Do children also believe? Are they rightly Baptized?
The Baptism of infants is pleasing to Christ, as is proved well enough from His own work. For God sanctifies many of those who have been baptized as infants and has given them the Holy Spirit. There are still many people even today in whom we perceive that they have the Holy Spirit both because of their doctrine and life. It is also given to us by God’s grace that we can explain the Scriptures and come to the knowledge of Christ, which is impossible without the Holy Spirit [1 Cor. 12:3].
For this reason let everyone value his Baptism as a daily dress [Gal. 3:27] in which he is to walk constantly. Then he may ever be found in the faith and its fruit, so that he may suppress the old man and grow up in the new…. [I]f anyone falls away from the Christian life, let him again come into it. For just as Christ, the Mercy Seat [Ro. 3:25], does not draw back from us or forbid us to come to Him again, even though we sin, so all His treasure and gifts also remain. Therefore, if we have received forgiveness of sin once in Baptism, it will remain every day, as long as we live. Baptism will remain as long as we carry the old man about our neck.
Martin Luther’s Large Catechism

In the name of Jesus. Amen.

Many times, we Lutherans (along with Roman Catholics and others) are accused of doing something that is not biblical when we Baptize infants. Some well-meaning Christians will say, “The Bible never records an infant being Baptized.” And I have to admit that is correct. There is no verse that says, “Little two-week-old Bobby was Baptized,” or, “Timmy was Baptized as an infant.” The snarky side of me would like to point out that nowhere in Scripture does a woman explicitly receive the Lord’s Supper. If we would deny a child the gifts that God gives in Baptism just because there is no explicit mention of an infant being Baptized in Scripture, should we deny women the Body and Blood of Jesus? No!

Even though the Bible does not have a record of an infant being Baptized, the Scriptures certainly do imply that babies were Baptized. Look again at our first lesson (Act. 2:37-41). Peter has preached his great Pentecost sermon and closes with the horrific words of the Law, “Know for certain that God has made [Jesus] both Lord and Christ, whom you crucified.” The people are terrified, cut to the heart, and ask, “Brothers, what shall we do?” Peter answers, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit,” now listen closely, “for the promise is for you and for your children.” In other words, the gift of forgiveness and the Holy Spirit is for the people there and for their children. That doesn’t mean that their children get the promise eventually when they grow up. The natural reading of that text is that Baptism is for the people there and for their children and babies. Peter could have limited it to people who were of a certain age, but he didn’t.

Later, in Act. 16, there are two entire households that are Baptized. First the household of Lydia (Act. 16:11-15), and later the household of the Philippian jailor (Act. 16:25-34 esp. v. 31-33). Remember that in the time of the New Testament, the life expectancy wasn’t that much longer than normal, child-bearing years, and they didn’t have the methods of birth control that we do. Also, children were much more valued back then. It is highly unlikely that neither Lydia, who was a seller of purple goods (Act. 16:14), nor the Philippian jailor had households without any children.

And remember, when Jesus gives the gift of Baptism to the church as the method of making disciples, He says, “Make disciples of all nations (ἔθνος, ‘ethnicities,’ ‘all types of people’) by Baptizing them in the name of the Father, Son, and Holy Spirit” (Mt. 28:19). If Jesus wanted to limit who is eligible to be Baptized, He would have made a limit there, but He didn’t.

Now, very briefly (I don’t want to spend much time on this because it is an absurd thought process): We know that “all have sinned and fall short of the glory of God” (Ro. 3:23). Our Psalm tonight (Ps. 51) teaches us that we are brought forth in iniquity and in sin did our mothers conceive us (Ps. 51:5). Still, some people teach that God does not hold babies accountable for their sins until they reach some sort of ‘age of accountability’ (which isn’t a biblical term anyway). But just use a little logic: If God isn’t going to punish young children for their sins until they reach a certain level of understanding of their sins, then abortion and infanticide would be evangelistic tools. God forbit it! Enough on that thought.

Back to what Peter says in Act. 2:38-39, some will say that Peter requires things to be done sequentially. First, you have to repent, then you can be Baptized. Or first you have to believe and only after you believe then you can be baptized. First of all, salvation isn’t a three-step program. But also notice that argument implies that babies cannot believe, which is not in line with what Scripture teaches – not at all. The overwhelming teaching of Scripture is that babies can and do believe.

I included an insert in your bulletin tonight titled, “Infant Faith in the Scriptures.” For anyone watching or listening, I’ll include links to it in the description (click here). And I would like us to quickly walk through it.

First, let’s start with Ps. 71:5-6. “For you, O Lord, are my hope, my trust, O Lord, from my youth. Upon you I have leaned from before my birth; you are he who took me from my mother’s womb. My praise is continually of you.”

One of the reasons this is such a great place to start is the variety of vocabulary used to describe a child. The verses start by saying that the Lord is my hope and trust ‘from my youth.’ In English, we use the word ‘youth’ for a very wide range of ages. Sometimes, churches have ‘youth group’ for middle-school through high school. East Grand Forks has ‘youth soccer’ for preschool through sixth grade. The Hebrew word translated as ‘youth’ here has a wide range of meaning too. One of the nice things about Hebrew poetry is that it’s very repetitive, and the repetition helps us see how expansive the term is. So, in v. 5 God is the object of hope and trust for the psalmist from his youth, and notice in v. 6 how it gets specific. The psalmist has leaned on God from before his birth. He recognizes that God was the one who brought him from his mother’s womb, and he continually (i.e. from before his birth and throughout his youth) praises God.

Those verses are very instructive, but let’s turn to the New Testament, and specifically what Jesus teaches about the faith of children. To do that, we need to understand some of the vocabulary of the Greek New Testament. In English, we have lots of words for a kid: infant, baby, toddler, tyke, little one, child, youth. Greek does the same. I’ve included five words (there are more) that deal with children. And I put them in different colors so they pop out in the verses that follow. Let’s quickly go through and define them:

βρέφος (brephos) – very small child; baby; infant; unborn baby in the womb

παιδίον (paidion) – a child below the age of puberty; it’s maybe the most basic words for ‘child,’ but it has a wide range of ages that it can apply to.

μικρός (mikros) – ‘little one’; one who is small; it’s even used to describe Zacchaeus

νήπιος (nēpios) – a very young child; infant; a minor not yet of legal age

θηλάζω (thēlazō) – v. ‘to nurse’; can also be used as a noun meaning ‘one who nurses’

So, let’s go through the verses on that sheet. First, Luke 18:15-17 which is the same account as our Gospel lesson tonight (Mk. 10:13-16). Now, to be fair, Mark only uses the word παιδίον when he records this, but that’s why I used Luke’s account here. According to Luke, the doctor, people are bringing even their βρέφος (infants) to Jesus to be blessed by His touch. The disciples didn’t like it, but Jesus says, “Let the children (παιδίον) come to me, and do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child (παιδίον) shall not enter it.” Jesus here plainly says that the kingdom of God belongs to children to παιδίον – and notice that includes infants, βρέφος. And if we say that the kingdom belongs to children apart from faith, we are going to end up in a very bad place theologically.

Next passage, Matthew 18:1-6: The disciples want to know who is the greatest in the kingdom of heaven. Jesus brings a child (a παιδίον) into their circle and says, “Truly, I say to you, unless you turn and become like children (παιδίον), you will never enter the kingdom of heaven. Whoever humbles himself like this child (παιδίον) is the greatest in the kingdom of heaven. Whoever receives one such child (παιδίον) in my name receives me, but whoever causes one of these little ones (μικρός ‘little guys’ and notice what Jesus says next) who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” According to Jesus, children, even little ones believe in Him.

Next verse, Matthew 21:15-16: This is after Jesus has entered into Jerusalem on Palm Sunday to the shouts of “Hosanna!” The chief priests and scribes get furious when they see all the things Jesus is doing, and they see children (παιδίον again) crying out, “Hosanna to the Son of David!” They want Jesus to get them to quiet down by asking, “Do you hear what these are saying?” And Jesus responds, “Yup! Have you never read,(then He quotes Ps. 8:2) “‘Out of the mouth of infants (νήπιος) and nursing babies (θηλάζω) you have prepared praise’?” Right praise of God is only possible through faith (Ro. 14:23b).

Chugging right along, Matthew 11:25-27: Jesus praises His heavenly Father, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children (νήπιος infants); yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.” God is more than capable of hiding things from the wise and understanding and able to reveal the things of faith to the infants.

Two more, 2 Timothy 3:14-15: Paul tells pastor Timothy, “Continue in what you have learned and have firmly believed, knowing from whom you learned it.” Pause for a second: remember from the previous verse, who does the teaching and revealing? God does. Continue at v. 15 “and how from childhood (βρέφος from ‘infancy’) you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.” Since his infancy, and maybe even before his birth (as we’ll see in a minute), Timothy was acquainted with the sacred writings, the Scriptures, through which God makes even infants wise for salvation through faith in Christ Jesus.

