong things.

So, again, don’t worry; go outside. Go into creation to see the things that Jesus points you to – to birds and grass. Christ could have pointed to elephants, bears, camels, or cows. All of those things require large amounts of food to stay alive. Jesus could have said, “Look at how your heavenly Father feeds the elephants with the huge amounts of food they need.” But He doesn’t. Instead, He points you to little birds that eat seeds or berries or worms. Even though there are tens of billions of birds in God’s creation, each one of them receives that little bit of food it needs from the hand of God.

Jesus could have pointed to the beautiful, majestic mountains and how God adorns them. Or, He could have told you to look at the tall, massive trees with thousands of leaves. But He doesn’t. Christ points to lilies, and the lilies Jesus speaks about here aren’t the lilies we know from Eastertime. Those don’t grow in Galilee. The flowers Jesus refers to here are tiny and grow along the grass in the fields. They are similar to the white clover we have around here. That clover is pretty, but it isn’t something you plant. And, if you want to have the best lawn on the block, you’re going to try to get rid of clover because it’s more of a nuisance – a pretty nuisance, but still a nuisance.

The point is this: Jesus directs you to look at how your heavenly Father feeds and clothes the littlest things. Since He cares for those tiny parts of His creation, isn’t He going to take care of you? You, who are the crown of creation. You, who are much, much, much more valuable – valuable enough for God to shed His blood for you.

So, don’t worry; go outside. Look at creation to see God’s provision. But also, and more importantly, don’t worry; go outside. Go outside of yourself, outside of your mind and your sinful idolatry.

In a real sense, Jesus is calling you to take a hard, defiant stand against things that would cause you to worry and say to those things, whatever they are: “Listen, you (thing that I’m worried about). You are not my God. My God is eternal and all-powerful. My God spoke all things into existence. That same God took on flesh and blood so He could die for me, so He could pay for my sin, and so I could live forever with Him. So, listen, you dollar bill, are you really going to come and demand that I worry about you? You, pain or sickness or the grave, want me to worry about you? Why would I give you that false worship? Why would I put you in the place of God? I don’t need you because I have Jesus. He’s the Lord of heaven and earth with all authority (Mt. 28:18), and He’s promised that He uses that authority for my benefit (Eph. 1:21-23). My Lord Jesus already warned me about how you will try to get me to worship you with my worry. You aren’t worth it. My Savior said that in this world I would have trouble, but I can take heart because He has overcome the world” (Jn. 16:33).

Christian, you don’t need to worry because Jesus has come out of the grave, and He has promised that you, believer, will come out of your grave too.

Notice that Jesus doesn’t say, “There isn’t anything to worry about.” Instead, He says, “Don’t worry.” Don’t worry because your Jesus is bigger than whatever you’re worried about. And Jesus adds, “Do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” In other words, Jesus says that He gives plenty of things for you to care about each day. Each day has its own cares. So, why bring tomorrow’s cares into today? Instead, rejoice in God’s provision today, and trust in His provision tomorrow.

Tomorrow is clouded in the unknown, but tomorrow is also clothed with God’s promises to be with you, to never leave or forsake you (Dt. 31:6; Mt. 28:20), to provide all that you need, and to protect you with His power and might. God will care for you. He’s promised.

Now, that doesn’t mean that you get to be lazy or idle. Scripture is clear on that too (1 Th. 4:11; 2 Th. 3:10; Pr. 10:4). In each moment, God gives you work to do, and He has promised to bless you in that work. There’s a quote from a Swedish theologian and pastor, Bo Giertz, and I really like the way the way he balances things. He wrote, “We should of course work as if all depended on us and pray as if it all depended on Him.” Do what God has given you to do right now. But everything that falls outside the scope of what you can do right now, all of that falls into the nail-scarred hands of your merciful God.

The things that God sets before you today are the things that should have your attention. With all your strength and effort, do everything God gives you to do knowing that God promises to give you the strength you need for the future He will give you.

Dear saints, pour yourself into the tasks God gives you knowing that He loves you and promises to provide for you. He promises to give you the strength you need to face each moment. So, work and trust. And when you are worried, go outside. Look at God’s provision for the little things of creation. He values you more than birds and grass. And go outside of yourself. Dive into His promises that He delivers to you in His Word. Promises that will never fade or fail. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

Gentle, Reasonable Rejoicing – Sermon on Philippians 4:4-7 for the Fourth Sunday of Advent

Philippians 4:4-7

4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

In the name of Jesus. Amen.

Before I share a quote with you, I want to be clear on something: I am a Vikings fan, through and through. Have been and will be all my life. I feel like I need to say that because the quote comes from the former Green Bay Packers coach, Vince Lombardi. In 1967, the Packers’ kick returner, Travis Williams, scored a touchdown and danced in the endzone to celebrate. As he returned to the sideline, Lombardi told his excited rookie, “Travis, the next time you make it to the endzone, act like you’ve been there before.”

Now, I share that quote to help us get to the meaning of one particular word in this text; it’s in v. 5, “Let your reasonableness (the Greek word there is pronounced epieikēs) be known to everyone.” There really isn’t a good English equivalent for epieikēs, which is utterly unfortunate. Other translations will use words like gentleness, graciousness, and moderation, but each of those only convey one part of the word’s meaning. Epieikēs – refers to a strength that doesn’t need to prove anything to other people because that strength is accompanied with gentleness, meekness, and humility. We could compare it to scoring a touchdown, calmly handing the ball to the ref, and heading to the sidelines to get ready for the next play. A player who does that is confident enough to know that he has the strength and ability to find his way into the endzone again so he can be humble.

Now, all of that was to simply convey the meaning of epieikēs. When Paul wrote Philippians, he wasn’t writing to a football team, so let’s get to what this means for us Christians.

Dear saints, “Rejoice in the Lord always; again I will say, rejoice.” The life of a Christian is a life of rejoicing. Why can you be joyful always? Because you are a sinner who deserves nothing but God’s punishment, but that is not what God has given you. Instead, you have a Savior. Jesus, the eternal Son of God, has come in the flesh. He has taken your place. He lived a perfect, sinless life for you. He is the Lamb of God who takes away your sin (Jn. 1:29) and brings it to the cross where He endured the punishment that you deserved because of your sin (2 Cor. 5:21).

And in place of your sin, Jesus has fully forgiven you and has given you His perfect righteousness. When God looks at you, He sees His holy, beloved Son (Gal. 3:27). Nothing can take that away from you – not sickness, not financial troubles, not pesky relatives, not greedy politicians. Neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate you from the love of God in Christ Jesus your Lord (Ro. 8:38-39). Now, that is reason to rejoice.

