Called to Peace – Sermon on 1 Peter 3:8-15 for the Fifth Sunday after Trinity

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1 Peter 3:8-15

8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For

“Whoever desires to love life
and see good days,
let him keep his tongue from evil
and his lips from speaking deceit;
11 let him turn away from evil and do good;
let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect.

In the name of Jesus. Amen.

It should come as no surprise, but the Bible cares about how you treat other people. God has called you to peace. He wants you to be united, compassionate, kind, and tenderhearted to other people. Even when, and especially when, they are not kind or tenderhearted to you.

And this is not just some abstract thing where you have to figure out who deserves your kindness. This is text is specifically about how Christians are to treat one another. Peter is writing to a group of churches, so this text is about how Christians are to interact and deal with one another. Now, yes, of course, Jesus commands us to love our neighbor as ourselves. We need to do that too. But this text, this unity of mind, sympathy, brotherly love, tender heart, humble mind, not repaying evil for evil or reviling for reviling, all of this is what Christians are to do and how they are to act toward other Christians.

And I need to be clear here: Yes, be good to everyone you meet. But the New Testament repeatedly would have us focus our time and attention of being good and kind and generous to our fellow believers. Galatians 6:10 puts it as plainly as possible, “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” How Christians treat each other is one of the ways that those outside the church become curious about what makes us different (see Act. 2:42-47). Christians showing love to other Christians is, in fact, a very important component of evangelism.

Christian, you have a biblical responsibility to be kind to one another. You know how many people baulk at the idea of coming to church. So often, people will say, “I don’t want to go to church because those Christians are so….” and you can fill in the blank ‘hypocritical’ or ‘fake’ or ‘selfish’ or ‘weird’ or ‘self-absorbed.’ And a lot of times, Christians will even say that about their brothers and sisters in Christ. Sadly, those criticisms are too often accurate, but the God does not want it to be this way.

Maybe you have been to a church where they have a sign over the exit doors that says, “You are now entering the mission field.” That can be a good reminder. However, don’t forget that you have a mission field sitting all around you, right here in this sanctuary and some watching online. Yes, share Jesus with the people you meet. That is a mission field, but according to Scripture, you are to prioritize being kind and sympathetic and tender hearted towards your brothers and sisters here.

Whatever frustrating traits your brothers and sisters in Christ have, they’re not hurdles or impediments to Christian love – they are the occasion for you to display and exhibit that love and friendship towards them. No, Christians aren’t perfect. But how are you going to be patient and kind and tenderhearted towards others not returning evil for evil if the people at church were already perfect?

When a fellow Christian is being unkind or not speaking very friendly to you, that isn’t the time to get frustrated and drift away. That is the time for you to realize, “Ah ha! God is giving me an opportunity to show Christian love toward that person like the Bible instructs me. Here’s a chance for me to be kind and forgiving.”

Sometimes we have the temptation to think that this is much more glamorous or difficult then it needs to be or than God intends it to be, but this is very basic stuff. Notice how simple these things are. Have sympathy. Show brotherly love. Be tenderhearted. And have a humble mind. All of these are things that you simply do when you are around other people and having a normal conversation. You listen. You hear how people’s week has gone. You learn what’s going on in their lives. To do all of this, you simply need to be around other Christians.

So, may I suggest that you come a bit early to church or stay a little bit after the service and talk with others. Now, it’s not as though we are trying to hold you hostage here. You don’t need to spend hours and hours here before or after the service every week. But, if you have a tendency to come right as the service is starting or to quickly slip out to your car after the service, make a small change. Plan on spending just a few minutes here talking with your spiritual family. Hear about their vacation, their dog, their garden, what’s going on with them at work. Rejoice with them when things are going well and sympathize with them when they tell you about their troubles and stresses.

One of the worst impediments to showing this love and sharing this peace that you are called to is that we sinners like play a game that I’ll just call, “Betcha I’ve got it worse.” I’ve seen people play it, and I’m guilty of playing it myself. Someone comes to us and tells us how bad things are with their family or their job or their stress level, and we jump in and try to one up them. “You think that’s bad, one time…” Stop it! Just listen.

Or, maybe, you like to play doctor and solve all the world’s problems. You don’t need to do that. Sure, maybe you do have some experience in a similar situation and can give fantastic advice. But if you aren’t absolutely positive they are looking for advice, all you have to do is ask them, “Can I offer you a suggestion?” Otherwise, just do what this text wants you to do and have sympathy. It is as simple as saying, “I’m sorry you are going through this. I’ll be praying for you.” Then, actually pray for them that week and follow up when you see that person again. Tell them how you have been praying and ask how you can continue to pray for them and their situation.

And bless them. Say to them, “In the name of Jesus, God bless you.” Doing those little things – talking with others, listening, sympathizing, blessing – all of those things will make it much easier to be kind to others when they haven’t been kind to you so that you don’t repay evil for evil or reviling for reviling.

