Tag Archives: Advent

Coming Soon – Sermon on John 1:19-29 for the Fourth Sunday of Advent

John 1:19–29

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” 

24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing. 

29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

In the name of Jesus. Amen.

My college buddies and I try to get together every year. We typically meet at a lake cabin that belongs to the family of one of the guys in our group. Sometimes, we’ll joke that the only reason we invite him is that we meet at his cabin. (He’s actually a great guy.) The majority of our time is spent sitting around a campfire. Since there are at least three eagle scouts and one borderline pyromaniac in that group, building and maintaining the fire is no problem.

We sit around those huge, burning logs sharing stories late into the night, but over the years, I’ve ended up being one of the first to go to sleep. Because I’m one of the first to bed, I’m also one of the first up and get back to the firepit in the morning. When I look at the place that was a roaring fire when I went to bed, all I can see is a pile of ash. The flames are all gone. But when I get down close to that gray ash heap, I can fell there are still hot embers underneath. All it takes to get the fire going again is a paper plate, a few twigs, and a little blowing.

Throughout the Old Testament, God had made promise after promise that the Messiah and Savior would come. Like a huge bonfire, the prophetic promises burned bright and hot. But then, God stopped sending the prophets, and the flames died down. For some 400 years, there was no word from God. By all appearances, there was nothing more than an ash heap, but under those ashes were glowing embers ready to ignite anything placed on them.

Those hot coals were detected with the old priest, Zechariah. The people of Jerusalem had heard the story of how he had seen a vision while he was serving in the Temple, and after that vision he wasn’t able to speak for nine months. The strange thing is that vision and silence coincided with his old wife, Elizabeth, getting miraculously pregnant and having a son. Zechariah was only able to speak again after his son was named John, which was reportedly the name given to him in that vision (Lk. 1:2-25, 57-80). And this John grew up to be a peculiar fellow. He lived out in the desert eating grasshoppers and wild honey.

Then, the breeze started to blow on the embers. John was out in the wilderness preaching and baptizing. He would say things that others were too shy to speak. John was calling soldiers, tax collectors, and everyone to repent (Lk. 3:7-17). The religious leaders didn’t have a problem with that call to repentance. The curious thing about this call to repent was the reason John gave, “for the kingdom of God is near.” Where did John get that idea?

John’s preaching had gotten the embers glowing from beneath the ashes, and now huge crowds of people were migrating from Jerusalem, Judea, and all around the Jordan to hear this preaching and to be baptized by John (Mt. 3:5-6). Just like sticks thrown on hot embers, flames were starting to flicker once again. And that is what got the attention of the religious big wigs in Jerusalem. So, they sent a delegation to John to ask him, “Who are you?”

John confessed, “I am not the Christ. No, I’m not Elijah. No, I’m not the prophet. I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” And John goes on to say, “There is One standing among you that you don’t know, and I’m not worthy to stoop down and untie His sandals.” The flames were growing higher and hotter.

Now, Scripture doesn’t say this for sure, but I like the idea that Jesus was present in that crowd when John says, “among you stands One you do not know,” because it was the very next day that John points to Jesus and says, “Behold the Lamb of God who takes away the sin of the world.” With that preaching, the log was thrown on the flames and a new bonfire ignited.

That new fire of Jesus’ ministry brought miracles, healing, and powerful teaching. It burned brightly scattering and dispersing the darkness of demons. But after three years of Jesus’ ministry, something happened. It looked like the fire completely collapsed and the flames appeared to go out as Jesus died on the cross, but they ignited again in His glorious resurrection. By His death and resurrection, Jesus, the Lamb of God, has taken away the sin of the world. Everyone quickly check. Are you part of this world? Ok. Then Jesus has taken away your sin.

This same Jesus is now ascended into heaven where He sits at God’s right hand interceding for you and pleading your case before God the Father. There, Christ your Savior continually reminds God the Father that the wrath and punishment you deserve has been fully paid by His holy and precious blood. With His nail-scarred hands, Jesus now points to you who trust in Him and says, “That one’s sins are removed as far as the east is from the west” (Ps. 103:12).

Yes, you live some 2,000 years after Jesus died and rose again. Sure, it might look like the light of the fire of Jesus’ ministry has been reduced to nothing more than a pile of ashes. But it’s looked like that before. And our perception can be deceiving. The embers are still there and hot. Christ is not as far away as He may seems to be. He is here. Jesus stands among you. He has promised, “Where two or three are gathered in My name, there I am among them” (Mt. 18:20). He declares to you, believer, “I am with you always, to the end of the age” (Mt. 28:20). 

Jesus has come once – born in a barn in Bethlehem. He is coming again in glory and power. And He is come now. It doesn’t matter how gray the ashes appear to be in this sinful world. The embers are glowing hot and bright underneath, ready to ignite at any moment.

Lord willing (Jam. 4:15), we will gather here again tonight to celebrate and remember the birth of our Savior, the Lamb of God who takes away the sin of the world. Celebrating the birth of Jesus helps to prepare us for His second coming. Believer, He came meek and humble when He was born in Bethlehem to be the Savior. That is why the angels could sing, “Glory to God in the highest, and on earth peace among men with whom He is pleased” (Lk. 2:14). That faith prepares you to welcome Him when He comes again in glory on the Last Day.

For those who do not have faith, Jesus’ second coming will be terrifying. There will be no angel to tell you, “Fear not for I bring you tidings of great joy” (Lk. 2:10). Because, when He comes again, He will come to judge the earth (Ps. 96:13, 98:9). You who have faith, you already know the outcome of that judgment. Jesus Himself will be your defense lawyer (1 Jn. 2:1) and judge who will declare you not guilty.

For anyone here who does not have faith in Christ, I love you too much to not tell you that – if you persist in your unbelief and sin – the outcome of your judgment on that day is certain. Jesus will say to you, “Depart from Me, you cursed, into the eternal fire prepared for the devil and his angels” (Mt. 25:41). So, quit your stubborn, self-centered, self-righteous ways. Repent of your sin, and believe in Jesus. He loves you and wants you for his own.

And for you, dear saints, Jesus is here now, and He is with you always. The day of His return is coming soon. The embers are still hot and ready to ignite. Come, Lord Jesus. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Word of Yahweh – Sermon on Jeremiah 1:4-19 and Revelation 19:6-16 for Midweek Advent 3

Jeremiah 1:4-19 & Revelation 19:6-16

In the name of Jesus. Amen.

Through this Advent sermon series, we have seen Jesus, the eternal Son of God, in the Old Testament before He became Yahweh incarnate. The first week, we saw how Jesus appeared to Moses in the burning bush as the Angel/Messenger of Yahweh calling Moses to deliver His people out of slavery in Egypt. Last week, we heard how Yahweh defines His name, “I am,” to Moses through the book of Exodus. Tonight, we are fast-forwarding just over 800 years (806 to be exact) to the call of Jeremiah where we see how Jesus, the Word of Yahweh, is active in and through His people.

In that Old Testament reading tonight (Jer. 1:4-19), Jeremiah recounts God calling him to be a prophet. Jeremiah tells us, “The Word of Yahweh came to me” (Jer. 1:4). Now, right off the bat, we don’t want to get the wrong impression about this encounter. When Jeremiah says, “the Word of Yahweh came to me,” it isn’t just some voice in Jeremiah’s head or even something Jeremiah merely hears with his ears. No. Look at v. 9. The Word of Yahweh that comes to Jeremiah has a hand that reaches out and touches Jeremiah’s mouth.