In your rejoicing, let that epieikēs – that confident, humble, gentle strength – be evident to everyone you encounter because Jesus, your Savior, is at hand. Christian, Jesus is coming back, and He will bring justice and righteousness. You don’t have to prove or assert yourself. You don’t have to make everything right in a fallen world. Jesus will come and do that. Just a few verses before our text, we are told that “our citizenship is in heaven, and from [heaven] we await a Savior, the Lord Jesus Christ” (Php. 3:20). So, when you face any type of adversity in this world, you can have a moderated, calm kindness and gentleness because you stand in the strength of Jesus who is going to fix everything that is broken and make everything right.

Yes, this world is going to throw all sorts of trials, tribulations, and adversities at you that will make you worried and anxious. But this text tells us what to do with those worries so our humble, gentle strength – our epieikēs – continues to be known to everyone. Turn those anxieties into your prayers. Whatever makes you worried and anxious, doesn’t need to dictate how you act. Instead, hand that thing over to God in prayer. God promises to take care of that thing in the way that is best for you and for those around you (Ro. 8:28).

Christian, the almighty, all-powerful God and Creator of all things is also your Redeemer. Rejoice! He freely gives you His salvation. In Isaiah 30:15, God makes a promise to you that explains why you can have this epieikēs; He says, “In returning and rest you shall be saved; in quietness and in trust shall be your strength.”

Dear saints, in Jesus you are sons and daughters of God and have the victory over every evil because His death on the cross has delivered you (1 Cor. 15:57). “Christ’s resurrection guarantees the victory of [you,] His brothers and sisters. Christ’s second coming brings the final fulfillment. And Christ, [your] Lord, is at hand.”[1] Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Today’s sermon was abbreviated due to our Sunday School Christmas program.

[1] Rev. Dr. Normal Nagel. Selected Sermons of Norman Nagel. Concordia Publishing House, 2004. p. 27

The Line – Sermon on Matthew 6:24-34 for the Fifteenth Sunday after Trinity

Matthew 6:24-34

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

In the name of Jesus. Amen.

The things Jesus tells us to not be worried about in this text are, typically, not the things that we are actually worried about. The last time you didn’t have a meal was probably because you chose not to eat, either you are on a diet, you chose to do something other than eat, or you didn’t like the food you had on hand. You probably aren’t worried about clothing either. Your dressers and closets are likely full of clothes. Even if they are last year’s styles, they would still do what clothes are meant to do. Yes, clothes wear out, but in a pinch you could stitch together something to keep you warm and covered. You have food and clothing. And here Jesus promises that He will give you everything you need for this life as long as He wants to keep you in this life. And Jesus wants you to trust that He will do this. 

That is why Jesus harps on all of us for our worry over and over in this text. Even though we don’t typically worry about food, drink, and clothing, we certainly do worry about other things. The economy. Gas prices. Inflation. Cancer. Heart disease. The upheaval and unrest in our country and throughout the world. Those things and things like it are the things we worry about, and we try to excuse our worry about those things. But  today, Jesus says, “Do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles,” in other words, the pagans and unbelievers, “the Gentiles seek after all these things.” According to Jesus here, one of the marks of the unbeliever is worry. Yet, you and I still worry. This text gives us all ample reasons to repent. 

Notice how Jesus draws a line in the last verse. After telling us not to worry about food, drink, or clothing or anything else we need for this life, Jesus adds, “Do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” Last week, we considered how thankfulness looks back to the good gifts of God in the past. Well, worry does the opposite. Worry looks at the unknown, bad things in the future and has a wrong belief that we have to face that future alone. Tomorrow is clouded in the unknown, but tomorrow is also clothed with the promises of God to be with us, to never leave or forsake us, to provide all that we need, and to protect us with His power and might. God will care for us. Now, that doesn’t mean that we get to be lazy or idle. But too often we sinfully think that worry is the work we need to do to face the troubles of tomorrow.

That is why Jesus draws this line for us. The things that God sets before us today are the things that should have our attention. We are to do everything God gives us to do to confront and combat those evils and troubles that we face each day. Jesus wants us to go about our business and exert our efforts while God promises to give us the strength we need for every moment of today. But when Jesus says, “Do not worry about tomorrow,” He draws a line at the end of today. Anything past that line, we are to leave in His gracious hands.

With all of Jesus’ talk about not worrying, we can fall off the other side of the horse and become sinfully passive and idle. We might be tempted to think we don’t ever have to work or do anything to combat the evils we face and think God will just take care of everything as we can just back and do nothing. Well, that isn’t right either. For example, it is a sin to pray for a hole when God has given you a shovel. God uses you as His hands and feet to combat the evils of the day, and He promises to give you the strength you need as you face those evils. And since each day has enough evil of its own, don’t let tomorrow’s evil distract you with worry from what God has given you to face today. Jesus promises that He will give you everything you need to meet the evil, ugly troubles of today. And, if He gives you another day tomorrow, He will do it again.

Our Old Testament lesson (1 Kgs. 17:8-16) is a great example of God giving what is needed to face the troubles of today. In Elijah’s days, things were bad. God’s own people had given up the faith and were worshipping Baal, the false god of fertility. So many had abandoned the faith that Elijah worries that he was the only believer left (1 Kgs. 19:10). God had sent a drought to punish Israel, but God told Elijah to live by the brook Cherith promising, “I have commanded the ravens to feed you there” (1 Kgs. 17:4). We don’t know exactly how long Elijah lived by that stream with the crows waiting on him, but as the drought went on, the brook dried out, and that is where our text picks up. God tells Elijah to go the city of Zarephath because, “I have commanded a widow there to feed you” (1 Kgs. 17:9).

For however long he lived at Cherith, Elijah had become accustomed to the ravens flying to him and providing his food because God had commanded them to feed him. Now, Elijah gets to Zarephath, but this widow isn’t like the crows who just delivered his food to him. She doesn’t come up to him and say, “There you are. Diner is at my place. God commanded me to feed you.” Not even close! Elijah watches this widow picking up a couple of sticks, asks her for a drink of water, and as the woman heads off to get it Elijah adds a bite of bread to his order. The widow doesn’t say, “No way! I can’t give you anything.” Instead, her response is, basically, “I’ve only got enough ingredients for my son and I to have a bite. I’m grabbing these sticks so we can bake it, eat, and die.” But Elijah gives her a promise from God that the flour and oil will not run out until God would send rain and provide relief from the drought (1 Kgs. 17:14, 16). For the entire three and a half years of the drought, God gave Elijah what he needed to face the evil of each of those days. Dear saints, God will provide all you need for this life until He calls you out of this veil of tears. So don’t worry.

