Luke 15:1-10

¹ Now the tax collectors and sinners were all drawing near to hear him. ² And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

³ So he told them this parable: ⁴ “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? ⁵ And when he has found it, he lays it on his shoulders, rejoicing. ⁶ And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ ⁷ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

⁸ “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? ⁹ And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ ¹⁰ Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

In the name of Jesus. Amen.

Our text shows one scene and that is Jesus sitting with the lowlifes, the riff-raff, the notorious sinners. Not only is Jesus sitting and talking with them, He is eating with them. In the Jewish mind, eating with someone was like putting a rubber stamp with big, red letters “APPROVED” upon their behavior and life. Our text reveals this one scene, but there are two very different reactions to it.

The first reaction is from the Pharisees and scribes. So just imagine the worst of the worst – the burn-outs, the promiscuous, the hoodlums, the rioters, you name it – Jesus is right in there with them. He’s not even shy about it. The scribes and Pharisees see this, and they are triggered. They grumble and murmur. That’s the first reaction.

The second reaction is not something that we see. It isn’t part of Luke’s narration which is only the first three verses. But we know this second reaction is going on because of the parables. The reaction is in heaven. The angels look down on this same scene, and they throw a party. When heaven sees Jesus receiving lost sinners, it sees God keeping His Word and promise. Heaven looks down and sees the holy, eternal, almighty Son of God in the flesh eating with the most despicable people you could imagine, and heaven rejoices.

Now, it is easy to get mad at the scribes and Pharisees. Our tendency is to point the finger at them and say, “They shouldn’t be so hard-nosed. They think they are so good and holy and better than everyone. They should understand no one’s perfect.”

Repent. As soon as you say that, you’ve become just like them. Because when Jesus tells these parables to the scribes and Pharisees, heaven continues to rejoice because He is still doing what God always does. He is seeking after His lost sheep, and in this case the lost sheep are the scribes and Pharisees. Jesus wants to save them as well. He wants to rescue them, bind them up, bring them into the fold, and be their Shepherd. With these two parables Jesus is doing that very seeking.

Now, these parables make sense, but only to a certain point. After that, they become extremely odd. A shepherd certainly might leave 99 sheep to search for the one that is lost. The shepherd has a connection to the sheep and doesn’t want it to die. Even thinking strictly in a business sense, a 1% loss isn’t a huge deal, but it hurts. We’ve probably all looked for something longer than is reasonable. But there comes a point where you have to just cut your losses and move on. Spending all the time and effort just isn’t worth it.

Notice the language Jesus uses in the parable. The shepherd goes after the one that is lost “until he finds it.” That’s a good translation. This is an exhaustive, continual, unending search. The shepherd doesn’t go out for a while, return to make sure the other 99 are cared for, and head back out again. No. The shepherd doesn’t stop, doesn’t rest, doesn’t take a break until he finds that one lost, wandering sheep.

And when he finds the silly animal, the hard work really begins. The shepherd hefts that sheep up onto his shoulders. But he isn’t grunting and complaining, “Dumb sheep.” No! The shepherd is rejoicing while he lugs the 60-pound, wooly, hairy beast back home. Can you imagine how hot that would be around your neck? And instead of collapsing in exhaustion, putting up his feet in his recliner, and complaining to his buddies about the stupid animal, he invites the whole town over for a party that he’s going to have to do more work to prepare.

Think about that. What is it going to take to have a party? Food. What do shepherds serve for food? Sheep.

The same thing is true in the parable of the lost coin. The woman loses one coin and begins her search. To put this in perspective, imagine you had a bunch of errands to run. Your first stop is the bank to get ten $5 bills to send out in birthday cards. You head over to Target to get the cards. You make a trip the Sam’s Club, then run to Hugo’s, and finally buy stamps at the post office. When you get back home, you realize that you only have 9 $5’s. It doesn’t make any sense because you used your debit card at all the other stops. It’s not in your purse or wallet and not in your car. You must have lost that $5 somewhere in your running around. It’s frustrating, but it doesn’t make a lick of sense to drive all around town to go and find a single $5 bill. Once you’ve driven a handful of miles from your home, the IRS says that you’ve spent more in mileage than it’s worth, and someone has probably already found it and put it in their wallet. It makes a lot more sense to just get another $5 later. But not to the woman in this parable.

She lights a lamp. And, you have to understand, this is a costly endeavor. We take light for granted today. In Jesus’ day, you didn’t just light a lamp whenever the sun went down. When it gets dark, you go to bed. The phrase “burning the midnight oil” is economically costly. The olive oil used in those lamps was expensive. Every minute of light is money out the window. Why didn’t she just wait until the morning and start her search again? But she doesn’t do that. She burns that oil and sweeps the house, again, “until she finds” that one lost coin.

And, just like the shepherd, what does she do when she finds it? She throws a party. And her party, just like the shepherd’s party, is going to cost her. That party is going to cost more than the value of the coin that had been lost.

Here is the point: When God seeks after lost sinners, He is spending and sacrificing more than what the prize is worth. It cost God the Father more than you or I are worth to redeem you and me. But God spares no expense to find you lost sinners. Jesus goes to the cross and suffers in your place. He goes to death and the grave. Jesus pays the heavy price for you.

It’s easy to say, “Well, this is what God does. Should we really be surprised at this?” Yes, we should! That’s the point!

Jesus drives it home in the third parable which we didn’t read today. God goes after lost children who tell Him to drop dead, which is what the younger son basically says when he asks for his inheritance.

Today, please, please, please don’t see these parables about others. Many people online and on social media have taken the parable about the lost sheep and turned it to mean things it doesn’t mean. The parables are about you who are lost and Christ who finds you.

After both of these parables, Jesus says, “There is joy in heaven over one sinner who repents.” That word ‘repents’ is in a specific form. It is a present active participle, and if you aren’t a grammar nut like I, I’ll explain it. A participle sounds like a verb but doesn’t function as a verb. In English, you can put ‘ing’ after it. You could translate Jesus here as saying, “There is joy in heaven over one repenting sinner.”

The fact that this is in the present tense is important because it means that this repenting is continual. No matter how many times you wander from the 99, no matter how many times you get lost in a dusty crack in the floor, no matter how many times you say to God, “I wish you were dead,” all of heaven rejoices with Jesus, the Good Shepherd, who finds you, with God who is like the persnickety woman, when your heavenly Father restores you.

With these parables, Jesus is redefining repentance. Too often, we think that repentance is the least we can do to earn God’s forgiveness. We think repentance is our trump card that we play and say to God, “Here is my repentance. You have to be good to me now because of this repentance.” That’s not how repentance works.

Instead, Jesus pictures repentance in these parables as being found. What did the sheep contribute to its being found? All it did was wander off and get lost. Same with the coin. All it did was lay in a dark crack gathering dust. But both are found and restored. And the restoration of both is cause for rejoicing.

Again, Jesus says, “There will be more joy in heaven over one sinner who is repenting than over ninety-nine righteous persons who need no repentance.” You know what? There aren’t ninety-nine who need no repentance. But there is One who needs no repentance.

Remember how the multitude of angels came down the night Jesus was born and rejoiced? Do you hear what Jesus is saying when He says, “There is more joy in heaven over one sinner who is repenting than over ninety-nine righteous persons who need no repentance”? Jesus is saying that heaven rejoices more over you when Jesus finds you than if ninety-nine Jesuses came who needed no repentance. Jesus finding a lost sinner causes heaven to rejoice more than it did at the birth of Jesus because you are the fruit of Jesus’ labor.

