Pursue What Never Fades – Sermon on 1 Corinthians 9:24-10:5 for Septuagesima Sunday

1 Corinthians 9:24-10:5

In the name of Jesus. Amen.

Before we get into the text something needs to be abundantly clear in our minds. Salvation is a gift. It is freely given by God because He is merciful and gracious, abounding in steadfast love and faithfulness (Ex. 34:6). You are saved by grace through faith and not because of your own doing; salvation is a free gift given by God and isn’t a result of your works (Eph. 2:8-9). You don’t earn your way into heaven. You don’t deserve God’s forgiveness and mercy, but He loves to freely give you His forgiveness, mercy, and grace because of what Christ has done by His death and resurrection. That needs to be firm in your mind because that isn’t what Paul is dealing with in these verses.

What Paul is dealing with is the fact that salvation can be neglected and cast aside. Salvation can be lost. That’s why those first few verses from 1 Co. 10 talk about how God’s people were overthrown in the wilderness. They prayed, and God delivered them from bondage and slavery in Egypt. God sent His judgment on their oppressors, and His people left with the treasures of Egypt (Ex. 12:35-36). On top of that, God gave them every spiritual blessing. They were Baptized in the cloud and the sea. God fed them with spiritual food and gave them spiritual drink. But even though they had received all those gifts, they didn’t enter the Promised Land. Instead, they were overthrown in the wilderness (1 Co. 10:5). Or, to use the word Paul uses at the end of ch. 9, they were disqualified.

So, what Paul is dealing with here isn’t about becoming saved. That’s a free gift. What he’s talking about is being a Christian, living a Christian life, denying self, and bearing the cross (Mt. 16:24). He’s talking about walking in the good works that God prepared for you (Eph. 2:10) and about bearing the fruit of good works that proves that faith is living (Jam. 2:17-18).

When you aren’t striving to walk in the good works God has prepared for you, Paul says you look absurd. You look like an athlete on a track who isn’t even trying. The gun goes off, and you’re still standing at the starting line as though nothing is happening, or you’re ridiculously dancing across all the lanes while the other competitors are finishing the race. When you are complacent in your faith, you’re like an unfocused boxer. The bell rings, and you’re swinging punches in the air willy-nilly while the other guy in the ring is waiting to knock you out cold.

Yes, God has saved us and freely granted us salvation. The point here is that salvation places us into a life that is filled with good works, a life where we fight against the sins of being lazy and complacent, a life where we are devoted to loving God and our neighbor, and a life where we are determined and disciplined to do better at keeping His commandments. This kind of life is what gives us a deeper and firmer faith in and devotion to Christ.

This pursuit to faith, this growth in and devotion to good works isn’t just a minor teaching of Scripture. It’s all over the New Testament. In Lk. 13:24, Jesus says, “Strive to enter through the narrow door.” In Jn. 6:27, He says, “Do not work for the food that perishes, but [work] for the food that endures to eternal life.” 1 Co. 15:58 says, “Be steadfast, immovable, always abounding in the work of the Lord.” Gal. 6:9, “Let us not grow weary of doing good.” Php. 2:12“Work out your own salvation with fear and trembling.” Tit. 2:14 says that Jesus purified us to be His people who are “zealous for good works.” Heb. 4:9-11 says, “There remains a Sabbath rest for the people of God; …strive to enter that rest.” 1 Pt. 1:22, “Love one another earnestly from a pure heart.” This teaching everywhere.

But one of the problems that we have with these many calls to good works is that we look backward. We think about how it went when we had opportunities to do good works. We look back at our failures to be diligent and how un-zealous and lazy we were. We realize that we aren’t what God calls us to be. So, the Bible is pushing us forward to good works, but we look back and see our failures. That kills our drive and motivation. Instead of being inspired by these calls to good works, we are discouraged. We think, “With all the times I’ve failed, why would I even try?” The very thing that is meant to encourage us ends up discouraging us. And that isn’t a problem with the Scriptures. The problem is our sin and looking backward.

What Paul is doing with this text is trying to get us to quit looking at our past failures and laziness. Instead, we are to look forward to the prize. In Php. 3:13–14, Paul puts it this way, “[O]ne thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”

This is why Paul uses this sporting analogy here and says that he disciplines his body and keeps it under control. The Greek there literally says, “I pummel my body and make it a slave… lest I should be disqualified.”

To compete in the games that Paul mentions here, athletes in Paul’s day would devote themselves to ten months of training. They would go on strict diets and give up anything that hindered their training. Those competitors had to have the will and self-control to let go of everything that would distract them from winning. And when it was time to compete, they had one goal – winning the prize.

The prize the athletes won at the games near Corinth wasn’t a gold medal. No, they got a wreath made of dried, withered celery. Dear saints, if an athlete is willing to do all that for celery – something that you buy at the store simply so you can throw it away after it sits in your fridge for a week – how much more should you work and strive and discipline yourself and use self-control? You should do all that because your prize, your aim, your goal is the resurrection? Your goal is eternal life. It’s peace and rest with God Himself (Heb. 4:9-11).

The parable in our Gospel lesson today (Mt. 20:1-16) dealt with this too. The problem with the workers who were hired at the beginning of the day was that they kept looking backward at their work and toil and were focused on the wage. That perspective wrongly led them to think they were owed more than the guys who were hired later. The problem with those workers was that were looking in the wrong direction. They figured the goal was the paycheck when, in reality, it was a place in the vineyard. That’s why they are told to exit the vineyard.

Dear saints, pursue what never perishes. Chase what never fades because that is actually worth having and attaining. 2 Tim. 4:8 points you to the crown of righteousness which the Lord, your Savior and righteous Judge, will award to you because you have loved His appearing. That is what is before you, and that is worth striving for.