Some of you have watched the pain that a family endures while their child is being treated for cancer. Some of you have gone through this, but for those of you who haven’t, you might think, “I could never handle that the way they handled that. I don’t have the strength.” You were right. You don’t have the strength to handle that because God hasn’t called you to face that – at least not yet. But here’s the thing. When Jesus says, “Do not worry about tomorrow,” Jesus is saying that He doesn’t want you to worry about that diagnosis coming tomorrow because it distracts you from meeting the troubles that God has called you to face today. If the day comes when God calls you to meet that evil (or any other evil), Jesus promises to give you the strength to meet that evil each and every day it is yours to endure.

You see, when you get to the end of the day and are completely worn out, remember, God designed your tank to be empty at the end of the day. So, go to sleep in peace (Ps. 4:8). And when you wake up again, be ready to face the trouble that comes your way that day because God will give you His strength to meet it then.

Dear saints, work and strive and face the evil, troubling that are before you. But draw a line at the end of the day, and don’t worry about anything past that line since you can’t do anything about it anyway. God promises that He will give you the strength to meet the evil things that come your way each and every day of your life, and He is faithful.

Above all, remember what Christ has done by taking on our flesh. Jesus Himself got hungry and thirsty and tired and hot and cold, so He knows the struggles you face. Christ endured it all without a shred of worry because He trusted that God the Father would provide the strength He needed to endure it. Even as He went to the cross, carrying all your sin of doubt and anxiety, Christ entrusted Himself to God (1 Pet. 2:23), and there on the cross Jesus provided what you needed most – His forgiving blood shed for you. On the cross, Christ overcame and defeated all the evils of every day that you face and has now opened the kingdom of heaven to you.

This means that you can face the evils of each day of your life knowing that God will give you the strength to meet those evils, and you don’t need to help Him with your worry. Without fail, Christ will give you everything you need until the day He calls you into His gracious presence. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Today – Sermon on Matthew 6:24-34 for the Fifteenth Sunday after Trinity

Matthew 6:24-34

[Jesus says,] 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

In the name of Jesus. Amen.

Of all the things we humans do, there is nothing more pointless and draining than worrying and being anxious. A reasonable argument could be made that worry is a bigger waste of time than watching television, playing endless video games, or scrolling on your phone all day. Anxiety not only fills our mind and distracts us from doing productive things, it can, depending on how anxious we are, also zap us of physical energy. But now, kids, listen to me carefully: Don’t use that statement to argue with your parents when they tell you to stop wasting time watching TV or whatever. You don’t have my permission to say, “But pastor says it’s better than being worried.”

How many times have you been really worried and incredibly anxious about something, but then everything fell into place and life simply moved on? We all remember times when we have been incredibly worried, but it can be easy to forget what we were worrying about because everything worked out just fine. God gave you what you needed, and you made it through. There are other times you weren’t worried about anything, and God still gave you what you needed. So, whether you are anxious and worried or not, God provides.

Three times in this text, Jesus commands you, “Do not worry.” One other time He asks almost sarcastically, “Why do you worry?” Jesus cares a lot about us not worrying because He has an interest in your confidence and trust. He doesn’t want you to be anxious. In this text, Jesus makes two things clear: First, God wants to and does give you everything you need for life. And second, God wants you to have confidence that He will give you everything you need.

We sit in strong, solid, well-built homes that have cupboards, pantries, and refrigerators full of food. In fact, we often end up throwing perfectly good food away. We have dressers, closets, and storage bins filled with more clothes than we could ever use, but we wonder if God cares about us. Birds and grass have a lot to teach us about trusting our Creator.

God cares for the birds by feeding them. Each day, every bit of food eaten by every bird on the planet was put there by God. God knows you need food just like a bird does. He’ll make sure you have it. God cares for the flowers by clothing them more splendidly than Solomon was ever clothed. If God clothes the grass like that, He will make sure you have what you need.

We live in a world surrounded by unbelievers who are always worried about the future. The sad fact is that they think their worry actually accomplishes something. Christ doesn’t want you to live like that. Jesus says you are free to seek first the kingdom of God and His righteousness, and all these things – food, clothing, house, home, money, goods, etc. – will be given to you as well.

Listen, God promises that if your regular source of food and clothing is depleted or cut off, He will provide another one. Our Old Testament lesson (1 Kgs. 17:8-16) is a great example. God sent a drought to punish Israel during the days of Elijah, so God told Elijah to live by a brook named Cherith promising, “I have commanded the ravens to feed you there” (1 Kgs. 17:4). Scripture doesn’t say how long Elijah lived there with the crows waiting on him, but as the drought went on, the brook dried out, and that is where our text picks up. God tells Elijah to go the city of Zarephath because, “I have commanded a widow there to feed you” (1 Kgs. 17:9). That line really struck me this week. 

For however long he lived at Cherith, Elijah had become accustomed to the ravens flying to him and providing his food because God had commanded them to feed him. Now, he gets to Zarephath, but this widow doesn’t come up to him and say, “There you are. Diner is at my place. God commanded me to feed you.” Not even close! Elijah watches this widow picking up a couple of sticks and asks her for a drink of water, and the woman heads off to get it. Only then does Elijah decide to add a bite of bread to his order, and the woman doesn’t say, “No way! I can’t give you anything.” Instead, her response is, basically, “I’ve only got enough ingredients for my son and I to have a bite. I’m grabbing these sticks so we can bake it, eat, and die.” I wonder if this is how Elijah recognizes that she is the one God had commanded to feed him. Then, there is the promise that the flour and oil will not run out until God would send rain and provide relief from the drought (1 Kgs. 17:14, 16). Again, once Elijah’s supply of food from the ravens was gone, God provided Elijah another supply of food.

Dear saints, God will provide all you need for this life until He calls you to heaven. And in the New Creation, God will provide you with a feast of rich food for all eternity (Is. 25:6). He has promised!

Now, all of that brings us to v. 34 which is where I really want to focus our attention, and if your mind has been wandering, come back. After telling us to not be anxious about what we will eat, drink, or wear, Jesus says, “Do not be anxious about tomorrow.” Again, Jesus has given us ample reasons to not worry about food and clothing, but I honestly don’t know many, if any, people who are anxious about those things. (God has certainly blessed us!) But I do know a lot of you here are worried about what will happen tomorrow, a month from now, a year from now, and in the coming decades.

Some are worried about the virus and the variants. Some are worried about what long-term side effects the vaccines might have. Some are worried about the government becoming too authoritative. Some are worried the government isn’t doing enough to stop the virus or terrorists, and with the 20th anniversary of 9/11, some are worried about another terrorist attack on our soil. Some are worried about the world becoming more and more hostile toward Christians. All of this can pile up and make us worried about the world our kids, grandkids, and great grandkids will live in. But Jesus straight up tells us, “Do not worry about tomorrow.”

