The Savior Who Is Not You – Sermon on John 1:19-28 for the Fourth Sunday in Advent

Listen here.

John 1:19-28

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said,

“I am the voice of one crying out in the wilderness,
‘Make straight the way of the Lord,’

as the prophet Isaiah said.”

John Points to Christ24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

From 4th grade until I graduated High School, I spent too much time at swimming pools. Monday-Friday consisted in at least two hours of practice. And most weekends December–March and June–August were swim meets. In the summer, if my friends wanted to hang out, it usually meant we would go to the pool. Now, there are different sets of pool rules: one set for swim team members during practice and another set for everyone who comes for open swim.

I knew all the lifeguards because most of them were also on the swim team. During practice, they were teammates (even though, until I got to High School, they were much older than I was). But during open swim, they were no longer teammates. They were the authorities. I had to obey their commands and comply with their whistles. And, believe me, they made sure I got a whistle for every little infraction during open swim.

So, when I was old enough, I took the class to get my lifeguard certification so I too could get a job at the pool. I received that perforated card from the Red Cross with the words written in bold “Lifeguard Certification.” And I had ascended the ranks. I donned my white tank-top with the bold red cross, grabbed my whistle, shouldered my 50” rescue tube, and climbed to the throne of the lifeguard stand.

Now, I had authority. I could boss around the younger kids who were on the swim team when they came for open swim. I could bark commands at the college kids and adults who dared to hang on the rim of the poolside basketball hoop, run on the deck, dive in the shallow end, or take more than one bounce on the diving boards. The first few months of being on the stand, I was the Attila the Hun of lifeguards. All feared and obeyed me. (But, I’m sure, the swimmers and my fellow lifeguards thought I was ridiculous.)

The point of all that is this: Whenever we are unsure of our authority or position or status, we take every opportunity to assert ourselves to make sure that everyone around us can see that we are important, we are in charge, we have the answers. And, in our minds, those who can’t see that are just plain clueless. So, we respond to their ignorance about our greatness and importance by doubling down on insisting how important we are. The worst part is that we don’t see how sinful and stuffed with pride we have become, and we refuse to repent because we have justified ourselves in our minds.

John the BaptizerJohn the Baptizer was important. He was the forerunner of the Messiah and the last prophet. He was foretold in Scripture. He had the attention of all Judea and Jerusalem as they came out to him. And the religious authorities were sending envoys to him asking, “Who are you?” They wanted to find out exactly why John was doing what he was doing.

John could have easily persuaded and convinced everyone that he was something more than he actually was. But John confessed, and did not deny, but confessed, “I am not the Christ, not Elijah, not the prophet.”

John stayed in his God-given role, his God-given position, his God-given job, his God-given task, his God-given vocation, “I am not the Christ. I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord.’” Those two, brief confessions from John can also bring stability, peace, and joy into our lives. John confesses who he is not, and John confesses who he is. When you recognize and trust that you are not your own christ and that you have your own God-given calling and vocation, everything falls into its proper place.

You, like John, are not the Christ. Repeat after me, “I am not the Christ.” You do not have to justify yourself or your actions. Now, let me be clear, there may be times where you are falsely accused of doing wrong and you will need to set the record straight. But even in those instances, there is always some sin you have committed even if it was only a thought or wrong attitude. If we say we have nosin, we deceive ourselves and the truth is not in us (1 Jn. 1:8). So, rather than covering your tracks, rather than justifying yourself, rather than trying to be your own christ, your own savior, you are free. Free to ask for forgiveness – from God and from your neighbor.

There is freedom in saying, “I am not the Christ,” because there is a Christ, there is a Savior who is not you. Jesus, the Christ and Savior, sits at His Father’s right hand with His nail-scarred hands and feet. He vouches for you to God the Father saying, “I am the Christ. I am the Savior. I died and rose again to forgive that one there.”

So, confessing, “I am not the Christ,” brings peace and joy. But so also does John’s other statement, “I am the voice of one crying out in the wilderness…”

cropped-jesus-lamb-slain-silver-goldNow, you aren’t the voice of one crying out in the wilderness, but you are a Christian. And you are a Christian because there is a Christ. You bear His name. You are washed clean of all your sins in His blood. You hear Jesus’ Word. You pray His prayers. You live His life. You have been crucified with Christ. It is no longer you who live but Christ who lives in you (Gal. 2:20). This means that you have your own God-given calling, role, task, and vocation to carry out. So be faithful in those callings and vocations.

