Tag Archives: Savior

Come & Behold – Sermon on Luke 2:1-20 for Christmas Eve 2022

Luke 2:1–20

1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. 

8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 

14 “Glory to God in the highest, 
and on earth peace among those with whom he is pleased!” 

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

In the name of Jesus. Amen.

The birth of Jesus – the very thing we are here to celebrate tonight – doesn’t get much ink in the Scriptures. Don’t get me wrong. The entirety of the Bible is about Jesus coming to save humanity from sin. But His birth comes and goes rather quickly, quietly, and uneventfully.

In the Gospel of Matthew, Jesus’ birth only takes half a verse (Mt. 1:25). John’s Gospel, which we will consider in tomorrow’s sermon, simply says that Jesus, the Word, became flesh and dwelt among us (Jn. 1:14). We could say that John doesn’t record anything about Jesus’ birth because Jesus became flesh the moment He was miraculously conceived. Mark doesn’t include anything about Jesus’ birth; he jumps straight into Jesus’ ministry (Mk. 1:1-11). And even in this familiar reading from Luke 2, Jesus’ birth fills only one verse, v. 7.

The first six verses of this text show how God was working behind the scenes and using Caesar’s census and taxation to get Joseph and Mary to Bethlehem where God promised the Savior would be born (Mic. 5:2-5a). There, we see that God uses even the most powerful people the world to bring about His purpose and plan – even when they don’t intend to. Then, v. 8-20 are about the announcement of Jesus’ birth, which is what we are going to meditate on.

As shepherds are tending their sheep out in the field, an angel of the Lord appears to them and God’s glory shines all around them. The shepherds are terrified, but the agnel says to them, “Fear not, for behold, I bring you good news of great joy…. For unto you is born this day in the city of David a Savior, who is Christ the Lord.”

Notice that the angel is speaking directly to the shepherds. The angel tells them, “Fear not.” This has to be to the shepherds because the other people in and around Bethlehem aren’t terrified; only the shepherds are. Also, notice how the angel directs his speech to them, “I bring you good news… unto you is born this day a Savior.” The angel isn’t speaking over the shepherds’ heads to the entire world. Finally, the angel gives the shepherds instructions how to find this newborn Savior. “You’ll find Him wrapped in swaddling cloths and lying in a manger.” This news and announcement is specifically directed to the shepherds that first Christmas night.

Now, it isn’t the first Christmas anymore, and you have probably noticed that I’ve been skipping over a phrase as I’ve been talking about v. 10-11. I’m not ignoring it. I’ve delayed including it to make a point, and it is time to make that point.

The message of the angel that first Christmas night is good news for those shepherds. A Savior has been born to them. Eventually, that good news will spread over the days, years, and centuries. The first Christmas it was for the shepherds, but this good news of great joy will be for all people, but please know that it is for you specifically and directly, in the same way it was for the shepherds that night.

If that angel was here tonight, he would say directly to you, “I bring you good news of great joy… unto you is born a Savior who is Christ the Lord.” Don’t get lost in the broad scope this announcement. It isn’t as though this Savior is born for all people, and since you’re part of ‘all people,’ I guess, you’re included. No! Unto you is born a Savior who is Christ the Lord. Maybe some Christmas Eve, I’ll preach to each of you individually. But the sermon would be the same for everyone. “Unto you is born a Savior who is Christ the Lord.”

You infants, I’m preaching to you right now. Some might think it’s silly because you can’t understand or comprehend, but this is God’s Word. And the Holy Spirit accompanies that Word to create and sustain the faith God gave you in your Baptism. So, you infants, unto you is born a Savior who is Christ the Lord. Your Savior was once just like you – small and helpless. His father and mother had to carry Him around and do everything for Him. Jesus came to save you. Jesus says that you are the model of our faith and to you belongs the kingdom of God (Lk. 18:18-19).

You children, you’re part of this too. Jesus is your Savior. You aren’t perfect. You sin. But unto you children is born a Savior who is Christ the Lord. Jesus loves you and desires that you come to Him (Mk. 10:13-16). And know this, you are the reason that Jesus grew up as a child.