Look to that. When you wake up every morning, you are to see a track, a race, a finish line, and a prize. That prize is the imperishable crown of righteousness and life with your Savior. Get up and run that you may obtain it. Dear saints, pursue that because it will never fade. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

The Word, the Light, & the Darkness – Sermon on John 1:1-5 for Midweek Advent 1

John 1:1-5

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

In the name of Jesus. Amen.

Texts like this are one of many reasons why I’ll never attempt to create a chronological Bible reading plan. I’m familiar with several of those plans, but none of the ones I’ve seen have these verses from the opening of John’s Gospel anywhere near Genesis 1. And they should be. Parts of these verses are chronologically before the beginning. But I don’t know how exactly how a person could decide where to put them. You have Gen. 1:1, “In the beginning, God created the heavens and the earth,” and Jn. 1:1-2, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.” Which of those should come first? How do you order those? Would you put them parallel to each other? I don’t know. There are valid arguments to go either way.

Then, what do you do with v. 3-5? I suppose you could put v. 3-4 after the, “and there was evening and there was morning, the sixth day” (Gen. 1:31). But then, what do you do with v. 5, “The light shines in the darkness”? You might consider putting that back on the first day of creation when God creates light and separates light from dark. But ‘the Light’ there doesn’t refer to light as we know it. There, ‘Light’ refers to Jesus Himself, and He existed even before God said, “Let there be light” (Gen. 1:3). On top of that, “The light shines in the darkness,” is present tense and is always true. Jesus constantly, continually, always shines into and pierces the darkness, and He will never be overcome. So, maybe you’d need to put v. 5 running down the margin of every single page from Genesis to Revelation.

John 1:5 is so comforting. It’s a verse that I would recommend that you tuck in your back pocket so you can contemplate and meditate on it whenever you get the sense that the darkness of this world is gaining the upper hand. It isn’t. Not now. Not ever. The darkness will never win. It can’t. Use Jn. 1:5 to constantly remind yourself, “Jesus is my Life and Light. No darkness will ever overcome Him, so no darkness will overcome me. The darkness simply isn’t strong enough.” Isn’t that a wonderful, comforting thought?

The reason no darkness can overcome Jesus is that He is eternal. There was never a time when He was not. In fact, time itself exists through and because of Him. He created time and everything else that has been made. Scripture clearly teaches that Jesus’ birth in Bethlehem was not His beginning. He always is. Notice it’s not, “He always was” but is (Jn. 8:58Ex. 3:14).

Look again at our Old Testament reading (Pr. 8:22-31). Jesus, the Word and Wisdom God, is there before the beginning of the earth (Pr. 8:22-23). He was there before the depths were carved. He was there before the mountains were stretched into the sky. He was there before the stars were placed into their orbits and before the foundations of the earth were laid (Pr. 8:24-29). Jesus was right there beside God the Father like a master craftsman (Pr. 8:30). Jesus Himself was the Word that God that the Father spoke and which gave shape and order and beauty to all of creation. And notice the joyful exchange between God the Father and God the Son at the end of that text. God the Son says, “I was daily [the Father’s] delight,” and, “[I was] always rejoicing before [the Father]” (Pr. 8:30).

Jesus delighted in all of God’s creation. But He especially found delight in the crown of God’s creation – the children of man (Pr. 8:31). Just stop and think of that. Do you ever think of yourself as Jesus’ delight and source of joy? You should! Imagine Jesus watching over God the Father’s shoulder as Adam is being formed from the dust of the ground. He stares in amazed joy as God shapes him and uses Adam’s rib to make Eve. And even now, Jesus delights as God knits together every subsequent human who has ever been born – including you (Ps. 139:13-15).

Jesus, the eternal Son of God and God’s life-giving Word, delights in you to the extent that He can’t stand the thought of you being severed from Him. Whenever we sin, we start walking away from God’s Light and into darkness. That is why the Word became flesh and dwelt among us (Jn. 1:14). (We’ll cover that verse in a couple weeks. And I hope I’m not preaching myself into a corner here.) God became flesh for you.

Jesus’ delight in you is so great that even though He was God, He became one of you. He took on your flesh. Now, because of the incarnation, part of God’s nature is that He has a human body. Even though Jesus is true God, He doesn’t refuse to endure the same things that you experience as a human. Jesus got hungry and thirsty. He became tired and weary. Jesus prayed to His Father when He was in danger. 

As God, Jesus is always feeding everyone everywhere in the world. But as a human Infant, Jesus nursed from Mary’s breast and was fed from Joseph’s hand. As God, Jesus never needs to sleep. But as a Man, He sleeps on a pillow in the stern of a boat during a storm (Mk. 4:38). As God, Jesus is the commanding General of all the angel armies. But as a Man, Jesus was strengthened by an angel (Lk. 22:43-44). As God, Jesus put into place the entire starry height of planets, stars, and galaxies. But as a Man, Jesus’ Body is nailed to a block of wood in the shape of a cross. As God, Jesus gives life to all. But as a Man, Jesus’ side was pierced by a spear. Jesus is the One who raises the dead, but He was laid in a tomb for you.

Dear saints, the eternal Word of God – begotten of the Father before all worlds, God of God, Light of Light, very God of very God – came down from heaven and was made Man. He did all of this for you. He did this to give you Life and Light. He did this because you are His delight. He will not let the darkness overcome you. And He will bring you to Himself in His eternal city where there will be no more night or darkness. He is and will always be your Light, and through faith you will reign with Him forever and ever (Rev. 21:22-22:5). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.