Keep Keeping – Sermon on Luke 11:14-28 for the Third Sunday of Lent

Luke 11:14–28

14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.

24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”

In the name of Jesus. Amen.

“Blessed are those who hear the Word of God and keep it.” That is why the demons try to make our Lord mute after He opened the lips of this mute man.

Demons are persistent. They don’t just give up and throw in the towel. Jesus casts out a demon that stopped a man’s lips from declaring God’s praise. But as soon as Jesus loosened that man’s tongue, the demons regrouped because people started wondering if Jesus was the promised Messiah and Son of David (Mt. 12:23), the One whose kingdom and throne would be established forever (2 Sam. 7:12-13; Is. 11:1-10). The demons don’t want people believing that, so they quickly marshaled together. They influenced some of the unbelievers who surrounded Jesus to accuse Jesus of casting out demons only by the power of the prince of demons.

This gives us some insight into the tactics and strategy that demons still use today. Notice, they do notattack the reality of the miracle. They do not try to minimize what happened and say that Jesus is tricking everyone. “Well, Jesus planted that mute guy. They were working together. That guy could actually speak, and Jesus just used him to make it look like He had power over demons.” That’s not what they do. Instead, Satan and the demons flip things upside down by calling evil good and good evil (Is. 5:20). Here they take a good thing, casting out a demon, and call it “evil.”

We see this same demonic relabeling of evil and good all around us today. Today, people will say that if a woman can’t murder her baby in the womb, then that woman, somehow, isn’t equal to a man. That’s demonic. Today, people will say that the rioting and stealing that goes on at various times and places in our country is a good thing because those people are oppressed. That’s demonic too. People will say that having pornographic literature in school libraries for young children is necessary so other children with mental disorders don’t kill themselves. Again, totally, completely demonic. I’m not saying that people who are arguing for those things are demons, but they are being influenced by and are tools of the demons.

The cosmic powers over this present darkness (Eph. 6:12) continue to use these tactics to silence you, Christian. The spiritual forces of evil want to mute you and your tongue so they can be at peace and go about their malicious activities. That’s what they did with the crowds here in this text, and they continue to do that in our culture today.

Again, the accusation that Jesus only has power over demons is because He is in league with the devil is completely irrational, and Jesus highlights that absurdity. But the thing to notice here is that the demons’ goal with this accusation is still the same. They want to silence, they want to mute, they want to make Jesus shut His mouth and stop talking. Jesus has set this man’s lips free, so they can’t silence the man anymore. They acquire a new target and try to silence Jesus. But they couldn’t silence Him either. So, now, they try to silence you, Christian.

Today, demons still want to silence you – especially when it comes to making distinctions between what is right and wrong, what is good and evil, what is righteous and what is sinful.

Dear saints, God’s Word has always made distinctions. In creation, God’s Word made distinctions when He separated light from darkness (Gen. 1:4), when He separated the land from the sea (Gen. 1:9-10), when He made different plants and animals each according to its kind (Gen. 1:11, 21, 24-25), and when He set mankind over it all (Gen. 1:26-27). But remember that in those separations and distinctions that God was putting creation into order. Satan and the demons work to bring disorder and chaos to the places where God has created order. There is no peace when God’s Word is silenced. That is why God was at work through Jesus, the Word who became flesh, to put things back into order and in their proper place.

This fallen world resists the order that God’s Word brings because it is influenced by demons. One of the goals of the evil one is to silence, but God is the God who speaks. Because God speaks, His people also speak. God wants you to speak and confess boldly. And what should you speak and confess?

First, God wants us to speak to Him that we are poor sinners who are by nature, sinful and unclean in thought, word, and deed. God wants us to confess that we need saving. He wants us to confess that Jesus came to bring the redemption we needed through His death and resurrection. As we speak and confess that, God listens and forgives.

Then, God sends us out as those who confess His saving name to others. God wants others to know what you know, to believe what you believe, and to receive what you have received so more lives would be set right and put back into order again. God calls you to speak. 