Lord willing (Jam. 4:15), we will gather again this Sunday night and hear from Jn. 1:14 that the Word became flesh and dwelt among us. In other words, the God who created all things took upon Himself a body. Now, because of Christmas, being human is part of God’s identity. But here, long before Jesus was born, this Word of Yahweh comes to Jeremiah, stretches out His hand, and touches Jeremiah’s mouth because had a plan for Jeremiah. A plan which had been in place for a long, long time.

The Word of Yahweh didn’t wait for the right person to come along, get all the right education, and amass five years of experience before calling him. Nope! Even before Jeremiah was born or formed in the womb, Yahweh had appointed Jeremiah to be a prophet to the nations (Jer. 1:5). But Jeremiah isn’t too keen on the idea because he’s only a youth (probably under 20 years old), so Yahweh gives Jeremiah this wonderful calling and promise, “Wherever I send you, go. Whatever I command you, speak. You don’t need to be afraid. I’ll be with you.” And that with divine hand, the Word of Yahweh reaches out and places His words in Jeremiah’s mouth. And those words set Jeremiah over nations and kingdoms to pluck up, break down, destroy, and overthrow. And those words also enable Jeremiah to build and plant. In other words, God is going to use Jeremiah to speak His words of Law and Gospel.

Jeremiah served in the twilight of his nation, Judah. Jeremiah’s culture, like our culture today, had drifted far from God’s Commandments. That is why four stated purposes of his preaching are related to judgment – to pluck up, to tear down, to destroy, and to overthrow.

But Jeremiah will also build and plant by preaching beautiful Gospel. He would preach about healing and restoration (Jer. 3:22, 30:17). Jeremiah would preach that even though the people would go into exile, a remnant would return (Jer. 23:3, 50:20). He announced that Yahweh would raise up for David the righteous Branch and make His people righteous (Jer. 23:5-6). Through Jeremiah, God foretold the New Covenant Jesus would institute in Holy Communion where Yahweh would forgive iniquity and remember sin no more (Jer. 31:31-34).

In our text, the Word of Yahweh comes to Jeremiah two more times with these visions of an almond branch and boiling pot. For the sake of brevity, I’m not going to go into too much detail about the significance of why God shows those two particular things to Jeremiah. But we should notice the comfort those visions bring. In the vision of the almond branch, the Word of Yahweh promises that He is watching over His Word to perform it. Through the Word of Yahweh, God announces what is going to do (Am. 3:7), and He follows through. God says what He does, and He does what He says.

And with the vision of the boiling pot, the Word of Yahweh declares that His judgment is about to boil over against the sin of His people. That’s why Jeremiah is to dress himself for work and not hold back the preaching of the Law (Jer. 1:16-17). Even though Jeremiah’s audience isn’t going to like what God says through him, the Word of Yahweh promises that He will make Jeremiah a fortified city, an iron pillar, and bronze walls (Jer. 1:18). And even though everyone fights against Jeremiah, God promises to be with him to deliver him (Jer. 1:19). And if God promises to do that for Jeremiah, He can also do it for and to you.

But, we need to change gears here because you and I are not Jeremiah. And yet Jesus, the Word of Yahweh, has called us to proclaim His Word to the people He puts in our lives. The world needs to hear what God has to say. In Mt. 10:27, Christ says, “What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops.” That, at times is a daunting call. But dear saints, we cannot shrink back from saying what God has clearly said in His Word. The world has turned upside down because we who bear Christ’s name have been either afraid or ashamed to simply say what the Bible says. Repent.

In Mk. 8:38, Jesus warns, “Whoever is ashamed of Me and My words in this adulterous and sinful generation, of him will the Son of Man be ashamed when He comes in the glory of His Father.” The opinions of evil, sinful men do not change the truth of what God says. Don’t ever be ashamed or afraid of confessing what God has said in His Word. You, like Jeremiah, can speak the Word of Yahweh before kings and not be put to shame (Ps. 119:46). God is with you and will strengthen you like forged metal upon which the forces of this world will break. Jesus promises that when you are dragged before the authorities of this world to bear witness, you don’t need to be anxious or worried about what to say because the Holy Spirit will give you the very words that need to be spoken, and God will speak through you (Mt. 10:18-20). So speak.

I want to close these Advent sermons with the picture we were given in our Epistle reading (Rev. 19:6-16). There, John sees Jesus, the Word of Yahweh, riding on a white horse. His eyes are like a flame of fire, and He wears many crowns on His head. The armies of heaven follow Him, and from His mouth comes a sharp sword which will strike down the nations that He will rule over with a rod of iron.

That picture is how your Savior is today. Jesus has all authority in heaven and on earth (Mt. 28:18). Throughout human history, earthly rulers have and will continue to be in rebellion against Christ, and their treachery has brought harm to creation. But, ultimately, those authorities have no power. Jesus, the Word of Yahweh, has more power than all the forces of the world and all their machines of war combined. This Jesus has come once, and He is coming again.

But there is more to that picture. The first half of that reading shows you – the Church and Bride of Christ. You, believer, are part of that great multitude singing the praises of Christ. Because Jesus came in your flesh, suffered, bled, died, and rose again for you, God has granted you to be clothed in fine, bright, and pure clothes. You stand, clothed in the good works and righteous deeds that God has prepared beforehand for you to walk in (Eph 2:10).

Christ – the Lamb and Bridegroom, the Word of Yahweh – has come. This fact brings terror to the faithless, but that isn’t you. You are His beloved. And He is coming to bring you to to Himself and to eternal life, joy, and peace. Hallelujah! Come, Lord Jesus. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Coming Joy – Sermon on Matthew 11:2-11 for the Third Sunday of Advent

Matthew 11:2–11

2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,

“‘Behold, I send my messenger before your face, 
who will prepare your way before you.’

11 “Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.”

In the name of Jesus. Amen.

What do you do when it appears as though God isn’t interested in what’s happening in the world? What do you do when God doesn’t act the way you expect Him to or just doesn’t seem to care? Today’s Gospel text helps us in the midst of those kinds of questions.

John the Baptizer – that camel hair wearing, locust eating, outspoken prophet in the wilderness – is a combination of a biker gang member, wilderness survivalist, and street-corner preacher. Even before he was born, John was excited about Jesus, leaping in his mother’s womb (Lk. 1:39-44). From the time of his birth, John’s parents knew that he was the one who would prepare the way of the Messiah (Lk. 1:76), and that’s what he did. He pointed people to Jesus as the Lamb of God who takes away the sin of the world. He baptized hordes from Jerusalem, all Judea, and all the region around the Jordan (Mt. 3:5). John comforted with the Gospel, but he also boldly called people to repent for the kingdom of heaven is at hand (Mt. 3:5). He rightly called the religious leaders of his day a brood of vipers (Mt. 3:7). Like a good preacher of God’s Word, John rebuked political leaders like Herod who had married his brother’s wife (Lk. 3:19-20). And that is why John is in prison when we meet him here. For his whole life, John had been a faithful steward of the mysteries of God’s Word (1 Cor. 4:1-2).

