The Sword – Sermon on Luke 2:22-40 for the First Sunday after Christmas

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Luke 2:22-40

22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.”

25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 Jesus presented in the Temple SimeonAnd he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,

29 “Lord, now you are letting your servant depart in peace,
according to your word;
30 for my eyes have seen your salvation
31 that you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles,
and for glory to your people Israel.”

33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.

39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Merry Christmas! Today is the sixth day of Christmas, so make sure you have enough room in your house or yard for your six geese a-laying. Someone will bring them by sometime later. Probably, most people you come across think Christmas is over and done with, but not here in church. The Church is right in the middle of celebrating Christmas. In the Church, we get to enjoy Christmas until next Sunday when we remember the visit of the wise men on Epiphany.

This text today has a lot going on, and we could focus on so much. But we are going to consider mainly what Simeon says to Mary in v. 34-35. Listen to those words again, “Behold, this Child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that the thoughts from many hearts may be revealed.”

First, Jesus is appointed for the fall (or ‘ruin’ or ‘downfall’) of many. In other words, many will reject Jesus to their damnation. But Jesus is also appointed for the rising of many. That word, ‘rising,’ is the word that also gets translated as ‘resurrection’ when Jesus says, “I am the resurrection and the life”(Jn. 11:25). Many will trust in Jesus and from Him receive forgiveness, salvation, resurrection, and eternal life.

Simeon & Presentation of Jesus in the TempleThis forty-day-old Jesus is going to bring a division between believers and unbelievers. Simeon, inspired by the Holy Spirit, says this division comes because what a person does with Jesus will reveal the thoughts of their heart. The division falls in one of two ways: many will oppose and reject Jesus to their fall, to their ruin, and to their damnation, and many will trust in Him to their resurrection and eternal life.

But there is one more phrase from Simeon’s words to Mary that we haven’t touched on yet. It is the phrase in parenthesis. “A sword will pierce through your own soul also.” And this is what we are going to pull apart and consider for the rest of the sermon.

Typically, the understanding of that phrase from Simeon is understood to mean that Mary is going to be very sad when she stands at the cross and watches her Son suffer the wrath of God against all sin. Now, I don’t want in any way to diminish Mary’s sorrow at the cross. But if that is what Simeon is saying there, it is very out of place. Simeon is focusing on the division and separation that Jesus will bring between believers and non-believers. So, for him to tell Mary that she is going to be very sad at some point would be odd.

A better understanding is that Mary is going to be divided even within herself because of Jesus. Not only is Jesus going to challenge, confront, and expose those who reject Him. Jesus is also going to challenge, confront, and expose those who believe in Him and are Christians. Now, Mary is a Christian. She believes and trusts in Jesus. God had told her that she was bearing the Messiah and Savior. But Mary, and all Christians (so you too), all Christians are going to be divided within themselves because of Jesus.

And that is where this sword that Simeon talks about comes in. What is this sword? The book of Hebrews helps shed some light on Simeon’s words. Listen to this verse, you are probably familiar with it: Hebrews 4:12“For the word of God is living and active, sharper than any two-edged sword,piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”

Do you see how similar that is to Simeon’s words?

God’s Word is like a scalpel that divides between soul and spirit. Usually in English, soul and spirit are synonyms. The Bible will even use the two as synonyms (Lk. 1:46-47; 1 Pet. 3:19; Rev. 6:9). You aren’t made up of three things – body, soul, and spirit. You are made up of two things – body and soul or body and spirit. But there are times – and Heb. 4:12is one of them – where Scripture makes a distinction between your soul and your spirit.

When the Bible does make a distinction between soul and spirit, usually the soul will refer to your thoughts, emotions, personality, and inward life. Your soul is who you are. It is your personality, and it is wrapped up with your body. If your body has a traumatic injury, it changes who you are. So your soul is shaped by your past, by your upbringing, by important people in your life.

On the other hand, your spirit different. Your spirit is who you are from God’s perspective. Before you were a Christian, your spirit was dead in sin and trespasses (Eph. 2:1f), but your soul was not dead. When you were born again, your spirit was reborn. Remember when Jesus says to Nicodemus (Jn. 3:6), “That which is born of the flesh is flesh, and that which is born of the [Holy] Spirit is spirit”(also, see Ro. 8:16).

So, God causes your spirit to be born again. You are saved, reborn, renewed, forgiven, perfect, and sinless by the washing of regeneration and renewal of the Holy Spirit (Tit. 3:5). When God looks at you, He sees your spirit which has been washed and renewed. So, now, back to Heb. 4:12, the Word of God is a sword that is sharp enough to distinguish between your soul and spirit.

Hebrews 3_12-13 RenewedThere can be, and often is, a conflict between how God sees you in your reborn spirit and how you see yourself in your soul – your thoughts, and emotions. You have probably experienced this. Part of you, your spirit, wants to live a certain way. You want to keep God’s commands, you want to live a God-pleasing life, you want to love your neighbor, etc. But part of you, your soul, doesn’t. Your soul would rather make sure you are comfortable and doesn’t really care about what God has commanded or what would benefit others. Paul talks about this conflict in Ro. 7(:7-25)where he wants to do good, but instead he keeps doing the sinful thing that he hates.

