Fishers of Men & Fish – Sermon on Luke 5:1-11 for the Fifth Sunday after Trinity

Luke 5:1–11

1 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” 11 And when they had brought their boats to land, they left everything and followed him.

In the name of Jesus. Amen.

Today, we hear Jesus calling Peter along with James and John, “From now on you will be catching men.” After they are called, they bring their boats to the shore, leave everything, and follow Jesus. They didn’t make sure their boats were properly registered for the marina. They didn’t clean, fold, and neatly store their nets. They didn’t sell this massive catch of fish to a person someone with a booth in the marketplace. They didn’t take care of any of the details that would have been required to leave their fishing business or to sell this massive quantity of fish. Instead, they leave everything and follow Jesus to learn to become fishers of men (Mk. 1:17).

This isn’t the first time Jesus calls these men to follow Him. Most Bibles have a heading over this reading in bold letters that says something like, “Jesus Calls the First Disciples,” but that’s a bit misleading because, when we look at the other Gospels, we can easily see that this is the not the first time Jesus has called Peter, James, and John to follow Him. John 1 is where Jesus first calls these guys. There, Andrew, who is Peter’s brother, is a disciple of John the Baptizer. Andrew hears John call Jesus the Lamb of God. Andrew goes and finds Peter and they both begin to follow Jesus. The other guy Jesus calls away from being a disciple of John the Baptizer is John who gets his brother James. These guys follow Jesus and end up at the wedding in Cana where they see Jesus turn water into wine and believe in Him (Jn. 2:11).

So, by the time we get to this text in Luke 5, Peter, Andrew, James, and John have already been called by Jesus to be His disciples. But when this text begins, they are still providing for their families through their fishing business. And by the end of this text, they are called to full-time disciples or (if you remember what the word ‘disciple’ means from last week’s sermon) they care called to full-time ‘learning.’ After this text in Luke 5, they aren’t fishers of fish anymore. Instead, they are learning from Jesus to be fishers of men.

When you read the rest of the Gospels, it is clear that they don’t start catching men immediately. They do leave everything to follow Jesus, but when they leave their boats and nets here, it is the beginning of their training. The follow Jesus for about three and a half years and watch all that Jesus does. They listen to His teaching, they see Him do all kinds or miracles, and they are witnesses of His resurrection. They only start catching men after Christ makes them apostles and sends them out to preach the Gospel in Jerusalem, Judea, Samaria, and to the ends of the earth (Act. 1:8). The listen to Jesus’ call and proclaim the Gospel. Thanks be to God.

The thing to notice today is that there is another individual in this text whom we easily overlook. That character is the father of James and John named Zebedee, whose name means, “my gift.” Zebedee is simply mentioned as James and John’s father, but in Mark we are told that James and John leave Zebedee in the boat to follow Jesus (Mk. 1:20). Jesus didn’t call Zebedee to be a fisher of men. Instead, Zebedee, the father of two of the three closest disciples of Jesus, gets left in the boat.

Now, there’s no question that Zebedee believed that Jesus was the Messiah and Savior. Zebedee made great sacrifices as a believer in Jesus. He didn’t try to stop his sons from following Jesus to learn to catch men even though he probably planned to have James and John take over the family business, but he lets them leave everything to follow Jesus. We know that Zebedee’s wife, Salome (Mt. 27:56; Mk. 15:40; 16;1), was one of the women who supported Jesus during His ministry. She was also present at the cross and the empty tomb on Easter morning.

So, when we consider this text, we see that Jesus calls people some people away from their careers and livelihood to become fishers of men. But don’t miss the fact that Jesus calls others to stay and remain in their careers and be fishers of fish. This is still the case today. Jesus calls some to be nurses of patients, farmers of crops, secretaries of offices, law enforcement officers of cities, landscapers of homes, teachers of students, mothers of children, and we could go on and on. Jesus also calls some to leave their careers and train to become full-time preachers and teachers of His Word. In other words, Christ calls some men to be pastors.

Scripture is clear that we need men to be pastors. God wants pastors to shepherd His flocks in His congregations. That is important. But as your shepherd and pastor, I want to make something absolutely, crystal clear: this does not mean that pastors have a ‘spiritual calling,’ and you have a ‘secular calling.’ Nope! Every Christian has a spiritual calling to be a Christian and to faithfully carry out your vocation, whatever that vocation may be.