In our Gospel reading (Mt. 11:2-22), John will soon be executed. He sits in a dank, dark prison cell. In that solitary, lonely dungeon, the devil does to John what he often does to those in isolation. He whispers lies and tries to cast doubt. John’s mind begins to wonder if his whole life’s work had been a sham. John knew the Scriptures taught that the Messiah would give sight to the blind, mobility to the lame, cleansing to the lepers, hearing to the deaf, and life to the dead, and Jesus certainly was doing that. But John also knew that the Messiah would bring prisoners out from the dungeon (Is. 42:7), that bonds would be loosed (Is. 52:2), that captives would be set free (Is. 49:9).

Because of the devil’s whispering and his current situation John starts to question: “Jesus, You’re checking all of the boxes except the one that matters most to me right now. What gives? Why am I here, stuck in this prison? Do You even know I’m in this situation?” No matter how many times God proves faithful in keeping His promises, it can feel as though God has abandoned you when some of His promises to you still lie in the future.

Instead of letting those questions fester and cause more and more doubt, John does exactly the right thing. He goes to God’s Word. John sends two of his disciples to ask Jesus, who is the Word made flesh (Jn. 1:14). “Are You the One who is to come, or should we look for another?” And Jesus, in typical Jesus fashion, doesn’t give a simple, “Yes,” or, “No.” Instead, Jesus responds: “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by Me.”

It’s easy for us to fall into the temptation of thinking that God isn’t active in creation when we experience trials and tribulations like John is. Even when God is making good on all of His other promises, if only one of our own boxes is still unchecked, we start to think that something is off. In those moments, it is easy to forget that God is active in and through our suffering. It’s easy to forget that even your suffering has a holy purpose (2 Cor. 1:8-9).

All the evil that the devil and the world tries to throw at you is turned into good by God. You are not at the whim of a god who may or may not care about you. You do not face a devil who is equal in power with God leaving your outcome in question. Joseph, who was sold into slavery by his brothers, told his brothers, “You meant evil against me, but God used it for good” (Gen. 50:19-20). Just as lifting weights is good exercise and builds up the muscles of your body, the suffering you endure in this world is good for your soul and faith, making it stronger.

The fact that Jesus suffered, died, and rose again is proof that God uses even the wickedness of this world and the suffering caused by evil men for your salvation. I’m not saying that it is an easy thing to believe. What I am saying is that Scripture is clear that suffering is not opposed to the Gospel. When God became a creature, He endured suffering so you can live with Him forever. Jesus saved you through His suffering, and He can and does use your suffering to bring about good because God is still active in His creation.

Jesus is the head of the Church, and you, believer, are His body (Eph. 1:22; Col. 1:18). Among other things, that means whatever you do in this world, Christ, the Head, is acting through you, His body. When you do what your boss tells you, you are God’s body being active in creation, and God blesses what you do. Kids, when you do your homework, you are God’s body being active in creation and preparing for the tasks God has for you in your future. As you are faithful in the things God puts in front of you to do, God is acting in you and through you to benefit your neighbor and creation. Be faithful in those things. Our Epistle lesson (1 Cor. 4:1-5) is an important reminder that the most important measure of what we do isn’t success or numbers that can be measured by others. We stewards shouldn’t care what others think. We shouldn’t even try to judge our own success. We are simply called to be faithful (1 Cor. 4:2-3).

But even as you are faithful, you will face suffering like John did. So, instead of falling into despair when you face suffering, God would have you rejoice in your suffering because suffering produces endurance, which produces character, which produces hope (Ro. 5:3-5). When you suffer, go back to God’s Word. Hear His promises. Hold on to those because God has not and will not fail in delivering you from suffering in this fallen and broken world.

Jesus is coming. He is not just coming sometime in the future. He is the constantly coming One. He has come once, He is coming still, and He will come again in the future. So, be bold and confident that the coming One is still active in His creation. Believer, you can have joy because Jesus has come and saved you.

Joy is not the same as happiness. Happiness and sadness cannot coexist, but joy and sadness can. Joy is not the absence of sadness. Instead, joy is confidence and contentment that God is in control and is taking care of things. Even when everything in this world seems dark and fading, God is in control. He has come. He is coming again. And He comes now to give you His Body and Blood which He gave and shed for the forgiveness of all your sins.

Christian, rejoice in the Lord always. Your Lord is coming. In fact, He is at hand now. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Name of Yahweh – Sermon on Exodus 34:1-10 and Philippians 2:5-11 for Midweek Advent 2

Exodus 34:1-10 & Philippians 2:5-11

In the name of Jesus. Amen.

Last week, we considered how God appeared to Moses at the burning bush with a veiled power and enticing grace. Tonight, we are going to consider a little more on who Yahweh is based on His name. Yahweh means “I Am who I Am” or “I Will Be who I Will Be.” The Hebrew language makes it difficult to know if we should translate this as a present or future tense in English. Either way is legitimate.

Now, way back at the end of Genesis 4, after Seth becomes a father, we are told, “At that time, people began to call on the name of Yahweh” (Gen. 4:26). And throughout the rest of Genesis, people will use ‘Yahweh’ as God’s name. Last week, we heard from Ex. 3:13-15 that Yahweh is the name God gives to Moses so he can verify that is the ‘real deal’ and has come to lead God’s people out of slavery in Egypt. God’s people know Him by that name, but throughout the book of Exodus, Yahweh reveals what kind of God He is in several instances where He talks about His name. Tonight’s reading from Ex. 34:1-10 is the climax. But it is good to also consider those earlier passages so we can see who Yahweh is. And that’s what we’ll do tonight.

Back in Ex. 3:13-15 when God gives that name to Moses, you could almost see it as a slap in the face, as though God is saying, “Listen, Moses, you can’t pin Me down. I’ll be whatever I want to be.” And there is a sense of that. God is free and has the prerogative to be whatever He wants to be. But there is also a sense there that God is about to make Himself known as Yahweh. It’s almost like God is saying, “Moses, I’m about to show you what Yahweh means. I’ll make clear to you, to My people, and to the world who I am.” To Moses in Ex. 3, Yahweh shows that He is the God who remembers His promises to Abraham, Isaac, and Jacob, and He is coming to rescue His people from Egypt.

The next time God speaks His name in this prominent way is in Ex. 6:2-8 which is after Moses has arrived in Egypt and everything has ‘gone south.’ Moses gets to Egypt and tells the elders of Israel that Yahweh is going to lead them out of Egypt (Ex. 4:29-31), and the people believed and worshipped. So far, so good. But then, Moses and Aaron go to Pharaoh and tell him, “Yahweh says, ‘Let My people go,’” but Pharaoh responds, “Who is Yahweh that I should obey His voice? I don’t know Yahweh, and I will not let the people go” (Ex. 5:2). Those were dangerous words for Pharaoh to speak. Instead of letting the people go, Pharaoh makes the Israelites’ slavery more burdensome (Ex. 5:6-19). Now, they have to gather their own straw to make bricks and keep producing the same number of bricks each day. After hearing this, the Israelite leaders leave Pharaoh’s chambers and turn to Moses saying, “Yahweh is going to judge you because you have made us a stench in Pharaoh’s nostrils” (Ex. 5:21).

But God reassures Moses (to paraphrase Ex. 6:2-8), “I am Yahweh who appeared to Abraham, Isaac, and Jacob, but I didn’t show them what Yahweh means. But now, I’m going to enter history and show My people what Yahweh means. I’m going to bring them out of their slavery with a mighty hand and outstretched arm. I’m going to bring them into the land of Canaan. I’m Yahweh.” Notice, though, God isn’t really saying anything new – not yet. Yahweh just keeps repeating His promises, “I am coming to deliver all of My promises to you.”