You adults who have busy, full lives. You have a lot of pressures. Working. Putting food on the table and keeping the house warm. Running kids from one thing to another and helping them with homework. In between all of that, you try to find time to clear your sidewalks and driveway from the ridiculous amount of snow we’ve gotten. You do your best, but you lose your patience. You say and do things to your kids, spouse, friends, and coworkers that you regret. You might have all sorts of things on your mind right now about the rest of the evening’s activities and the credit card bill that is coming to pay for tonight. Well, you adults, give me at least five seconds of your attention: Unto you adults is born a Savior who is Christ the Lord.

You seniors, you’ve seen a lot of changes throughout your life, and very few of those changes have been for the better. Even though Christmas isn’t the same as it was in your childhood, Jesus hasn’t changed. Your Savior is the same yesterday, today, and forever (Heb. 13:8). Unto you is born a Savior who is Christ the Lord. Jesus loves you no less today than the day you were Baptized and brought to faith, and your God will remain faithful to you all your days.

And you who mourn the recent death of a loved one, I know Christmas can be especially difficult. Tonight, you might find yourself looking to an empty chair or wanting to make a comment to someone who is no longer with you. And that absence tonight is just another reminder of the pain and loneliness you feel daily. In the midst of that pain, don’t be ashamed of feeling the joy of the birth of Jesus. You can feel sad tonight, and it’s understandable if you do. Even Jesus wept at the death of His friend, Lazarus (Jn. 11:35). Just know that joy and sadness can mingle together because this good news of great joy is also for you. Unto you is born this day a Savior who is Christ the Lord. And this same Jesus is the Resurrection and the Life (Jn. 11:25).

Again, the angel would say to each of you, “Unto you is born this day a Savior who is Christ the Lord.” The only difference between you and those shepherds is that you cannot go to see Jesus in the manger. He didn’t stay there. Yes, His infant arms were tucked tightly into that manger so those same arms could be stretched out upon the cross. His head was surrounded by hay in a feeding trough to later be crowned with thorns. His body was swaddled and laid in a manger so that same body could eventually be wrapped in linen cloths and laid in a tomb. But just as He did not remain the manger, neither did He remain in the grave.

Even if you went to Bethlehem right now, you wouldn’t behold Jesus there. Instead, you have something better. You have His presence here and now. The Savior born unto you this day says, “Where two or three are gathered in My name, there am I among them” (Mt. 18:20). 

You who have gathered here in Jesus’ name, come and behold Him. You never have to wonder if God loves you. He has demonstrated His great love for you (Ro. 5:8). If you want to know what God thinks of you, first, look down into the manger, then look up to the cross. There is your answer. Merry Christmas! Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Calling Friends & Family to See Jesus – Sermon on John 1:43-51 for Midweek Advent 2

John 1:43-51

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

In the name of Jesus. Amen.

As is often the case, we have to remember where we’ve been, so we can see where we’re going.

Last Wednesday, we heard how Andrew became a disciple of Jesus. Andrew heard John the Baptizer declare Jesus to be the Lamb of God. Andrew asked where Jesus was teaching so he could learn more, and Jesus invited him, “Come and see.” As Andrew listened to Jesus teach, his eyes were opened by the Holy Spirit to see that Jesus was indeed the Messiah. So, Andrew ran and found his brother Simon Peter and brought him to Jesus.

That’s where we’ve been, now here’s where we’re going.

The day after that, Jesus finds Philip, and calls him, “Follow Me.” We don’t know how long Philip was with Jesus or what happened while they were together, but Philip comes to believe the same thing Andrew believed the day before. This Jesus dude is the fulfillment of everything Moses and the prophets (i.e. the entire Old Testament) wrote about.

Growing up as a pastor’s kid, I learned to moderately despise the puns that pastors would make; they were just so bad. So, I’m going to need your advanced forgiveness for this pun I’m about to use. Philip’s name means (of all things) ‘lover of horses.’ Philip is so excited about finding the Messiah that he gallops off to find his buddy, Nathanael to tell him about Jesus. When a person hears good news, they naturally want to share it with others – especially with people who are close to them.