Now, I’ve been trying to figure out a way to say this succinctly since Tuesday, and I still haven’t found it. So, bear with me. When Christ commands us, “Do not worry about tomorrow,” Jesus almost gives us permission to worry about today, but it’s like we are to draw a line at the end of the day and not have any worry whatsoever about anything past that line. To be sure, Jesus tells us to not worry about our life – food, clothing, etc., but the evil and ugly things we face today are enough for us. And we are to do everything God gives us to do to confront and combat those evils each day God gives us.

Here’s what I mean, with all of Jesus’ talk about not worrying, we can fall off the other side of the horse and become sinfully passive and idle. We might be tempted to think we don’t ever have to work or do anything to combat the evils we face and think God will just take care of everything. Well, that isn’t right either. For example, it is a sin to pray for a hole when God has given you a shovel.

And since each day has enough evil of its own, don’t let tomorrow’s evil distract you with worry from the evil you face today. Jesus promises that He will give you everything you need to meet the evil, ugly challenges of today. And, if He gives you another day tomorrow, He will do it again.

For example: Some of you have watched the pain family endures while their child is being treated for cancer. Some of you have actually gone through this. But for those of you who haven’t, you might think, “I could never handle that. I don’t have the strength.” You were right. God hasn’t called you to do that – at least not yet. But Jesus doesn’t want you to worry about that diagnosis coming tomorrow because it distracts you from meeting the challenges and evil God has called you to face today. If the day comes when God calls you to meet that evil (or any evil like that), Jesus promises to give you the strength to meet that evil each and every day it is yours to endure.

You see, when you get to the end of the day and are completely worn out, remember, God designed your tank to be empty at the end of the day. So, go to sleep in peace (Ps. 4:8). And when you wake up again, be ready to face the trouble that comes your way that day.

Above all, remember what Christ has done by taking on our flesh. Jesus Himself got hungry and thirsty and tired and hot and cold, so He knows the struggles you face. He endured it all without a shred of worry because He trusted that God the Father would provide the strength He needed to endure it. Even as He went to the cross, carrying all your sin of doubt and anxiety, He entrusted Himself to God (1 Pet. 2:23), and there on the cross Jesus provided what you needed most – His forgiving blood shed for you. On the cross, Christ overcame and defeated all the evils of every day that you face and opened the kingdom of heaven to you.

So, when you face the evil of each of your todays, remember that God has promised to take care of it.Ps. 37:32-33 says, “The wicked watches for the righteous and seeks to put him to death. The Lord will not abandon [the righteous] to [the wicked’s] power or let him be condemned when he is brought to trial.” That means that none of the devil’s charges against you can stand in God’s court, and nothing that the world can throw at you will ever change that.

Dear saints, be comforted and be at peace. Your God knows what you need to face today and all your future todays. And He will provide the strength you need. He has promised. He is faithful. He will surely do it (1 Thes. 5:24). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Rejoice in Peace – Sermon on Philippians 4:4-7 for the Fourth Sunday of Advent

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Philippians 4:4-7

4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

In the name of Jesus. Amen.

In a year that has brought sickness, hardship, loneliness, isolation, frustration, and disappointment, this is a wonderful, beautiful reminder from God’s Word to rejoice. We are usually quick to rejoice and don’t need a reminder when things are light and easy. Instead, we need to be reminded to rejoice precisely when we do not feel like rejoicing and when we feel the pain and injustices of this world. And, please know, this call to rejoice isn’t a legal requirement. It is a Gospel invitation. “Rejoice in the Lord always; again I will say rejoice.”

Now, when Paul calls us to rejoice, it is not some shallow cliché. This isn’t a, “Don’t worry; be happy” or a “Hakuna Matata.” And it isn’t as though Scripture is saying, “Well, you should be happy because things could be a lot worse.” Instead, there is real cause for rejoicing. Rejoice because the Lord, your God, your Savior, and your Redeemer is at hand. He’s right here with you now, and He is with you always bringing His mercy and love.

Yahweh, the great “I am” (Ex. 3:14); the God of Abraham, Isaac, and Jacob; your Creator who is a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness (Ex. 34:6) – this very God has come for you, born of a woman born under the Law to redeem you who were under the Law (Gal. 4:4-5). Jesus came to give His life as a ransom for you while you were still His enemy (Ro. 5:10).

Dear saints, there is enough there for an eternity of rejoicing.

Now, when Paul wrote this call to rejoice always, he was sitting in prison, yet rejoicing. Paul knew pain and injustice – from both sides of the coin. Paul was a persecutor of the Church, and after Jesus met him, Paul was a persecuted member of the church. Paul knew what it was to throw people in prison and what it was to eat prison food. And even in his low moments, he reminds us that there is reason to rejoice, and that reason is, that no matter if things are going well or not, God is on your side.

As you rejoice in the faith and confidence that God is favorable toward you, our translation says, “let your reasonableness be known to everyone.” Other translations, instead of ‘reasonableness,’ will use ‘gentleness,’ or ‘moderation.’ Unfortunately, we don’t have a good English word for it. The idea of the word there is to have nobility and authority but acting in meekness and kindness while not using your position for yourself but for the sake of serving others. The word carries the idea of having every right to demand justice for yourself but using that right to bring mercy to anyone in need. Let that kind of noble, gentleness be known to all people.

And then – it is so interesting – as we rejoice and let our noble gentleness be known to people, we are to make our requests be made known to God. “Be anxious for nothing, but in everything with prayer and supplication let your requests be made known to God.”

Being a Christian does not mean that you never have any worries. But one of the reasons you can rejoice is that you can cast all your anxieties and cares upon God (1 Pet. 5:7) by turning those worries into prayers. In other words, whenever you are worried, turn those worries into prayers, leave them at God’s feet, and let God worry about them.

One of the best examples we have of this in Scripture is how King Hezekiah responds when Jerusalem is surrounded by the army of Assyria (see Is. 36-37 and 2 Kgs. 18:13-37). The king of Assyria is marching against Jerusalem is boasting that he is going to destroy the city. He continually mocks God saying that there is no one who can save Jerusalem from his army. King Hezekiah is terrified and anxious when he hears all of this. He tears his clothes and covers himself is sackcloth and takes a letter repeating all these threats, goes to the Temple, spreads out the letter before God, and prays.

And God answers. That night, God went out and struck down 185,000 in the camp of the Assyrian army. God’s people went to bed thinking that they were about to be destroyed, but when they woke up, they found themselves delivered.