The next statement that reveals Yahweh’s identity comes after God delivers His people out of Egypt in Ex. 20:2-6 where Yahweh gives the Ten Commandments. Yahweh tells His people at Sinai, “I am Yahweh, your God who brought you out of the land of Egypt, out of the house of slavery. Have no other gods before Me.” In other words, God says, “Trust Me to be your God, and see how it goes for you.” He goes on to say, “I, Yahweh, your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.”

Now, up to this point in Exodus, who have been the enemies of Yahweh? Pharaoh and his taskmasters. They have had their iniquities visited upon them. And Yahweh has shown His steadfast love to His people. But the people’s grumbling has been growing along the journey, and their wickedness is about to be on full display.

But before we get to the epitome of that wickedness, Yahweh further defines who He is. Yahweh gives His people instructions to build the Tabernacle. He tells them all the things that they have to do to make this tent. Then, In Ex. 29:45-46, Yahweh says about the Tabernacle, “I will dwell among the people of Israel and will be their God. And they shall know that I am Yahweh their God who brought them out of the land of Egypt that I might dwell among them. I am Yahweh their God.” Here, Yahweh says that He is a God who wants to dwell among His people.

So, to quickly recap who Yahweh has shown Himself to be through Exodus: Yahweh is the God of Abraham, Isaac, and Jacob. He has been faithful to His people and delivered them from slavery. Yahweh is the God who fought for His people with a mighty hand and outstretched arm. Yahweh is their God who visits the iniquity of the fathers on the children to the third and fourth generation, but He shows steadfast love and mercy to thousands of those who love Him and keep His commandments. And Yahweh is the God who desires to dwell among His people.

But then, we get to the episode of the golden calf (Ex. 32) where God’s own people show themselves to be His enemies who don’t love Him and keep His commandments. They reject Him and His kingship and replace Him with a god their own hands have made. They ascribe to this golden calf the very things Yahweh has done for them. Now, the enemy of God’s people isn’t external. It isn’t Pharaoh or taskmasters. It isn’t hunger, thirst, or other nations. Yahweh has already shown Himself to be powerful enough to overcome those external threats. What will this mighty, powerful Yahweh do now that the enemy of His people is His people? 

First, Yahweh tells Moses, “Get away from this people so I can destroy them.” But Moses prays to Yahweh to have mercy on the people (Ex. 32:11-14), and God does. And that brings us to our text (Ex. 34:1-10). God passes before Moses and defines Yahweh, “Yahweh a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin.” Yahweh is the God of power and forgiveness, mercy, grace, and faithfulness.

Throughout the Genesis, there are plenty of places where Yahweh is patient with His people and clearly forgives them. But this is the first time in Scripture where God is said to forgive sin. And notice who it is that declares that Yahweh forgives sin – it’s Yahweh Himself. Forgiveness defines Yahweh. He says so in the face of the sin of His very Own people.

And, yes, Yahweh is also the God who, “will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” Yahweh is just. He will not tolerate those who repeatedly and continually rebel against Him. But even before that, Yahweh declares what defines Him – mercy, grace, love, faithfulness, and forgiveness.

And notice how Moses responds. He bows his head, worships, and prays, “If now I have found favor in Your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for Your inheritance” (Ex. 34:9).

Dear saints, Yahweh has answered that prayer. He has come to pardon your iniquity and sin. Jesus, Yahweh in the flesh, has come to claim you as His inheritance. John 1:16-18 says that from Christ’s fullness you receive grace on top of grace. Jesus – the Savior of the world who has come, died, and risen again for you – He has made God known. At His name every knee will bow in heaven and on earth and under the earth, and every tongue will confess that Jesus Christ is Yahweh (Php. 2:10-11)

‘Jesus’ means ‘Yahweh saves.’ He is a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving your iniquity and transgression and sin. This is who your God is. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Coming Redemption – Sermon on Luke 21:25-36 for the Second Sunday of Advent

Luke 21:25–36

25 “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, 26 people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. 27 And then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

29 And he told them a parable: “Look at the fig tree, and all the trees. 30 As soon as they come out in leaf, you see for yourselves and know that the summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly, I say to you, this generation will not pass away until all has taken place. 33 Heaven and earth will pass away, but my words will not pass away.

34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. 35 For it will come upon all who dwell on the face of the whole earth. 36 But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.”

In the name of Jesus. Amen.

I love this text. That might sound strange because of all the heavy warnings in it. Our Lord is talking about His second Advent, His second coming, which will be marked by signs in the sun, moon, and stars. Distress of nations in perplexity. The roaring of the sea and waves. People fainting with fear and foreboding as the powers of the heavens are shaken. Then, Jesus says that all of us need to watch ourselves so those signs don’t get us weighed down with dissipation, drunkenness, and the cares of this life. And He urges us to pray that we may have strength to escape all the things that are going to take place.

Now, I don’t love this text because I’m sadistic. I love this text because in the middle of all those signs and warnings, your Savior says, “When these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” It is so comforting, and the thing that cranks up the volume on that comfort is the distressing things that surround it.

Comfort is for those who are in the midst of pain, peril, and distress. Imagine arriving at a big family reunion and you see your grandma surrounded by her kids, grandkids, nieces, and nephews. She’s talking, laughing, hugging people. She sees you, and her eyes light up. The first thing you say to her isn’t going to be, “Grandma, it’ll be ok,” because that would make her mind start racing wondering what’s happened, what went wrong, who got hurt. You don’t comfort someone who is already happy unless you are about to give them distressing news. Comfort is for the distressed.

That is why Jesus doesn’t sugarcoat the terrible signs that will coincide with His return. If He had, the fact that those signs point to your redemption drawing near wouldn’t be nearly as comforting. So, in the midst of the anarchy, theft, riots, hatred, wars, and natural disasters we see in our day, straighten up and raise your heads because it all points to your coming redemption. And it is coming.

Throughout the week as I was praying, studying the text, and preparing for this sermon, my plan for how I was going to preach it took a really abrupt turn. Jesus spoke these words to the disciples, so in the past, I’ve preached this text in such a way as to get you Christians to focus on v. 28, “When these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” I still want to do that, but this time I want to take that one step further and talk about what these verses have to say about evangelizing and sharing the Gospel with others.

 2 Cor. 1:4 says, “[The God of comfort] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the [same] comfort with which we ourselves are comforted by God.” The comfort Jesus gives in this text is for you, Christian. And that comfort is meant to be shared with everyone who is troubled by the cares of this life.

The Advent season is a good time to meditate on the fact that we are waiting for Jesus’ return in glory to judge the living and the dead. What do you do while you wait for things? A lot of the time, what we do when we wait has nothing to do with what we are waiting for. You sit in your car waiting for your kid to come out of school or practice and check your email, send that text message you’ve been avoiding, whatever. (By that way, that isn’t meant to be an indictment. Sometimes, that’s just being efficient with your time.) By the way, I’d suggest using that time of waiting in prayer for your kid. As we consider this text, it is good to ask yourself, “What can I do with my time while I wait for Jesus to return? While I am surrounded by all the evil of this world, what would God have me do?” Dear saints, look around you.

Jesus says that the nations will be in distress and perplexity, fainting with fear and foreboding because of these signs, and He warns against focusing on the cares of this life. How many people do you interact with that are caught up fretting and worrying about the cares of this life? How many of them would be comforted with the fact that all the evil that surrounds them points to Jesus’ return and the day of redemption for those who believe in Him? 