Dear sinner, there is joy in heaven over you. You lost have been found. You have been brought to repentance, back into the fold, by your Shepherd, Jesus Christ. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Room for You – Sermon on Luke 14:15-23 for the Second Sunday after Trinity & Father’s Day

Jun21

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Luke 14:15-23

¹⁵ When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!”

¹⁶ But he said to him, “A man once gave a great banquet and invited many. ¹⁷ And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ ¹⁸ But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ ¹⁹ And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ ²⁰ And another said, ‘I have married a wife, and therefore I cannot come.’ ²¹ So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ ²² And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ ²³ And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. ²⁴ For I tell you, none of those men who were invited shall taste my banquet.’”

In the name of Jesus. Amen.

Last week, we heard the parable of poor, hungry Lazarus who wanted to eat the crumbs that fell from the rich man’s table (Lk. 16:19-31). What Lazarus lacked in life made him trust in and long for God’s eternal promises. Now, this week, we hear a parable of people who are not hungry and don’t desire food. They have been invited to a great banquet that is ready, but they are full of excuses.

Those who make excuses to escape going to the banquet treat the invitation like it isn’t a big deal. They simply aren’t interested in going to the banquet because they each thought they had something better to do. And they don’t care about the repercussions if they are absent. They are comfortable insulting the invitation, the feast, and the master because they have treasures on earth. They don’t realize that, unlike the feast, the invitation is not eternal.

Because it ends on such a depressing note, the point of the parable is easy to see. Hell and eternal damnation are real things. Not everyone goes to heaven. Those who do not think they need God’s grace will find that, outside of His grace, there is only eternal loneliness and torment. As we just sang in our hymn:

But they who have … resisted His grace
and on their own virtue depended,
Shall then be condemned and cast out from His face,
eternally lost and unfriended.
Have mercy upon us, O Jesus![1]

At the time of death or when Jesus returns, the invitation to the feast will be withdrawn. Those who have rejected the invitation will get exactly what they want. They won’t have to offer any more excuses to the master and his messengers. Those who persist in their rejection of God’s invitation will one day be free of God, but they will find that they are eternal prisoners of themselves and their sin.

What we want to notice today is that the people who make excuses aren’t ‘big’ sinners. The guy who had to look at his field, the guy who had to stare at his ox, and the guy who had just gotten married, none of them are skipping the banquet because they had to be murderous, rebellious, thieving hedons. They aren’t skipping the banquet to go commit a lot of sins. Instead, they were skipping the feast because they had too much work to do. They were more interested in their blessings. In the end, they missed the feast because of their earthly goodness, and they didn’t properly estimate the eternal greatness of the banquet. The master had invited them, but they weren’t looking for a banquet because they figured they could get enough for themselves in this world.

I’m going to slightly change gears because today is Father’s Day. Fathers, you have important tasks. God has placed you in your role as a father so that you can take time to teach your child how to throw a ball, bait a hook, shoot a gun, clean a deer, mow the lawn, and drive a car. All those things are important to teach your children. Those skills need to be passed on to the next generation. But if you haven’t taught your child about Jesus, teaching your children all those other things is not enough.

Fathers, you need to provide for your family – economically, emotionally, and most importantly spiritually. Yes, you need to teach your children (both sons and daughters) how to buy and manage fields and property. You need to teach your children how to work and take care of the blessings God has given you. You need to teach your children how to properly evaluate relationships and spend time with your wife. Your kids need to see you do all of that.

But on this Father’s Day, we need to be reminded that this world needs men – real men. We need fathers, husbands, grandfathers, brothers, and sons to be men. Our society desperately needs men to model and teach their sons, daughters, wives, and grandchildren what the essence of being a man is. And here is the essence of being a man – to give.

Real men see themselves as instruments for the good of others. Real men sacrifice themselves to love others in a Christ-like way.

Jesus loves us as the perfect Man. He held nothing back and gave everything for us as He shed His holy and precious blood on the cross so that we can be His guests at God’s banquet.

So, men, be the Christ figure in your family. Be givers. Lay down your personal pursuits, and put your family first. Yes, provide for your family and teach your kids the skills and abilities they will need in this life. But make sure that everything is in the correct order of importance. Fostering faith, establishing the importance of God’s invitation, in your wife and children comes first. Everything, and I mean everything, everything else comes second.

Dads, you can become a great Christian father. You can point your children to the Savior. You can, by the Spirit’s power, keep your promises to your family even when it is inconvenient for you. You can be a great Christian father by bringing your family to church and having daily time in God’s Word and prayer as a family with Your Savior.

You should know there is no job you will ever tackle, no position you will ever fill, that is more important or more eternal than pointing your children to Jesus and bringing them with you to the eternal banquet because you have been invited. You have been invited to God’s feast, and there is room for you, for your family, and for all.

And, dear saints, here is the good news. You aren’t waiting for the feast to come sometime in the distant future. You have come to it. Right here, right now, God prepares a table for you in the presence of your enemies in this world. Here God anoints your head with oil and pours His forgiveness into your cup so that it overflows. God invites you to turn in here to come eat of His bread and drink of the wine He has mixed. Come and receive, leave your simple ways and live, and walk in the way of insight (Prov. 9:4-6). There is room for you now at the table of God’s feast. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

[1] There Many Shall Come v. 2. Magnus Brostrup Landstad.

Differences – Sermon on Luke 16:19-31 for the First Sunday after Trinity

Jun14

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Luke 16:19–31

¹⁹ “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. ²⁰ And at his gate was laid a poor man named Lazarus, covered with sores, ²¹ who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. Lazarus and the Rich Man Graphic ²² The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, ²³ and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. ²⁴ And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ ²⁵ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. ²⁶ And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ ²⁷ And he said, ‘Then I beg you, father, to send him to my father’s house— ²⁸ for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ ²⁹ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ ³⁰ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ ³¹ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”

In the name of Jesus. Amen.

We’re all familiar with the phrase, “Don’t judge a book by its cover.” Well, the same could be said about characters in a parable. Jesus tells this parable with two main characters. On the one hand there is a rich man who is clothed in royal purple linens and ate the best food and on the other hand is the beggar Lazarus who was poor and had dogs licking his sores. The two men die. The rich man ends up tormented in Hades while Lazarus is comforted in heaven. The only thing these two men have in common is that they both die, so the differences between the two couldn’t be more stark. But we run into a danger if we only focus on the different economic statuses of these two. Does the rich man end up in hell because he got to enjoy blessings during his earthly life and Lazarus end up in heaven because he didn’t? Nope!

In the parable, Abraham says to the suffering rich man, “Remember that you in your lifetime received your good things, and Lazarus bad things; but now he is comforted here, and you are in anguish.” With this parable, is Jesus trying to teach us that blessings in this life mean torment for eternity? Are people saved because of their poor status in this life? Na ah.

So, we have to dig a little further to find the real difference between these two. And if we pay attention to the whole parable, the difference is as clear as the air in this sanctuary.

Nothing in the parable says the rich man is an evil, greedy glutton. There is no indication that he is a jerk who fires people all the time and is always looking for a way to maximize his profits without any consideration for others. The parable doesn’t say that. Jesus doesn’t say that that the rich man is selfish or uncharitable.