Now, this is not mean that God will instantly deliver you from any and every trouble. But He will and, in fact, He already has rescued you. Christ will bring you and His entire Church into the glories of heaven where none of the troubles of this life can enter. That day will come as surely as if it had already arrived. This is why we rejoice.

We can rejoice in the Lord because we know that He rules and reigns over all things, and, in His mercy, He uses His power for our benefit. We rejoice in the Lord because Christ has buried our sins in the emptiness of His tomb. Your sins cannot accuse you anymore; they are gone.

Rejoice in the Lord always. Not just when you’re feeling religious or pious or healthy or happy. Rejoice in whatever condition you find yourself because when you’ve had a rotten day, or when your health is in jeopardy, or when your friend has turned against you, and when your finances are upside down, in any bad situation, you are no less a citizen of heaven than when everything is going your way.

Hudson, God be praised, today you are Baptized. Through the waters of your Baptism, God has joined you to Himself. You have been joined to Jesus’ death and resurrection (Ro. 6:3-6). You have been clothed with Christ (Gal. 3:27). Just as the heavens opened above Jesus when He was baptized, heaven’s gates are now open to you. That means everything Jesus was born to do and has done is now credited to your account.

All of this is to say – Hudson, Luke, Sarah, Maddie, Brayden, and all you saints – that today is a day to rejoice just as every day is to rejoice. God’s steadfast love toward you will never cease. His mercies will never come to an and. They are new each and every morning (Lam. 3:22-23).

Hudson, and all you saints, rejoice. The Lord is at hand, and you know why He comes. He comes to be your Savior. The Jesus who is coming again is the Christ of Calvary and the Christ Child born in Bethlehem. He is the only one who can bring you peace, and that peace is so great that it surpasses all understanding.

Hudson and all you saints, the Prince of Peace is coming to pour His righteousness upon you and make you His own. Know everything else through the fact that Jesus loves you. And His love for you will never fade or fail. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Signs to Stand – Sermon on Luke 21:25-36 for the Second Sunday of Advent

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Luke 21:25-36

25 “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, 26 people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. 27 And then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

29 And he told them a parable: “Look at the fig tree, and all the trees. 30 As soon as they come out in leaf, you see for yourselves and know that the summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly, I say to you, this generation will not pass away until all has taken place. 33 Heaven and earth will pass away, but my words will not pass away.

34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. 35 For it will come upon all who dwell on the face of the whole earth. 36 But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”

In the name of Jesus. Amen.

Imagine being in a castle at night. Everything is quiet until suddenly all the guards and soldiers start running to the fortified walls. They take their battle positions because an army marching to attack. The boots of the advancing army stop tramping, and you hear the shouts of commanders telling the troops to load the catapults and advance with the battering ram. Then you hear it. BOOM! The battering ram hits the castle doors, and the walls shake. BOOM! A rock launched from a catapult hits its target and a couple of windows break and dust falls from the ceiling. Again and again and again BOOM!

Normally, you would be terrified in a situation like that. But not now. Now, you stand with confidence and hope because you are being held captive in the prison of that castle, and the general storming the castle is Jesus coming to save you.

Knowing that, every crash, every clang, every shout of battle, every wall that crumbles around you means that your release is closer. And you know that a new day is dawning, and it is the day of your deliverance.

That is precisely how Jesus wants us to consider the signs He mentions at the beginning of the text. Normally, those signs might make you want to crawl under a table for cover, but Jesus says that should not be our reaction. We should not fear. Every sign of the world coming to an end should give you hope, Christian, because it is an indication that Jesus is coming soon. Yes, that seems counter-intuitive, but remember Christ commands us, “When these things begin to take place, straighten up and raise your heads, because (pay attention and notice the word Jesus uses here) your redemption is drawing near. Your redemption is drawing near.”

You might be thinking, “Now, wait a minute! I thought Jesus already brought redemption.” As long as we’ve been Christians, we have been taught that Jesus has redeemed us, bought and freed us from sin, death, and the power of the devil with His holy and precious blood and with His innocent sufferings and death. 1 Pet. 1:18-19 says that Christ is the Lamb without blemish or spot who has redeemed us. The book of Hebrews 9:[12] says that Jesus entered once into the Holy Place by means of His own blood and secured for us an eternal redemption. Redemption is done. Nothing is left to do. It’s completed. Jesus said so Himself on the cross, “It is finished” (Jn. 19:30). Christ has made full satisfaction for all our sins. So, why does Jesus, when He is talking about the end of the world, why does He talk about our redemption being something in the future by saying, “Your redemption is drawing near”?

Christ does so to comfort and teach you that in His second coming, everything that He has already accomplished for you in His first coming will be fully yours. Yes, your redemption is complete. There is nothing, absolutely nothing, left to be done. Now, you are simply waiting in this veil of sorrow and tears for the result and goal of that redemption.

All of this means, dear saints, that when we celebrate Christmas now, we are not just celebrating something that happened in the past. Christmas has deeply meaningful and joyful implications on both our present and our future. The Good News of Christ’s birth which has happened is also Good News of what will happen. We can’t rightly worship the Christ child in the manger without talking about the end and eternity.

The best way to celebrate Christmas is to do what Jesus says, lift up your heads because your redemption drawing near. And the best reaction to all the fearful signs that Jesus mentions at the beginning of this lesson – signs in the sun, moon, and stars; distress of nations; roaring of the sea and waves; people fainting with fear and foreboding; even when the powers of the heavens are shaken – when you see these things, you should not, should not, be afraid. Instead, you are to straighten up and raise your heads because your redemption is drawing near. Amen?

But, then in v. 34, Jesus gives another sign of His return. Jesus says, “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you like a trap.” Those are the signs that should concern us.

Now, I can hear you saying, “Pastor, there aren’t any signs there. None of that is anything compared to the signs Jesus mentions first.” Well, I think the devil has played his old trick on all of us. Satan has whispered in our ears, “Did God really say you should not be afraid?” The devil wants us to be concerned about all the stuff at the beginning of this text even though Jesus says we should not be concerned. And Satan wants us to be unconcerned about what Jesus says here in v. 34 though Jesus says we should be. Don’t fall for the trap.

The sign that Jesus mentions here is that most people won’t be taking things seriously. 1 Thess. 5:2-3 echoes this warning, “For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, ‘There is peace and security,’ then sudden destruction will come upon them… and they will not escape.” 