Finally, we see this actually happen in our final passage, Lk. 1:15, 41: This is about John the Baptizer. In v. 15, the angel Gabriel announces to Zechariah that he will have a son, that’s John. And that John will, according to v. 15, “be filled with the Holy Spirit even from his mother’s womb.” Later on in v. 41, Mary visits Elizabeth, John’s mother and Mary’s relative. When Mary got to her house and greeted Elizabeth, the baby (βρέφος the pre-born baby, John) leaped in her womb. Elizabeth goes on to say that pre-born John leaped precisely at the sound of Mary’s greeting, which, if I remember rightly, was shalom, ‘peace.’

With that text in particular, we see that babies can hear in the womb. But even more importantly, that the Word of God, that proclamation and greeting of God’s peace, is effective to give the Holy Spirit and create faith even for pre-born babies. So, all you dads and moms, take note. Read the Scriptures to all your children, even before they are born. God works through His Word.

So, Scripture teaches that children, infants, and even pre-born babies can have faith. So, if someone objects to infant baptism based on the idea that infants can’t believe, they are arguing against Scripture.

And we can admit that it’s difficult to know how babies believe. How can infants who can’t talk or express themselves believe? But that’s the miracle of faith. How can any sinner, dead in their sin believe? Faith is always a gracious, life-giving gift of God (Eph. 2:8-9).

Think back to what we’ve covered the past five weeks and see what Scripture says that Baptism does: Baptism saves (1 Pe. 3:21). It forgives sins (Act. 2:38). Baptism delivers from death and the devil (Col. 1:13). It gives the new begetting from above (Jn. 3:3, 5-6). In Baptism, God joins you to Jesus’ death and resurrection (Ro. 6:3-11) and clothes you with Christ (Gal. 3:27). And nowhere does Scripture limit that work. All sinners, even infants, need God to do those things. And, God be praised, God promises that Baptism does all of these things, and God cannot and does not lie. So, continue believing what God has done for you in your Baptism.

I want to close with the second paragraph from the Large Catechism in your bulletin:

“For this reason let everyone value his Baptism as a daily dress [Gal. 3:27] in which he is to walk constantly. Then he may ever be found in the faith and its fruit, so that he may suppress the old man and grow up in the new. [I]f anyone falls away from the Christian life, let him again come into it. For just as Christ, the Mercy Seat [Ro. 3:25], does not draw back from us or forbid us to come to Him again, even though we sin, so all His treasure and gifts also remain. Therefore, if we have received forgiveness of sin once in Baptism, it will remain every day, as long as we live. Baptism will remain as long as we carry the old man about our neck.”

Even though we can (and, sadly, some do) walk away from the faith and deny the benefits of their Baptism, God remains faithful to His promises (2 Tim. 2:13). Those promises are always there for you to return to. Live in those promises trusting what God has done for you through your Savior, Jesus Christ. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

How Can Water Do Such Things? – Sermon for Midweek Lent 3

Mar11

Listen here.

III. How Can Water Do Such Things?
It is not the water indeed, that does such great things, but the Word of God, connected with the water, and our faith which relies on that Word of God. For without the Word of God, it is simply water and no baptism. But when connected with the Word of God, it is a baptism, that is, a gracious water of life and a washing of regeneration in the Holy Spirit, as St. Paul says to Titus, in the third chapter: “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior; so that being justified by His grace we would be made heirs according to the hope of eternal life. This is a trustworthy statement.”
Martin Luther Small Catechism

In the name of Jesus. Amen.

To recap what we have covered so far: We heard how Jesus says disciples are made – baptizing in the name of the Father, Son, and Holy Spirit and teaching God’s Word. Last week, we considered how Baptism works the forgiveness of sins, delivers from death and the devil, and gives salvation to all who believe. With all the things that Scripture says Baptism does, we rightly wonder, “How can water do all this?”

This is the same question that Naaman had (2 Kgs. 5:1-14). Remember Naaman, the commander of the enemy Syrian army? He had leprosy, but he went to Elisha God’s prophet in Israel. Elisha told Naaman to wash seven times in the Jordan River and he would be clean. Naaman wasn’t too happy with that prescription. He figured the rivers of Syria were better than all the waters in Israel. So, he wasn’t going to do it until one of Naaman’s servants basically said, “Why not give it a try? If the prophet has said this, it’s at least worth a shot.” Naaman went and washed, and he was cleansed. God had indeed spoken through His prophet, Elisha, and the waters of the Jordan became a life-giving and life-restoring stream. It wasn’t that the waters were special or healing, but because of God’s promise. When he exited the Jordan, Naaman’s skin was like the skin of a child. Smooth as a baby’s bottom.

So, speaking of babies and water. Let’s consider the conversation between Jesus and Nicodemus in our Gospel lesson (Jn. 3:1-17). Nicodemus comes to Jesus under the cover of darkness and has an incredibly interesting discussion with Christ about salvation.

There is too much going on in this text to cover everything. We’d be here until morning. We’re simply going to stick to one thing, and that is the fact that Nicodemus keeps thinking one way while Jesus is talking another. I’m going to translate these verses differently than the ESV does to try to bring out some of the nuances of the conversation because it helps us see what Jesus is teaching and how Nicodemus misunderstands. The first thing Jesus tells Nicodemus is, “Truly, truly, I say to you unless one is fathered/begotten from above he cannot see the kingdom of God.”

Greek has two words for how kids come about. Here Jesus uses the Greek word γεννάω. Now, γεννάω is typically the word that refers to the father’s contribution to how a child comes into the world. For example, when Gen. 5 goes through the genealogies of the first people, the Septuagint, which is Greek translation of the Old Testament, will use the word γεννάω. It talks about how Adam γεννάω’d Seth. And Seth γεννάω’d Enosh. And Enosh γεννάω’d Kenan, and so on. Γεννάω means ‘fathered’ or ‘begat.’

The other Greek word for how children come into existence focuses on the mother’s action in bringing a child into the world. That word is γίνομαι or ‘birthed.’ When I was in seminary, Sarah and I lived in the brand new housing units on campus. Shortly before our one year anniversary, the kind woman who donated the funds for those units to be built came to tour them. We had our house cleaned up and gave her a tour. As she was about to leave, we again expressed our gratitude for her generosity. Right before walked out the door, she asked Sarah, “And when will you begin birthing?” If I had had quicker wits back then, I would have responded, “About nine months after I begin begetting/fathering.”

In these verses, Jesus repeatedly talks about begetting/fathering, but Nicodemus continually stays in birthing mode. Jesus says that we sinners must be γεννάω’d begotten/fathered from above, but Nicodemus can’t imagine being γίνομαι’d birthed a second time. “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Even though Nicodemus is using the same word Jesus uses, γεννάω, he is still thinking about being birthed γίνομαι’d by a mother.

So, Jesus further explains. “Truly, truly, I say to you, unless one is fathered of water and the Spirit, he cannot enter the kingdom of God. That which is fathered of the flesh is flesh, and that which is fathered of the Spirit is spirit.” What Jesus is saying here is that there is another way to be fathered – a water and Spirit kind of being fathered.

We need this mode of being fathered because we have all been fathered/begotten by sinful fathers. Ephesians 2 says that we are dead in our trespasses and sin (Eph. 2:1) and because of that we are children of wrath (Eph. 2:3). 1 Corinthians 15(:22) says that because we are descended from Adam we will all die, but in Christ we shall be made alive. Adam is the father and begetter of all sinners. But God desires to give us a new begetting from Christ who bore our sins on the cross. He took your sins from you because He is the Lamb of God who takes away the sin of the world. Through Baptism, Christ begets and fathers you so that you are children of righteousness.

In other words, when God connects His Word to the waters of your Baptism, you are begotten anew from above – from God.

Which brings us back to our Epistle text (Tit. 3:1-8). “When the goodness and loving kindness of God our Savior appeared, He saved us.” So, please notice. God is the one who saves. We aren’t saved because of works or prayers done by us in righteousness. God saves us by His own mercy. How does God do this saving? “By the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our Savior, so that being justified by [God’s] grace we might become heirs according to the hope of eternal life” (Tit. 3:4-7).

Dear saints, what God’s Word is saying here is that we are begotten/fathered by God through the washing of regeneration in our Baptism.

Christian, through your Baptism, you have been made an heir of God. You have been begotten from above and are poised to inherit everything that is God’s. John 1:12-13, which you hear every Christmas Eve service, puts it this way, “[T]o all who did receive [Christ], who believed in His name, He gave the right to become children of God, who were born (but the Greek word there is γεννάω ‘begotten/fathered’), not of blood nor of the will of the flesh nor of the will of man, but of [the will] of God.”