And, on the same note, nothing in the parable says that poor Lazarus was humble and virtuous. The text just says that he is poor. There are plenty of causes of poverty. Some people are poor because of an addiction. And, yes, of course, sometimes people are poor because of things outside of their control like sickness, disease, or disability. But none of those things earn eternal life for a person.

lazarus-dogs Now in the parable, Jesus does say that Lazarus is there at the man’s gate begging and desiring to be fed with what fell from the rich man’s table. Absolutely, I’ll give you that. Maybe, the rich man should be helping more and being more generous. But, why do you think Lazarus chooses to beg at this man’s gate? Could it be that Lazarus knows he has a better chance to receive something at that gate than if he went to a different gate? And let’s be brutally honest here. If you had a Lazarus camped outside your house begging day after day wouldn’t you find a way to make them move on? How long before you’d be embarrassed about that poor person asking for money when visitors came to your house?

The main point is simply this: Don’t be deceived into thinking that the reason the rich man ends up in hell and poor Lazarus in heaven is economic status. Don’t ignore your sin of coveting by thinking, “That rich jerk got what he deserved.” Being rich, having blessings, and enjoying the good things God has given you is not a sin. Whatever you have is a gift from God, and God wants you to have it. That is why God gave the 7^thCommandment, “Thou shalt not steal.” God gave that commandment to protect the blessings that He has given to you.

Yes, of course, some people get rich because they are evil and wicked and greedy. But being rich is not in and of itself a sin. Don’t fall into the trap – which is so common today – don’t fall into the trap of condemning the rich simply because they are rich and praising the poor simply because they are poor. Remember, Abraham was one of, if not the, wealthiest man in the world in his day. And where does he end up in the parable? In heaven.

Now, I’ve spent a significant amount of time on this today because we are all quick to make decisions about a person by looking only at the outward aspects of individuals. The social unrest and problems we are currently seeing in our society and country are exacerbated (and please note I’m saying ‘exacerbated’) because we will look at a person outwardly – their wealth, their poverty, their skin color, their job – we look at those external things and decide what that person is worth and how we should interact with them. That needs to stop.

How we treat someone should not depend on our perception of that person. No one’s virtue or worth or value is based on their economic status, their race, their occupation, or anything like that.

Listen carefully. Everything has a price – even people. All of us are slaves to sin. In John 8:34, Jesus says, “Everyone who practices sin is a slave to sin,” and Romans 3:23 says, “All have sinned.” Lamb of God who takes away the sins of the wolrd So, put two and two together and that means everyone is a slave to sin. But you and every person that you will ever meet, every person that has been or ever will be, every individual has been bought from slavery to sin. Every individual has been deemed and valued by God to be worth the blood of His own Son, Jesus. So, whether someone is rich or poor; whether someone is white, black, yellow, or brown; whether someone is a police officer or a rioter; whether someone is a capitalist or a Marxist; whether someone is conservative, liberal, Republican, or Democrat, remember God has paid the blood of Jesus to redeem that person from his or her slavery to sin. Amen?

I’ve taken this angle on the parable to make that point, and it is an important point for all of us to remember. But that is not the most important point for us today – not even close.

The most important point is to see the real difference between the rich man and Lazarus. The real difference is only revealed after they have both died. The rich man is over there in hell and Lazarus is over there in heaven. The rich man asks Abraham to have Lazarus raised from the dead to warn his five brothers. And Abraham says, “They have Moses and the Prophets, let them hear them.” In other words, Abraham says, “Listen rich dude, your brothers have the Bible. They don’t need someone to rise from the dead to warn them about the pain and torment you are suffering.”

And here is where the difference, the real difference between the rich man and Lazarus, comes out. The rich man says, “No, father Abraham, but if someone goes to them from the dead, they will repent.” In other words, the rich man is saying, “The active, effective, powerful, living, life-giving, life-creating Word of God isn’t good enough.”

The rich man rejected the Scriptures. He did it during his earthly life, and he continues to reject the Scriptures in eternal damnation. Even in hell, he has no remorse or repentance. By rejecting the Scriptures, the rich man had rejected and continued to reject the Savior who is revealed in the Scriptures.

The rich man had a lot of things in his earthly life, but the one thing he didn’t have was Jesus. So, please reconsider, who was more blessed in their earthly life? Was it the rich man or Lazarus? When Abraham says that all the five brothers need is the Bible, by default, what does that mean that Lazarus had in his poor, miserable life? Lazarus had the Word of God. Lazarus had true riches because he has faith if Christ. It doesn’t matter what things he did or didn’t have on earth because Lazarus had Jesus.

That is the real difference between these two.

Dear saints, you have the Scriptures. You have the true, eternal treasure that cannot be taken from you. If you have more than that (and all of us do), we can, of course, be generous with those things because we already have what is most important. We have Jesus.

In light of that, because you have Jesus, dear saints, go and be different. In a world full of fear because of pandemic, racism, riots, and anarchy, be different. Have no fear. No one and nothing can take from you what is most important.

So, live without fear. Live generously. Live with outrageous love, gratuitous generosity, and reckless compassion for those around you. Because neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation will be able to separate you from God’s love for you in Christ Jesus your Lord (Ro. 8:38-39). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

When You Want to Know the Unknowable God – Sermon on Romans 11:33-35 for Trinity Sunday

Jun7

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Romans 11:33–36

³³ Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

³⁴ “For who has known the mind of the Lord,
or who has been his counselor?”

³⁵ “Or who has given a gift to him
that he might be repaid?”

³⁶ For from him and through him and to him are all things. To him be glory forever. Amen.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

If someone asked you to summarize who God is, how would you do that? How long would it take; how many words would you need? Maybe you would answer with one of the three Creeds. Hopefully you have at least one (the Apostles’) or two (the Nicene) of them memorized. The Athanasian Creed, which we just confessed, is probably the best summarization of who God is according the Scriptures, but I don’t know anyone who has that beast memorized. To answer the question, “Who is God?” with one of the three Creeds is probably the most concise way, and still, to be honest, it is only arrogance that says, “I can tell you exactly who God is.”

God’s judgements are unsearchable and His ways are inscrutable, or, as one of my favorite characters from The Princess Bride would say, “Inconceivable.” Thanks, Vizzini. 1 Timothy 6:16 says that God dwells in unapproachable light. So, to say we have a handle on Him is nothing short of arrogance.

We heard in our Old Testament text (Is. 6:1-7) when Isaiah saw God in the Temple the day he was called to be God’s prophet. Later, in Isaiah 40[:22], Isaiah gives us another image of what God is like. In that text, God isn’t high on the throne surrounded by seraphim and glorious in His holiness. No, there Isaiah tells us that God sits on the circle of the earth, and all the inhabitants are like grasshoppers.

As a kid, I remember catching many grasshoppers during recess on the playground at Rickard Elementary in Williston. Back then, my fourth-grade mind wasn’t very philosophical, but I wonder what those grasshoppers knew about me. At best, they knew two things. First, that I was strong and powerful enough to hold them, and second, that I could – if I wanted to – crush and destroy them. No, I didn’t do that. How much more can we, who are like grasshoppers before the triune God, know about the nature of God?

Isaiah continues on about us grasshoppers in ch 40, “Lift up your eyes on high and see who has created [everything; God has] brought out their host by number, calling them all by name; by the greatness of His might and because He is strong in power, not one is missing” (Is. 40:26).

The God who spoke into the void and created the universe bringing light and life is much more vast and powerful and complex than we could possibly imagine. One glance at the night sky shows God’s power; one peer at a blade of grass shows His intricacy. It’s no wonder that Isaiah concluded about God, “The nations are like a drop from a bucket and are accounted as dust in the scales…. All nations are as nothing before Him, they are accounted by Him as less than nothing and emptiness” (Is. 40:15, 17).