Let’s briefly go through these things that Jesus warns can weigh down our hearts. First, ‘dissipation.’ In the Greek, this means consuming to excess in a crazy way. This probably doesn’t mean getting drunk because that is what Jesus mentions next. Instead, ‘dissipation’ means overly consuming anything that can be used to excess. And, in that excess, you are oblivious of what is going on around you. Gluttony would be included in this, but it can be anything – anything that would distract us and weigh us down. It could be news, politics, social media, entertainment, amusement, even sports. We can get ourselves so wrapped up in these things that we get weighed down. Watch yourselves so you aren’t weighed down with dissipation.

Second, Jesus mentions drunkenness. You can get drunk on alcohol but also on all sorts of other substances. And all of that is on the rise during this pandemic. Watch yourselves so you aren’t weighed down with that either.

But if you think you aren’t really in danger when it comes to either of those, Jesus gives you a wake-up call. The third thing, Jesus mentions is the ‘cares’ or ‘anxieties of this life.’ The root of the word Jesus uses there is the same root for our word ‘biology.’ It means anything pertaining to life. In other words, it’s expansive and means all sorts of things. That’s your mortgage or rent. Your job, your business, and your homework. It’s the cleaning you have to do. It could even be the Christmas shopping you have to do. Literally, the cares of this life are anything you might be anxious about.

One of the worst cares of this life right now is COVID – but not the virus itself. Instead, it’s having your heart weighed down by fear of the virus. I’ve been noticing a tendency to an unhealthy fear. In fact, it seems like there are some who enjoy and prefer living in fear and don’t want to hear any good news or hopeful outlook that might challenge their reasons for being fearful. It seems like some have an attitude that the best good work today is a certain level of fear of the virus and the worst sin is not sharing that fear. Now, don’t misunderstand me. None of this is to say you shouldn’t be careful when it comes to COVID. By all means, be careful and care for others. But don’t let your heart get weighed down. Then, on the other hand, there are those who might wrongly think that any precautions or regulations are a government conspiracy to control us. That attitude can just as easily lead you to be weighed down by the cares of this life too. Don’t let your heart get weighed down.

I sincerely hope and pray that, whatever your attitude is regarding the virus, you examine yourself to see if you are being weighed down by the cares of this life. This is not my warning. This is Jesus’ warning. I’m just applying it to a specific care of this life.

When these things weigh down your heart and make you numb to the return of your Redeemer, things are not right. Don’t let it be that one of the signs of Jesus’ return is your own weighed down, unsuspecting heart. Don’t be lulled to sleep. The day of Christ’s return could come upon you like a trap. Stay awake. Be watchful in prayer so that you may have the strength to escape all the things that are going to take place and to stand before the Son of Man. Don’t imagine that you cannot fall and be unprepared for Christ’s return. 

In 1 Cor. 10[:6-13], Paul reminds us of God’s people in the wilderness. They were eating and drinking and going about their life. Then, they grumbled against God for their lack of food, so God sent the serpents to destroy them. Then Paul brings the warning, “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall.” If you think that you can stand on your own, you are in the greatest danger of being weighed down and falling. Repent.

The day will come when everyone will take Jesus’ return seriously. May it be that we take it seriously now, before He comes and not after.

But don’t be confused about what Jesus is saying here. Take your Lord’s warning seriously, but then remember with joy that your redemption is drawing near. The signs that Jesus speaks about are the signs that you should stand firm in your faith. Because the God who has promised that you are completely justified, righteous, and innocent because of the blood of Jesus, that God is faithful. Heaven and earth will pass away, but God’s promises to you will not ever pass away.

You are a sinner who has a Redeemer who has died for you. He is coming to rescue from the dungeon of this world.

This world is ending. Good riddance. Every sign pointing to the end of this world is a sign of your rescue. All of them are signs pointing you to the return of your Deliverer, your King, your Savior. Come quickly, Lord Jesus. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Three Circles of Protection – Sermon on Matthew 6:24-34 for the Fifteenth Sunday after Trinity

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Matthew 6:24-34

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

In the name of Jesus. Amen.

Today, Jesus preaches to us against worry by making fun of it. Jesus asks, “Which of you by being anxious can add a single hour to his span of life?” (v. 27). Christ is making a joke. Literally, Jesus says, “Which of you by worrying can add a cubit,” a measurement of length, “to your life?” which is, of course, measured in time. I don’t know a lot of tall, elderly people, but my grandfather, who died in his 80’s, was 6’ 2”. When I saw him never thought, “Wow. Grandpa must have worried a lot.” Jesus even makes fun of us worriers. When our translation quotes Jesus asking, “Will He not much more clothe you, O you of little faith?” He is actually calling us a name – “you little faiths” or “little faithers.”

In His preaching, Jesus invites us wise and noble humans to slow down and hear the preaching of birds and flowers. When birds need food, they don’t go to the little bird grocery store where all the food grown by farmer birds is sold. It’s almost as if Jesus was inviting you to imagine certain types of birds working in each role. (Finches would be at the grocery tills – fight me.) Birds don’t keep their food in cupboards and pantries in their nests. Flowers don’t look for best sales of the season for clothes, but they are splendidly clothed. In His wisdom, God has ordered creation in such a way that He takes care of feeding birds and clothing the grass. The birds and grass trust Him, and Jesus says we should as well.

Kids, whenever you are studying science – botany, biology, anatomy, astronomy, physics, etc. – you get a small peek into all the ways we have observed how God has ordered creation. And the more scientists discover, the more we see about the complexity, intricacy, and beauty of God our Father and Creator. God put thought and wisdom and detail into every part of creation as He spoke it into existence. All of creation was designed by God to both continue and sustain life. He does it for birds and plants and animals and planets and stars and galaxies. And He does it for you.

And it is with that thought, I want to take a step back and consider how God gives order to provide for us and protect us, the pinnacle of His creation. As we see this wonderful and beautiful order, Jesus invites us to not worry when we are tempted to do so.

In His wisdom, God has given order to our lives by creating and instituting, what theologians call, “the Three Estates”: The Three Estates are the Church, the Family, and the State (or government), in that order are the three circles of protection that God has graciously given. Science cannot observe and study this, but from God’s Word we can see how God has woven these Three Estates into the fabric of creation to provide for you and protect you. When we consider what is going on in the world through the lens of the Three Estates, it helps shape and guide our thinking in a biblical way so that we do not worry. And even though things can get bad (and, even, currently are bad) in these estates, these estates cannot be completely overthrown or destroyed.

Each of the Three Estates has a “source” or when it was instituted. A “form” or what it consists of. And an “end” or goal. So, let’s talk about each of these:

First, the estate of the Church. The estate of the Church was instituted and has its source at the Tree of the Knowledge of Good and Evil. And this will take a bit of explaining. We are always and only righteous and holy through faith. Scripture repeatedly says, “the righteous shall live by faith” (Hab. 2:4; Ro. 1:17; Gal. 3:11).