Jesus says that the day of His return will come upon all who dwell on the face of the earth, and for unbelievers, that day will come suddenly like a trap that snaps shut. In other words, the people around you who aren’t Christians either are seeing or will see these signs and rightly fear what is going on in the world. So, believer, use those signs to point others to the fact that Jesus, the Lamb of God who takes away the sin of the world and the Redeemer of all mankind, is coming back to gather His elect sheep to dwell with Him forever (Mt. 25:33-34).

Let me try an analogy on you. And this analogy comes with a warning. All the signs Jesus mentions point you to your redemption. So these signs should cause you to get excited in anticipation of your Savior’s return. But for those who don’t have faith, these signs will cause fear and foreboding. This analogy is meant to encourage you to use that fear and foreboding as a tool to point people to the coming redemption. Here’s the analogy:

Imagine you are on a ship in the middle of the ocean that has struck an iceberg and is sinking. The bow of the ship is already under water. There are fires because the stoves in the kitchen have tipped over. People are running around screaming. The ship and all the passengers are in complete chaos. But you’ve heard the captain on the radio talking with another ship that is coming to rescue every passenger on board. You can even see it off on the horizon. You know it’s coming full speed to save everyone onboard, but you also know that it’s going to be a while before it arrives at your location. Others on your ship either can’t see it, or, if they do see it, they’re convinced that it isn’t coming to rescue them. What would you be doing?

Well, you would do everything you could to encourage everyone, “Just hang on. Our rescue is on its way! They’re coming. Stay calm. Act reasonably.” You’d be helping people into the lifeboats. You’d break things that would float that people could use after your ship sinks to the bottom of the ocean. Everything you do and say would be driven and motivated by the fact that your rescue is soon to come.

Dear saints, that’s your calling as a Christian. Encouraging people to persevere because the rescue ship is on the way with Jesus, the Savior, at the helm. When someone is weighed down by the cares of this life – whether it’s things they see on the news; problems with their health, family, or job; natural disasters; whatever – all of that is an opportunity to confess your hope and confidence that Jesus is returning, and your redemption is drawing near.

The cares of this life are certainly real and ominous, but they completely pale in comparison to the redemption that is coming and drawing near. The ship of this world is sinking below the waves, and the more you encourage others and point them to Christ, the more firmly you will believe it. And the more firmly you believe it, the more you will tell others too.

Dear saints, in the midst of the evil of this broken world, straighten up. Raise your heads. Your redemption is coming and drawing near. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Angel of Yahweh – Sermon on Exodus 3:1-15; Hebrews 1:1-14; and Psalm 34 for Midweek Advent 1

Exodus 3:1-15; Hebrews 1:1-14; Psalm 34

In the name of Jesus. Amen.

Both of those Scripture readings you heard tonight (Ex. 3:1-15; Heb. 1:1-14) are so rich and so dense that we could have months of sermons on either and still not exhaust them. The same is true for tonight’s Psalm (Ps. 34) too. But, since it’s the season of Advent, we’re going to consider all three of them under one umbrella, so to speak, and that is the theme of how God comes to us in veiled power and enticing grace. We’ll begin with that reading from Ex. 3 with a little context, go to Heb. 1, and circle all the way back to Ps. 34.

To quickly summarize Ex. 1-2, you’ll remember, Moses was an Israelite slave who was born in Egypt but ended up being raised in Pharaoh’s palace. When he was forty years old (Act. 7:23f), he left the palace and saw a fellow Israelite being beaten by an Egyptian. Thinking no one was watching, Moses killed that Egyptian (Ex. 2:11-12) to save his kindred. But his homicide had a witness, and when Pharaoh found out about it, he planned to kill Moses (Ex. 2:15).

So, Moses fled Egypt, married a Midianite woman, and became a shepherd. Exodus 2 then closes like a cliffhanger. The Pharaoh who wanted to kill Moses died, and the people of Israel were left groaning in Egypt because of their slavery and cried to God for help. Then, and listen carefully to how Scripture narrows the gap between the Israelites and God: “Their cry for rescue from slavery came up to God. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel—and God knew” (Ex. 2:23-25). It’s like those words want you to imagine God sitting up somewhere in heaven and hearing those cries for help. The pleas for mercy got God’s head swiveling around to find exactly where those cries are coming from. Then, He sees and knows something needs to be done.

Now, of course, God saw the suffering of His people. He sees all things and knows all things. He is omnipresent and omnipotent. But I think the text is written this way to encourage us to pray in our times of trouble to get God’s attention so He will act. And He does. God hears, He sees, and He acts.

When Moses was eighty years old, God comes down and has this conversation with Moses at the burning bush (Act. 7:30). Initially, the text identifies the Being in the bush as “the angel of the Lord.” When you see ‘Lord’ (or ‘Lord God’) with all capital letters, the translation is indicating that God’s personal, divine name, “Yahweh,” is there in the Hebrew. And ‘Yahweh’ is that “I am who I am” name that God gives to Moses which we will consider more fully next week.

Now, about this ‘angel of Yahweh’ that appears to Moses: The word translated as ‘angel’ means ‘messenger.’ There are places in Scripture where the ‘angel/messenger of Yahweh’ is a created being. The prophet Haggai is called the “angel/messenger of Yahweh” (Hag. 1:13). In Malachi 2:3, a priest is titled the “angel/messenger of Yahweh.” But here, this particular ‘angel/messenger of Yahweh’ isn’t a human or one of the myriads of angels that God created. Notice that this angel of Yahweh speaks as God Himself saying, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses appropriately responds to this angel of Yahweh, who is God Himself, by hiding his face (Ex. 3:6).

Consistently, the church has taught and held that this ‘angel of Yahweh’ who appears to Moses in the burning bush is Jesus. I won’t go into all the proof texts tonight; you can ask me for more later. For now, I’ll just give two passages to corroborate. The first one: Jn. 1:18 says, “No one has ever seen God; the only God, who is at the Father’s side, He,” referring to Jesus, “He has made Him known.” And second, Jesus is the Word of God that created all things (Jn. 1:1-3) who was made flesh (Jn. 1:14), appeared, and spoke to God’s people throughout the Old Testament.

So, to summarize our reading from Ex. 3, God hears the prayers of His people from heaven as they groan under slavery on earth. He sees how they are oppressed. And He comes to them. He comes to act, but He is going to act through Moses. And notice that when the Son of God comes in power and grace, He appears to Moses in a way that entices Moses and draws him in, closer to God. The burning bush that isn’t consumed makes Moses extremely curious, so Moses gets closer to see this odd thing. God draws near to Moses in an approachable way as the ‘angel of Yahweh’ in the burning bush. Then, Jesus, the Son of God and angel of Yahweh, makes it clear that He is God who has come to deliver His people by working through Moses, sending him back to Egypt, and doing all sorts of signs through him, which brings us to Heb. 1.

Jesus, appearing to Moses as the ‘angel of Yahweh’ in the burning bush is one of the “many ways God spoke” to His people of old (Heb. 1:1). In a similar way, Jesus spoke to Joshua as the commander of Yahweh’s armies who had come to lead God’s people into the Promised Land (Jos. 5:13-15). Jesus appears to Isaiah as the holy, holy, holy Lord of hosts in Is. 6 (see Jn. 12:41). In each of those places and many more, God veils Himself just enough so the person He reveals Himself to isn’t completely destroyed. God needs to do this because no one can see the face of God and live (Ex. 33:20).