If this is true of all the powerful nations, vast kingdoms, and mighty empires of history, how much less significant are we singular individuals who get pushed and pulled along in the crowds and throngs of people throughout history? For most of us, the past three months have been the biggest reminder that our lives are constantly threatened. We have always guarded ourselves against things that would overwhelm us. When the threats of war, a global pandemic, murder hornets, riots, and random, violent acts are part of the daily and hourly news, we are reminded that our times are not in our own hands. Our times are in God’s hands.

Every person knows that there is a higher power (Ro. 1:20-21), and that we will have to give an account to our Creator. Our conscience constantly reminds us that we are answerable to our Maker, and before Him we all stand guilty. We rightly have every reason to be afraid of God because He expects more from us than we can ever give. God calls us to be holy as He is holy (Lev. 19:2). When we hear that, we, like Isaiah, cry out, “Woe is me; for I am lost!” Repent. Repent, but do not despair.

My fellow grasshoppers, God became a grasshopper just like you. Jesus, the eternal Son of God, shows you who God is and how God is. He came claiming to be God. He said things only God can say, did things only God can do, and accepted worship that belongs only to God. The Son of God came and confronted you as a Man. “The Word became flesh, and dwelt among us” (Jn. 1:14). The eternal, all-knowing, all-powerful, everywhere-present God was seen and heard and touched (1 Jn. 1:1-2).

So, fellow grasshoppers, to know Jesus is to know God and to know what God is like – at least as best as we can possibly know Him. God became a man, went to the cross, and took the wrath and punishment that you deserve. Jesus died for the ungodly; He died for you.

In Jesus, we see best what God is like. He loves you. Even though there was nothing lovable in you and me as sinners, He loved you so that He gave His only-begotten Son. That is love. God loves the sinful and unlovable who could do nothing in return is the truest and purest form of love. God died so that your sin, which separated you from Him would be set aside and forgiven so that you could be His own children.

Through Jesus, and through Him alone, God is your Father. He is the Way, the Truth, and the Life, and no one comes to God the Father except through Christ (Jn. 14:6). God is not your Father because He is your Creator. Even though atheists reject Him as Father and Creator, they still have Him as their Creator.

The good news for us grasshoppers is that God only has forgiven children. And through Jesus, the Son of God, we have forgiveness. To reveal this knowledge to us, God the Father and God the Son have given and sent God the Holy Spirit. The Holy Spirit doesn’t point you to Himself. He gets behind you and swings you around to behold Jesus in faith. As 1 Cor. 12:3 says, “No one can say that Jesus is Lord except by the Holy Spirit.” The Holy Spirit does His work through the Scriptures. Through the Word of God, the Holy Spirit is always active, getting hold of you, pointing you to Jesus, and making you the children of the Father.

So, to know God and know what the Holy Trinity is like is to see what God does. If you want to know the unknowable God, look to His actions. That’s the best way to get to know Him. See His actions, and most importantly see His action of redeeming you through Christ.

God is bigger than our understanding and bigger than His revelation of Himself to us. We understand Him even less than grasshoppers understand the fourth grader who holds them. Even though we are often confused and baffled by God, we are not in complete and fearful ignorance. Even though God has not shown us all of Himself – how could He? – He has shown us enough of Himself to show us that there is mercy and forgiveness for us sinners.

God makes Himself known to us through His Word and delivers Himself to us in His Sacrament. There He shows us what He is like and gives to us what we need because He gives us what Christ won and purchased for us.

Even though we cannot fathom all that He is, He has shows us enough of Himself and His nature that we can know that we have been saved through and by Him. God has shown us that in Him is mercy and forgiveness for us sinners. God is only found by His revealing of Himself. We cannot go to Him, but He comes to us – to you. He shows us what He is like and gives us what Christ has achieved. And we receive Him with thankful and faithful hearts. From Him and through Him and to Him are all things. To Him be glory forever. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Illusions & Safety – Sermon on Genesis 11:1-9 for the Day of Pentecost

May31

Listen here.

Genesis 11:1–9

¹ Now the whole earth had one language and the same words. ² And as people migrated from the east, they found a plain in the land of Shinar and settled there. ³ And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. ⁴ Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” ⁵ And the Lord came down to see the city and the tower, which the children of man had built. ⁶ And the Lord said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. ⁷ Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” ⁸ So the Lord dispersed them from there over the face of all the earth, and they left off building the city. ⁹ Therefore its name was called Babel, because there the Lord confused the language of all the earth. And from there the Lord dispersed them over the face of all the earth.

In the name of Jesus. Amen.

In the midst of fear and anxiety over a virus, when we see a man unjustly killed in the streets of Minneapolis by an officer who is supposed to serve and protect the public, when we see a police officer killed in the line of duty in our community, when we see violent riots and evil thugs destroying property and livelihoods, it is easy to be scared and afraid. It is easy to wonder what is going to happen next. All of these things constantly remind us of our frailty and mortality. Where do we go to find refuge and safety?

We need to remember that the only safety, the only refuge, the only shelter we have is found in the arms of the God who died and rose again to deliver us from sin, death, and the devil. Our safety lies only in the God whose hands still bear the scars that set us free. Only one tower of safety exists, and that is the unshakable, unwavering, impenetrable fortress of the Christian Church.

Today is Pentecost, and we have heard how God gathers those whom He had scattered in the ruins of Babel to welcome them into the tower of the Church where they will be safe forever.

Today, we rejoice that we have been gathered together as the Body of Christ after our time of exile. It has been seventy-seven days since we last gathered together as a congregation (if Siri was correct when I asked her how many days it has been since March 15^th which is when we last gathered here). The account of the Tower of Babel is a very fitting reminder that our only safety is found in the Christian Church. Every other thing that we consider safe is nothing more than an illusion. To get at why the account of the Tower of Babel teaches this, we have to go back a couple chapters before this text.

Back in Genesis 9[:18-29], Noah and his family have survived the flood and are off the ark. Scripture tells us that Noah became a man of the soil, planted a vineyard, got drunk on his wine, and fell asleep naked in a cave. Noah’s son Ham saw Noah’s nakedness and joked about it with his brothers Shem and Japheth. After learning about this, Noah curses Ham’s son, Canaan. And Ham was furious about this. Now, Ham had another son named Cush, and Cush bore Noah’s great-grandson named Nimrod. He was named Nimrod before it was an insult. Scripture tells us, that Nimrod “was the first on earth to be a mighty man” (Gen. 10:8), and Nimrod’s kingdom was Babel which we hear about in this text.

Most of the time when we hear the people of Babel talk about their plan, we think their final statement about trying to avoid being spread over the face of the earth is the singular point of rebellion against God’s command for them to fill the earth. But it appears as though there was even more defiance and hatred of God going on. Scripture also tells us that the people were building this city and tower to make a name for themselves, and they wanted their tower to have its top in the heavens.

The ancient Jewish historian Josephus has an interesting theory about what the people of Babel were trying to do. He draws this theory from other commentaries on Genesis that are much more ancient than him. The theory goes like this:

Ham hated his father, Noah, for cursing him. But even more so Ham hated God because God was really the one judging him for his sin against Noah. And Ham was angry that God would judge the world for their sin through the Flood. Ham hated the idea that he and all people should be accountable to God and have to answer for their sins. Ham passed this hatred down to his son Cush who passed this hatred down to Nimrod.

