Due to a winter storm, our service was cancelled 12/1. This recording includes an abbreviated service for use in lieu of gathering together.

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Matthew 21:1-9

¹ Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, ² saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. ³ If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” ⁴ This took place to fulfill what was spoken by the prophet, saying,

⁵ “Say to the daughter of Zion,

‘Behold, your king is coming to you,
humble, and mounted on a donkey,
on a colt, the foal of a beast of burden.’”

⁶ The disciples went and did as Jesus had directed them. ⁷ They brought the donkey and the colt and put on them their cloaks, and he sat on them. ⁸ Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. ⁹ And the crowds that went before him and that followed him were shouting,

“Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!

Hosanna in the highest!”

In the name Jesus. Amen.

Happy New Year! Today is the beginning of Advent and the dawning of a new year in the Church. If you’ve been listening today, you can hear Christmas steadily approaching. And even though this Gospel lesson sounds like we are getting ready for Easter, since these events occurred on Palm Sunday, this Gospel lesson is intended to prepare us for Jesus’ coming. That’s what Advent means, by the way, “coming.”

The Church has always centered its life around Jesus – so much so that Christians have a unique way of telling time that is different from the rest of the world. The Church year is designed to retell the entire life of Jesus, but we don’t begin at Christmas – at His birth. Instead, we begin with Advent – four weeks of patiently waiting for and anticipating what happened in Bethlehem nearly two-thousand years ago.

Ever since the Fall into sin (Gen. 3), believers were expecting God to come and rescue us from sin. Adam, Eve, Abel, Noah, Abraham, Isaac, Jacob, Moses, Joshua, Samuel, David, Elijah, Isaiah, Jeremiah, Ezekiel, Daniel, and all believers in the Old Testament were waiting for the deliverance that Jesus brought when He was born, died, and rose again. Just like them we are waiting but with a difference. Since Jesus’ resurrection and ascension, Christians like Matthew, Mark, Luke, John, Peter, Paul, Augustine, Luther, and us have been waiting for Christ to come back as He promised (Act. 1:6-11).

Advent isn’t a time for us to prepare for Christ’s birth. He’s already been born; we know the story. It isn’t as though we don’t pretend that He wasn’t born so that we are surprised when we come to church on Christmas Eve and hear the passage from Luke 2 about His birth. Instead, we are patiently preparing our hearts to celebrate His birth while we also anticipate His future return in glory. Advent is also a time to rejoice in His coming repeatedly to us as we gather together and receive the Lord’s Supper where He comes to us here and now.

Since Advent is about how Jesus came to us in His birth, how He comes now in these last days, and how He will come again on the Last Day, we want to consider why He comes. What is He coming to do?

If we take a step back and think about it, the coming of God into our midst is not necessarily good news. If you were a pagan Greek and heard that Zeus is coming, it isn’t good news. Or of you are a Muslim and heard that Allah was coming, it wouldn’t be comforting. Instead, it would be frightful. Even the prophets in the Old Testament, when they would preach about God’s coming, it would often be a warning (Jer. 7:8-15).

Listen to these words from Amos 7:18-20 talking about God’s coming, “Woe to you who desire the day of the Lord! Why would you have the day of the Lord? It is darkness, and not light, as if a man fled from a lion, and a bear met him, or went into the house and leaned his hand against the wall, and a serpent bit him. Is not the day of the Lord darkness, and not light, and gloom with no brightness in it?” Or think of Isaiah’s response when he found himself in God’s presence in the Temple (Is. 6:1-5), “Woe is me! For I am undone; for I am a man of unclean lips and I dwell in the midst of a people of unclean lips.” When you consider God’s holiness and purity, God showing up is bad news for all of us who are unholy, unclean, defiled, and sinful. God’s holiness and our unholiness cannot exist together.

Think about the last time you had to fix something that had been turned into a complete mess by someone else. Think about the time your brother or sister messed up your room. Or the time your kid, who really should know better, made the kitchen or bathroom explode in a flour-ery or fingernail-polishy mess. Or your co-worker undid days of your work on that task and messed up the whole project. You see that disaster, and you know that you are the one who has to clean it up, straighten it out, and restore everything to its proper place.

You’re upset. You’re angry. You’re mumbling or thinking like a sailor because now you have to spend hours of effort fixing that catastrophe when your time could have been better used elsewhere. Too often, we think God is the same. Because our reaction is to be angry and upset, we believe God’s only reaction is to be angry and upset. Well, He is. We provoke His anger because of our sin. Our sins have broken His creation and create havoc and chaos. Our iniquities harm our neighbor and others. Our transgressions break our fellowship with Him. All of this means that the coming of God into our midst should be terrifying for us.

This is why we need the Scriptures. When Jesus rides into Jerusalem the first day of Holy Week, He is coming to fix the mess we have made of this world by our sin. But He doesn’t come riding a war horse and leading an army. He doesn’t come to annihilate everyone. He comes on a rescue mission. He comes to save and deliver you from sin, death, and the devil. To show that this is why He comes, He comes as the humble king in meekness. “Behold your King is coming to you, humble, and mounted on a donkey” (Zech. 9:9). He comes to be rejected. He comes to take your sin. He comes to be spit upon, beaten, mocked, and scorned. He comes to be led outside Jerusalem. He comes to be crucified. He comes to suffer the wrath of God against your sin.

Dear saints, the Gospel is not the news that God is here. The Gospel is that God is here to save, and He is here to save you. In fact, that is what Jesus’ name means, “Yahweh saves.”

Here comes Jesus, right now, into our midst. He’s not riding on a donkey but on bread and wine to come and bless us. He comes to meet us with His salvation, mercy, and forgiveness. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.