The Malicious Master of Mammon – Sermon on Matthew 6:24-34 for the Fifteenth Sunday after Trinity

Matthew 6:24–34

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

In the name of Jesus. Amen.

When we are anxious and full of worry, we are serving the false god of mammon. Jesus says, “You cannot serve two masters. You cannot serve God and mammon.” I know our translation says ‘money,’ but the word there is mammon. It includes money, but it also refers to all our stuff. Worry and anxiety is the worship we give to the stuff of this world. When we worry, we are living out the future before it has even gotten here. That’s the opposite of faith. Faith simply trusts that when the future becomes the present, our heavenly Father will be there to give us what we need because He promises to do so.

This is how and why mammon is such a malicious master. Mammon cannot promise you anything in the future because all the money and stuff of this life is temporary and fleeting. Money and things come and go. One moment you have plenty, the next you have little. That is why, when mammon is your god, the one command is to try to possess more in the false hope of finding pleasure or security. But there is no pleasure or security in the things of creation apart from God’s giving of those things. And because we aren’t ever satisfied with what we have, we think the answer is to get more. But that turns into a vicious cycle. If we do, somehow, get more, we find that we aren’t satisfied with the more we’ve gotten. Repent.

Jesus wants you to listen to the preaching of the lilies. The lilies Jesus speaks about here aren’t the large lilies we know from Eastertime. Those don’t grow in Galilee. The lilies Jesus refers to here are tiny flowers that grow along the grass in the fields.

It isn’t quite true to say that the lilies grow. Saying it that way gives the impression that their growth has to do with their achievement. Instead, it is more accurate to say that God grows the lilies. All a lily can do is wait on God to give it the strength and resources it needs to grow. A lily can’t go out and get any more nourishment than what God gives to it. It can’t try to find soil that is better fertilized, and it can’t dig irrigation ditches to get more water. Every aspect of the lily’s life is in God’s hand. That’s why lilies aren’t impatient, and they don’t try to grow up to be trees. Instead, God grows the lily slowly, steadily, and quietly to be what He designed it to be. And the lily is content to receive what God has given it.

The same is true for the birds. When was the last time you saw a bird driving a tractor or operating a combine? A bird cannot plant and harvest like we can, but God didn’t design birds to do that. He designed us to do that. Birds simply do what God designed them to do: have chicks, raise them, and sing.

A bird wakes up, finds a branch, and sings the song God puts into its beak. While that little bird sings, it isn’t worried about food even though it has more reason to be worried than we do because that bird doesn’t know where its food is going to come from. It can’t go to the store to buy food. The bird just sits there and sings for a while. Then, when it is hungry, it flies off and finds the food God has set out for it.

Now, to be clear, Jesus isn’t telling you to not work in this text. The lily isn’t preaching to you that you should sit down, do nothing, and expect God to drop your clothing from the sky. God didn’t create you to be a lily. The birds aren’t preaching that you should just fly around and make music and serenate the rest of creation for free. God didn’t create you to be a bird.

We humans were created to work. Jesus’ whole life was hard work, and He has given you work to do that calls for energy, effort, and diligence. But because we rebelled against God’s design, we bear the curse of sin and our work, which should be happy and creative, has become a toil and burden. What Jesus wants for you is to have your work and, now, even the burden of work be free of anxiety and worry.

The pagans go around full of anxiety asking, “What are we going to eat and drink? How are going to get clothes?” Here, Jesus wants you to know, to be confident, and to be content in the fact that you are not your own maker. You don’t live by your own hand. The food you eat isn’t just the nourishment you have earned. No, it’s the food that God has given you. The house you live in, isn’t just a bunch of wood, sheetrock, wiring, and plumbing; it’s the combination of all those things that God has given to you.

Dear saints, you live by everything that proceeds from God’s hand. You live by Him and because of Him.

In 1 Timothy 6:6-10, Paul writes what basically serves as a commentary what Jesus says in this text: “Godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”

When Paul says, “Godliness with contentment is great gain,” the word Paul uses for ‘godliness’ does not mean to be like God. In English, when we talk about godliness, it can mean that, and there is a right place to do that. But the word there means “right reverence.” It means to have a right and proper attitude and response toward God. To have the right attitude and reverence toward God is to recognize that He is the Giver of all good things, and when we recognize that, we can be content.

So rather than wasting your time and energy by worrying and living in the unknown future (which you can’t do anyway, all that does is drain you in the present), you can work diligently in the present knowing that God promises to give what you need in the future. Yes, it will mean more work and toil for you, but God promises to give you the strength to do that as well. Live your life in the present knowing that God holds the future in His omnipotent hand.

Philippians 4:6 says, “Do not be anxious about anything, but in everything with prayer and supplication with thanksgiving let your requests be made known to God.” So, when you worry, take that worry and turn it around. Don’t let it be the slavish worship you offer to the malicious master of mammon. Instead, when you are worried about anything, make it your prayer. Pray, “God, You have told me not to be anxious. You have told me not to worry. Well, I’m worried about ______. You take care of that. Help me. Provide for me. Protect me.” Then your worry is transformed into true service to God.

Dear saints, God loves you. He has already provided you with everything you need for your eternal future. In His mercy, He sent His only-begotten Son to shed His blood on the cross to make you His own so that you will live forever in His kingdom. There is no reason for you to doubt His provision of the things you need today or tomorrow (Ro. 8:32).

And then, be free. Free to seek first the kingdom of God and His righteousness – the righteousness He freely delivers to you in His Word and the righteousness He gives you now in His Body and Blood given and shed for the forgiveness of all your sins. Seek that first because you know where to find it – here at His altar. And He clearly promises that all other things will be added to you as well. Amen.[1]The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.


[1] Portions of this sermon – especially regarding lilies – were adapted from a sermon by Rev. Dr. Norman Nagel.