So, the theory about what is going on at Babel is not that a bunch of people have decided to live together in a big tower. Instead, the mighty man, Nimrod, has gathered people together and said that together they can be greater than God. Their desire is to be stronger than and overcome the God who would judge them. In other words, they want to be their own little ‘g’ god. They figured they could build a tower so high that the true God could not drown them like the generations before them. Even though God had promised that He would never do that again. But they didn’t trust God’s promise, so they are going to try and make themselves safe from God’s wrath.

Now, the Holy Spirit didn’t inspire this theory, and Scripture doesn’t give us these details. But still, it is a very good theory. First, it clearly explains what the people were trying to accomplish. They weren’t trying to build a tower to get closer to God; instead, they were trying to protect themselves from God and His anger over their sin. It explains why God saw their plan with such hostility and put a swift end to their work. The theory is also consistent with how sinners repeatedly respond to the judgment of God.

All sinners attempt to carry on the legacy of Nimrod. Kings and leaders of every generation do the same thing. Think of Nebuchadnezzar who built his idol and demanded that everyone bow down to it. When Shadrach, Meshach, and Abednego refused to bow down and worship it, Nebuchadnezzar threatened them with the burning fiery furnace and boasted, “Who is the god who will deliver you out of my hands?” (Dan. 3:15). Nebuchadnezzar thought that he was stronger and more fearful than any other god. Of course, the true God came down and delivered them, so they came out of the furnace without even the smell of fire and smoke on them. But this pattern of leaders setting themselves up as greater than God still continues today.

Throughout history, communist dictators have declared that that the state is god who will provide everything for their people. They try to build a tower of government to their own glory and gather everyone as one. These communists burn and destroy churches and cathedrals in a futile attempt to remove Christ from His throne and usurp His claim to have all authority in heaven and on earth (Mt. 28:18). They insist that their rule is stronger than the God who can destroy them. But the illusion of their glory always falls. Their towers crumble and their leaders are buried.

Even now, governors and heads of departments of health say they are doing things to keep people safe. But safety is not something they can offer. And we are tragically being reminded of that. Despite their executive orders and guidelines and restrictions, people contract the virus and die. People are killed in the streets by evil men who are supposed to protect them. And even the police officers aren’t safe.

Of course much of the time, our leaders have the best interest of the people they govern in mind with protocols and protections. But we see – we clearly see – that safety is not something the earthly authorities can offer. They can offer protection, but those protections have limits. Nothing in this fallen, sinful earth can offer you safety. Earthly safety is always an illusion in a fallen, broken world like ours.

Dear saints, remember that in Christ alone is your safety. I’ve been talking to many people lately who mention they have trouble sleeping. They wake up with worries and doubts about their future – physically, economically, socially, etc. The best thing to do when you are filled with fear and sense the lack of security is to go to the Scriptures. And Psalm 4:8 is the best verse I can think of in those times of uncertainty. It is a comforting reminder, “In peace I will both lie down and sleep; for You alone, O Lord, make me dwell in safety.”

Every generation since Babel has seen how God scatters the proud in the thoughts of their hearts and brings down the mighty from their thrones (Lk. 2:51-52).

So, dear saints, even as you see God tearing down today’s towers that seem to offer safety, have no fear. The God who is to be feared, and the God who tears down our illusions of safety is the same God who has sent His own Son to deliver you. The God who would pull down the mightiest kingdoms and empires of this world has Himself established a fortress and tower that cannot be overcome. The safety He offers often doesn’t look like much, but look around you. Here is that tower. From the rubble of earthly Towers of Babel and from the scattered peoples, God has established His holy Christian Church.

Built upon the Rock of Jesus Christ, the Church is the impenetrable fortress of safety which not even the gates of hell can overcome (Mt. 16:18). Wherever the Gospel is proclaimed, the very sinners who have been scattered throughout the world are gathered together not to overcome God, but to be overcome by His love and mercy.

On this day of Pentecost, God comes to those who are standing in the ruins of the Tower of Babel and puts something taller and higher before your eyes. He sets the cross of Christ before and gathers you here, and at the cross you see the judgment of God against sin that you could not take. Looking in faith to the cross, you see that God’s anger is no more because God has poured out every last bit of His anger against your sin upon Jesus. The God who had the right to condemn you for your cruelty and foolishness condemns His Son in your place. At the cross you see God’s judgment has not been poured out on you but on Christ. At the cross, you see that all your pride is of no value because Jesus’ blood has been poured over you and has erased it. At the foot of the cross you see that God’s love has found you and taken away your sin.

As you stand in the rubble of the towers that you would build to protect yourself from God’s wrath, look to the cross of Christ and see that Jesus has finished building the only tower that can hide you from the wrath of God. And, now that there is no anger of God left to consume you, see the empty tomb. See that because Christ has walked out of the grave triumphant over death see that there is now a room in that tower reserved with your name, and know that you have a place in the fortress of God’s love.

Dear saints, don’t ever settle for any illusions of safety. Find your refuge in your Savior. For you who believe, the tower of Christ will never fall because you have permanent and eternal shelter in Jesus’ forgiveness. And, in Christ, you will be safe forever. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Parting Joys – Sermon on Luke 24:44-53 for the observation of the Ascension of our Lord

May24

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Luke 24:44-53

⁴⁴ Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” ⁴⁵ Then he opened their minds to understand the Scriptures, ⁴⁶ and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, ⁴⁷ and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. ⁴⁸ You are witnesses of these things. ⁴⁹And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

⁵⁰ And he led them out as far as Bethany, and lifting up his hands he blessed them. ⁵¹ While he blessed them, he parted from them and was carried up into heaven. ⁵² And they worshiped him and returned to Jerusalem with great joy, ⁵³ and were continually in the temple blessing God.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

In the name of Jesus. Amen.

I vividly remember many times as a child packing up the car to leave after a visit to my grandparents. We would say our goodbyes, wave as we pulled out of the driveway, and hit the road. I would only last about half an hour before my quivering lips would turn into total waterworks. I would burst into tears because I missed my grandparents so much. I’m sure the Steve Green album my parents would play in the car added to my volatile emotional state. Anyway… I’d cry for however long as my parents reassured me that, no matter what, we see my grandparents, aunts, uncles, and cousins again because we all believed in Jesus and Christians can only be parted for a brief time.

In Romeo & Juliet, when Juliet says goodnight to Romeo, she has the famous line, “Parting is such sweet sorrow.” The line basically means that there is sorrow that the lovely Juliet has to be parted from her beloved Romeo, but there is a sweetness to saying goodbye because it makes them think about the next time they will see each other.

Time to get to the point of all this: Thursday marked forty days after Jesus’ resurrection which means that was the anniversary of Christ’s ascension into heaven where He is seated “on (or ‘at’) the right hand of God the Father Almighty.” I’ve said it many times, but Jesus’ ascension is a big deal. Now, everything that Jesus did is significant, but the ascension is right up there in importance with His birth, death, and resurrection.

In our Gospel text, the disciples don’t seem to think that Jesus’ ascension meant they should have any sorrow because Jesus has departed. Instead, they have joy.

In our Epistle text from Acts [1:1-11], Luke tells us that the disciples stood in wonder and awe and amazement as they watched Jesus ascend and get taken from their sight by the cloud. There they are staring up into heaven – and I’ve always imagined they are so filled with wonder that at least one of them is drooling – they are gaping at the skies until the angel appears to them and says, “Why are you standing around looking into heaven? This Jesus who was taken up from you into heaven, will come in the same way as you saw Him go into heaven.”

In this text, Luke tells us that after Jesus ascended, the disciples worshiped Him, returned to Jerusalem with great joy – great joy – and were continually in the Temple blessing God. When Jesus left the disciples, they had joy because Jesus had opened their minds to understand the Scriptures. They knew what Jesus’ ascension meant. So, let’s get to it, what does Jesus ascension mean?