By the power of God’s Word connected to the waters of your Baptism, you have a new begetting. With this begetting, God has given you all of Christ’s holiness and righteousness. You have been begotten by God and made and heir with Christ. Live as a child of God as our text from Titus stated. God has delivered you from your old, sinful, foolish, disobedient ways. He has rescued you from your various passions and pleasures.

So, you Baptized child of God, live out your calling as God’s beloved child as you devote yourself to good works. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Seed – Sermon on Luke 8:4-15 for Sexagesima Sunday

Feb7

Listen here.

Luke 8:4-15

¹ And when a great crowd was gathering and people from town after town came to him, he said in a parable, ⁵ “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. ⁶ And some fell on the rock, and as it grew up, it withered away, because it had no moisture. ⁷ And some fell among thorns, and the thorns grew up with it and choked it. ⁸ And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”

⁹ And when his disciples asked him what this parable meant, ¹⁰ he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ ¹¹ Now the parable is this: The seed is the word of God. ¹² The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. ¹³ And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. ¹⁴ And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. ¹⁵ As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”

In the name of Jesus. Amen.

This is Jesus’ first parable, so a quick note about parables is important here at the outset. We get some insight as to the reason Jesus teaches in parables when the disciples ask Jesus what the parable means. Jesus tells them, “I speak to them in parables, because seeing they do not see, and hearing they do not understand.” In short, parables are not intended to make things clearer. The parables, according to Jesus, are meant to obscure things. And here’s why:

The crowds had begun to reject Jesus’ teaching. Basically, what Jesus says He is doing is teaching these know-it-alls in riddles, so they realize just how dumb they really are (see esp. Mt. 13:10-17). You know how it is when you are around a group of people and there is a joke that you aren’t in on. You get curious and want to be ‘in.’ So you ask questions and dig deeper to be part of the ‘in’ crowd.

God be praised, the disciples fall for the bait and do exactly that. Please notice, that. These guys who have been called by Jesus to be fishers of men, even they have to ask Jesus what the parable means. When the disciples ask Jesus what He means by this parable, they are exercising and growing in their faith. They go to the right place with their misunderstanding; they go straight to Jesus. “Dude, what are you talking about?” Whenever you have doubts or questions or feel like outsiders, you do well to follow the disciples’ example here. Let’s all go to Jesus, the Word made flesh, and get things cleared up.

Honestly, this particular parable really is quite simple. And to make it idiot-proof and so we don’t get it wrong, Jesus gives us the cheat sheet. We can thank the Holy Spirit for inspiring the Gospel writers to help us dense folk today. So, since you have ears, hear what God desires you to hear.

In the parable, the seed is the Word of God. The different places where the seed falls – the path, the rocks, the thorns, and the good soil – are the various conditions of the heart. While we might be tempted to ask, “What kind of soil am I?” it is probably better to recognize that you and I are each of these types of soil at different times. And even though Jesus doesn’t explicitly say this, I think the types of soil that are presented in the parable are in a particular order. Jesus starts with what is easiest for the devil to attack and prevent fruit from being produced and moves to the types of hearts that are more difficult. So, let’s go through each of them.

First, the path, and listen most closely right now. Open your ears here for two minutes. If you don’t listen to any other part of this sermon, listen to this. The path represents those who hear the Word of God, but then, the devil comes and takes away the Word from their hearts. Look again at the end of v. 12. Our translation, the ESV, has Jesus explaining what happens to the seed on the path by saying, “so they may not believe and be saved.” Now, the ESV is a faithful translation (I wouldn’t be using it for our services if I didn’t think so), but I think the translators unintentionally mislead us a little bit here (and to be fair to the ESV, other translations do the same thing). They make it sound like there are two verbs there – ‘not believe’ and ‘not be saved.’ But, actually, there is only one verb. ‘Not believe’ is a participle and ‘not be saved’ is the verb. In other words, more literally, Jesus says, “so that having believed they may not be saved.” In other words, these people hear God’s Word, and they believe it. But before that Word can begin to grow and sprout, the devil simply snatches it away. This is the devil’s easiest attack on the Word of God. And I think we’ve all experienced this.

To my great shame, I will admit that there are times when I hear God’s Word and it goes right in one ear and out the other. For example, after I drop my kids off for school, I will listen as my phone plays one of my daily Bible readings while I drive here to work. And there are days when I get distracted by something – thinking about my day, or another driver who doesn’t come to a complete stop or use their turn signal or whatever. The reading ends, and I honestly couldn’t tell you what I heard. Other times, I’ve listened to sermons – good, solid, biblical sermons – but once the sermon is over, I couldn’t tell you what the sermon was about. Again, this is the easiest way for the devil to attack the powerful, effective Word of God. He simply snatches it away because it falls on the hard, concrete path.

People of God, when you hear God’s Word, when you read the Bible, when you sit in those chairs and hear the preaching, listen up. Do whatever it takes to pay attention. Get enough sleep on Saturday. Have some caffeine before you come. Don’t let your heart be a paved, hardened path where the devil can simply come and snatch God’s Word from you.

Now, that you’ve heard that, I hope I have your attention and you keep listening.

The second place the seed of God’s Word falls is the rock. This ground is a little more difficult for Satan. This is when we hear God’s Word and receive it with joy. But then those promises get scorched by the heat of trials. We believe the Word for a while, but when times of trouble and testing come, we abandon those promises and fall away.

How many times does God promise to be with you always, but then, when hot trials come, we think God is angry with us and has abandoned us? Trials, tribulations, and troubles are not the time to doubt God’s promises! Think about it the terms of this parable. The heat from the sun represents the trials. But it isn’t the hot sun that kills plants. If plants have good, deep roots that reach down to where the moisture is, the heat from the sun is what causes plants to grow and bear fruit.

Think of when Shadrach, Meshach, and Abednego faced death – they faced the hottest trial that anyone can encounter, literally! But they refused to let that trial wither their faith. They had roots that went down to the moisture and their faith prevailed and even flourished when Jesus walked with them in the burning fiery furnace. If you know even a little bit of church history, you know that the church typically grows when it is persecuted. Dear saints, when trials and tribulations come, that is not the time to abandon God’s promises. That is the time to sink your roots deep into them and find the moisture you need. Those trials will in fact cause you to grow and not wither away.

The third place the Word of God falls is among the thorns. The thorns are the cares and riches of this life. Jesus here is warning us that trials and tribulations aren’t the only enemy to our faith. Good gifts that God gives can also be bad for our faith. We are tempted to think that when we are comfortable and not facing trials that we will be left alone, but that isn’t the case. We cannot let our guard down when things are going well. The devil will still attack us, but this is also where he has the hardest time. Satan hasn’t been able to simply snath the promises of God away, and he hasn’t succeeded with his fiery trials. So, the devil has no other choice but to try and choke out God’s Word. But this attack takes the longest and is the hardest for him to accomplish. Here, the devil has to try to slowly introduce weeds to choke out God’s Word. He can’t do it all at once, otherwise we would recognize the attack and be on guard against it. So, he works slowly to choke out God’s Word from your heart.

This is just a reminder. Those weeds – the riches, pleasures, and cares of this life – will always be a threat and nuisance to you. Christian, there will be times where you will need to go out and pick weeds from your life. You can’t simply trim weeds. You have to pull them up by the root. Dear saints, ask yourself, “What has gotten in the way of the Word of God? What things keep me from hearing the blessings God would give me through His Word?” When Jesus talks here about the cares and riches of this life, He doesn’t get specific. Instead, He wants us to constantly assess ourselves and see what is hindering us from rejoicing in God’s Word and being participants in God’s family.

Now, we are ten days away from the beginning of Lent. Today is February 7^th and Lent begins February 17^th. Scripture doesn’t give specifics for each of us as to what chokes out our faith; instead, God’s Word gives us wisdom to discern what might be slowly strangling us. I am calling on you now to use that wisdom.

Lent is typically a time to remove particular hinderances to our devotion to God’s Word. The Scriptures call it fasting. Fasting is not commanded, but Jesus does assume that His disciples will fast at times (see. Mt. 6:16-18). Fasting is not a way to make God more pleased with you. God couldn’t be more pleased with you who believe that Jesus has forgiven you of all your sins. Instead, fasting is a way to uproot the thorns that the devil would use to choke out your faith. Fasting curbs your sinful, fleshly desires. Fasting, basically, tells your flesh, “You are not in charge of me.”