Dear saints, you too have found the Messiah, the Savior and Lamb of God who takes away the sin of the world. Well, probably more accurately (like Philip) you have been found by Him. Jesus came and found you lost and dead in your sin. He has raised you to new life, given you the forgiveness of all your sins, and gifted you with the Holy Spirit so that you are now God’s temple (1 Cor. 6:19). Maybe the excitement and joy of that fact has worn off a bit. Well, it’s time for God to restore to you the joy of His salvation (Ps. 51:12).

Just think what your life and existence would be like without Jesus. You would have no real purpose or meaning for life. You would have no hope. You would be destined for an eternity in hell. All the pain and suffering you experience in this life would be nothing more than signs that you are living in a cold, meaningless world.

But with Jesus, everything is different. All your sins are forgiven. You are a child of your heavenly Father. You know that for all eternity, you are safe and secure in God’s eternal, almighty hands. You know that the suffering and tribulation you experience in this world is known by Jesus, but He has overcome the world (Jn. 16:33). He is causing all things to work together for your good because loves you, you love Him, and He has called you according to His purpose (Ro. 8:28). That is what it is to be found by Jesus who calls you to follow Him, just like He did with Philip.

And Philip wants nothing more than to share this good news with his friend Nathanael, but Nathanael doesn’t jump on board right away. He’s more interested to stay in the shade of his fig tree than meeting someone from Nazareth. I don’t know what Nathanael’s beef with Nazareth is. Maybe his childhood rival was from there. Maybe Nathanael is skeptical about the Messiah being from Nazareth because he knew his Bible well enough to know that Nazareth had no connections to the Messiah. Bethlehem, sure (Mic. 5:2), but not Nazareth. I think we can all empathize with Nathanael to a degree. If you came to me all excited about something in/from Mandan, I’d echo Nathanael, “Can anything good come from Mandan?”

But Philip doesn’t give up. He doesn’t argue with Nathanael or try to remind him about the really good doughnut shop in downtown Nazareth. Nope. Philip simply says, “Come and see.” And Nathanael saw.

Without any pleasantries exchanged between them, Jesus knows Nathanael and who he is. As Nathanael walks up to Him, Jesus says, “Behold, an Israelite indeed, in whom there is no deceit!” In other words, Nathanael is a straight-shooter and doesn’t mince words, not when he expresses his thoughts about Nazareth or anything else. Nathanael is dumbfounded and maybe a little convicted, “How do you know me?” Jesus answered, “Before Philip called you, when you were under the fig tree, I saw you.” That’s all it took. “Rabbi, you are the Son of God! You are the King of Israel!” Nathanael believed.

Dear saints, that’s the power of Jesus working through His Word. Philip doesn’t have to do a whole bunch of convincing and arguing with Nathanael. Philip doesn’t even have to share his personal testimony or anything like that. Nathanael is called to be one of Jesus’ disciples simply because of Philip sharing his joy of being found by Jesus, the Messiah. Jesus does the rest (i.e. Jesus does it all).

Maybe you know people who are skeptical and even have animosity toward God. You might think that nothing will ever get through to them. Take heart. Jesus works through His Word to do things far beyond our imagination. Two sentences from Jesus changed Nathanael’s heart toward this carpenter’s Son from backwards Nazareth.

Now, I can’t say that Jesus will convert your skeptical friends or family as quickly, but Jesus will work on them through His Word. As surely as rain and snow make the ground wet, God will use His Word to accomplish the purpose for which He sends it (Is. 55:10-11).

It all comes down to sharing good news with others. You share good news all the time. You find a trusty mechanic, a good burger, a nice cup of coffee, you see a good movie, read a good book, or even find a funny meme on social media, and you find yourself telling others about and introducing them to it. Pretty much the only time we keep good news to ourselves is if/when we think sharing it with others would mean that we get less of it. 

Repent of that, and remember you don’t get any less Gospel when you share it with others. Instead, you gain new brothers and sisters in Christ. Feel free, absolutely and joyfully free, to share the best thing in the history of the world – the Good News that Jesus is the Savior of all mankind.