The disciples knew that Jesus had ascended to the Father’s right hand. The first thing to know about this is that the Father’s right hand is not a place. Instead, it is an office. We often use the phrase “right hand man.” It doesn’t mean that that person is always standing at someone’s right hand; it means that the authority of one person is given to another.

When Jesus sits down at God the Father’s right hand, it means that He takes an office and all the functions of that office. All the things that belong to God belong to Jesus – all rule, authority, and power. It means that Jesus is everywhere, all-powerful, all-knowing. Now because He is God, Jesus, the Son of God, had all of those things all along. But when Jesus took on flesh, He didn’t use those attributes until His ascension. The ascension is how Jesus can promise, “Behold I am with you always, even to the end of the age” (Mt. 28:20). You see, Jesus still has His body, and if He had remained on earth, we here in East Grand Forks couldn’t know if Jesus was with us if He was down in Melbourne Australia. But because Jesus is at the Father’s right hand, we can know that He is with us.

The Bible continually mentions this. In fact, there are some pastors and theologians who say that Jesus’ ascension is mentioned more in the Epistles than Jesus’ resurrection. I haven’t counted, but it would be an interesting study.

Think back, just for a minute, how the book of Acts begins (you heard it earlier). Luke the Evangelist wrote the Gospel of Luke to a guy named Theophilus. And Luke starts the book of Acts saying, “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach” (Act. 1:1) and the whole book of Acts is the record of how Jesus continues to serve, rule, grow, and reign over His Church.

The same Jesus who right now sits on the throne of the universe is the One who suffered, bled, died, and rose again for you. The Jesus who loves you in this way is the One who governs and rules over all things.

Dear Christians, while it appears that this world is full of chaos, sickness, pandemic, death, discord, and strife, the Scriptures continually testify to you that Jesus is still on the throne. He is in charge, and He promises that He works all things together for good for you who love Him and are called according to His purpose (Ro. 8:28) because He is at the Father’s right hand.

But again, we have a problem recognizing this because the devil is always trying to make us by forget that Jesus has ascended and is in charge. For example, we look around and see the world falling apart. Those who have been elected to rule are foolish, wicked, confused, dangerous, or incompetent. We see the church being persecuted and threatened all over the world. We see how people are hardly able to even speak to each other because of differing views on certain topics. We see all of this and try to wrap our heads around it and make sense of it all. We see things falling apart in our state and community with unemployment and businesses having to close their doors for the final time. We see people getting sick and dying. We see hurt, accidents, terrorism. We see people leaving the church and abandoning their faith.

Then, the devil comes and sticks our nose in all of that and says, “How can you think that Jesus is on the throne and in charge?” And we start to think that Jesus has abandoned us, that He has left us as orphans, and that we have to fend for ourselves. You see this happen in the church when people think that it is our job to spread the Gospel and grow the church because Jesus isn’t doing anything about it. That is wrong! God has not called us to be the ones to figure out how to grow the church. God has reserved that work for Himself. Yes, we are to be lights in this dark world. Yes, we are to be witnesses. Yes, we are to proclaim the Gospel by our words and actions. But we are partners with God in that. God has reserved the work of the growth of His Church to Himself. Jesus says that upon the rock of our confession that He is the Christ He will build His church and the gates of hell will never overcome it (Mt. 16:18).

With all of that in mind, I would encourage you over the next couple of days to read the book of Revelation. Do it in one sitting (it should take you less than an hour). And as you read Revelation, remember that Jesus is ascended, read it through that lens.

In a lot of ways, the book of Revelation is a commentary on Jesus’ ascension. John will write about seals and trumpets and bowls. He will see the frightful spiritual realities of this world. He will see famines, war, pestilence, and all sorts of terrible things happening. And as all of these things unfold, you start to think that the devil is in charge and running the show. But then, John gives us a glimpse of what is going on in heaven. And there, we see that Jesus, the Lamb of God who was sacrificed for our sins, is the One who is still sitting on the throne. The church is there with the all angels singing His praises. And just as you begin to get your fill of encouragement, it’s back down to the earth and it looks like things are getting worse. There’s dragons and beasts and rivers turning to blood. And just when it seems like Jesus has been dethroned, it’s back up to heaven and there is the Lamb of God still ruling, still reigning, still in control, still forgiving sins, still serving His Church. And this cycle keeps going until at last, Christ returns and heaven and earth are combined into one with Jesus still on the throne.

Finally, remember how Jesus ascended. He raised His hands in blessing. And Christ’s hands which bear the wounds He endured for your salvation are still lifted up in blessing over you today.

Dear saints, Jesus hasn’t left you because He is angry with you. Jesus is ascended to bless you and hear your prayers and present them before the Father. So, may you have joy that Jesus has ascended to rule and reign. Take heart. Have hope. Be of good courage. Your Jesus who was on the cross for you is now at the right hand of God for you, and He will stay there until He comes back for you.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Ask in Jesus’ Name – Sermon on John 16:23-33 for the 6th Sunday of Easter

May17

Listen here.

John 16:23-33

²³ “In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. ²⁴ Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

²⁵ “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. ²⁶ In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; ²⁷ for the Father himself loves you, because you have loved me and have believed that I came from God. ²⁸ I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

²⁹ His disciples said, “Ah, now you are speaking plainly and not using figurative speech! ³⁰ Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” ³¹ Jesus answered them, “Do you now believe? ³² Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. ³³ I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

In the name of Jesus. Amen.

The name for this sixth Sunday of Easter is “Pray.” The name comes from the wonderful promise of Jesus in this text that gets translated, “Whatever you ask of the Father in My name, He will give it to you.”

Prayer is not an optional part of the Christian life. God commands us to pray in the 2^nd Commandment, “Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless who taketh His name in vain.” When God forbids us from misusing His name, He is also commanding that we do rightly use His name to call upon Him in every time of need and worship Him with prayer, praise, and thanksgiving. In other words, God wants His people to pray.

Constantly, the Scriptures tell us to pray. The Biblical design is that Christians should pray regularly and an ordered way. In the Old Testament there were specific times for prayer – both morning and evening. Even after the day of Pentecost, the apostles were going to the Temple to pray at the appointed times (Act. 3:1). Even though specific hours or times of prayer aren’t prescribed in the New Testament, every single book in the New Testament directs God’s people to pray. And Paul will go so far as to say in 1 Thessalonians 5:17, “Pray without ceasing.” God wants His people to be people of prayer.

With all of that in mind, why is it that we – please note that I am including myself in this – why is it that we have find it difficult to make prayer a regular part of our lives?

Now, there are no passages of Scripture that expressly say, “Here is why you struggle to pray.” So, this isn’t a “Thus sayeth the Lord” thing. But I think all our hesitations to pray can be boiled down to one of two reasons. First, we find it hard to pray when we have a guilty conscience, and second, we don’t actually believe God when He promises to hear and answer our prayers. And the answer to both of those hesitations – the answer to our guilt and our doubt – is when Jesus tells us to pray in His name. So, let’s address both of those objections.