Lent is a time to pull out those weeds and thorns that would choke out your faith. You have ten days to consider what you might remove from your life for the forty days of Lent. Maybe, there is something that would be beneficial for you to give up in order to discipline your flesh and give extra attention to God’s Word. Again, God doesn’t command this. It’s not something you have to do, but it is a good practice. Don’t think that God will be more pleased with you if you fast. Instead, know that it is a good and beneficial discipline to deny yourself something so that thing, whatever it is, doesn’t become a choking, strangling thorn in your life of faith. Lent is a good time to pick weeds from your spiritual life.

Finally, the Word falls on good soil. Just as you, sinner, are the soil of the path, the rocks, and the thorns, you, Christian, are also the good soil. You are both and all at the same time. God’s Word comes and produces an abundance of fruit that yields a hundred-fold and provides for others.

When we hear this parable, one of the most shocking things is how the recklessly the sower throws around the seed. He throws it around willy-nilly and it lands all over the place. Well, right here at this altar, the sower is about to carefully plant the Seed of His Word deeply into you. You are about to come and receive Christ, the Word made flesh, His very Body and Blood. Let this careful, deliberate planting of God’s Word and the deliverance of God’s forgiveness of all your sins bear, let it bear the fruit of joy and love. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Differences – Sermon on Luke 16:19-31 for the First Sunday after Trinity

Jun14

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Luke 16:19–31

¹⁹ “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. ²⁰ And at his gate was laid a poor man named Lazarus, covered with sores, ²¹ who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. Lazarus and the Rich Man Graphic ²² The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, ²³ and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. ²⁴ And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ ²⁵ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. ²⁶ And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ ²⁷ And he said, ‘Then I beg you, father, to send him to my father’s house— ²⁸ for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ ²⁹ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ ³⁰ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ ³¹ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”

In the name of Jesus. Amen.

We’re all familiar with the phrase, “Don’t judge a book by its cover.” Well, the same could be said about characters in a parable. Jesus tells this parable with two main characters. On the one hand there is a rich man who is clothed in royal purple linens and ate the best food and on the other hand is the beggar Lazarus who was poor and had dogs licking his sores. The two men die. The rich man ends up tormented in Hades while Lazarus is comforted in heaven. The only thing these two men have in common is that they both die, so the differences between the two couldn’t be more stark. But we run into a danger if we only focus on the different economic statuses of these two. Does the rich man end up in hell because he got to enjoy blessings during his earthly life and Lazarus end up in heaven because he didn’t? Nope!

In the parable, Abraham says to the suffering rich man, “Remember that you in your lifetime received your good things, and Lazarus bad things; but now he is comforted here, and you are in anguish.” With this parable, is Jesus trying to teach us that blessings in this life mean torment for eternity? Are people saved because of their poor status in this life? Na ah.

So, we have to dig a little further to find the real difference between these two. And if we pay attention to the whole parable, the difference is as clear as the air in this sanctuary.

Nothing in the parable says the rich man is an evil, greedy glutton. There is no indication that he is a jerk who fires people all the time and is always looking for a way to maximize his profits without any consideration for others. The parable doesn’t say that. Jesus doesn’t say that that the rich man is selfish or uncharitable.

And, on the same note, nothing in the parable says that poor Lazarus was humble and virtuous. The text just says that he is poor. There are plenty of causes of poverty. Some people are poor because of an addiction. And, yes, of course, sometimes people are poor because of things outside of their control like sickness, disease, or disability. But none of those things earn eternal life for a person.

lazarus-dogs Now in the parable, Jesus does say that Lazarus is there at the man’s gate begging and desiring to be fed with what fell from the rich man’s table. Absolutely, I’ll give you that. Maybe, the rich man should be helping more and being more generous. But, why do you think Lazarus chooses to beg at this man’s gate? Could it be that Lazarus knows he has a better chance to receive something at that gate than if he went to a different gate? And let’s be brutally honest here. If you had a Lazarus camped outside your house begging day after day wouldn’t you find a way to make them move on? How long before you’d be embarrassed about that poor person asking for money when visitors came to your house?

The main point is simply this: Don’t be deceived into thinking that the reason the rich man ends up in hell and poor Lazarus in heaven is economic status. Don’t ignore your sin of coveting by thinking, “That rich jerk got what he deserved.” Being rich, having blessings, and enjoying the good things God has given you is not a sin. Whatever you have is a gift from God, and God wants you to have it. That is why God gave the 7^thCommandment, “Thou shalt not steal.” God gave that commandment to protect the blessings that He has given to you.

Yes, of course, some people get rich because they are evil and wicked and greedy. But being rich is not in and of itself a sin. Don’t fall into the trap – which is so common today – don’t fall into the trap of condemning the rich simply because they are rich and praising the poor simply because they are poor. Remember, Abraham was one of, if not the, wealthiest man in the world in his day. And where does he end up in the parable? In heaven.

Now, I’ve spent a significant amount of time on this today because we are all quick to make decisions about a person by looking only at the outward aspects of individuals. The social unrest and problems we are currently seeing in our society and country are exacerbated (and please note I’m saying ‘exacerbated’) because we will look at a person outwardly – their wealth, their poverty, their skin color, their job – we look at those external things and decide what that person is worth and how we should interact with them. That needs to stop.

How we treat someone should not depend on our perception of that person. No one’s virtue or worth or value is based on their economic status, their race, their occupation, or anything like that.

Listen carefully. Everything has a price – even people. All of us are slaves to sin. In John 8:34, Jesus says, “Everyone who practices sin is a slave to sin,” and Romans 3:23 says, “All have sinned.” Lamb of God who takes away the sins of the wolrd So, put two and two together and that means everyone is a slave to sin. But you and every person that you will ever meet, every person that has been or ever will be, every individual has been bought from slavery to sin. Every individual has been deemed and valued by God to be worth the blood of His own Son, Jesus. So, whether someone is rich or poor; whether someone is white, black, yellow, or brown; whether someone is a police officer or a rioter; whether someone is a capitalist or a Marxist; whether someone is conservative, liberal, Republican, or Democrat, remember God has paid the blood of Jesus to redeem that person from his or her slavery to sin. Amen?

I’ve taken this angle on the parable to make that point, and it is an important point for all of us to remember. But that is not the most important point for us today – not even close.

The most important point is to see the real difference between the rich man and Lazarus. The real difference is only revealed after they have both died. The rich man is over there in hell and Lazarus is over there in heaven. The rich man asks Abraham to have Lazarus raised from the dead to warn his five brothers. And Abraham says, “They have Moses and the Prophets, let them hear them.” In other words, Abraham says, “Listen rich dude, your brothers have the Bible. They don’t need someone to rise from the dead to warn them about the pain and torment you are suffering.”

And here is where the difference, the real difference between the rich man and Lazarus, comes out. The rich man says, “No, father Abraham, but if someone goes to them from the dead, they will repent.” In other words, the rich man is saying, “The active, effective, powerful, living, life-giving, life-creating Word of God isn’t good enough.”

The rich man rejected the Scriptures. He did it during his earthly life, and he continues to reject the Scriptures in eternal damnation. Even in hell, he has no remorse or repentance. By rejecting the Scriptures, the rich man had rejected and continued to reject the Savior who is revealed in the Scriptures.

The rich man had a lot of things in his earthly life, but the one thing he didn’t have was Jesus. So, please reconsider, who was more blessed in their earthly life? Was it the rich man or Lazarus? When Abraham says that all the five brothers need is the Bible, by default, what does that mean that Lazarus had in his poor, miserable life? Lazarus had the Word of God. Lazarus had true riches because he has faith if Christ. It doesn’t matter what things he did or didn’t have on earth because Lazarus had Jesus.

That is the real difference between these two.

Dear saints, you have the Scriptures. You have the true, eternal treasure that cannot be taken from you. If you have more than that (and all of us do), we can, of course, be generous with those things because we already have what is most important. We have Jesus.

In light of that, because you have Jesus, dear saints, go and be different. In a world full of fear because of pandemic, racism, riots, and anarchy, be different. Have no fear. No one and nothing can take from you what is most important.

So, live without fear. Live generously. Live with outrageous love, gratuitous generosity, and reckless compassion for those around you. Because neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation will be able to separate you from God’s love for you in Christ Jesus your Lord (Ro. 8:38-39). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Holy Rest – Sermon on Hebrews 4:9-13 for Sexagesima

Feb16

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Hebrews 4:9-13

⁹ So then, there remains a Sabbath rest for the people of God, ¹⁰ for whoever has entered God’s rest has also rested from his works as God did from his. ¹¹ Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. ¹² For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. ¹³ And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

This text has two things that, at first glance, don’t seem to go together – striving and rest. Striving is effort. Hebrews 4_13 - God's Rest Striving means that you work hard because you aren’t sure if you are going to make it. That’s why you strive. And rest? Well, rest is rest. It’s the opposite of striving. Typically, striving and rest only go together when the later follows the former. People strive so they can go home and rest for the evening or the weekend, or they work for decades so that eventually they can retire and rest. But that is only how things are in this fallen world.

