In the name of Jesus. Amen.
The end is near. Not the end of autumn, that’s still a couple weeks away. Not the end of the pandemic, but, maybe, the vaccine will help. Not the end of the legal proceedings for the election, it’s hard to know when that will be. Not the end of 2020, but that will come too.
The end of days is near. In fact, Scripture teaches that we have been living in the last days since the ascension of Christ. In his sermon on Pentecost, Peter says that we are living in the last days (Act. 2:17). In the second verse of Hebrews, the author says that we are living in the last days. And in 1 John 2:18, John even says that it is the last hour.
As I mentioned at the beginning of the service, Advent is a time for us to think of Christ’s comings. His first coming was, of course, when He was born in Bethlehem. Jesus also continually comes to us now through His Word and Sacraments. And our Savior will come again in glory on the Last Day.
Our services this Advent will focus on Christ’s coming and the comfort that this gives us now, at the last, and unto eternity. Jesus’ return comforts us because Christ first came for us while we were sinners and His enemies. When He came to earth the first time, He came to make us His own by taking up our flesh so He could go to the cross and shed His blood for us. Now that He has done that and has made us His children, how much more will His glorious return on the Last Day be for our benefit?
Tonight, we start with the book of Jude to see the comfort that we have right now knowing that Christ will come again.
Jude is such a timely book for our day. Jude writes to those who are called, who are beloved in God the Father, and who are kept for Jesus Christ. Listen again to v. 17-19, “You must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. They said to you, ‘In the last time there will be scoffers, following their own ungodly passions.’ It is these who cause divisions, worldly people, devoid of the Spirit.” Sound familiar?
We live in the age of scoffers. Think back to the first verse of the first Psalm, “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers.” In our culture, we are way beyond sin and wickedness. Today, people celebrate wickedness and laugh at sin. When was the last time you heard someone in the media call something wicked or sinful? Those words are likely to start a firestorm if they are ever used outside of the church. We live in the age of scoffers who mock and dismiss even the idea of sin.
In our culture, what is good is labeled as wicked or hateful. If you dare to say that marriage is God uniting a man and a woman, you hear the majority of the cultural and political elite calling you bigoted, homophobic, and uneducated.
Atheism is the fastest growing religion today because it appears to offer an escape. Atheism is attractive to people today because, if there is no being higher than us, there is no accountability for sin and no judgment. And the heathen of today are terrified of judgment. They know their actions are sinful. So, they just lie to themselves and say that they will never have to answer for their sins. If we are just the highest animals who are an accident of evolution, then there is no accountability or day of reckoning. The nightly prayer of the atheist is, “Now I lay me down to sleep, I sow the seeds I’ll never reap. If I should die before I wake, oh well.”
The Christians of Jude’s day were a lot like us. They were just as dismayed at the evil that surrounded them as we are by the evil that surrounds us now. But Jude wants to remind us that evil has always surrounded God’s people.
Jude goes back before the Fall of Adam and Eve to the fall of the angels. Satan and the demons were not content to be what God had created them to be. So, they rebelled. And for their rebellion, they had an eternal fire prepared for them (Mt. 25:41). And the devil came into the garden to drag humanity, the pinnacle of God’s creation, down with him.
Jude wants us to remember Cain. God was gracious and merciful to Cain, giving him grain from the field, but Cain rebelled. Cain murdered his brother out of jealousy. Today, God is gracious and merciful to us, giving any and every kind of food we could want and more than we could ever eat. But our culture has rebelled. And instead of killing our brothers; we murder our own children in the womb out of convenience.
Jude reminds us of the cities of Sodom and Gomorrah. They were prosperous, but they rebelled and were filled with unnatural desires. Today, our culture is filled with those same unnatural desires. Those sins are even celebrated with parades, they are even given two months of recognition. Will God send the same fire and sulfur upon our land that He sent on Sodom and Gomorrah? Or, maybe, has God already sent His judgment through fires, hurricanes, unrest, riots, and COVID? But our culture has scoffed and largely let God’s wrath against sin go unnoticed. I’d encourage you to read Amos 4:6-11 and hear of all the calamities God sent to His people. And make sure you notice the sorrow of God’s heart when they refused to repent.
We could go on and talk about Korah and his rebellion against God’s servant, Moses (Num. 16:1-3, 31-35). Or God’s prophet Balaam (Num. 22-25) who sought to become rich by proclaiming something other than God’s Word.
Rebellion against God is all around us, in our midst, and even within ourselves. We are not content with the vocations and tasks that God has given us. We seek the world’s approval rather than God’s. We are the grumblers and the malcontents following after our own sinful desires. We are the loud-mouthed boasters showing favoritism to gain advantage for ourselves (Jud. 16). Repent.
Do not think that God’s judgment is something to scoff at. It’s time to consider that our that current situation is the judgment of God. Repent.
Again, all of these examples from Jude serve as a reminder that evil has always surrounded God’s people. While that doesn’t sound like comfort, there actually is comfort to be found in that fact. Because despite all the rebellion against God and all the scoffing at God’s people, God sent Jesus, His beloved Son, to rescue and redeem His enemies. And that should give us hope now.
So, what are we, as God’s people, to do now, while we confronted and surrounded by all this evil? Well, listen again to Jude:
Keep yourselves in the love of God. Continue to devote yourself to the Scriptures (Jud. 21). In His Word, Christ comes to you now, in this moment. Wait for the mercy of our Lord Jesus Christ that leads to eternal life. And have mercy on those who doubt. Save others by snatching them out of the fire hating even the garment stained by flesh (Jud. 23). Be in the world but not of the world.
Show mercy with fear. Isn’t that an interesting phrase from Jude 23? Mercy with fear. Be bold to say the hard things that need to be said. It is not loving to condone and celebrate the sins of the scoffers. As you say those hard things, even though you are saying them in love, know that you will be persecuted. But remember that persecution won’t last. From our Gospel lesson tonight, remember that Jesus said brother will deliver brother over to death, even a father his child, and children will rise against parents (Mk. 13:12). Don’t forget that Jesus promised that you will be hated for His name’s sake (Mk. 13:13). Even if it is a fearful thing to do, offer the unbelievers you encounter day after day a carrot on the end of a stick. Proclaim the truth of God’s Word, and extend the joy of God’s forgiveness and mercy that cannot be denied.
The days are coming, and are already here, where we will probably be called to be a Shadrach, a Meshach, or an Abednego and walk through the fire. Maybe not a fiery furnace, but the fire of persecution. But know that God’s promise is that you do not, nor will you ever walk alone.
Your heavenly Father is able to keep you from stumbling. So, don’t be afraid of the persecution or of your shortcomings. Christ will – absolutely, beyond a doubt, you can take it to the bank – Christ will present you blameless before God’s presence.
To Him be glory, majesty, dominion, and authority. Now, at the last, and unto eternity. Amen.
The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.