Luther (supposedly) once said, “Christians are simply beggars telling other beggars where to find bread.” Maybe when you invite people to come here to God’s house, they will be skeptical like Nathanael was at first. Don’t worry about it. Keep telling them. Keep inviting them. At least those beggars will have heard where the bread is. You don’t need to be eloquent. Simply invite those whom you love to, “Come and see.” Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Holy Peace Dwelling with Us – Sermon on Luke 2:1-20 for Christmas Eve 2019

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior, Jesus Christ. Amen.

Dear saints, merry Christmas!Incarnation Icon Tonight, and all the days of your life, you can celebrate the fact that Jesus is born. God has taken on your flesh to save you. He has come in your likeness, born of a woman, in order to deliver you from your sin.

This Gospel text is one of the most familiar passages for Christians. As it was read, you could probably finish most of the phrases from memory, and that is good. But that familiarity can bring with it a loss of the wonder, awe, peace, power, and glory that this text has for us.

Whenever we read the Scriptures, we should be looking for the unexpected. But our familiarity with the text means that almost nothing is unexpected, at least not anymore. We’re so familiar with it that we aren’t surprised even though there are surprises at every turn. It’s surprising that God uses something as normal as a census and taxes to bring Joseph and Mary to Bethlehem to fulfill His promise that the Messiah would be born in the city of David (Mic. 5:2). It is surprising, and saddening, that none of Joseph’s relatives had a place for him and his laboring wife to stay which meant they ended up delivering their Son in a barn. Though those things are familiar to us, they are still shocking, unexpected, and are worthy to have us to pause and consider them more closely. However, tonight we are going to focus on what happens outside of Bethlehem in the fields so that we get a fuller picture of what happened in Bethlehem.

Glory appears to the ShepherdsLuke tells us that those shepherds, who were minding their own business, suddenly found themselves surrounded by the shining, dazzling glory of the Lord. The surprising, unexpected thing is not the existence of God’s glory. God’s glory shining is something that happens throughout the Scriptures.

The glory of God led Israel out of Egypt, but God’s glory was veiled and hidden in a pillar of cloud by day and a pillar of fire by night (Ex. 13:21-22). That same glory, veiled in a cloud, descended on Mt. Sinai when God spoke to the people to give them the Ten Commandments (Ex. 19:9, 16-17). Even though God’s glory was hidden behind the cloud, the people were so afraid of God’s glory that they asked Moses to tell God to not speak directly to them anymore (Dt. 18:15-19). God’s voice along with His glory, even when it was concealed by the cloud, was too much for them to behold.

But God’s glory continued to be with His people. When they built the Tabernacle, that same cloud entered the Tabernacle. And it was this glory of God that led the people through the wilderness during the Exodus. Whenever the cloud would stop, the people would set up their camp and stay there until the cloud was taken up and led them further (Num. 9:17-22).

Every time the people set up their camp, the cloud would enter into the most holy place in the Tabernacle. And God gave strict instructions to Aaron, the high priest, that he wasn’t to enter the holy of holies any time he wanted or else he would die (Lev. 16:2). And even when Aaron, and the high priests after him, were allowed to enter the holy of holies on the Day of Atonement, those high priests were told to burn incense and make a cloud of smoke to serve as an additional barrier between them and the holy presence of God (Lev. 16:12-13).

Glory in Solomon's TempleThis went on for centuries until the King Solomon finished construction of the Temple. When the Ark of the Covenant was brought into the Temple, the cloud descended into the most Holy Place, and the priests had to leave because God’s glory filled the Temple (1 Kgs. 8:10-11; 2 Chron. 5:13-14). God no longer dwelt in the tent of the Tabernacle; now, He dwelled in the house of the Temple which was where heaven and earth intersected. And still, year after year, the high priest would enter the most holy place be the representative of the people and meet with God behind the smoke made by the incense and the cloud that subdued God’s glory (Ex. 25:21-22).

But year after year, God’s people kept serving other pagan gods which defiled them and God’s Temple. And though God repeatedly warned them about their sin, they refused to trust in God alone. So, God sent His people into exile in Babylon. And it was in Babylon that Ezekiel had a vision of the Temple. In that vision, Ezekiel saw the glory of God in that cloud leave the Temple (Ezek. 10:1-19). And shortly after this, Jerusalem was destroyed along with the Temple.