In the kingdom of God, we need many, many more parishioners than pastors. We need more Zebedees than Peters, Jameses, and Johns [sic.]. In fact, we need at least ten Zebedees for every one pastor. In all likelihood, God used Zebedee so that James and John could follow Jesus and learn how to become fishers of men. It’s even likely that God used Zebedee to sell that miraculous catch of fish to finance James and John’s training under Jesus.

In short, most believers are called by God to be fishers of fish, and this is by God’s good design. Dear saints, not every believer is called to be a fisher of men. That might be contradictory to what you’ve heard, but it’s true. That doesn’t mean that Zebedee didn’t share his faith with people that he came into contact with. I can’t prove it from Scripture, but I’m sure Zebedee pointed people to Jesus as the Messiah and Savior whenever he got the chance. Yet, his chief vocation was fishing. And God works through these callings, not just to put food in bellies but also to put His Word into people’s ears.

God works through your calling to give people what they need. God works through teachers to prepare their students for the different callings those students will have. God works through those students who become doctors, engineers, architects, accountants, and mechanics to provide His blessings. When we pray for our daily bread, God answers that prayer through hundreds of people – farmers, factory workers, bakers, drivers, insurance brokers, etc. God doesn’t answer our prayers for daily bread through fishers of men. If everyone was called to be a fisher of men, we’d all starve – including pastors. God uses you, your work, your salary, and your generosity to fund the proclamation of His Word.

So, God be praised for the many Zebedees who started this congregation and sacrificed their time, talents, and treasures to give us this building, and God be praised for those of you who have worked to maintain it, keep it clean, and fund the ministry here so we can come here each week and receive God’s gifts of His Word and Sacrament. Hundreds of Zebedees have made it possible for us to be here today. We owe them our gratitude and thanks. They have sacrificed to expand and maintain our facilities. And God calls all of us to this same work so we can pass on a place where our children and others can come to hear the Gospel. May the casting of nets from this place continue now and in the future years until Christ returns.

So yes, we praise God for the fishers of men who have stood in this pulpit and faithfully proclaimed God’s Word, and we pray that God would call more men to answer that calling. But none of that happens without the Zebedees, who are equally important. Let all of us pray that God would grant a miraculous catch of people that fills the boat of this sanctuary.

Dear saints, you have been brought into God’s Church, and now Jesus invites you to His table to receive His Body and Blood for the forgiveness of all your sins. Through this Sacrament, you are strengthened to be whatever God has called you to be. Faithfully carry out the calling and vocation He has given you. Because through that vocation, God will continue to expand and further of His kingdom. May God bless you and the work He gives you to do. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Learning – Sermon on Luke 6:36-42 for the Fourth Sunday after Trinity

Luke 6:36–42

36 “Be merciful, even as your Father is merciful.

37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.”

In the name of Jesus. Amen.

Certain words and phrases get used so often that we easily forget what they actually mean. In Christian circles, one of those words is ‘disciple.’ What does ‘disciple’ mean? Honestly, it can mean a lot of things. Maybe you hear that word and think of the twelve guys Jesus called to follow Him. That’s good. They were the twelve disciples. It also isn’t wrong to understand ‘disciple’ as an alternate term for ‘Christian.’ Totally legit. There are all sorts of books, podcasts, videos, and ministries today that talk about Christian ‘discipleship’ and they basically use that term to refer to a journey of spiritual growth. Sure, that’s fine too. But what is a disciple?

The Greek word that gets translated as ‘disciple’ simply means ‘one who learns from another,’ so let’s shorten that to this – a disciple is a ‘learner.’ So, when Jesus says in Jn. 8:31, “If you abide in My Word, you are truly My disciples,” He is telling us to keep learning from Him as we read, hear, and confess the Scriptures. When Jesus says in Jn. 13:35, “By this all people will know that you are My disciples, if you have love for one another,” He is saying the world will have evidence that we have learned and are learning from Him by our love for one another (1 Jn. 2:3, 3:23).

Well, today Jesus gives us a hint at how long our training as His disciples and learners will be. He says to us, “A disciple/learner is not above his teacher, but everyone when he is fully trained will be like his teacher”(Lk. 6:40). Your education and learning from Jesus will last until you are like Him. So, don’t worry about throwing a graduation party. God Himself will throw one for you in the Resurrection and the life of the world to come. 

This Gospel reading is from what is called Jesus’ “Sermon on the Plain,” and He teaches some hard and difficult lessons for us learners, disciples, and Christians. These lessons are all intended to make us like Him. “Be merciful even as your Father is merciful. Judge not. Condemn not. And give abundantly.” But before we get into these lessons, I’d like to briefly point out that Jesus has been teaching us those same lessons today through His Word in our liturgy even though you might not realize it.