Christians rest from their works just as God did from His. Genesis 1-2 records how God created all things. Each day of creation follows a pattern. God spoke and created light, and there was evening and morning day one. God spoke and created the sky, and there was evening and morning day two. God spoke and created land, seas, and plants, and there was evening and morning day three. God spoke and created the sun, moon, and stars, and there was evening and morning day four. God spoke and created birds and fish, and there was evening and morning day five. God spoke and created animals and people, and there was evening and morning day six. The pattern breaks there. But Scripture does tell us about the seventh day.

Genesis 2:1-3 says, “Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished His work that He had done, and He rested on the seventh day from all His work that He had done. So God blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation.” Notice that two things are missing. First, God doesn’t speak. God is silent on the seventh day because He is done creating. And second, there is no mention of evening and morning. In the text, the seventh day, the holy day of rest, doesn’t end.

God rested from His work. God didn’t rest because He was tired. He rested because everything was completed. The beautiful thing that happens here in Hebrews is the declaration that you, Christian, enter into the same eternal, holy Sabbath rest that God had on that seventh day (Heb. 4:10). But what works do you rest from?

There are two options. Some might suggest that it is the work you have to do while living in a fallen world. But that rest only comes after you die, and you only have to go back to Heb. 4:3 to see that the Scriptures say believers have already now entered into God’s rest. So, it can’t be the rest that comes only after death. Instead believer, you rest from the work of self-justification and self-salvation (Ro. 3:20 and Eph 2:9).

Hebrews 4_12 - Word of God Sharp Sword Christian, you have entered into the rest of God. You find your rest as you simply allow God’s Word to do its work in your heart as it pierces to the division of soul and spirit and discerns the thoughts and intentions of your heart. That Word of God convicts you of your sin revealing that your thoughts, words, and deeds are sinful in God’s sight. And that same Word invites you to faith in Christ who says, “Come to Me, all who labor and are heavy laden, and I will give you rest,” or better translated, “I will rest you” Mt. 11:28).

Now, none of this is to say that Christian life is easy. No, the Christian life is hard work and full of danger. We all need to realize that we could stumble and fall away from the faith. In fact, that is what the first eight verses of Hebrews 4 warn us about. God’s people, the Israelites, did not enter the rest of the Promised Land because they did not believe God. They fell away. They were the soil on the path, the rocky soil, and the thorny soil (Lk. 8:4-15). They failed to enter into God’s rest. Scripture is very clear about the dangers of falling away.

We need to hold fast, keep our eyes on Jesus, and not stray away. That is striving. But that striving is only possible because of the rest that has already been won for us. It is a rest that has already been given by God. So, the Christian life can be a restful striving.

Your rest has already been won by Jesus. Jesus came into the world to do the work that you and I could not do. He came to battle against sin, death, and the devil. Jesus’ faithful striving led Him to the cross where He endured the wrath of God because of our sin. Jesus faithfully walked all the way to the cross for you. Jesus Rested on the Sabbath And on a Friday, the sixth day from the cross, Jesus cried out as He died, “It is finished” (Jn. 19:30). His striving for your salvation was done. Jesus was laid to rest in a tomb on the Sabbath, the seventh day because all His work to redeem you was complete. And Christ rises on the first day of the week, the first day of the new creation.

Now, Jesus is ascended to His and your heavenly Father. So when you strive, you do it with Jesus on your side. Jesus knows your weaknesses and fears. And because of His work, He pours out His forgiveness every moment of every day. The rest He won and purchased for you is guaranteed, perfect, and stored up for you ready to be revealed at the Last Day (1 Pet. 1:5). You can rest because of Jesus.

Bella, today you are Baptized. Today, you have been joined to Jesus your Savior (Ro. 6:3-11) and have been clothed with Christ (Gal. 3:27). That means, dear Bella, that today you have entered into your rest with God. Jesus has done absolutely, positively everything that needed to be done for your salvation. You are wholly and completely given over into holy rest.

Baptism 2 Bella, and all you saints, because you and I are always tempted to think there is something left for us to do to be saved, God desires that you continue to be pointed to the holy, eternal rest that Christ has given you. Here, assembled in God’s presence with your brothers and sisters in Christ, God reminds you of the holy rest you have now. There is nothing left for you to do. Every time you come here, you receive that rest by listening to God’s life-giving Word and letting that Word do God’s work in you.

That is why we use our liturgy. It is one of the best ways to deliver the holy rest that comes only through God’s Word. We enter God’s presence by hearing His Word and singing His praise. We confess our sins and receive His forgiveness. We hear His Word and confess our faith that is taught in that Word. We receive instruction from that Word and pray to Him as His beloved children. We are fed Christ’s body and blood for the forgiveness of our sins. And we receive His blessing and benediction as we depart so we can carry that blessing with us through the week.

Bella, and all you saints, keep listening to the Word faithfully and diligently as it is preached and enacted in the service because your present access to God’s eternal, holy rest depends upon that Word. And that Word will never fail you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

From Amazement to Fear to Faith – Sermon on Acts 2:1-21 for Pentecost

Jun9

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Acts 2:1-21

¹When the day of Pentecost arrived, they were all together in one place. ²And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. ³And divided tongues as of fire appeared to them and rested on each one of them. ⁴And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

⁵Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. ⁶And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. ⁷And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? ⁸And how is it that we hear, each of us in his own native language? ⁹Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, ¹⁰Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, ¹¹both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” ¹²And all were amazed and perplexed, saying to one another, “What does this mean?” ¹³But others mocking said, “They are filled with new wine.”

¹⁴But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. ¹⁵For these people are not drunk, as you suppose, since it is only the third hour of the day. ¹⁶But this is what was uttered through the prophet Joel:

¹⁷“‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,

and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;

¹⁸even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.

¹⁹ And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;

²⁰ the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.

²¹ And it shall come to pass that everyone who calls upon
the name of the Lord shall be saved.’”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

The crowd in Jerusalem on the day of Pentecost was there because it was Pentecost – a harvest festival. We have gotten so accustomed to connecting the celebration of Pentecost with the sending of the Holy Spirit that we forget that Pentecost was one of the three major festivals of the Jews. All the way back in Leviticus 23[:15-21], God had commanded that this feast be kept; though, in the Old Testament, it is normally called the “Feast of Weeks.” Pentecost was celebrated fifty days after the Passover, which was why it became known as ‘Pentecost.’ Pentecost was one of three festivals that required a pilgrimage to Jerusalem.

One of the other festivals that required a pilgrimage to Jerusalem was, of course, Passover. I mention Passover because most of the people in the crowd we just heard about there in Acts 2 would have been in Jerusalem fifty days earlier to celebrate the Passover when Jesus was tried, convicted, and crucified. They would have been the very crowds that cried out, “Crucify Him,” when Pilate asked what he should do with Jesus.

So, people from all over the world are in Jerusalem again. But this time, they are hearing in their own, native languages about the mighty works of God. They were amazed. Amazed at the sound of the mighty rushing wind and amazed at the mighty works of God being told in their own language, their own tongue. This is the amazed crowd to whom Peter preaches.

Peter Preaches on Pentecost We didn’t hear Peter’s whole sermon. It goes on for another fifteen verses, but I want you to hear the highlights of the whole thing. In the part of Peter’s sermon that we did hear, Peter tells the people that, if they had read their Bible, wouldn’t have been surprised at what they are hearing because it had been foretold in the prophet Joel. Then, Peter goes on to proclaim Jesus to the people.

Peter reminds the people how they had, with their own eyes, seen Jesus heal the sick, give sight to the blind, and do all sorts of miracles. But even though they had seen all of this, they delivered Jesus into the hands of lawless men in order to be crucified. But Peter adds that Jesus was crucified according to the definite plan and foreknowledge of God.

The sermon goes on to tell how though Jesus was crucified, He rose from the dead and is forever seated at God’s right hand. And Peter makes it clear that Jesus was and forever is the Lord and Christ whom they had crucified (Act. 2:36).

Upon hearing this, the people in the crowd are, according to Scripture, “cut to the heart” (Act. 2:37). But before I go to describe what happened that day, I want to make a quick mention of another time when a similar sermon was preached. A few years after our reading in Acts 2 today, Stephen preaches a very similar sermon to a similar crowd (Act. 7). But when Stephen’s sermon ends, the crowd is enraged. They grind their teeth, put their hands over their ears, rush Stephen out of the city, and throw rocks at him until he dies.

I mention that to highlight the greatest miracle on the day of Pentecost. The greatest miracle of Pentecost is what happens when Peter concludes his sermon by saying, “[K]now for certain that God has made him both Lord and Christ, this Jesus whom you crucified,” and the people do not kill Peter or run to their safe spaces. Instead, the Holy Spirit works on them. They are, again, “cut to the heart.” They are devastated and full of regret. In other words, they lament and despair because of their sin. They go from amazement to fear.