And rejoice. Rejoice because there is a Savior who is not you. In Him is your rest. In Him is your forgiveness. In him is your peace. “Rejoice the Lord always, again I will say rejoice. Let your reasonableness be known to everyone.” (Php. 4:4-5). You have no reason to be anxious about anything. You are the forgiven, ransomed, redeemed people of God. You have the Savior. You bear His name and have been made His royal children. And Christ the King, your Lord and Savior, He is at hand. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Tempted – Sermon for the First Sunday in Lent on Matthew 4:1-11

Listen here.

Matthew 4:1–11

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,

“‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’”

5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,

“‘He will command his angels concerning you,’

and

“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”

7 Jesus said to him, “Again it is written,

‘You shall not put the Lord your God to the test.’”

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,

“‘You shall worship the Lord your God
and him only shall you serve.’”

11 Then the devil left him, and behold, angels came and were ministering to him.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Immediately before He is tempted, Matthew tells us that Jesus was Baptized. Now, in your Baptism, God made the same statement over you that He made over Jesus in His Baptism, “You are My beloved child, in you I am well pleased” (Mt. 3:17). The Scriptures promise that God will never hold anything good back from you. If God is for you – and He is – who can be against you? God did not spare His own Son but gave Him up for you. And that same God will graciously give you all things (Ro. 8:31-32).

Temptations of the world and MonastacismBut this also means that, in this life, you are in the devil’s crosshairs. Satan hates you and will tempt you to doubt that God is truly your Father who gives you all things. The devil tempts you to sin by putting God’s promises in front of you, but he wants you to lay hold of those promises in your own way and timing. But Satan’s way never brings the joy that God wants to give you.

You want justice against someone who has hurt you. God has promised to give you justice, but Satan tempts you to get that justice sooner by breaking the 5th Commandment and hurting them. You want physical pleasure and companionship. God is happy to give that to you too, but the devil tempts you to seek that pleasure outside of marriage or on websites breaking the 6th Commandment. You want your reputation to be better than it is. Well, God has promised you that you are His child. But Satan tempts you to lie or gossip about that person and break the 8th Commandment. And on and on it goes.

We see the devil doing this this in the temptation of Jesus. The first temptation Satan puts in front of Jesus is to turn stones into bread. Now, Jesus hasn’t eaten anything for forty days, so He is hungry. But Jesus will eat again, even before our text ends (v. 11). So, the devil says, “Go ahead. Eat now. Turn these stones into bread.”

Jesus resists the temptation. He resists not because He isn’t hungry or doesn’t like bread. Instead, Jesus wants more bread than Satan can provide, and Jesus wants to eat that bread in eternal fellowship with His Father and with you, His bride.

Jesus Crushes the Serpent's Head CrossThe second temptation of the devil is for Jesus to throw Himself down from the pinnacle of the Temple. The devil says, “God will protect you by sending angels to make sure you don’t even hurt your foot.”[1]

Again, Jesus resists the temptation. God will protect Jesus, but God had sent Jesus to have His heel bruised while He crushes the devil’s head. The devil knows this; he was told so. But Jesus doesn’t want God’s protection until He has extended the protection of His blood over you.

The third temptation is for Jesus to have all the kingdoms of the world if He will simply give a quick moment of worship to the devil.

Again, Jesus resists. He will have all the world’s kingdoms. But Jesus only wants those kingdoms when you have been forgiven, when you are died for and redeemed by His cross.

Now, there are two great errors we can fall into when we consider the temptation of Jesus. The first error is to think, “Jesus overcame temptation, so I need to follow His example.” And then we come up with all sorts of gimmicks, steps, and works of piety that we think will keep us from sin, but they all fail.

The other error is to think, “Jesus overcame temptation, so I don’t have to.” God forbid even the thought. Yes, your sin is forgiven, but don’t ever think it is trivial.

Rescued from DeathInstead, rejoice in Jesus’ temptation. Rejoice because Jesus has endured where you have fallen and obeyed where you rebelled. Rejoice because Jesus knows the temptations you face, and He will always provide a way of escape (1 Cor. 10:13).

And rejoice that the devil left Jesus. The accuser left Jesus because there was no sin to accuse Him of. That also means that the devil will leave you who are in Jesus because, on the Last Day, Satan will have nothing to accuse you of either. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

[1] Satan even quotes Ps. 91:11-12. Interestingly, Satan stops there because Ps. 91:13 says, “You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot.”