The rest of Heb. 1 tells us how Jesus is no mere angel. He is God’s only-begotten Son (Heb. 1:5). All the other angels worship Him (Heb. 1:6). He has a throne that will stand forever (Heb. 1:8-9), and all His enemies will be subjected under His feet (Heb. 1:13).

Dear saints, this is the same Jesus who has come to you. He has heard your cries for help, He has come to save you by dying and rising for you, and He is coming again so you will live forever with Him.

The epitome of God’s coming in a way that is unintimidating and accessible is the incarnation and birth of Jesus. For you, the eternal, almighty, all-powerful Son of God has come to earth. He heard your cries, saw your suffering, and delivered you. “Veiled in flesh, the God-head see. Hail th’ Incarnate Deity.” He is “pleased as man with man to dwell, Jesus our Immanuel.” 

And this is true for you every day of your life, believer. As our Psalm (Ps. 34) said, Jesus “the angel of Yahweh encamps around [you] who fear Him, and delivers [you]” (Ps. 34:7) In Him, you find your refuge and have no lack. He delivers you from all your troubles because He redeems your life. And you find your refuge in Him. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Coming – Sermon on Matthew 21:1-9 for the First Sunday of Advent

Matthew 21:1–9

1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 

5 “Say to the daughter of Zion, 
‘Behold, your king is coming to you, 
humble, and mounted on a donkey, 
on a colt, the foal of a beast of burden.’” 

6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”

In the name of Jesus. Amen.

Dear saints, welcome to Advent. ‘Advent’ means ‘coming.’ One of my goals with this sermon and the rest of the sermons leading up to our Christmas Eve service is to deepen your appreciation for the season of Advent and cultivate the attitude Advent gives us. And I want to be clear: I’m not going to chide you if you put up your Christmas tree and decorations immediately after putting the Thanksgiving leftovers in your fridge, and I’m not going to call you to repent if you started watching Hallmark Christmas movies or listening to Christmas music weeks ago. Don’t worry about that.

So, about Advent. Yes, Advent precedes Christmas, but Advent isn’t “pre-Christmas.” The season of Advent isn’t meant to only prepare us to celebrate that Jesus was born. The dominant idea of Advent is the thought of our Lord’s coming in three ways. First, God has come in the flesh of Jesus. Second, God will come again; Jesus will return in His body to judge the living and the dead. And third – and maybe most importantly – God continually comes to us now in grace in His Body and Blood given in Holy Communion, in the preaching and hearing of His Word, and in the fellowship of the Church which is His body (Col. 1:24).

Dear saints, God came, God is coming, and God comes. And this is exceptionally Good News because, as Psalm 16:11 says, “In Your presence there is fullness of joy.” God’s coming brings joy. But too often, we prefer to substitute the joy of God’s presence with other things.

In his book Mere Christianity, C.S. Lewis wrote, “[H]uman history… [is] the long terrible story of man trying to find something other than God which will make him happy” (p. 49). We see this playing out at the beginning of human history. I know you know all of this, but it’s good to hear it again. The devil enticed Adam and the woman to take what God had forbidden. Rather than trusting God’s promise that gaining the knowledge of good and evil would turn out badly, the couple took the fruit and ate. They got the knowledge of evil, but it didn’t make them happy.

Instead, they realized their nakedness and shame, so they tried to cover themselves with fig leaves. Their own attempt at finding an answer to their sin and guilt apart from God providing a solution didn’t make them happy either. But something made the first couple even more unhappy. They heard God coming into the Garden. The all-powerful Creator of the universe was coming, and they thought He was coming for their destruction. Rather than running toward God, they ran away from Him. God was coming with power, but He was coming in mercy and grace to give them chance after chance to repent. This is why we need Advent; it helps us see that God’s coming is Good News because He comes to restore sinners unto Himself.

God asks, “Where are you?” (Gen. 3:9). God knew where they were, but God was coming in peace and love, begging them to confess and be forgiven. But Adam responded that he was afraid because he was naked. So, God asks, “Who told you were naked? Have you eaten the forbidden fruit?” (Gen. 3:11). In other words, “Adam, repent.” But Adam starts pointing his finger, “The woman, whom You gave to be with me, she gave me the fruit, and I ate” (Gen. 3:12). Basically, Adam is saying, “God, it’s all Your fault.” So, God turns to the bone of Adam’s bones and the flesh of Adam’s flesh, and asks her, “What did you do?” which is yet another call for repentance. But the woman also passes the buck, “The serpent deceived me, and I ate” (Gen. 3:13). All of this running from God, passing the blame for our own sin, and blaming God is, sadly, how we sinners naturally react to God’s coming.

In a real sense, the rest of Genesis 3 along with the rest of the Bible is God promising to restore the fullness of joy in His presence (Ps. 16:11). Yet still, we fallen sinners seek happiness apart from God and His coming because we wrongly think that God’s coming means our judgment and condemnation. Now, yes, on the Last Day when Jesus returns that will be true for unbelievers who keep seeking a false, temporary happiness apart from God’s gracious presence. But for you, while you still breathe, God comes in grace and mercy. That is why we read this Gospel text today to open the season of Advent. It occurred on Palm Sunday just days before Jesus’ crucifixion. Look how God comes:

King Jesus comes to His royal city, and there is power in His coming. The cattle on a thousand hills are His (Ps. 50:10), so is the donkey and its colt. If He needs them, they are His to use. This crowd of people welcomes Him as the King without anyone telling them what to do. Yes, His coming is an unstoppable force. But, unlike other kings, He comes humbly. He didn’t ride into the city as a regal conqueror on an impressive war horse. He came riding on a colt. He didn’t come with legions of armies. He came with crowds of lowly, common people crying out, “Hosanna,” which means, “Save us.” He didn’t enter a lavish palace with a high and lofty throne. His battered, beaten, bloodied body hiked up a hill carrying His own cross to the place where He gave His life for sinners. Even when Jesus came as King, He came to give His life for sinners to bring them back into the joy of His presence (Ps. 16:11).

And this kind of humble coming marked His entire life. During His ministry, Jesus dined and associated with tax collectors and sinners (Lk. 15:1-2, 7:39). He surrounded Himself with an entourage of fishermen. And, of course, His arrival in the flesh was also meek, lowly, and gracious. Conceived by a young fiancée of a carpenter from Nazareth, born in a barn, and laid in a feeding trough, God came in the flesh of a swaddled infant.

Until He comes again in glory, God comes to forgive, redeem, and purchase you from all your sins and trespasses against Him. God comes to you to restore you back into a right relationship with Himself.

Believer, in a sense, you have always been living in Advent. Until Jesus returns, you are always looking, waiting, and watching for His coming even as He comes to You now in His Word and Sacrament. Yes, He always comes in power, but He humbly uses His power to forgive, redeem, restore, and save you.

Christ came, He is coming, and Christ comes now inviting you to His table where He will show you His steadfast love and grant you His salvation (Ps. 85:7). Dear saints, Christ doesn’t to judge you. He comes to bring you forgiveness, life, salvation, and the joy of His presence. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Gentle, Reasonable Rejoicing – Sermon on Philippians 4:4-7 for the Fourth Sunday of Advent

Philippians 4:4-7

4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

In the name of Jesus. Amen.