I’m going to change gears here for just a minute to highlight how important this is: God doesn’t short us, He isn’t skimpy, when He gives us His grace in Christ. God is superabundant in the ways He delivers His grace. God has sent His only Son to die and rise again for you. God has given you His Word which gives you faith (Ro. 1:16, 10:17). God has poured out His grace in the waters of your Baptism. Christ gives you His body and blood for the forgiveness of your sins in the Lord’s Supper. And God still wasn’t done; He delivers His forgiveness to you each time you hear the Absolution. We know all of those are the ways God delivers His grace to us.

But here’s the point. God also wants to give you His grace through the mutual consolation that comes when you have fellowship with your brothers and sisters in Christ (Ro. 1:12). Remember, Jesus promises (Mt. 18:20), “For where two or three are gathered in My name, there am I among them.” Think of that! The same Jesus who died and rose again is right there with you and your fellow believer to bless you and those around you.

I know that doing this is a little more difficult while we are social distancing and all of that. It might mean making a phone call or shooting off a quick message to let others know that you are there for and care about them. But doing these things for your brothers and sisters here will go a long way for you, for them, and for our community.

People are hurting, and they need to find the comfort and peace that only Christ can give. Christian, you have been given that peace. Share that peace with your brothers and sisters here, so they and you can be refreshed and strengthened each time you come here. And when you are encouraged with that peace, you can go back out into the world and share that peace with others. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Council of the Lord – Sermon on Jeremiah 23:16-29 for the Eighth Sunday after Trinity

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Jeremiah 23:16-29

16 Thus says the Lord of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the Lord. 17 They say continually to those who despise the word of the Lord, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”

18 For who among them has stood in the council of the Lord
to see and to hear his word,
or who has paid attention to his word and listened?

19 Behold, the storm of the Lord!
Wrath has gone forth,

a whirling tempest;
it will burst upon the head of the wicked.

20 The anger of the Lord will not turn back
until he has executed and accomplished
the intents of his heart.

In the latter days you will understand it clearly.

21 “I did not send the prophets,
yet they ran;

I did not speak to them,
yet they prophesied.

22 But if they had stood in my council,
then they would have proclaimed my words to my people,

and they would have turned them from their evil way,
and from the evil of their deeds.

23 “Am I a God at hand, declares the Lord, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’ 26 How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the Lord. 29 Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces?”

In the name of Jesus. Amen.

I was talking to a few other pastors about this text and mentioned that I was having a hard time with an introduction for my sermon. One of them suggested that I start by saying, “I had a dream from God the other night…” He was joking of course, but it provided an introduction.

In this text, we heard about a very important theme in the Scriptures, and that is the theme of the council of the Lordor sometimes called the heavenly council. And it is important to differentiate here that this is the council with a ‘c’ which means a group of people who come together to consult, deliberate, and make decisions. We are not talking about counsel with an ‘s’ which is giving advice.

Through His faithful prophet Jeremiah, God is warning the people against listening to the false prophets who are not preaching faithfully. If you are following along in our chronological Bible reading plan, you started Jeremiah a few days ago and know about the evil in Jeremiah’s day. If you aren’t following that plan (or aren’t caught up), here’s a brief summary.

Jeremiah was living and preaching to God’s people just before and through the time when the kingdom of Judah fell and was taken captive into Babylon. The kings were sacrificing their sons to pagan gods and abandoning the worship of God. Even though God was sending faithful prophets like Jeremiah and others, the people would not listen. And the kings would kill the faithful prophets who were calling the people to repentance.

The false prophets would tell people who despised the word of God, “Everything will be fine,” and to sinners they would say, “Don’t worry about punishment, God doesn’t mind.” Well, God did mind, and punishment was coming. And yet those false prophets ran and spoke false messages to the people claiming that God had sent them even though they had not stood in the council of the Lord.

Picture it like this – this council of God is like a heavenly throne room or courtroom where important matters are discussed. This picture about the council of God appears all over the Bible.

The council of God began back in creation. In the very beginning, there was a conversation between the Father, Son, and Holy Spirit. Creation of Adam.jpgOut of that conversation came creation, and most importantly, out of that conversation came the creation of humanity. We get to hear that conversation in Gen. 1:26 where the Triune God says, “Let Us make man in Our image, after Our likeness.” It was so, and it was good – very good.

After Adam and Eve were created, they become part of that heavenly conversation. God would come walking and talking with them in the cool of the day, and they would hear God’s Word and speak back to God. But there was another voice in that conversation – a voice of discord, violence, and evil. Satan, the devil, had been part of that council of God and had rebelled against the Lord. The devil comes to Adam and Eve and speaks to them about faithlessness, evil, and death. From that conversation, Adam and Eve fall.

After the Fall, the topic of discussion in the council of God changes. The council is no longer focused on the creation of mankind. But, thank God that, in His mercy, the conversation doesn’t change to destroying us. Instead, the conversation is now about the redemption and salvation of mankind. The conversation is about the death of Jesus. And Adam and Eve get to hear this when God says to the devil that the Seed of the woman would crush his head (Gen. 3:15).