Before they fell into sin, Adam and Eve had everything good from God because of the perfection of creation, so they needed a promise of God to believe. That promise was implied when God gave the command to not eat the fruit of the Tree of the Knowledge of Good and Evil (Gen. 2:16-17). In other words, God’s command included a promise which was, “Evil is bad. Trust Me on this. When you find out what evil is, it won’t go well for you. In fact, you’ll die.” So, with this command and promise, Adam and Eve could have by faith what God never intended them to have. God didn’t want humanity to experience evil or death by sight, only by faith.

The estate of the church takes the form and consists of the Word of God preached and believed. As long as Adam and Eve believed God’s Word, they had the pure Church. God be praised that now, even after the Fall, we still have the Church which continued when God promised that the Seed of the woman, Jesus, would deliver and rescue us from death (Gen. 3:15).

Finally, the end or goal of the Estate of the Church is for us to have eternal life with God. So, we have, first, the Church: instituted by God’s promise before the Fall (and sustained after the Fall), with the goal and end of eternal life.

The second estate instituted by God to protect and provide for humanity is the Estate of the Family. The Estate of the Family has its source and was instituted also before the Fall when God took Adam’s rib and formed Eve. Then, God told Adam and Eve, “Be fruitful and multiply and fill the earth and subdue it” (Gen. 1:28). Even after the Fall, we know that God wants the Estate of the Family to continue because God repeats this command to Noah and his descendants after the Flood (Gen. 9:1).

The Estate of the Family takes the form of and us made up by husband, wife, and children.

And the end or goal of the Estate of the Family is also life, but, unlike the Estate of Church, the Family provides temporal, physical life. So, we have the Family: again, instituted by God before the Fall (and sustained after the Fall), with the goal and end physical life.

The Estate of the State is a little more complex because it was instituted only after the Fall. And there isn’t a direct passage of Scripture where God clearly establishes the Estate of the State. However, Scripture does clearly teach us that the Estate of the State is a good institution of God in both Romans 13:1-7 and 1 Peter 2:13-17 where Scripture teaches that the State is not a terror to good conduct but to bad and that the State carries out God’s wrath on the wrongdoer.

A couple possibilities of when God establishes the Estate of the State could be: When God sent the cherubim to guard the way to the Tree of Life (Gen. 3:22-24). By prohibiting Adam and Eve from eating from the Tree of Life, God was protecting them from living forever in sin. Some suggest that the Estate of the State was instituted after the murder of Abel, and there are some good arguments for that, but for the sake of time I’m not going to get into that now.

The Estate of the State takes the form of and uses the instrument of the sword and punishment. In other words, the State uses either punishment or the threat of punishment to protect and preserve life. Think of it this way, God established the State to bring about ‘little death.’ To the State God has given the tools of rules, punishments, jail, even execution and war to prevent more or bigger death.

Try this as an example: your car can probably go over 100 mph. But the authorities that God has established in the State have brought about a ‘little death’ for your car through speed limits. You have to drive down Columbia at or under 40 mph. because driving 100 mph. would endanger the lives of others. And if you refuse to obey the law, there is the threat of punishment through a speeding ticket, or, if you actually do drive 100 mph. down Columbia, you should be thrown in jail for reckless endangerment.

The goal of the Estate of the State is to preserve life. Because it is impossible for the state to give life, it’s only function is to preserve life through the means of that ‘little death.’ An analogy for this would be when a surgeon cuts open a person to do surgery on their heart or to remove a tumor. This brings about pain and death, but in an effort to preserve life. So, we have the State: instituted by God after the Fall, with the goal and end preserving life through punishment or “little death.”

Now, this ordering of creation has very important ramifications. When we worry about what is going on around us, the Three Estates let us see how God has provided these three circles of protection. The Three Estates also helps shape what we are to do. We are to be faithful citizens of the State by voting and following the laws that the State gives to protect life. We are to be faithful to our Family by being good parents and obedient children. And we are to be faithful members of Christ’s Church by trusting Him and growing in God’s Word and faith.

We are constantly bombarded with news, and it is easy to get caught up with what is going on in Washington D.C. or St. Paul or Bismarck. We tend to get so focused on the coming election and what is happening in the government – both at the federal and state level. With the economy in a bad place, an open seat on the Supreme Court, and pandemic, we start to think that the State has to do something, and the State does have a place to make rules and laws to protect life. But then – when you throw in riots, fires, hurricanes, masks, and social distancing – it is easy for us to look to the State for things that God hasn’t given the State to do. There certainly may be a place for the State to have care and direction when it comes to those things as well. And there is also a place for polite discussion and disagreement on what level and to what degree the State should or shouldn’t make those decisions.

But in all of this, we should recognize that the State exists only to protect life by minimizing death. It also means that the Estate of the State has nothing to do and has no purpose apart from the Estate of the Church and the Estate of the Family. Since life does not exist apart from the Church and the Family, there is nothing for the State to do without the Church or Family. So, the State is the most temporary and the least important of the Three Estates because it only exists to serve and protect the life that comes only through the Church and the Family.

Also, it is important for each of the Three Estates to “stay in their own lane.” Pastors should not shepherd their flock like a president or king. Families should not look to the State or the Church to provide for them. Politicians should not guide on what is right and moral. We could go on and on, but I hope you get the point. (And we can talk about all this later too.)

The end of all this, dear saints, is this: A lot of our worry (at least for me and what I see on social media) comes from what is going on in the State. Repent! It shouldn’t be this way. Yes, the State is important. The State and the authorities God has placed over us matter and are there to protect life. But what is going on in your Family much more important than what happens in the State. Put more of your focus and attention there.

Remember that Jesus promises to provide for your family. Jesus hasn’t given you permission to worry about anything. If Jesus wants to give you permission to worry about something, He’ll be sure to let you know. But until then, go about your work. And worrying is not work – even though it often feels like it. Worrying takes a lot of time and energy, but worrying isn’t productive. Remember, God has promised, and He will provide – even if it means sending ravens or a miraculous provision of flour and oil like He did in our Old Testament text (1 Kgs. 17:8-16). While you remember that what happens in your family is more important than what is going on in the State, even more important than what is going on in your family is what is going on at here at Church.

Here God provides everything you need for eternal life. He has given Christ to go to the cross, shed His blood, die, and rise again for your justification. He continues to pour out His mercy upon you from this very altar with this holy Supper. Sure, things are currently bad in the state. Maybe, things are even not so great in your family. But both could certainly be worse. Remember, God still protects and provides everything you need for eternal life through the Estate of the Church. And no matter what happens in this world, the gates of hell will never overcome Christ’s Church (Mt. 16:18). Don’t be anxious. Don’t worry, little faithers.

