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Mark 10:32-45

³² And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, ³³ saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. ³⁴ And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

³⁵ And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” ³⁶ And he said to them, “What do you want me to do for you?” ³⁷ And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” ³⁸ Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” ³⁹ And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, ⁴⁰ but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”

⁴¹ And when the ten heard it, they began to be indignant at James and John. ⁴² And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. ⁴³ But it shall not be so among you. But whoever would be great among you must be your servant, ⁴⁴ and whoever would be first among you must be slave of all. ⁴⁵ For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

In the name of Jesus. Amen.

Jesus had called the disciples to follow Him, and here they literally are following. Jesus is ahead of them. moving at a fast clip walking to Jerusalem, and the disciples are behind, amazed and afraid. They sense that something dire is down the road in Jerusalem. Things are coming to a head.

So what does Jesus do? He takes the twelve aside and turns up the heat. “We’re going to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes, and they will condemn Him to death and deliver Him over to the Gentiles. They will mock Him, spit on Him, flog Him, and kill Him. And after three days He will rise.” Jesus doesn’t sugar-coat what is about to happen.

James and John don’t like all this death talk, so they try to change the subject to something more comfortable – for them at least. “Let’s talk about heavenly seat arrangements, Jesus. When You sit in Your glory, how’s about You let us sit on either side of You – one at Your right and one at Your left.”

This request is so breathtakingly bizarre. In all the Gospels but especially in Mark, the disciples come across as numbskulls who repeatedly don’t get it. But brutally honest moments like these, where the disciples come across as imbeciles, show that the Gospel accounts are honest. If the apostles were making up some new, fake religion, they would certainly make themselves look better in the stories they told.

Jesus bluntly tells James and John that they are out of their minds and don’t have a clue what they are asking. So Jesus asks them, “Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?”

The cup that Jesus will drink is the cup of God’s wrath against our sin. In the Garden of Gethsemane, Jesus prays that this cup will pass from Him. But He finishes that prayer with, “But not what I will, but what You will” (Mk. 14:36).

Predictably, James and John answer Jesus’ question, “Sure, we are able.”

Can you imagine the look on Jesus’ face as He pauses and says, “Oooookay. I’m in the death and resurrection business, and that’s all I’m into. You will certainly have that. But the issue of who gets to sit where, well, that’s not in My job description. The seats at My right and left when I am in My glory have already been assigned.”

But then the other disciples, showing that they are just as imbecilic as James and John, get mad at the sons of thunder (Mk. 3:17). So Jesus calls a closed-door team meeting.

“Ok guys, listen up. All this talk of power and glory, it’s Gentile talk. You’re working the way the world works. A CEO will call in his vice-president of production and chew him out. The VP will take it on the chin, apologize, and leave the CEO’s office. But once he’s out of there, he’ll turn around and rip apart the first manager he sees. The manager will turn around and get after the shift supervisor and so on and so forth. But that’s not how it goes in My kingdom. If you want to be great, you must be servant of all. Even I came not to be served but to serve. I’ve come to give My life as a ransom payment for many.”

That’s the key to understanding this whole text. When God shows up on earth, it is to serve and not to be served. You see, we’re no different than the disciples; we are just like James and John.

If you think your presence here at church is fulfilling your weekly duty for God, or if you think coming here is about you offering something to God – well, you’re wrong. When God shows up, He shows up to serve. He came to serve you and give His life as a ransom for you.

This is the last Sunday of Lent. Next week, we will watch the fulfillment of Jesus’ ominous talk about going to Jerusalem to be tried, convicted, crucified, killed, and buried. We will see that the only place where Jesus is labeled as “King of the Jews” is when a sign is hung above Him on the cross (Mk. 15:26). We will learn the identities of those who have the honor of sitting on Jesus’ right and left (the same language that James and John use here) – and they are two robbers (Mk. 15:27). And we will see Jesus serving all humanity, giving His life as a ransom.

But go back to Jesus’ initial question to James and John, “What do you want Me to do for you?” and turn it around. What do you want from Jesus? Like James and John, do you want honor and prestige and power? Or do you want Jesus to serve you by giving His life as a ransom for you?

Before you answer that question, ask yourself: What is the greater honor, sitting chummy with the Son of God at a glorious banquet? Or being served by God in the flesh as He gives His life for yours?

I was intentionally overly harsh with James and John and all the disciples in this sermon. Calling them ‘numbskulls’ and ‘imbeciles’ is hardly charitable. For all their faults, the disciples are to be admired. Being able to walk with Jesus for those three and a half years was not an advantage over us. Instead, we have a huge advantage over the disciples. We live after Easter, after the resurrection. We can admire the disciples’ honesty. We should be thankful for how unapologetically they portray themselves as foolish and downright evil. But they can do that precisely because Jesus gave His life as a ransom for them. The apostles were confident of the forgiveness and grace of Christ (Rev. David Petersen).

You can be confident of that same forgiveness and grace. Jesus has come to serve you. He has given His life as a ransom for you. The story of Christianity is not about the best and most holy moving up to God. Instead, it is about God moving down to the worst of sinners, about God moving down to you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.