Now, we can’t hear this council of God with the ears that God has given us, so God sent His faithful prophets to declare what is being discussed in the heavenly council. Amos 3:7 says, “The Lord God does nothing without revealing His secret to His servants the prophets.” And from the text here before us, God says of the false prophets, “I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied. But if they had stood in My council, they would have proclaimed My words to My people, and they would have turned the from their evil way, and from the evil of their deeds” (Jer. 23:21-22). This was the job of the prophets. Prophets are those who stand in God’s council and bring God’s Words to God’s people. Words of Law and words of Gospel.

When you were growing up, did you ever get sent out of the room so your parents could have a conversation? They might have done this to figure out how to punish you and your siblings for something you had done wrong. Or they might have done this to plan a vacation or get a puppy or some other good. Whatever the reason was, they were having an important conversation that would impact you. But you weren’t invited into the conversation – at least not initially.

But then your parents call you into the conversation. They would tell you what they were talking about and send you to announce it to your siblings. “We’re getting a puppy,” or, “We’re going to Disneyland.” And you get to be their spokesperson and proclaim it. That’s what the all the faithful prophets of Scripture did.

Sometimes, the prophets were to bring news of judgment and destruction. “There won’t be rain,” or, “The Babylonians are going to come and destroy our capitol.” Sometimes, the prophets were to proclaim news of Gospel and deliverance, “A remnant will be saved. God will send a Savior who will bear our griefs, carry our sorrows, and with His wounds we will be healed.”

Heavenly CouncilOne of the most amazing things is that God even gives His prophets a seat and a voice in this council. You remember when God was going to destroy Sodom and Gomorrah, and Abraham speaks up and gets God to agree to not destroy the cities if ten righteous people are found there (Gen. 18:22-33). Or, when God is going to destroy the Israelites for making the golden calf, Moses speaks up in the council and says, “God, if You go down and destroy them, the Egyptians will say that You only brought them out of slavery to destroy them.” And God relents of the disaster He had said He would bring on the people (Gen. 32:1-14).

This idea of the council of God is important for us to understand the Old Testament, but it even comes into the New Testament. Probably the most important glimpse of the council of God we get in the New Testament is in Luke’s account of the Transfiguration (Lk. 9:28-36). You remember that Peter, James, and John are there. They see Jesus’ face change and His clothes shine like the sun. Moses and Elijah appear with Jesus and are talking with Him. There is the council of God on earth, and Luke says that they are talking about Jesus’ ‘departure’ (lit.His ‘exodus’) which He was about to accomplish at Jerusalem.

In other words, they were talking about Jesus’ death and resurrection. They were talking about Jesus’ redemption of creation and mankind. When Peter later recalls being at the Transfiguration and overhearing that council of God, he concludes that having the Bible is even better, “We have the prophetic word more fully confirmed…. No prophecy of Scripture come from someone’s own interpretation or was produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Pet. 1:16-21).

What this means, dear saints, is that when you hear the words of Scripture, you are hearing the council of God. You are hearing God’s call to repent of your sins, and you are hearing about God delivering you from sin, death, and the devil through Jesus’ death and resurrection. This is important for us to always remember. God is constantly calling us to repentance and faith through His Word.

Over the last week, there has been a lot of chatter in our country about politics and guns and all sorts of things because of the evil and wickedness in El Paso and Dayton. Those conversations are important and necessary. But there is something you won’t hear in the media, and that is a call to repentance and faith after evil has struck those parts of our country.

In Luke 13:1-5, some people were with Jesus and asked Him what He thought about some Galileans who had been killed by Pilate. The people thought that Jesus should speak out against the leaders in government, but Jesus has a different take. He says, “Do you think that those Galileans were worse sinners because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish.”And Jesus mentions another event when the tower of Siloam fell and killed eighteen people. Jesus says the same thing, “Unless you repent, you will all likewise perish.”

Dear saints, according to Jesus and according to the council of God, when you see evil in the world – whether it is the evil acts of the wicked or the evil brokenness of creation – know that God is calling you to repent. He is calling you to repent and trust in His mercy won and given through faith in Christ Jesus.

Council of GodNow, Jesus has ascended to the right hand of the Father. Today, your Savior is talking with the Father, your Creator, and with the Holy Spirit, your Sanctifier. And do you know what they are talking about? They are talking about you and the cross. They are talking about how Jesus won your salvation there. How His blood shed there made a place in heaven for you forever. And the Holy Spirit is there, translating your prayers and interceding for you with groanings too deep for words (Ro. 8:26). The Holy Spirit whispers into your ear that you are an adopted child of God and heir with Christ. And you respond by crying, “Abba, Father” (Ro. 8:12-17).

And know that, whenever you hear the Scriptures, God is inviting you into that conversation, into that council where He calls you Himself through Jesus’ sacrifice. This is what the council of God is always about. This is God’s focus and intention, that you turn from your sins and that you trust in His Son, your Savior, Jesus Christ.

As we hear the Scriptures, may we heed God’s council. May we repent of our sins and believe in Christ. Amen.[1]

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

[1] I am thankful for an interview that Pr. Bryan Wolfmueller did with Pr. Warren Graff on the heavenly council for portions of this sermon. https://wolfmueller.co/table-scraps-heavenly-council-with-warren-graff/