So, how will you respond when the forces of evil throw their accusations at you? Will you remain faithful? Will you be willing, like Elijah was, to be called the troubler of his nation (1 Kgs. 18:17)? Will you confess Jesus before others as Jesus confesses you before His Father in heaven (Mt. 10:32)? I pray that is the case for all of us because there is no peace apart from the peace that God’s Word brings.

Jesus says, “Blessed are those who hear the Word of God and keep it.” Both of those are present tense. It could be translated, “Blessed are those who are continually hearing the Word of God and are continually keeping it.” Blessed are you who hold on to the Word of God and treasure it above all other things in this life. God’s Word not only puts everything into order, it gives life here and now (Jn. 5:24; 1 Tim. 6:12), and it also gives life in the world to come. 

Dear saints, hear God’s Word and keep it. Hold on to it. Continually hear and keep keeping it. Because Jesus promises that when you stand trial before anyone – even authorities, kings, and rulers in this world – you do not need to be anxious of what you are to say because the Holy Spirit will teach you in that very hour what you are to say (Lk. 12:11-12).

So, remember that this doesn’t depend on you. It depends on God and His Word. Jesus has set you apart and made you a member of His kingdom. He has made you holy and placed you in His holy family. And He invites you now to find nourishment for your journey through this world because the tasks are beyond your own strength to handle (1 Kgs. 19:7). So, God feeds you now with supernatural food. He gives you His own Body and Blood given and shed for the forgiveness of all your sins. Here, you have what you need to keep keeping God’s Word. And here you receive all the blessings that come with it. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

When Crumbs Become a Feast – Sermon on Matthew 15:21-28 for the Second Sunday of Lent

Matthew 15:21–28

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children’s bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

In the name of Jesus. Amen.

Whenever you are reading Scripture, look for the surprises. To see the surprises in this particular text, we first have to recognize some things that are not surprising. This Canaanite mother cries out to Jesus because her daughter is severely oppressed by a demon. As harsh as this sounds, it is no surprise at all that her daughter is suffering at the hands of demons.

Jesus is in the district of Tyre and Sidon, and that region was the center of Baal worship. Baal worship, among other horrible things, included child sacrifice. Obviously, this Canaanite woman hadn’t killed her daughter as a sacrifice to Baal. But in that pagan culture, it was common to engage in occult practices and make deals with demons in order to make your fields more fruitful, to get revenge on someone, to make a person fall in love with you, and all sorts of other things. While we don’t know exactly what caused the girl to be demonized, both this woman’s background and what she says suggest that she does know, and it is very possible that it was because of something she had done. If she and her daughter were innocent regarding this demonic possession, the woman would be crying out for justice, but that isn’t what she cries out for. She cries out to Jesus for mercy. She sees her daughter’s suffering and feels guilt.

Let’s bring this to us today. Dear saints, be aware. Demons have not gone away. If you ignore their existence, it is to your own peril. Demons are real, and they are active. Even if you don’t read horoscopes, call psychic hotlines, use healing crystals or ouija boards – and don’t do those things, they are demonic and evil – but even if you don’t do those things, that doesn’t mean you aren’t opening up yourself to demons. Pornography can be a portal for demons. Getting drunk, giving in to your anger, or being lazy also opens you up to their influence (Col. 3:5-8; 2 Thess. 3:6, 11). In fact, all pet sins dabble in the demonic. We want to imagine that our sins are no big deal or excusable. They aren’t. Sin hurts both the sinner and the sinner’s immediate family. Repent. Know that Christ has defeated the demons and protects you from them. But engaging in pet sins is like dangling your bleeding foot in shark-infested waters. Don’t invite the demons into your life by continuing in those sins.

Now, that brings us to the first surprise in the text which comes in the woman’s initial prayer. She addresses Jesus as the Son of David, and that is a loaded term – especially from her. She’s a foreigner. King David never ruled over her people or her homeland. And yet there are all sorts of promises that a descendent of David would sit on the throne forever and save even the inhabitants of the pagan nations (Is. 11:10-16). And this woman believes Jesus is the Son of David who can help her and her daughter. Jesus is her last hope.

And that brings us to the second surprise. Jesus doesn’t answer her a word. Jesus is usually so quick to have mercy when called upon, but not here. More on that surprise in a minute.