But in their fear because of their sin, they offer no excuses. They point no fingers. Their mouths are silent before the Law with the exception that they fearfully ask, “What shall we do?” (Act. 2:37). Of course, they know that there is nothing they can do. They can’t go back. They can’t make up for it. They can’t pay Jesus off. No excuses will help them. They know they can’t remove their guilt, but Peter points them to Jesus who can.

Peter says, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself” (Act. 2:38).

That day, God added 3,000 souls to the Holy Christian Church. Their fear is swallowed up in faith. Faith in the Jesus whom Peter preached. Faith in the name of Jesus given to them in their Baptism. Faith in the Jesus who died for them, rose for them, and washed them.

And it is that promise of Scripture that I want you to consider today. Sometimes, we get too caught up in the amazement of the coming of the Holy Spirit. But the most amazing thing that happens when the Holy Spirit arrives is how people are moved by the Holy Spirit working through the Word of God to repentance and faith.

Romans 15_4 - Spirit Scriptures Salvation So you, when the Law comes and points its finger at you and declares you to be a sinner, don’t make excuses. Don’t try to turn the accusations away. Don’t try to put your own spin on it and say that at least you aren’t as bad as so-and-so. Instead, repent. Repent because the Holy Spirit wants you to know that Jesus came to save you who are lost in sin. That means that Jesus has come to save you and me.

Secondly, know that this salvation isn’t only for you. It is for your children. The promises of Baptism are for the cute little sinners who are born into your family. Jesus calls them to Himself as well.

Finally, know also that this promise is for everyone you meet. Your family, your co-workers, your acquaintances, the people you pass by on the street – Jesus died for them as well. And your Savior desires that they hear the promises of life, mercy, forgiveness, and salvation as well. So, fill your speech with those promises.

One study showed that 86% of people who attend church regularly attend because someone invited them. That’s amazing. So, as your pastor, I ask you: When was the last time you invited someone to join you here at church? I am willing to bet that you would be fearful if I were to have everyone stand and say when the last time was.

Brothers and sisters, our world is dark, and people are hurting. Let us, all of us, be people of faith in our Lord while we invite others to the faith as well. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Magi – Sermon on Matthew 2:1-12 for Epiphany

Jan6

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Matthew 2:1-12

¹Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, magi from the east came to Jerusalem, ²saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” herod and the magi ³When Herod the king heard this, he was troubled, and all Jerusalem with him; ⁴and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. ⁵They told him, “In Bethlehem of Judea, for so it is written by the prophet:

⁶ “‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.’”

⁷Then Herod summoned the magi secretly and ascertained from them what time the star had appeared. ⁸And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” ⁹After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. ¹⁰When they saw the star, they rejoiced exceedingly with great joy. ¹¹And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. ¹²And being warned in a dream not to return to Herod, they departed to their own country by another way.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Before we dive in here, I would just like to note something: One of Martin Luther’s sermons on this text is 110 pages long. As tempting as it is to preach a three-hour sermon, I promise to be slightly more succinct. You’re welcome.

When Matthew says there in v. 1, “behold,” he’s putting up a big sign. Matthew wants us to slow down and be amazed at what is going on in this text. If we put it in today’s language, v. 1 could be translated, “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, check this out, magi from the east came to Jerusalem.”

Now, who are these magi? We have to clear up some misconceptions that have become so engrained in our minds. Sometimes, we call them ‘wise men.’ Well, there is nothing in the Scripture that identifies them as ‘wise’ – at least not anything they do is particularly wise, except for when they worship the Christ Child. They may have been educated, learned men, but not ‘wise.’ In fact, we will see how they are constantly dependent on the Word of God to do the right thing. Sometimes, they are called kings like in the hymn “We Three Kings.” But there is nothing to indicate that they were kings or lords or governors or rulers or anything like that. The Scriptures indicate that they are well off financially, but that certainly doesn’t mean that they are kings. And there is nothing to tell us for sure that there were three of them. All we know is that there were at least two because the word magi is plural. They do bring three gifts that are fit for a king – gold, frankincense, and myrrh. (The idea of there being three of them is kind of nice unless you like to imagine a fourth magi standing sheepishly in the corner while the other three give their gifts.) So, who are these magi?

The Scriptures call these guys μάγοι which is where we get our word ‘magicians.’ Now, we aren’t talking about street performers who can tell you what card you drew from a deck or pull a rabbit out of a hat. This ‘magic’ that they would have practiced is satanic stuff. The pagan king, Nebuchadnezzar, had some magi at his disposal when he had a dream in Daniel 2(:2-11). Nebuchadnezzar called in his magi, enchanters, and sorcerers (see how these jobs are lumped together). He wanted these people to come tell him what his dream was and what it meant.

So, when the first readers of Matthew came across this term ‘magi,’ they would have understood this to mean these men would have been involved in witchcraft, astrology, sorcery, fortune-telling, speaking to the dead, magi traveling Ouija boards, etc. – all things that the Scriptures consistently forbid because they are all demonic, satanic practices. So, again v. 1, “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, check this out, magi from the east came to Jerusalem.” It’s absolutely shocking. These are the first Gentile (non-Jewish) people in all the Gospels to seek Jesus, the Son of God.

Through their demonic practices, probably astrology but whatever those practices were, they see a star that leads them to Jerusalem and to Herod. They ask, “Where is He who has been born king of the Jews? We saw His star and have come to worship,” not just give Him honor and respect, “we have come to worship Him.” Herod could have legitimately said, “Well, you’re in luck. I’m Herod, king of the Jews. Go ahead and bow down.” But even Herod, for all his evil, wicked, murderous ways, even Herod recognizes he isn’t divine and deserving of worship.

But notice what Herod does do. He summons the chief priests and scribes and asks notwhere the descendant of King David would be born but “where the Christwas to be born.” Herod makes the connection – the King of the Jews these magi are looking for is the Christ, the promised Messiah.

The chief priests and scribes rightly go to Micah 5:2which states that Christ the King will be born in Bethlehem. So, Herod calls the magi back in secretly; he has a private meeting with them to find out when they first saw the star. We know his intentions were evil because right after this text, Herod will use the information from that meeting to try and kill Jesus by exterminating all the boys in Bethlehem who were 2 and under.

The magi take leave of Herod. The star appears again to lead them (Had it disappeared for a time?). They see it and “rejoice with exceedingly great joy.” And they find what they’ve been looking for, what they have been traveling for months to find. There, in a house, is the infant Jesus Christ, God in the flesh. And they worship the Child who will grow up and die on the cross for them. But then, notice, they have to be warned in a dream to not return to Herod. And they return to their country by another way.

So, there’s the text, and there is so much we could focus on: How an infant Child is worthy of worship. How the chief priests and scribes and all the people of Jerusalem trembled in fear when they should have been crawling to the house to worship the Child. But today, we are going back to behold, to check out, the magi. And most importantly how God graciously leads them to Himself.

God wants all people to be saved and come to a knowledge of the truth (1 Tim. 2:4) – even these magi who practice demonic arts. And God gives them signs to see even as they live in their sin. But those signs don’t lead them directly to the king they are looking for. God could have used the star to bring them straight to Jesus, but remember that God always works and calls people to Himself through His Word. And those signs lead the magi only as far as the Scriptures. Remember, they followed the star which, initially, only got them as far as Jerusalem and Herod; Herod connects the magi to the chief priests and scribes; and the religious leaders are the ones who introduce the magi to the Scriptures (specifically Micah 5:2).

Now, I want to be clear that I’m going to speculate for a moment here. But it isn’t, at least in my opinion, reaching very far: These magi learn about the sacred text from Micah 5about the one they are seeking. They would have probably been used to studying ancient texts, so it is very conceivable that they would want to know more about what Micah had to say. When you have been traveling for months to find something and stop to get more directions, you want to be sure those directions are legitimate. The passage about the Messiah being born in Bethlehem was from Micah 5:2. And, if you keep reading and get to Micah 5:12, God says there, “I will cut off (lit.exterminate) sorceries from your hand, and you shall have no more tellers of fortunes.” So there is no question that God uses the star to lead these magi to the Scriptures. But conceivably, the magi study the Scriptures further which leads them to repentance of their livelihood, and finally to their Savior.

Now, even if that isn’t the case, here is the point: Don’t give up on praying for your friends and family who are far from God even when it seems that they are so far from God you think they are a lost cause. Point them to the Scriptures. Point them to Jesus, the Word who became flesh and brings God’s mercy, forgiveness, and salvation. To do that, of course, you will have to know the Scriptures.