This is why, dear Christian, you need the Word of God. The Word of God is sharper than any two-edged sword. It can cut across even your soul and spirit. The Word of God will distinguish what is right, good, and holy that has come from God. And it will distinguish what is sinful and your soul tries to hold on to but needs to let go.

In other words, the Word of God does surgery on you, Christian. Like a surgeon cutting out and removing a tumor leaving the good, healthy tissue behind, the Word of God will cut out the pollution of sin and leave behind what is good and right. Those things that you thought were normal and did all the time, but they really harm you and your neighbor, the Word of God wants to cut those things out. And those things that are right and good and come from God, the Word wants those things to remain.

Michelangelo Sculpture Quote.jpgThe artist Michelangelo (not the Ninja Turtle) used to say that when he looked at a hunk of marble, he didn’t see big rock. Instead, he saw the sculpture that he was going to free from the rest of the rock that he would eventually chip away. He would say that he wasn’t creating a sculpture, he was just getting rid of all the rock that wasn’t part of the sculpture. That is somewhat the idea in the verse from Hebrews about the Word of God doing the work of dividing soul and spirit.

So, here is the picture. You might think that you are just fine. You are better than others and don’t need forgiveness like they do. That is the rock and debris of your sinful soul. Repent of that. God’s Word is sharp and will cut away the veneer of your pride and arrogance. The Word of God will remove all of that and mold and shape you into the person God wants you to be.

Or, on the other hand, maybe you think that you are worthless and unlovable. Sometimes, you and I even imagine that those thoughts of worthlessness are a good work. But, really, that is just the other side of pride and arrogance. Repent of that too. That is not how God sees you, Christian. Jesus was not wasting His time when He died on the cross for you. He loved and valued you and was cleansing you by the shedding of His blood. So, the sharp Word of God comes along and cuts away that wrong idea that you are worthless and unlovable.

For about a month now, I’ve been inviting you to join me in 2019 to read through the entire Bible. I hope you take me up on that invitation. There will be times where it will be painful and difficult. But remember that God’s Word isn’t just a bunch of words like any other book. God’s Word is always doing what God wants it to do.

May your Lord and Savior continue His work of molding and shaping you through His Word this coming new year. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Finger of God – Sermon for the Third Sunday in Lent on Luke 11:14-28

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Luke 11:14–28

14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. Jesus Rebuking Demon15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.

24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior, Jesus Christ. Amen.

Some people will never believe. Their hearts are so hardened that, no matter how great a sign they see from the hand of God Himself, they still refuse to believe. This doesn’t mean that we should stop proclaiming the Gospel to them or stop praying for them. It is just reality. And, in fact, it is a call to further prayer because we recognize that conversion is always, always a work of the Holy Spirit chiseling away at sin-hardened hearts.

Jesus casts a mute demon out of a man. Some marveled. Some were still seeking from a sign from heaven. And some accused Jesus of casting out the demon by the power of Beelzebul (which means ‘lord of the flies’ a derogatory title for Satan stating that the devil is the lord of the dung heap).

Now, as illogical as the accusation is, we need to see how that it infinitely more blasphemous. Jesus delivers a man from a demon that made him mute. But people say, “Jesus is doing the devil’s work.”

And we need to pause here because nothing has changed. This world still calls good evil and evil good. If you are pro-life, you are sexist who just wants to control women’s bodies. If you stand for marriage as God created it or believe that men are men and women are women, you are homophobic.

Believer, this world hates God and hates Jesus, and it hates you too because you are God’s child. We live in a world that constantly stands good and evil on their heads. And the sooner you admit it, the better.

Jesus shows how ludicrous the claim that He is casting out demons by the power of Beelzebul. Instead, Jesus says it is by the finger of God that He is casting out demons which means that the kingdom, the reign, of God has come among those who scoff at wheat Jesus is doing.

This expression Jesus uses “the finger of God” is interesting. That phrase is only used four times in the Bible. You heard it in our Old Testament lesson (Ex. 8:16-24). Pharaoh’s magicians recognize that the plague of gnats is the finger of God coming in judgment against them. In Exodus 31[:18] and Deuteronomy 9[:10], Scripture talks about God’s finger writing the Ten Commandments on the stone tablets. Now here, Jesus talks about God’s finger casting out demons. The point is that Jesus casting out demons is a fulfillment of the Law and a plague on hell. Jesus tells demons to go and they have to go.

Then, Jesus tells something like a parable. He says that when a strong man [the devil] who is fully armed guards (and keep that word ‘guards’ in the back of your mind because it comes up again in a little bit) his house [the world] his goods [sinners] are safely under his lordship. But Jesus says that when one stronger than him [Jesus] is going to come and attack him, take away his armor, and divide the spoil [you].