There’s a great analogy for this in the movie “The Karate Kid,” which is about a high school-aged boy, Daniel, who moved to a new town where he has no friends. He’s an outsider who keeps getting beat up by a bunch bullies. He asks Mr. Miyagi, the handyman for his apartment complex, to teach him karate so he can defend himself. So, Mr. Miyagi tells him to show up early. Daniel arrives, and Miyagi has him wax all of his vintage cars with a certain technique – “Wax on. Wax off. Breathe in through nose, out through mouth. Wax on. Wax off.” Daniel spends the whole day waxing those cars, and Miyagi tells him to come back the next day and has Daniel, “Sand the floor,” with specific motions and breathing. Again, it takes Daniel the whole day to sand the floor. The next day, it was, “Paint the fence.” The fourth day, “Paint the house.” Daniel finishes after sunset and is fed up. He yells that he quits and starts to storm off in anger and frustration because he been worked to the bone but hasn’t learned any karate.

Miyagi calls him back and tells Daniel, “Show me wax on, wax off. Show me sand the floor,” and the other moves. Then Miyagi, without any warning, starts throwing punches at Daniel, and each of those moves are different ways to block the punches. Finally, Miyagi goes berserk throwing all these punches and kicks at Daniel, and he blocks all of them using the moves he instinctively learned doing those tasks. Miyagi stops and bows. Daniel suddenly realizes that he’d been learning karate the whole time he was waxing, sanding, and painting. Our liturgy is doing the same thing Miyagi was doing for Daniel – it teaches us the major lessons we need to train our spiritual instincts as learners and disciples of Jesus.

Today, Jesus teaches us, “Be merciful, even as your Father is merciful. Judge not. Condemn not.” We come here each Sunday and confess our sins then sing, “O God the Father in heaven; O God the Son, Redeemer of the world; O God the Holy Ghost, true Comforter, have mercy upon us.” And then, we hear the absolution. That is training us to be merciful, even as our Father is merciful. It might feel like we’re just mindlessly reciting or singing the same words week after week, but we are learning how God is merciful to us so we can be merciful to others.

Even if we are just going through the motions without much thought or sincerity, God is still teaching us how merciful He is by proclaiming His forgiveness. The liturgy is training us so when people sin against us and hurt us and then offer insincere, half-hearted apologies, we remember how God has forgiven us even when we were insincere and didn’t feel particularly guilty. 

The liturgy trains our spiritual instincts beyond the lessons Jesus teaches in this text. We hear God’s Word and learn to say it back to Him and to the world when we confess our faith using the Creeds. The liturgy teaches us how to pray in good times and in bad times. Our liturgy and hymns teach us who God is and how He is toward us to strengthen our faith toward Him and our love toward one another. When our service closes with the benediction and doxology, we are reminded that we have been in God’s gracious presence, and He dismisses us with His abundant blessings as we go from this place singing His praise.

Yes, of course, there are going to be weeks where we might simply be going through the words and actions of the liturgy. That’s going to happen. But I would strongly encourage you to do your best each week to slow down, pay attention, think about what you are doing, and consider why we are doing what we are doing. God, through His Word in our liturgy, is working on you to prepare you for the spiritual battles you face throughout your life.

I could go on and on about the different things Jesus uses in the liturgy to teach us, but I want to close with one more from today’s text. In this text, Jesus teaches us, “Give abundantly.” We bring our tithes and offerings to God, we put them into the plate, and God showers the gifts of His Word and teaching on us. He gives us His mercy and grace. He gives us a family of brothers and sisters in Christ. He gives us His full attention as we pray and ask for His help and His blessing. God gives and gives and gives so that our lap is overflowing.

Dear saints, you cannot out-give God. Because of what Jesus has done for you, because He has suffered, shed His blood, and died for you, you have received abundant, overflowing, eternal treasures. God has done that for you throughout your entire life. He has done it today. And, if Christ tarries, He will be here to do that again for you next week as well. God’s giving knows no end. Because of God’s mercy freely given to you, you also can be merciful and giving toward others. God even invites you to test Him in this. In Malachi 3:6-12, God says, “Bring in the full tithe and watch what I will do. I will open the windows of heaven for you and pour down for you a blessing until there is no more need.”

Dear saints, you have had a forest of logs removed from your eye by the grace of God given because of Christ. May Christ continually teach us this through His Word, and may we be humble enough to continually learn from Him as we are made to be merciful and giving like He is. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.