I want to close here with what Jesus says when He preaches almost the exact same sermon in Luke 12:29–31. Your Savior says, “Do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them. Instead, seek His kingdom, and these things will be added to you. Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Anxious – Sermon on Matthew 6:24-34 for the Fifteenth Sunday after Trinity

Listen here.

Matthew 6:24–34

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

In 1988, Bobby McFerrin offered us “a little song [he] wrote.” He thought we “might want to sing it note for note. Don’t worry; be happy. In every life we have some trouble. hakuna-matata-don-t-worry-be-happy-1But when you worry, you make it double. Don’t worry; be happy. Woo, ooh.”

As chipper as Mr. McFerrin’s song was, apparently the ditty didn’t work because in 1994 the lovable characters, Timon and Pumbaa, came along to teach us a “wonderful phrase.” Hakuna Matata. In case you didn’t know, “it means no worries for the rest of your days. It’s [their] problem-free philosophy. Hakuna Matata.”

As catchy as those jingles are, their philosophy and approach to anxiety is terribly simplistic, and we still find ourselves getting worried.

Mothers worry when their children wander off and get lost. Fathers worry when an unexpected expense comes up and the bills pile up. Children get anxious about the first day of school with new teachers and higher expectations. The evening news and papers get your attention by reporting on the worst stories first. Television shows will end with foreboding cliffhangers to make you anxious about what will happen next week. And to get your vote, politicians have become masters at creating worry and anxiety then telling us that they are the ones who can save us. “If we don’t ban straws, the turtles are going to die.” “If we don’t reduce carbon emissions, the planet is going to die.” And both political parties are guilty of this. Years ago, it was, “If Obamacare gets passed, people will die.” Today, it’s, “If Brett Kavanaugh gets a seat on the Supreme Court, people are going to die.” Or, “If we don’t do something about the border, people are going to die. If we don’t do something about ISIS, people are going to die. If we don’t do something about taxes and the economy, people are going to die. Our country is divided, people are going to die.”

“Don’t Worry Be Happy” and “Hakuna Matata”? These seem to be nothing more than trite, naïve dismissals of the anxious world in which we live. But here, Jesus seems to be just as dismissive. He tells us, “Don’t be anxious about your life. Don’t be anxious about what you will eat, drink, or wear. Don’t be anxious about tomorrow.”Maybe Jesus lives in the same fantasy land as Bobby, Timon, and Pumbaa.

Well, there is a significant difference between Jesus’, “Don’t be anxious,”and Bobby, Timon, and Pumbaa. Jesus recognizes how serious of a sin worry and anxiety are. You see that in how this whole text is related.

First, Jesus points out that your anxiety is evidence of idolatry. He says, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

When you have two masters, you are always going to be torn between the two because they will never fully agree on the service they require of you. FranticAnd Jesus addresses the most common master that you and I serve – possessions and stuff.

The word translated as ‘money’ here is the word ‘mammon’ which means more than ‘money.’ But since you get your stuff with money, ‘money’ is a fine translation. Jesus here is addressing your most common idol. You worship your stuff. Idolatry isn’t simply bowing down to statues. Idolatry is fearing, loving, or trusting in anything that isn’t God.

The God who created you, gives you everything you need to live, and sustains it all isn’t seen. But you can see how much money in your wallet or purse. You can look at your balance in your bank account and investments. You spend lots of time at your job. You probably know your boss and the person who signs your checks. And so, you are tempted to you trust those things rather than God who is hidden behind them all. And anxiety is the liturgy and worship that your possessions demand.

We think if we have enough we are secure, so we worry when we think we are running short. Or we think that if we have a little more money, then we’ll be happy. So, we get anxious to accrue a little more. But this is sinful idolatry, and these words from Jesus expose our lack of faith. Scripture says, “Whatever does not proceed from faith is sin.”

Repent.

Repent and then laugh at yourself. I think that is what Jesus wants us to do with our sin.

Don’t laugh because your sin doesn’t matter or isn’t serious. Your sin is deadly serious. Serious enough that Jesus will go to the cross, suffer, and die for that sin. But He also wants us to see how foolish and downright silly it is when He tells us to look at the birds and the lilies. He asks, “Do you trust God as much as a crow trusts God? Do you trust God as much as a lily trusts God?”

Birds in a nestWhen was the last time you saw a bird driving a tractor or operating a combine? A bird cannot plant and harvest like we can. But God didn’t design them to do that. He designed us to do that. Birds simply do what God designed them to do: have chicks and raise them and sing.

A bird wakes up, finds a branch, and sings the song God put into its beak. While that little bird sings, it isn’t worried about food even though it has more reason to be worried about food than we have because it doesn’t know where its food is going to come from. It can’t go into the store and buy food. The bird just sits there and sings for a while. Then, when it is hungry, it flies off and finds the food God has set out for it. Jesus says, “Those birds don’t sow or reap or gather into barns, and yet your heavenly Father feeds them.”

Did you notice that? Jesus doesn’t say, “Their heavenly Father feeds them.” He says, “Your heavenly Father feeds them.”Your Father cares enough about the birds to feed them. Jesus wasn’t born to save birds. Jesus wasn’t crucified to save birds. He did all of that for you. You are the peculiar object of God’s saving love. If He feeds birds, He is going to feed you.

Same with the lilies of the field. God hasn’t given them anything more to do than to grow and look and smell nice. God provides everything they need even though they are alive today and tomorrow are shriveled up and burned. If God clothes the grass like that, how much more will He clothe you?

Worry is useless. It doesn’t help at all. In fact, it makes things worse. Jesus hasn’t given you permission to worry. Worry is the worship that money demands. So, what should you do when you have worry and anxiety?

Philippians 4[:6]says, “Do not be anxious about anything, but in everything with prayer and supplication with thanksgiving let your requests be made known to God.”

Take your worry and turn it around don’t let it be the slavish worship you offer to your idol, money. Instead, when you are worried about anything, make it your prayer. Pray, Open Prayer Hands“God You have told me not to be anxious. You have told me not to worry. Well, I’m worried about ______. You take care of that. Help me. Protect me. Etc.” Then your worry becomes a true service to God.

God loves you. He has provided you with everything you need for eternity. In His mercy, He sent His only-begotten Son to shed His blood on the cross to make you His own so that you will live forever in His kingdom. So, there is no reason to doubt that He will take care of the things you need today or tomorrow.

And then, be free. Free to seek first the kingdom of God and His righteousness – the righteousness He delivers to you in His Word and Sacraments. Jesus has promised that all these things will be added to you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.