Jesus says that He has come to rob the devil’s house and you are the spoils, the treasure, the plunder that Jesus is taking out of the devil’s cellar. He has won, redeemed, purchased, and grabbed you from the devil’s clutches. All by the power of His finger.

He has pulled you out of darkness and into His marvelous light. And notice what Jesus says, “Whoever is not with Me is against me.” There is no spiritual neutral ground. You are either rescued by Jesus and delivered into His kingdom, or you are held captive in the devil’s domain. And if you are not filled by the Holy Spirit, then the demons come back, and your last state is worst than the first.

So how do you know if you are in the kingdom of God or in the kingdom of the devil? Well, Jesus answers that. A woman says to Jesus, “Blessed is the womb that bore you, and the breasts that nursed you.” Now, Mary was certainly blessed. She is the mother of our Lord. But Jesus says, even better than being His mother is to hear the Word of God and keep (there is that same word used about the devil ‘guard’) it.

Though you were guarded by Satan, Jesus has come and rescued you with His finger transferring you to His kingdom. Now, you guard the Word that Jesus used to deliver you from Satan.

Cross and CommunionGuard it. Keep it. Take it. Eat and drink it. Because Jesus joins that Word of deliverance and forgiveness of sins to bread and wine. With His little finger, He destroyers the stronghold and armor of the devil. He claims you as His own. And He guards and keeps you now and for all eternity. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Successful Sowing – Sermon for Sexagesima on Luke 8:4-15

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Luke 8:4–15

4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”

The Sower9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Success is measured by goals. The Titanic was a massive success, if the goal was to produce the world’s largest luxury ocean liner. It was a complete failure if the goal was for it to remain world’s largest luxury ocean liner.

As we consider this parable, we might be tempted to ask, “Is the Sower successful?” On the one hand, He is massively successful. The seed is sown. But, on the other hand, He is a massive failure because of how recklessly and wastefully the seed is tossed around. Most of the seed fails to grow, mature, and bear fruit. It ends up all over the place. On the path where Satan will snatch the seed. On the rocks where it doesn’t get nourishment. Among the weeds and thorns that choke it to death.

Now, rather than judging the Sower’s success, we need to recognize that Jesus is teaching us some very important truths with this parable and the places where the seed fails.

First, God is perfectly willing to let His Word go out to places where there will be no fruit.

Second, we see that the Word has enemies. With the seed that falls on the path, Jesus wants us to recognize that Satan is a real threat, and he always attacks where the Word is present – where it is preached, taught, and heard. Don’t be surprised when you are attacked. Also, with the seed that falls on the rocks, Jesus wants us to know that the Word needs to be continually nourished. Christian, you never outgrow your need for the Word and Sacraments so that your faith does not wither and die.

ThornsThird, Jesus blows away any misconceptions we may have that if the devil left us alone and the seed gets the nourishment that it needs, then everything would be hunky dory. The seed that falls among the thorns – that is the riches and pleasures of this life – it dies too. Even good things in this life are a threat to your faith. Thorns don’t just prick you like a needle leaving a little pain behind. They entangle and trap. Enjoy the good gifts God gives you in this life, but also recognize how easily they choke out your faith.

If we focus on those things, we may be tempted to think that God is mostly a failure when He sends out His Word. God forbid even the thought.

The Sower is successful. The seed that falls on the good soil produces, and it produces a hundredfold. But even when the seed falls on the path, the rocks, and among the thorns, we need to remember that, though there is no fruit, the Sower is still successful. Jesus is teaching exactly what we heard on our Old Testament text (Is. 55:10-13). God’s Word never returns void. It always accomplishes God’s purpose. Always.

Now, since we clearly know that God is successful, we might instead be tempted to think that we are unsuccessful. Do you see in yourself the hundredfold fruit that Jesus describes the good soil producing? Probably not. Instead, you see yourself being choked out. You feel malnourished and starving. You know the devil’s attacks. All these things are extremely evident to you, and so you’re tempted to doubt that God’s Word accomplishes what Jesus describes.

But that is the remarkable nature of the Seed of God’s Word. The Seed, unlike any other seed, is able to transform the ground. That is why God sows it in inhospitable places.

Bear Fruit with Patience SowerAnd hear again what Jesus says in the last verse of our text: “As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”

That honest and good heart comes from the work of the Word of God itself. The Word cleanses and forgives you. The Seed of the Word is what makes your heart clean (Jn. 15:2-3). And the fruit comes with patience.

Don’t be surprised if you don’t see the massive, hundredfold production. Be patient. God is the one who will bring it about. Don’t fall into the devil’s temptation to measure how successful God’s Word is. If we measure the how successful God’s Word is by looking for our fruit, we will surely be discouraged.

Instead, remember that the success of God’s Word Is not dependent on what you see or experience. The success of God’s Word is dependent on His promise.

Dear Christians, to you it has been given to know the secrets of the kingdom of God. Hear and receive Christ’s Word. Hold it fast. Be continually nourished by that Word as you hear it, read it, learn it, and receive it now in the Lord’s Supper. And be patient. He who has begun a good work in you will be faithful to bring it to completion (Php. 1:6). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.