God did bring His people back to their land. They rebuilt Jerusalem and the Temple, but when the second Temple was completed, God’s people had a problem. The cloud of God’s glory didn’t return to dwell there (Ezra 3:10-15; 6:16-18). God did not enter that second, rebuilt Temple. For several hundred years, it went on like this. God’s people had the Temple, but God’s glory wasn’t seen. So, the people didn’t know if God was there for them as He had been with them in the past. Because God’s glory had not entered the Temple, there was confusion and doubt. The people wondered, “Has God forsaken us forever?” And this was a legitimate question.

But now here in Luke 2, outside of the Temple, away from Jerusalem, out in a field, the glory of the Lord reappears. But notice, there is no cloud to veil God’s glory. Why was there no cloud? Well, the cloud was no longer necessary.

The cloud had been there to hide the full glory of God so the people wouldn’t be destroyed by God’s holy presence. Now in the birth of Jesus, the full glory of God is still hidden, but not in a cloud. Now, the glory of God is hidden in the infant Jesus lying in a manger.

Dear saints, tonight we celebrate the fact that God has hidden Himself in your flesh. This is the miracle of Christmas. God hides Himself in your humanity so that He can be with you, dwell with you, and reveal Himself to you. God veils His glory in the body of Jesus so that He can appear as your Savior. God hides Himself so that He can reveal Himself as your Redeemer.

We are sinners. To be found by God in His glory and majesty would be our eternal destruction. But there in Bethlehem is God wrapped in swaddling clothes. Empty Manger With Cross ShadowHe is there so He can grow up and walk among us in the towns and streets of Galilee, Judea, and Jerusalem. He is there so He can be betrayed, arrested, beaten, tried, crucified, loaded up with your sin, die, and rise again.

This is how your God is for you. God does not approach you with His consuming holiness. He hides His holy glory, and He comes in peace so that He can clothe you in His holiness. And clothed in that holiness, you are now the temple of the Holy Spirit who dwells within you (1 Cor. 6:19). God continues to reveal His glory to all creation through you, Christian (Ro. 8:21). Because of what Christ has done for you by making you holy, heaven and earth continue to overlap as God’s glory shines through you (Mt. 5:14-16).

So tonight, we join our voices with the heavenly choir. “Glory to God in the highest, and on earth peace to you.” Behold Christ’s glory which is full of grace and truth. From this Jesus, you receive grace upon grace. For your God is pleased to well with you now and forever. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Your Savior & the Law – Sermon on Matthew 5:17-26 for the Sixth Sunday after Trinity

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Matthew 5:17-26

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Jesus Preaches the Sermon on the Mount19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.”

In the name of Jesus. Amen.

Three weeks ago, we heard the three great parables of Luke 15 – the lost sheep, the lost coin, and the prodigal son. And, I hope you remember, the reason Jesus told those parables was that the scribes and Pharisees grumbled when they saw Jesus eating with scoundrels and said, “This man receives sinners and eats with them” (Lk. 15:1). Jesus was attracting and associating with shadowy characters and the known sinners of society. So, there in Luke 15, the scribes and Pharisees are thinking that Jesus is either removing the demands of the Commandments or, at least, lowering the bar of what the Law demands. They figure Jesus is some sort of liberal universalist who says that people can live however they want and still get in to heaven. In their minds, Jesus is, by His actions, saying that God doesn’t really care about sin.

Now, we don’t know for sure, but it is very possible that Jesus told the parables in Luke 15 about three years after He preached the words of our text today. Today’s text comes from the Sermon on the Mount which was very early in Jesus’ ministry. I mention this chronology for one reason. This sermon of Jesus, the Sermon on the Mount, was preached to great crowds that were following Him (Mt. 4:25-5:1). So from the very beginning of His ministry Jesus, your Savior, made it clear that He was not coming to abolish the Law. Those throngs of people heard Jesus very adamantly and very clearly say, “Do not think I have come to abolish the Law or the Prophets; I have not come to do away with them but to fulfill them.” He says that not the littlest part of the Commandments will pass away. He warns against relaxing any of the Commandments or teaching others that the Law is not important. According to your Savior’s clear teaching, the Law stands.