If you have a guilty conscience, you are reluctant to pray. When you know the guilt and depth of your sin, you don’t have the boldness to ask the holy God for something. I know I often go back to Isaiah’s call to be a prophet in Isaiah 6, but it is familiar and such a powerful scene. Isaiah sees God surrounded by the cloud and smoke. He sees the seraphim with their six wings. He hears them calling out, “Holy, holy, holy is the Lordof hosts.” Isaiah doesn’t interrupt their song to say, “Hey God, would You mind helping me out? I’ve got something here that needs Your attention.” Instead, Isaiah is overwhelmed with his guilt and says, “I am undone. I’m a man of unclean lips,” which isn’t a prayer. Isaiah isn’t addressing in prayer there because he doesn’t know how to pray as he ought because of his guilty conscience. Yet, the Holy Spirit intercedes for Isaiah with groanings too deep for words (Ro. 8:26). And God treats Isaiah’s statement like a prayer and answers it by sending one of the seraphs with a coal and a word to absolve Isaiah.

When we have a guilty conscience, we don’t want to pray because we think it would be a waste of God’s time. You see, a guilty conscience makes all our requests seem petty. Even though we might be praying for a truly important thing – like an end to the physical and economic suffering and that the virus is inflicting upon the world – a guilty conscience makes us feel insignificant and distant from a holy God. But listen, if you aren’t going to pray until you feel you are worthy, you will never and should never ask God for anything. Ever!

So, the solution to a guilty conscience is found in Jesus’ words here: “Whatever you ask of the Father in My name, He will give it to you.”

Now, simply throwing a quick “in Jesus’ name” to the end of your prayers isn’t the magical “abracadabra” that gets God’s attention. You are a child of God, and you always have God’s attention.

Instead, praying in Jesus’ name means that you are praying for the sake of Jesus’ death and atonement of you. If you were to approach God without Jesus’ blood and cleansing, your prayers are not pleasing to God. But with Jesus and in His name, you have Jesus’ clear promise that the Father Himself loves you (Jn. 16:27). You have Jesus’ promise that when you ask in His name the Father will give what you ask so that your joy will be full (Jn. 16:24). When you pray in Jesus’ name, you come before God with the perfection of Jesus.

Many Christians have the wrong idea that when they are forgiven by God for the sake of Jesus that they have entered into some sort of neutral state. They think of their sin sort of like credit card debt that they have racked up. Then, when Jesus comes along to forgive them, He pays off their debt so that it is gone, and they can start again with a zero-debt balance. That kind of thinking, that kind of theology, that view of sin and forgiveness is actually very Roman Catholic.

Dear saints, when Scripture teaches that Jesus forgives you for the sake of His death and resurrection, and He also gives you His complete righteousness and perfect obedience (Ro. 3:21-22; 5:17-19; 2 Cor. 5:21; Php. 3:9; Gen. 15:6). God hears your prayers and does not take your sins into account. When God hears your prayers, it is as though He is hearing Jesus Himself pray.

When you pray in Jesus’ name, there are no trivial or unimportant prayers. Whatever you pray for is important to God because it is important to you, and God is interested in you.

I remember in 8^th grade, I was going to a Christian school, and our first period was always Bible. Our teacher would take prayer requests. The other boys and I would raise our hands and ask that we pray for the Twins or Vikings to win. There was a kid who was a fan of the Cleveland Indians and the Chicago Bears, so when the Twins were playing the Indians or the Vikings playing the Bears there would be competing prayer requests. So, we would make sure to get enough prayer requests to outnumber his requests for the enemy teams. I think we’d even giggle when the person praying (it might have been me) made sure to mention in the prayer, “Four of us want the Twins to win, and only one of us wants the Indians to win.”

For many years (and still today) I find myself getting embarrassed about praying to God for trivial and simple things. But you know what? God didn’t, and God doesn’t. If you want something, it doesn’t matter how silly it is, go ahead and pray for it. At least you’re going to the right Source! You are asking your loving, generous, and kind heavenly Father for what you want. And He doesn’t look down on you for it.

Now, this doesn’t mean that our prayers are perfect. In fact, sometimes we pray for sinful things. But remember that the blood of Jesus has covered you, and God does not remember or regard those sins (Is. 43:25). He always loves to hear your prayers, so go to God in prayer with boldness.

So, when you have a guilty conscience, remember that you pray in Jesus’ name.

And regarding the second hesitation or reason we find it difficult to pray is that we don’t believe God when He promises to hear and answer our prayers.

Too often, we have a philosophical and fatalistic approach to our prayer. Here’s what I mean by that. We know that God is omniscient – He knows everything. This means that He knows everything that will happen in the future. And we know that God is omnipotent, or all-powerful, and He governs everything. He has His loving hand in everything that happens in the world which is why Scripture can say that God works all things together for good for those who love Him and are called according to His purpose (Ro. 8:28).

If we take that Scriptural truth with us into prayer, we can come to the wrong conclusion that our prayer isn’t going to do any good or change anything because God has already determined He will do and will do it. Ultimately, that line of thinking makes prayer pointless with regard to changing anything. But that view is wrong. It is just plain wrong.

The Bible teaches the opposite. When you pray, you pray as a child of God, and God reacts to your council on matters in the world.

Picture it this way. When a president or king or general is fighting a war, he has advisors. They sit around a table and strategize and consult and plan together. Those advisors are important, and their input is valued and sways and changes the strategy and actions of the leader.

As a child of God, you are at that table. When Scripture tells you to pray, it means that you are invited into God’s war room to give your input as to how things should be handled on the battlefield. God is going to ask your thoughts on how a situation should be handled. God turns to you and says, “Ok child. Here’s the situation. What do you think we should do?” And your prayers are your response. And God says, “Ok. That’s what we’ll do.”

Think back to the people of Nineveh when Jonah preached to them. They prayed in repentance and faith to God, and Jonah 3:10 says, “God relented of the disaster that He had said He would do to them, and He did not do it.” Their repentance was faith in God’s Word. They repented because they believed the Word of God’s Law. And because they were united to Jesus’ name through that repentance, God listened to their prayers and acted accordingly. And this view of prayer, the view that prayer is effective and influences how God acts in the world, in no way limits God’s power or authority.

Now, let me be very clear on this. God always knows what is best to do, and He won’t let His counselor’s input ruin what is best. Remember that even Jesus had one of His prayers denied. When Jesus prayed, “Father, if it is possible, let this cup pass from Me” (Mt. 26:39), it was the most futile and impossible prayer that has ever been prayed or will be prayed. Jesus’ death was the only answer for our sin. But God absolutely listened to Jesus prayer, and He loved to hear it. Jesus prayed it without sinning, and God still answered Jesus’ prayer because He also prayed, “Nevertheless, not as I will, but as You will.” Again, God will not let His counselor’s input thwart what is best.

But God does respond to what you, as His children and counselors, want to do. So, when God invites and commands you to pray, He is asking you for your input. So, if you fumble around and look at the ground saying, “Well, I’m not sure. You’re God. You should decide what to do,” do you think that God is pleased with that? Of course not. Pray. Ask. Be at God’s table.

Listen to these Scripture texts and tell me if it seems like your prayer does anything. From James 5[:15], “The prayer of faith will save the one who is sick, and the Lord will raise him up.” Yes, your prayer does something!

Listen to the next verses (Jam. 5:16b-18), “The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.” Does that make it sound like God just does whatever He is going to do and your prayer doesn’t matter? Nope!

God invites you, His children, into the war room and wants your input regarding His action. And, in no way does this limit God’s power. God retains His total sovereignty and still is able to bring our opinions into His consideration. This is beyond our ability to make sense of. We cannot philosophize how this is possible. But it is what Scripture teaches, and it is beautiful.

If we don’t believe that our prayers make a difference, we have the false idea that God is like a lazy father on television shows who is disinterested in his children. We wrongly think that He just wants to be left alone and read His newspaper.

