Listen here.

The texts for tonight’s service were Exodus 3:1-5; 1 Timothy 4:1-10; and John 15:1-5.

In the name of Jesus. Amen.

For a little over two years, I have been mulling over those words we heard from 1 Timothy 4[:4-5], “Everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the Word of God and prayer.” These words have a profound impact on how we, as God’s holy people, go about our daily lives and interact with the world.

Every home, every marriage, every relationship, every gift, every possession, every day, every night, all our work, all our sleep, all our joys, and all our sorrows: everything is made holy and sacred by God’s Word.

Tonight, we are going to begin a year-long journey considering God’s holiness: how that holiness comes to us, and the implications of what it means to live as God’s sacred people. Now, I know that a year sounds like a long time. It probably is. But when I was at a conference in the beginning of October, one of the pastors who was presenting mentioned that people have to hear something eight times before they begin to latch on to it. (For me, it is probably more like sixteen times.)

So, these mid-week Advent services will serve as an introduction to that theme: Sacred. And through this Church year I will repeatedly draw on this idea. Hopefully, by the end of it all, I will have touched on this theme often enough that we will have a better understanding of how God’s holiness is given to us in our Baptism, maintained by His Word, sustained in us through ongoing faith, and changes the way we interact with everyone and everything around us.

Now, it’s tempting for me to throw everything at you all at once, but I’m going to try to resist that temptation and remind myself that I have a whole year. So, tonight, we will begin by briefly considering how our holy God makes us holy.

God alone is holy, and, apart from Him, nothing is ever holy. We fallen, sinful humans can only be holy if we receive God’s holiness. Just as a flashlight has no energy to shine unless it has batteries, our holiness is completely dependent to being connected with the holiness of God. Our holiness is never our achievement; it is always a gift from God. And, yes, God wants to give us this holiness.

In our Old Testament lesson tonight (Ex. 3:1-5), Moses found himself standing on holy ground when God appeared in a bush. That bush was burning because of God’s holy presence, and Moses’ curiosity was piqued when he noticed that though the bush was aflame it was not consumed; it didn’t burn up. In the same way, when God’s holiness comes to us, it burns but God does not want us to be consumed by the fire of His holiness. Instead, He wants us to be changed by it.

Consider when Isaiah found himself in God’s presence (Is. 6:1-7). Isaiah saw the Lord high and lifted up, seated on the throne, the train of His robe filled the Temple, and the seraphim called out, “Holy, holy, holy is the Lord of hosts.” Isaiah knew this put him in a bad place. He cried out, “Woe is me! For I am undone; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts.” God’s holiness does two things to Isaiah.

First, God’s holiness revealed and unmasked Isaiah’s sin, and it wasn’t only Isaiah’s defilement that troubled him. Isaiah knew that because he lived among other sinners, their sinfulness and defilement had rubbed off on him making him more unclean and unholy. And God’s holiness was a fire that would reduce Isaiah to ashes. But God would not have it be this way.

So, the second thing God’s holiness does to Isaiah is rub off on him. God sent one of the seraphs to fetch a burning coal, take it to Isaiah, and touch his lips with it and give a word of promise, “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

God didn’t appear in His holiness to undo Isaiah and destroy him. Instead, God brings Isaiah into fellowship with Him as He forgave and reconciled Isaiah to Himself making Isaiah holy and sacred to go and proclaim God’s Word.

Like Isaiah, we do not ever possess God’s holiness as our own. It isn’t something we can bottle up and store for later. We continually receive and borrow holiness from God, and God isn’t stingy in sharing His holiness with us. He happily and readily gives us His holiness through His Word making us sacred.

We heard this in the Gospel lesson (Jn. 15:1-5) where Jesus tells us that He is the Vine and we are the branches. There, Jesus gives us a beautiful picture of the holy lives we lead. As we abide in Him, who is the Vine, we bear sacred fruit. And God the Father prunes us so what we may bear more of that fruit. But Jesus doesn’t stop there. He tells us that already we are clean (it’s the same word Jesus used which was translated ‘pruned’). And what is the instrument that prunes us and makes us clean? It is His Word.

This means that Jesus doesn’t make us holy and then leave us to continue being holy on our own. Instead, He meets us where we are, calls us through His Word, and by that Word He joins us to Himself. As we abide in Jesus’ Word, He does everything for us and gives everything to us. Jesus invites us to safely approach our holy heavenly Father in faith with Him. Apart from Him, we cannot accomplish anything spiritually. But with Jesus, we stand on holy ground before God the Father in the heavenly sanctuary. Jesus brings heaven to earth for us so that we can live heavenly lives with Him here on earth.

God’s will for us as His children is to be holy as He Himself is holy (1 Pet. 1:14-16). The good news is that God doesn’t expect us to generate our own holiness. Jesus continually doles out His holiness upon us through His Word which makes us and all we do sacred.

More on that in the weeks to come. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.