Cross and Communion And always remember, that God doesn’t give up on you either. Through the same Scriptures, God has led you here to Himself. He hasn’t used a something as uncertain as star or a dream. He has led you with something more certain (2 Pet. 1:19) – His Word. He has led here to receive His mercy, grace, and forgiveness. He leads you now to His altar to receive His very Body and Blood given and shed for the forgiveness of your sins. Leave your sins behind. Come, taste, and see that your God is merciful and gracious, full of steadfast love and righteousness. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Sword – Sermon on Luke 2:22-40 for the First Sunday after Christmas

Dec30

Listen here.

Luke 2:22-40

²²And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord ²³(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) ²⁴and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.”

²⁵Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. ²⁶And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. ²⁷And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, ²⁸he took him up in his arms and blessed God and said,

²⁹“Lord, now you are letting your servant depart in peace,
according to your word;
³⁰ for my eyes have seen your salvation
³¹ that you have prepared in the presence of all peoples,
³² a light for revelation to the Gentiles,
and for glory to your people Israel.”

³³And his father and his mother marveled at what was said about him. ³⁴And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed ³⁵(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

³⁶And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, ³⁷and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. ³⁸And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.

³⁹And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. ⁴⁰And the child grew and became strong, filled with wisdom. And the favor of God was upon him.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Merry Christmas! Today is the sixth day of Christmas, so make sure you have enough room in your house or yard for your six geese a-laying. Someone will bring them by sometime later. Probably, most people you come across think Christmas is over and done with, but not here in church. The Church is right in the middle of celebrating Christmas. In the Church, we get to enjoy Christmas until next Sunday when we remember the visit of the wise men on Epiphany.

This text today has a lot going on, and we could focus on so much. But we are going to consider mainly what Simeon says to Mary in v. 34-35. Listen to those words again, “Behold, this Child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that the thoughts from many hearts may be revealed.”

First, Jesus is appointed for the fall (or ‘ruin’ or ‘downfall’) of many. In other words, many will reject Jesus to their damnation. But Jesus is also appointed for the rising of many. That word, ‘rising,’ is the word that also gets translated as ‘resurrection’ when Jesus says, “I am the resurrection and the life”(Jn. 11:25). Many will trust in Jesus and from Him receive forgiveness, salvation, resurrection, and eternal life.

Simeon & Presentation of Jesus in the Temple This forty-day-old Jesus is going to bring a division between believers and unbelievers. Simeon, inspired by the Holy Spirit, says this division comes because what a person does with Jesus will reveal the thoughts of their heart. The division falls in one of two ways: many will oppose and reject Jesus to their fall, to their ruin, and to their damnation, and many will trust in Him to their resurrection and eternal life.

But there is one more phrase from Simeon’s words to Mary that we haven’t touched on yet. It is the phrase in parenthesis. “A sword will pierce through your own soul also.” And this is what we are going to pull apart and consider for the rest of the sermon.

Typically, the understanding of that phrase from Simeon is understood to mean that Mary is going to be very sad when she stands at the cross and watches her Son suffer the wrath of God against all sin. Now, I don’t want in any way to diminish Mary’s sorrow at the cross. But if that is what Simeon is saying there, it is very out of place. Simeon is focusing on the division and separation that Jesus will bring between believers and non-believers. So, for him to tell Mary that she is going to be very sad at some point would be odd.

A better understanding is that Mary is going to be divided even within herself because of Jesus. Not only is Jesus going to challenge, confront, and expose those who reject Him. Jesus is also going to challenge, confront, and expose those who believe in Him and are Christians. Now, Mary is a Christian. She believes and trusts in Jesus. God had told her that she was bearing the Messiah and Savior. But Mary, and all Christians (so you too), all Christians are going to be divided within themselves because of Jesus.

And that is where this sword that Simeon talks about comes in. What is this sword? The book of Hebrews helps shed some light on Simeon’s words. Listen to this verse, you are probably familiar with it: Hebrews 4:12“For the word of God is living and active, sharper than any two-edged sword,piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”

Do you see how similar that is to Simeon’s words?

God’s Word is like a scalpel that divides between soul and spirit. Usually in English, soul and spirit are synonyms. The Bible will even use the two as synonyms (Lk. 1:46-47; 1 Pet. 3:19; Rev. 6:9). You aren’t made up of three things – body, soul, and spirit. You are made up of two things – body and soul or body and spirit. But there are times – and Heb. 4:12is one of them – where Scripture makes a distinction between your soul and your spirit.

When the Bible does make a distinction between soul and spirit, usually the soul will refer to your thoughts, emotions, personality, and inward life. Your soul is who you are. It is your personality, and it is wrapped up with your body. If your body has a traumatic injury, it changes who you are. So your soul is shaped by your past, by your upbringing, by important people in your life.

On the other hand, your spirit different. Your spirit is who you are from God’s perspective. Before you were a Christian, your spirit was dead in sin and trespasses (Eph. 2:1f), but your soul was not dead. When you were born again, your spirit was reborn. Remember when Jesus says to Nicodemus (Jn. 3:6), “That which is born of the flesh is flesh, and that which is born of the [Holy] Spirit is spirit”(also, see Ro. 8:16).

So, God causes your spirit to be born again. You are saved, reborn, renewed, forgiven, perfect, and sinless by the washing of regeneration and renewal of the Holy Spirit (Tit. 3:5). When God looks at you, He sees your spirit which has been washed and renewed. So, now, back to Heb. 4:12, the Word of God is a sword that is sharp enough to distinguish between your soul and spirit.

Hebrews 3_12-13 Renewed There can be, and often is, a conflict between how God sees you in your reborn spirit and how you see yourself in your soul – your thoughts, and emotions. You have probably experienced this. Part of you, your spirit, wants to live a certain way. You want to keep God’s commands, you want to live a God-pleasing life, you want to love your neighbor, etc. But part of you, your soul, doesn’t. Your soul would rather make sure you are comfortable and doesn’t really care about what God has commanded or what would benefit others. Paul talks about this conflict in Ro. 7(:7-25)where he wants to do good, but instead he keeps doing the sinful thing that he hates.

This is why, dear Christian, you need the Word of God. The Word of God is sharper than any two-edged sword. It can cut across even your soul and spirit. The Word of God will distinguish what is right, good, and holy that has come from God. And it will distinguish what is sinful and your soul tries to hold on to but needs to let go.

In other words, the Word of God does surgery on you, Christian. Like a surgeon cutting out and removing a tumor leaving the good, healthy tissue behind, the Word of God will cut out the pollution of sin and leave behind what is good and right. Those things that you thought were normal and did all the time, but they really harm you and your neighbor, the Word of God wants to cut those things out. And those things that are right and good and come from God, the Word wants those things to remain.

Michelangelo Sculpture Quote.jpg The artist Michelangelo (not the Ninja Turtle) used to say that when he looked at a hunk of marble, he didn’t see big rock. Instead, he saw the sculpture that he was going to free from the rest of the rock that he would eventually chip away. He would say that he wasn’t creating a sculpture, he was just getting rid of all the rock that wasn’t part of the sculpture. That is somewhat the idea in the verse from Hebrews about the Word of God doing the work of dividing soul and spirit.

So, here is the picture. You might think that you are just fine. You are better than others and don’t need forgiveness like they do. That is the rock and debris of your sinful soul. Repent of that. God’s Word is sharp and will cut away the veneer of your pride and arrogance. The Word of God will remove all of that and mold and shape you into the person God wants you to be.

Or, on the other hand, maybe you think that you are worthless and unlovable. Sometimes, you and I even imagine that those thoughts of worthlessness are a good work. But, really, that is just the other side of pride and arrogance. Repent of that too. That is not how God sees you, Christian. Jesus was not wasting His time when He died on the cross for you. He loved and valued you and was cleansing you by the shedding of His blood. So, the sharp Word of God comes along and cuts away that wrong idea that you are worthless and unlovable.

For about a month now, I’ve been inviting you to join me in 2019 to read through the entire Bible. I hope you take me up on that invitation. There will be times where it will be painful and difficult. But remember that God’s Word isn’t just a bunch of words like any other book. God’s Word is always doing what God wants it to do.

May your Lord and Savior continue His work of molding and shaping you through His Word this coming new year. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Finger of God – Sermon for the Third Sunday in Lent on Luke 11:14-28

Mar4

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Luke 11:14–28

¹⁴ Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. Jesus Rebuking Demon ¹⁵ But some of them said, “He casts out demons by Beelzebul, the prince of demons,” ¹⁶ while others, to test him, kept seeking from him a sign from heaven. ¹⁷ But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. ¹⁸ And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. ¹⁹ And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. ²⁰ But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. ²¹ When a strong man, fully armed, guards his own palace, his goods are safe; ²² but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. ²³ Whoever is not with me is against me, and whoever does not gather with me scatters.