Before I share a quote with you, I want to be clear on something: I am a Vikings fan, through and through. Have been and will be all my life. I feel like I need to say that because the quote comes from the former Green Bay Packers coach, Vince Lombardi. In 1967, the Packers’ kick returner, Travis Williams, scored a touchdown and danced in the endzone to celebrate. As he returned to the sideline, Lombardi told his excited rookie, “Travis, the next time you make it to the endzone, act like you’ve been there before.”

Now, I share that quote to help us get to the meaning of one particular word in this text; it’s in v. 5, “Let your reasonableness (the Greek word there is pronounced epieikēs) be known to everyone.” There really isn’t a good English equivalent for epieikēs, which is utterly unfortunate. Other translations will use words like gentleness, graciousness, and moderation, but each of those only convey one part of the word’s meaning. Epieikēs – refers to a strength that doesn’t need to prove anything to other people because that strength is accompanied with gentleness, meekness, and humility. We could compare it to scoring a touchdown, calmly handing the ball to the ref, and heading to the sidelines to get ready for the next play. A player who does that is confident enough to know that he has the strength and ability to find his way into the endzone again so he can be humble.

Now, all of that was to simply convey the meaning of epieikēs. When Paul wrote Philippians, he wasn’t writing to a football team, so let’s get to what this means for us Christians.

Dear saints, “Rejoice in the Lord always; again I will say, rejoice.” The life of a Christian is a life of rejoicing. Why can you be joyful always? Because you are a sinner who deserves nothing but God’s punishment, but that is not what God has given you. Instead, you have a Savior. Jesus, the eternal Son of God, has come in the flesh. He has taken your place. He lived a perfect, sinless life for you. He is the Lamb of God who takes away your sin (Jn. 1:29) and brings it to the cross where He endured the punishment that you deserved because of your sin (2 Cor. 5:21).

And in place of your sin, Jesus has fully forgiven you and has given you His perfect righteousness. When God looks at you, He sees His holy, beloved Son (Gal. 3:27). Nothing can take that away from you – not sickness, not financial troubles, not pesky relatives, not greedy politicians. Neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate you from the love of God in Christ Jesus your Lord (Ro. 8:38-39). Now, that is reason to rejoice.

In your rejoicing, let that epieikēs – that confident, humble, gentle strength – be evident to everyone you encounter because Jesus, your Savior, is at hand. Christian, Jesus is coming back, and He will bring justice and righteousness. You don’t have to prove or assert yourself. You don’t have to make everything right in a fallen world. Jesus will come and do that. Just a few verses before our text, we are told that “our citizenship is in heaven, and from [heaven] we await a Savior, the Lord Jesus Christ” (Php. 3:20). So, when you face any type of adversity in this world, you can have a moderated, calm kindness and gentleness because you stand in the strength of Jesus who is going to fix everything that is broken and make everything right.

Yes, this world is going to throw all sorts of trials, tribulations, and adversities at you that will make you worried and anxious. But this text tells us what to do with those worries so our humble, gentle strength – our epieikēs – continues to be known to everyone. Turn those anxieties into your prayers. Whatever makes you worried and anxious, doesn’t need to dictate how you act. Instead, hand that thing over to God in prayer. God promises to take care of that thing in the way that is best for you and for those around you (Ro. 8:28).

Christian, the almighty, all-powerful God and Creator of all things is also your Redeemer. Rejoice! He freely gives you His salvation. In Isaiah 30:15, God makes a promise to you that explains why you can have this epieikēs; He says, “In returning and rest you shall be saved; in quietness and in trust shall be your strength.”

Dear saints, in Jesus you are sons and daughters of God and have the victory over every evil because His death on the cross has delivered you (1 Cor. 15:57). “Christ’s resurrection guarantees the victory of [you,] His brothers and sisters. Christ’s second coming brings the final fulfillment. And Christ, [your] Lord, is at hand.”[1] Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Today’s sermon was abbreviated due to our Sunday School Christmas program.

[1] Rev. Dr. Normal Nagel. Selected Sermons of Norman Nagel. Concordia Publishing House, 2004. p. 27

Patience – Sermon on Matthew 11:2-11 for the Third Sunday of Advent

Matthew 11:2-11

2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,

“‘Behold, I send my messenger before your face, 
who will prepare your way before you.’

11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.”

In the name of Jesus. Amen.

For a long time, John the Baptizer stood on the banks of the Jordan preaching, “Repent, for the kingdom of heaven is at hand” (Mt. 3:2). Massive crowds were going out to John confessing their sins and being baptized by him (Mt. 3:5). But not anymore. Now, John is sitting in the dungeon of Herod’s palace, and all he can hear are the sounds of Herod and his nobles partying, feasting, getting drunk, and doing all sorts of debaucherous things (Mt. 14:6-7).

The reason John sends his disciples to Jesus here is not entirely clear. Some suggest that John was trying to get his few remaining disciples to leave him and follow Jesus. That could be, I suppose, but my guess is that the theologians who promote that theory don’t preach very often. The devil and his demons love to torment preachers after they’ve left the pulpit by whispering, “No one is listening. No one cares. All your words and work have amounted to nothing.” Satan and his minions try to convince preachers that the Word of God is ineffective and weak. But that is a total, complete lie. The opposite is true. All flesh is like grass that withers and fades, but the Word of our God stands forever (Is. 40:6-8).

John had clearly confessed that Jesus was the One who was greater than he was (Jn. 1:15). John confessed that Jesus is the Lamb of God who takes away the sin of the world (Jn. 1:29). There is no doubt that John knew Jesus was the Christ who was coming to save His people from their sins. But it seems – and know this is my opinion, but it’s an opinion that is shared with many others as well – it seems that John’s state of mind was being affected by his imprisonment. Jesus sure appeared to be taking His sweet time in ushering in the kingdom of God. Jesus hadn’t done anything to get John out of prison, and He didn’t appear to be delivering His people. So, John longed for reassurance, “Are you the Coming One, or shall we look for another?”

John’s question is on the edge of being rude. Basically, John is complaining that Jesus is taking too long and isn’t being the Messiah that John imagined He would be. We could almost translate John’s words, “If You’re the Coming One, hurry up and get going, or we’re going to look for another.” Jesus is patient with His answer. He doesn’t say, “Yes, I am the Coming One. Just wait.” Instead, Jesus tells John how He is coming. “The blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by Me.”

Jesus knows what He is doing. He will work all things together for good to those who love Him and are called according to His purpose (Ro. 8:28). Christ comforts John with the only comfort there is for those who wait, either patiently or impatiently, and that comfort comes solely from the Word of God. The salvation Jesus came to bring was more than just to save John from imprisonment and martyrdom. Jesus came to save all humanity from their sins. So, if John must wait, it will be worth it. Christ’s grace will be sufficient for John – even if he must remain in prison until he is martyred, which he will (Mt. 14:1-12).

Dear saints, just like He is with John here, Jesus is gentle with us, His children, even when we grow impatient and angry. Jesus didn’t give up on John, and He doesn’t give up on you. In our suffering, we need to look to and find comfort in the Word and promises of God which stand forever.

In the Scriptures, John doesn’t get to see Jesus perform any miracles. John simply has to trust the reports of the miracles. Here, John doesn’t get a detailed plan or timeline of how and when Jesus is going to bring about the long-promised salvation. John simply has to trust. Sitting there in prison, he has nothing more than the Word and promise of Jesus. Even John the Baptizer, the forerunner and herald of the Messiah, must live by faith given in and through the Word. The same is true for us.