We always need to remember that Jesus’ death on the cross takes away the guilt of the Law, but it does not remove the Law’s requirements. Let me say that again because it is important. Jesus’ death on the cross takes away the guilt of the Law, but it does not remove the requirements of the Law. And we need to remember that the Law always points its finger directly at you and at me.

Jesus goes on in this text and afterward to spell out the requirements of God’s Commands. According to Jesus, the holy Son of God, murder is committed without guns, knives, axes, forceps, vacuums, and syringes. Bloody handsSure, you aren’t Lady Macbeth yelling at the blood of Duncan to wash off your hands, but you are guilty of murder before God. You have been angry with others. You have called others, “Fool.” You have held grudges. You have refused to ask your neighbor for forgiveness. And Jesus goes on to the other Commandments as well – lust is adultery and fornication, gossip is perjury, etc.

But you say, “Pastor, you can’t be serious to compare my anger to murder, or my lust to actually having an affair, or my gossip to perjury.” Well, your issue is not with me. I’m just the messenger. Your issue is with God’s holy and perfect Law. You can argue the morality of your sinful actions all you want, but those two tablets of stone only point at you and declare, “You are the sinner.”

Repent. Remember, Jesus says, “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”And, honestly, our righteousness doesn’t measure up to the low bar of the righteousness of the scribes and Pharisees. You might appear very moral and look good outwardly, but the Law is like an x-ray or MRI that exposes every sinful thought and feeling which is just as damnable as the outward action. Unless you keep the Law perfectly as Jesus did, you will never enter the kingdom of heaven.

Repent, but do not lose heart. There is a righteousness that exceeds the outward, visible righteousness of the scribes and Pharisees, and it is the righteousness of Jesus Christ who did indeed fulfill the Law for you. And through His death and resurrection, His righteousness now belongs to you.

As our Epistle text (Ro. 6:1-11) said, you have been united by your Baptism to Jesus’ death. In your Baptism, you were buried with Jesus into death. If Christ doesn’t return first, you will most surely die. But do not fear. Just as Jesus’ death didn’t last, neither will yours.Because you have been united to Jesus’ death, you can know without doubt that your death will not last. In Baptism you have died with Christ and been set free from sin. Your body of sin has been brought to nothing, and you are no longer enslaved to sin. Christian, you must consider yourself dead to sin and alive to God in Christ Jesus.

And still in this life you need the Law. You need to hear the accusations of God’s Commandments so that your sin is exposed, and you are left with nowhere to flee except to God for His mercy. And God, in His mercy, freely and fully forgives you for the sake of Jesus. Christian, you are free from the Law; Paul will go on to say that very thing in Romans 7:6.

When it comes to your salvation, the Law has nothing to say to you because the Law is not the way to eternal life and peace with God. But that does not mean your Savior says do not need to listen to the Law any more. I’d like to close with an analogy from a faithful pastor[1] that, I think, is very helpful to express how you relate to the Law as a Christian who is fully saved by Christ’s grace but still has a sinful nature.

Imagine that your heart is like a big mansion with all sorts of rooms, hallways, and secret passages. There are certain rooms where the Law must be allowed and given full access; however, there are other rooms where the Law should never be allowed.

Small Catechism - Ten Commandments Cross IconThe Law should never be allowed to access into your ‘How do I stand before God?’ room, your ‘Am I good enough to go to heaven?’ room, your ‘Does God love me?’ room, your ‘Does God think I am a good person?’ room, or your ‘assurance of salvation’ room. The Law should never be allowed to enter those rooms because Jesus has made you as good and as righteous and as perfect as He is.

But the Law is like a three-year-old boy who is always trying to get into the rooms where he isn’t allowed. So, you have to lock those doors and childproof those knobs to keep the Law from entering them.

But don’t think that you can deny the Law access into the other rooms of your heart. No, the Law must have full access to those other rooms. The ‘how I parent my children’ room, the ‘how I am at work’ room, the ‘how I treat my spouse’ room, the ‘how I live as a citizen of my city, state, and country’ room, etc. In those rooms, the Law must have full, complete, and even unsupervised access so you are convicted of your sin.