²⁴ “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ ²⁵ And when it comes, it finds the house swept and put in order. ²⁶ Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

²⁷ As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” ²⁸ But he said, “Blessed rather are those who hear the word of God and keep it!”

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior, Jesus Christ. Amen.

Some people will never believe. Their hearts are so hardened that, no matter how great a sign they see from the hand of God Himself, they still refuse to believe. This doesn’t mean that we should stop proclaiming the Gospel to them or stop praying for them. It is just reality. And, in fact, it is a call to further prayer because we recognize that conversion is always, always a work of the Holy Spirit chiseling away at sin-hardened hearts.

Jesus casts a mute demon out of a man. Some marveled. Some were still seeking from a sign from heaven. And some accused Jesus of casting out the demon by the power of Beelzebul (which means ‘lord of the flies’ a derogatory title for Satan stating that the devil is the lord of the dung heap).

Now, as illogical as the accusation is, we need to see how that it infinitely more blasphemous. Jesus delivers a man from a demon that made him mute. But people say, “Jesus is doing the devil’s work.”

And we need to pause here because nothing has changed. This world still calls good evil and evil good. If you are pro-life, you are sexist who just wants to control women’s bodies. If you stand for marriage as God created it or believe that men are men and women are women, you are homophobic.

Believer, this world hates God and hates Jesus, and it hates you too because you are God’s child. We live in a world that constantly stands good and evil on their heads. And the sooner you admit it, the better.

Jesus shows how ludicrous the claim that He is casting out demons by the power of Beelzebul. Instead, Jesus says it is by the finger of God that He is casting out demons which means that the kingdom, the reign, of God has come among those who scoff at wheat Jesus is doing.

This expression Jesus uses “the finger of God” is interesting. That phrase is only used four times in the Bible. You heard it in our Old Testament lesson (Ex. 8:16-24). Pharaoh’s magicians recognize that the plague of gnats is the finger of God coming in judgment against them. In Exodus 31[:18] and Deuteronomy 9[:10], Scripture talks about God’s finger writing the Ten Commandments on the stone tablets. Now here, Jesus talks about God’s finger casting out demons. The point is that Jesus casting out demons is a fulfillment of the Law and a plague on hell. Jesus tells demons to go and they have to go.

Then, Jesus tells something like a parable. He says that when a strong man [the devil] who is fully armed guards (and keep that word ‘guards’ in the back of your mind because it comes up again in a little bit) his house [the world] his goods [sinners] are safely under his lordship. But Jesus says that when one stronger than him [Jesus] is going to come and attack him, take away his armor, and divide the spoil [you].

Jesus says that He has come to rob the devil’s house and you are the spoils, the treasure, the plunder that Jesus is taking out of the devil’s cellar. He has won, redeemed, purchased, and grabbed you from the devil’s clutches. All by the power of His finger.

He has pulled you out of darkness and into His marvelous light. And notice what Jesus says, “Whoever is not with Me is against me.” There is no spiritual neutral ground. You are either rescued by Jesus and delivered into His kingdom, or you are held captive in the devil’s domain. And if you are not filled by the Holy Spirit, then the demons come back, and your last state is worst than the first.

So how do you know if you are in the kingdom of God or in the kingdom of the devil? Well, Jesus answers that. A woman says to Jesus, “Blessed is the womb that bore you, and the breasts that nursed you.” Now, Mary was certainly blessed. She is the mother of our Lord. But Jesus says, even better than being His mother is to hear the Word of God and keep (there is that same word used about the devil ‘guard’) it.

Though you were guarded by Satan, Jesus has come and rescued you with His finger transferring you to His kingdom. Now, you guard the Word that Jesus used to deliver you from Satan.

Cross and Communion Guard it. Keep it. Take it. Eat and drink it. Because Jesus joins that Word of deliverance and forgiveness of sins to bread and wine. With His little finger, He destroyers the stronghold and armor of the devil. He claims you as His own. And He guards and keeps you now and for all eternity. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Successful Sowing – Sermon for Sexagesima on Luke 8:4-15

Feb4

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Luke 8:4–15

⁴ And when a great crowd was gathering and people from town after town came to him, he said in a parable, ⁵ “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. ⁶ And some fell on the rock, and as it grew up, it withered away, because it had no moisture. ⁷ And some fell among thorns, and the thorns grew up with it and choked it. ⁸ And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Success is measured by goals. The Titanic was a massive success, if the goal was to produce the world’s largest luxury ocean liner. It was a complete failure if the goal was for it to remain world’s largest luxury ocean liner.

As we consider this parable, we might be tempted to ask, “Is the Sower successful?” On the one hand, He is massively successful. The seed is sown. But, on the other hand, He is a massive failure because of how recklessly and wastefully the seed is tossed around. Most of the seed fails to grow, mature, and bear fruit. It ends up all over the place. On the path where Satan will snatch the seed. On the rocks where it doesn’t get nourishment. Among the weeds and thorns that choke it to death.

Now, rather than judging the Sower’s success, we need to recognize that Jesus is teaching us some very important truths with this parable and the places where the seed fails.

First, God is perfectly willing to let His Word go out to places where there will be no fruit.

Second, we see that the Word has enemies. With the seed that falls on the path, Jesus wants us to recognize that Satan is a real threat, and he always attacks where the Word is present – where it is preached, taught, and heard. Don’t be surprised when you are attacked. Also, with the seed that falls on the rocks, Jesus wants us to know that the Word needs to be continually nourished. Christian, you never outgrow your need for the Word and Sacraments so that your faith does not wither and die.

Thorns Third, Jesus blows away any misconceptions we may have that if the devil left us alone and the seed gets the nourishment that it needs, then everything would be hunky dory. The seed that falls among the thorns – that is the riches and pleasures of this life – it dies too. Even good things in this life are a threat to your faith. Thorns don’t just prick you like a needle leaving a little pain behind. They entangle and trap. Enjoy the good gifts God gives you in this life, but also recognize how easily they choke out your faith.

If we focus on those things, we may be tempted to think that God is mostly a failure when He sends out His Word. God forbid even the thought.

The Sower is successful. The seed that falls on the good soil produces, and it produces a hundredfold. But even when the seed falls on the path, the rocks, and among the thorns, we need to remember that, though there is no fruit, the Sower is still successful. Jesus is teaching exactly what we heard on our Old Testament text (Is. 55:10-13). God’s Word never returns void. It always accomplishes God’s purpose. Always.

Now, since we clearly know that God is successful, we might instead be tempted to think that we are unsuccessful. Do you see in yourself the hundredfold fruit that Jesus describes the good soil producing? Probably not. Instead, you see yourself being choked out. You feel malnourished and starving. You know the devil’s attacks. All these things are extremely evident to you, and so you’re tempted to doubt that God’s Word accomplishes what Jesus describes.

But that is the remarkable nature of the Seed of God’s Word. The Seed, unlike any other seed, is able to transform the ground. That is why God sows it in inhospitable places.

Bear Fruit with Patience Sower And hear again what Jesus says in the last verse of our text: “As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”

That honest and good heart comes from the work of the Word of God itself. The Word cleanses and forgives you. The Seed of the Word is what makes your heart clean (Jn. 15:2-3). And the fruit comes with patience.

Don’t be surprised if you don’t see the massive, hundredfold production. Be patient. God is the one who will bring it about. Don’t fall into the devil’s temptation to measure how successful God’s Word is. If we measure the how successful God’s Word is by looking for our fruit, we will surely be discouraged.

Instead, remember that the success of God’s Word Is not dependent on what you see or experience. The success of God’s Word is dependent on His promise.

Dear Christians, to you it has been given to know the secrets of the kingdom of God. Hear and receive Christ’s Word. Hold it fast. Be continually nourished by that Word as you hear it, read it, learn it, and receive it now in the Lord’s Supper. And be patient. He who has begun a good work in you will be faithful to bring it to completion (Php. 1:6). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Pastorsamwise

"Don't the great tales never end?"

Tag Archives: Word of God

Infant Baptism – Sermon for Midweek Lent 5

How Can Water Do Such Things? – Sermon for Midweek Lent 3

The Seed – Sermon on Luke 8:4-15 for Sexagesima Sunday

Differences – Sermon on Luke 16:19-31 for the First Sunday after Trinity

Holy Rest – Sermon on Hebrews 4:9-13 for Sexagesima

From Amazement to Fear to Faith – Sermon on Acts 2:1-21 for Pentecost

The Magi – Sermon on Matthew 2:1-12 for Epiphany

The Sword – Sermon on Luke 2:22-40 for the First Sunday after Christmas

The Finger of God – Sermon for the Third Sunday in Lent on Luke 11:14-28

Successful Sowing – Sermon for Sexagesima on Luke 8:4-15