In this life, we often have to face tribulation, sickness, instability, and uncertainty. We are imprisoned in a world where the devil prowls around like a roaring lion seeking to devour us (1 Pet. 5:8). We pray that God would remove the trials we face, but there are times when the only answer we get is, “My grace is sufficient for you, for My power is made perfect in weakness” (2 Cor. 12:9).

Dear saints, be patient as you wait for Jesus and his deliverance. Even if it seems as though Christ is taking His sweet time, He is doing what is right and good and best. Our nation might continue to crumble and even fall. The wicked might appear to prosper and grow even more evil (Jer. 12:1). You might watch as your loved ones go through sickness and even to death. I hope and pray that isn’t the case, but it may be. Even in the midst of those things, rejoice and remember what God has promised, “the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Ro. 8:18).

As painful as your sufferings are, they are temporary. Have patience. Your Savior knows what He is doing. And as you wait for Him, arm yourself now with the Word of God and His promises which stand forever.

Dear saints, rejoice and have patience. God is for you, and no one can stand against you. And you know that God is for you because He has already given up His Son to save you. God has already given you His Son, Jesus, to die and rise again for you, so He will, without a doubt, give you all good things (Ro. 8:31-32).

Rejoice and be comforted by the words of your God. He promises that your warfare is ended. Your iniquity is pardoned. Jesus has come and paid double for your sins. He has removed those sins from you as far as the east is from the west, and He has given you His perfect righteousness. This same Jesus is coming again for you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Calling Friends & Family to See Jesus – Sermon on John 1:43-51 for Midweek Advent 2

John 1:43-51

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

In the name of Jesus. Amen.

As is often the case, we have to remember where we’ve been, so we can see where we’re going.

Last Wednesday, we heard how Andrew became a disciple of Jesus. Andrew heard John the Baptizer declare Jesus to be the Lamb of God. Andrew asked where Jesus was teaching so he could learn more, and Jesus invited him, “Come and see.” As Andrew listened to Jesus teach, his eyes were opened by the Holy Spirit to see that Jesus was indeed the Messiah. So, Andrew ran and found his brother Simon Peter and brought him to Jesus.

That’s where we’ve been, now here’s where we’re going.

The day after that, Jesus finds Philip, and calls him, “Follow Me.” We don’t know how long Philip was with Jesus or what happened while they were together, but Philip comes to believe the same thing Andrew believed the day before. This Jesus dude is the fulfillment of everything Moses and the prophets (i.e. the entire Old Testament) wrote about.

Growing up as a pastor’s kid, I learned to moderately despise the puns that pastors would make; they were just so bad. So, I’m going to need your advanced forgiveness for this pun I’m about to use. Philip’s name means (of all things) ‘lover of horses.’ Philip is so excited about finding the Messiah that he gallops off to find his buddy, Nathanael to tell him about Jesus. When a person hears good news, they naturally want to share it with others – especially with people who are close to them.

Dear saints, you too have found the Messiah, the Savior and Lamb of God who takes away the sin of the world. Well, probably more accurately (like Philip) you have been found by Him. Jesus came and found you lost and dead in your sin. He has raised you to new life, given you the forgiveness of all your sins, and gifted you with the Holy Spirit so that you are now God’s temple (1 Cor. 6:19). Maybe the excitement and joy of that fact has worn off a bit. Well, it’s time for God to restore to you the joy of His salvation (Ps. 51:12).

Just think what your life and existence would be like without Jesus. You would have no real purpose or meaning for life. You would have no hope. You would be destined for an eternity in hell. All the pain and suffering you experience in this life would be nothing more than signs that you are living in a cold, meaningless world.

But with Jesus, everything is different. All your sins are forgiven. You are a child of your heavenly Father. You know that for all eternity, you are safe and secure in God’s eternal, almighty hands. You know that the suffering and tribulation you experience in this world is known by Jesus, but He has overcome the world (Jn. 16:33). He is causing all things to work together for your good because loves you, you love Him, and He has called you according to His purpose (Ro. 8:28). That is what it is to be found by Jesus who calls you to follow Him, just like He did with Philip.

And Philip wants nothing more than to share this good news with his friend Nathanael, but Nathanael doesn’t jump on board right away. He’s more interested to stay in the shade of his fig tree than meeting someone from Nazareth. I don’t know what Nathanael’s beef with Nazareth is. Maybe his childhood rival was from there. Maybe Nathanael is skeptical about the Messiah being from Nazareth because he knew his Bible well enough to know that Nazareth had no connections to the Messiah. Bethlehem, sure (Mic. 5:2), but not Nazareth. I think we can all empathize with Nathanael to a degree. If you came to me all excited about something in/from Mandan, I’d echo Nathanael, “Can anything good come from Mandan?”

But Philip doesn’t give up. He doesn’t argue with Nathanael or try to remind him about the really good doughnut shop in downtown Nazareth. Nope. Philip simply says, “Come and see.” And Nathanael saw.

Without any pleasantries exchanged between them, Jesus knows Nathanael and who he is. As Nathanael walks up to Him, Jesus says, “Behold, an Israelite indeed, in whom there is no deceit!” In other words, Nathanael is a straight-shooter and doesn’t mince words, not when he expresses his thoughts about Nazareth or anything else. Nathanael is dumbfounded and maybe a little convicted, “How do you know me?” Jesus answered, “Before Philip called you, when you were under the fig tree, I saw you.” That’s all it took. “Rabbi, you are the Son of God! You are the King of Israel!” Nathanael believed.

Dear saints, that’s the power of Jesus working through His Word. Philip doesn’t have to do a whole bunch of convincing and arguing with Nathanael. Philip doesn’t even have to share his personal testimony or anything like that. Nathanael is called to be one of Jesus’ disciples simply because of Philip sharing his joy of being found by Jesus, the Messiah. Jesus does the rest (i.e. Jesus does it all).

Maybe you know people who are skeptical and even have animosity toward God. You might think that nothing will ever get through to them. Take heart. Jesus works through His Word to do things far beyond our imagination. Two sentences from Jesus changed Nathanael’s heart toward this carpenter’s Son from backwards Nazareth.

Now, I can’t say that Jesus will convert your skeptical friends or family as quickly, but Jesus will work on them through His Word. As surely as rain and snow make the ground wet, God will use His Word to accomplish the purpose for which He sends it (Is. 55:10-11).

It all comes down to sharing good news with others. You share good news all the time. You find a trusty mechanic, a good burger, a nice cup of coffee, you see a good movie, read a good book, or even find a funny meme on social media, and you find yourself telling others about and introducing them to it. Pretty much the only time we keep good news to ourselves is if/when we think sharing it with others would mean that we get less of it. 

Repent of that, and remember you don’t get any less Gospel when you share it with others. Instead, you gain new brothers and sisters in Christ. Feel free, absolutely and joyfully free, to share the best thing in the history of the world – the Good News that Jesus is the Savior of all mankind.

Luther (supposedly) once said, “Christians are simply beggars telling other beggars where to find bread.” Maybe when you invite people to come here to God’s house, they will be skeptical like Nathanael was at first. Don’t worry about it. Keep telling them. Keep inviting them. At least those beggars will have heard where the bread is. You don’t need to be eloquent. Simply invite those whom you love to, “Come and see.” Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.