The Law is right when it declares that you have failed your neighbor and sinned. However, that does not, and it never will, determine your standing before God. Jesus does. Your Savior determines your standing before God.

Always remember that you don’t have to make yourself right with God. Christ has done that. Before you ever thought to get things right with God and even before you took your first breath, God loved you and sent Jesus to make you right with Himself. And through faith in Him, you have His perfect, complete righteousness.Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

[1] Analogy from Pr. Jared Melius that can be found here: http://wolfmueller.co/law-not-go-sermon-preached-pr-jared-melius/.

Christmas Emotions – Sermon for Christmas Eve Candlelight Service 2018

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior, Jesus Christ. Amen.

Out of all the nights of the year, Christmas Eve is probably the most emotional and nostalgic. Outside is dark and cold, but inside is bright and warm. You have come to a cozy sanctuary that many of you have been attending for years.

Some of you have been right here, in this sanctuary (maybe even in the same seat), every December 24thof your life. You will probably leave here and have a nice meal and an enjoyable time with family and friends. You will spend the rest of your evening opening well-wrapped presents set under a tree filled with decorations you have had for longer than you can remember.

Everything about this evening feels cozy, quaint, and sentimental.

But, what happens if all the things that you have come to appreciate about this night were gone? What if there are no candles, no lights? What if the furnace here had stopped working and the sanctuary was 40 degrees?

What if, instead of lutefisk, meatballs, and lefse, you went home to peanut butter, jelly, and stale bread? What happens if there is no tree, no ornaments, no tinsel, no wrapping paper? How would this evening feel if your gifts were handed to you in a plastic grocery bag, or – heaven forbid – you had no presents at all?

If everything you associate with a perfect Christmas Eve was gone, would there still be reason to celebrate this night?

Yes. Yes, there would. None of the things we add to this night change the fact that Jesus was born. The fact of Christ’s birth, the fact that God has come in the flesh, is not based upon a mood or emotional feeling we get from the things we normally associate with this night.

Jesus was born at a real time in history, and that night was notfilled with the warmth and ambiance we associate with this evening.

David’s royal line had nearly vanished. The priests were barely more than puppets of the Roman empire. And most people had lost hope in God’s promises.

Mary and Joseph were away from the comforts of their home. An occupying military force was demanding more taxes, and the small-town carpenter had to travel a long distance to pay. Joseph’s extended family didn’t have room for him and his extremely pregnant wife in their homes.

That time in history was filled with uncertainty in the government, uncertainty in economy, uncertainty in health and safety, and even uncertainty in religion.

But there was no uncertainty with God. The time was perfect for Him. In the fullness of time, God sent Jesus, born in the flesh to be Emmanuel – God with us, God with you. God with you to redeem you. God with you to forgive you. God with you to give His everlasting love mercy to you.

For some of you, this will be the most memorable Christmas you have ever had, and you will cherish the memories of this night for the rest of your life. For that, praise God.

For some of you, however, this year the Christmas lights won’t be as bright, and the feelings will be less warm. Things have changed. Loved ones have died. Relationships have broken up. Kids have moved away and aren’t coming home for the holidays. For some of you, the absence of someone tonight will leave an emptiness.

But whether tonight is your best or most difficult Christmas, the fact doesn’t change – Jesus was born. Your Savior now lives as true God and true man forever.

Jesus’ birth was not the culmination of the Old Testament prophecies. It was the beginning. Jesus was born not to remain a baby, but to rescue all people from their sins by His sacrifice for you on the cross.

Jesus was never meant to stay in a manger, and you are not meant to stay in this world. The Light that dawns on you in Christ’s birth will be brought to perfect completion when you know the fullness of His forgiveness and joy in heaven.

Because Jesus was born, because He grew up, suffered, died, and rose again, it doesn’t matter what emotions you have or don’t have tonight. It doesn’t matter what you do or don’t have to adorn your celebrations.

Nothing matters except that you have a Savior. Unto you He is born. For you, He lived. For you, He died. For you, He rose again. For you, He lives evermore and evermore. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.