First, we have to consider the disciples’ reaction to her. They pray and ask Jesus to send her away. Unfortunately, this isn’t surprising. It’s disappointing, callous, and sinful, but not surprising. They were tired of hearing her shrieking for mercy. They probably speculated that she is suffering because of her own wickedness. Their attitude and thinking toward her seems to be along the lines of, “Well of course your daughter has a demon. You’ve brought this on yourself. Jesus, if You’re not going to help her, at least tell her to take a hike.” But even though this speculation was probably correct, the disciples failed to have compassion.

Dear saints, too often we are like the disciples. We fail to have compassion on those who are suffering around us. When people are groaning under their suffering, that isn’t the time to be like Job’s ‘friend’ Zophar and say, “You’re getting what you deserve. In fact, your sins deserve even worse punishment” (see Job 11:6). Now, we cannot excuse sin or say that sin doesn’t really matter. Downplaying sin is also unmerciful. Don’t do that! There are times where we have to correct and rebuke, but when someone is crying out for mercy, rebuke is not appropriate. Point the suffering to Jesus, the Source of mercy. Comfort them with God’s promises of forgiveness and mercy in the midst their suffering. And pray that God will give you wisdom to know when to comfort and when to rebuke and correct (Jam. 1:5).

Back to Jesus’ surprisingly slow response in giving this woman mercy. First, Jesus ignores her. Then, Jesus says that He came only for the lost sheep of Israel. And finally, He calls her a dog. Yes, it’s surprising, but it shouldn’t be too surprising. Because He is God, Jesus knows this woman; He knows her daughter; He knows the struggles she and her daughter have had with this demon; and, most importantly, Jesus knows this woman’s great faith. There is no question that Jesus is putting her through the ringer, but what He is doing here is strengthening and purifying her faith.

Even though Jesus ignores her, dismisses her, and calls her a dog, she continues to dig her roots of faith deeper and deeper. You heard in our Epistle text (Ro. 5:1-5) that we can rejoice in our suffering because suffering produces endurance which produces character which produces hope. Jesus is using this woman’s suffering to strengthen her faith. Christ knows how much suffering this woman can take, and through that suffering her faith grows, matures, and gets stronger. Jesus uses her suffering for her good. That doesn’t mean that the suffering is good, but Jesus uses it to bring about good.

That leads us to the next surprise. The demon who is causing the suffering wants to destroy this woman and her daughter, but the demon utterly fails because he ends up driving her to Jesus. And Christ draws this woman in even closer to Himself.

Dear saints, when – not if but when – you suffer, flee to Christ. When you are suffering because of your sinful actions, because of the sin of others, or because God doesn’t immediately deliver you, dig your heels into God’s promises. In your prayers, remind God of what He has promised to do and hold Him to those promises. That is faith. Faith is trusting that what God has promised He will do, despite your experience.

That brings us to the final surprise. The woman says that she will be content with crumbs from Jesus table. Even though Jesus calls this woman a dog, she says, “Ok, Jesus. I’ll be a dog so long as I’m Your dog. It isn’t right for You to give me Your children’s bread. I don’t need bread. Crumbs from Your hand are all I need.” She’s content with crumbs, but here’s the surprise – she gets more than crumbs. She gets a full feast.

Jesus says, “O woman, great is your faith! Be it done for you as you desire.” This woman is one of only two people whose faith is praised by Jesus (Mt. 8:10). Jesus is the Bread of Life (Jn. 6:35). Even the crumbs that fall from Jesus’ table deliver mercy, life, and salvation. This woman gets the very thing she desired and more. Her daughter is delivered, and she receives everything Jesus came to give to sinners.

God’s mercy is of such a nature that it never falls in crumbs. God’s mercy is directly and precisely delivered to give exactly what is needed in every situation.

Right now, your Lord invites you to His table. Not to sit under it like a dog waiting for some crumbs to fall from a careless child. No, you are Jesus’ guest of honor. What you receive might look like crumbs to those who do not know what is being given. But through faith, you know that Jesus gives you a full feast of forgiveness, life, and salvation as He gives you His Body and Blood for the forgiveness of all your sins. Welcome to the feast. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.