Dear children of God, your loving heavenly Father always puts the newspaper down, always puts His cell phone back in His pocket, always turns off the game. Your heavenly Father always has time for you, always wants to hear from you, and always wants to speak with you.

Before I conclude here, I want to give you three quick and easy prayers to put in your back pocket. I think one of the best ways to be more regular and faithful in prayer is to do it more often, and these three little prayers are can help with that. They might not feel like prayers, but they are. Again, the more regularly you pray these simple prayers, the more easily you will find it to be more consistent in praying.

The first little prayer is for whenever you see something good happen. Pray, “God be praised.” It is good and right for you to verbally acknowledge and recognize that that good thing, whatever it is, has come from God.

The second little prayer is for whenever you see something bad or evil. Pray, “Lord, have mercy.” This is a perfect prayer in the face of any evil or disaster because God always desires to give you His mercy.

The third and final little prayer is for whenever you are making plans or looking to the future. Pray, “Lord willing,” or “If the Lord wills” (see James 4:13-15). Especially in these days of pandemic with constant change in rules and guidelines, etc. this little prayer reminds you that everything is in God’s merciful hands.

Hear again what Jesus says, “In that day you will ask in My name, and I do not say to you that I will ask the Father on your behalf, for the Father Himself loves you” (Jn. 16:26-27). So, pray. Be regular in your prayers because God does not regard your sins, and He desires and acts upon your input. Pray in Jesus’ name, and watch how God acts for your good and for the good of others.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Letter to Governor Walz after his 5/13/2020 Press Conference

May15

Here is a letter I wrote to Governor Walz regarding his press conference May 13th which announced the opening of businesses at 50% capacity.

Dear Governor Walz:

First, I would like to thank you for doing everything within your sphere of authority to keep the residents of Minnesota safe and healthy. I believe you have the best interests of all Minnesotans in mind as you go about your work. I am sure that this is not an easy time for you, either as governor or personally, as you make difficult decisions about how best to uphold the welfare of the people whom you have been elected to serve. I also appreciate that from the very beginning of this pandemic, you have recognized faith-based leaders as “essential workers.”

Please know that we here at Christ the King Free Lutheran Church in East Grand Forks keep you and all our other elected and appointed leaders in our prayers regularly and by name. According to Holy Scripture, we believe that all governing authorities are put in place by God for the good of the citizens of our cities, states, and country (Romans 13:3-4).

Under the Fourth Commandment (the command to honor one’s father and mother), we believe that governing authorities are an extension of parental authority, and therefore, we must fear God so that we do not despise or anger our parents or superiors, but honor, serve, obey, love and respect them. We always strive to keep that commandment and carry out our vocations as citizens of this state. God has appointed you to uphold the law of this state and to protect its citizens by the means granted to you by the Constitution and laws of this state.

We also believe that God rules in two ways in this world. He rules by means of the governing authorities of a particular place, to keep order and protect the citizens of that place. But He also rules in another way, by means of His Church, in which Jesus alone is Lord; who saves and forgives by His death and resurrection; and who grants and sustains faith by means of His living and proclaimed Word and Sacraments. As Christians, we strive to uphold and submit to both of the ways by which God rules in this world, first as members of Christ’s Church, and then as citizens of this world, this country, state, and of the city.

We also believe that neither the Church nor the governing authorities have the power to interfere or try to rule in the other’s realm. The Church does not, and should not, have the authority to make civil law or enforce it. Likewise, the State (in the broad sense) does not, and should not, have the authority to rule within the Church or to instruct the Church on how God’s Word is preached. That belongs to Christ’s explicit command, and not to the rule of the civil governing authorities.

In light of that, I believe you have overstepped your God-given sphere of authority by issuing the Emergency Executive Order 20-26 of May 13, in which you continue to prohibit faith-based gatherings. I do not accuse you of targeting any specific religion – Christian, Jewish, Muslim, or any other specific faith. But because I am a Christian, I can only speak as a Christian.

Since we also believe that under the Fifth Commandment (that one must not murder) we are commanded by God not to harm our nor cause any suffering to neighbor in his or her body, I understand and agree that we ought not do anything that might intentionally cause our neighbor any harm, including spreading the COVID-19. Instead, we Christians are to be active in promoting our neighbor’s bodily welfare. We have many people in our congregation who fall into the various categories of higher risk for contracting the virus, and even if you had not issued any directives, we still would have done everything in our power to care for the members of our congregation and community by taking important health precautions. For the sake of health and the well-being of both the congregation and the community, as well as in our voluntary submission to you as our governing authority, for the past several weeks we have held services by way of YouTube recordings.

As a citizen of Minnesota, I ask you to continue to keep and uphold the law of our state, and to continue your good and God-given work of protecting the citizens of Minnesota. I will continue to pray for you and for your administration as you strive to do that.

But as a Christian pastor, responsible before God for the work of the Church and the congregation I am called to serve, I would ask you to remove the current restrictions on gatherings of faith-based communities so that they are consistent with the current restrictions on businesses. Again, I can only speak as a Christian, but we can take reasonable precautions as to how we would worship together.

In your address on May 13^th, you mentioned that small businesses are critical to the communities and residents of Minnesota. As a pastor to many small-business owners, I agree, and I would also argue that churches holding worship services are at least equally critical. You said that turning the dial on activities needed to consider three factors (I quote):

“How close are you and another person in a given setting or activity?”
“How long are you in that close proximity to another person?”
“How predictable that setting is.”

While we desire to gather together in our sanctuary as an entire congregation, we could add additional worship services and have families sign up for those services to ensure that we do not exceed 50% capacity. We could shorten our worship services. We could make changes on how and where people are seated to ensure that we maintain the recommended social distancing. We could thoroughly clean and sanitize after each service. We could hold our worship services outside. All of the current recommendations for a business can be done just as easily at a church.

So, I ask you to reconsider your prohibition in 6 c of your Emergency Executive Order 20-56. Please trust us to act reasonable and responsibly as you trust other small businesses.

In many of your statements and declarations, you mention that you want to keep the residents of Minnesota safe. That is a godly and right duty that you are to carry out as the authority of this state, and I hope that you do so. You are to keep the people of Minnesota safe from people who do evil. But the government has limitations, both by law and by ability. You cannot keep people safe from things in God’s creation – like fires, floods, and COVID-19 – that are beyond anyone’s control. Yes, protections and precautions can be made, but when those things threaten us, we trust in God to protect us if He wills because no earthly authority can offer shelter from those. And I hope that you do not feel that you have to carry such an impossible burden.

Again, thank you for your clear desire to carry out your office with honor and care. Thank you as well for your time and consideration of this matter.

Respectfully,

Rev. Samuel Wellumson

Pastor, Christ the King Free Lutheran Church

East Grand Forks, Minnesota

Good & Perfect Gifts – Sermon on James 1:12-21 for the 5th Sunday of Easter

May10

Listen here.

James 1:12–21

¹² Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. ¹³ Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. ¹⁴ But each person is tempted when he is lured and enticed by his own desire. ¹⁵ Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. ¹⁶ Do not be deceived, my beloved brothers. ¹⁷Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. ¹⁸ Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

¹⁹ Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; ²⁰for the anger of man does not produce the righteousness of God. ²¹ Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

In the name of Jesus. Amen.

As Christians, we know the Source of all good things. “Every good and every perfect gift is from above, coming down from the Father of lights.” So, for example, when you have a perfectly cooked steak (which, by the way, means rare – not well-done not medium, rare), you know that it has come from God. When you are protected from the cold or snow or heat or rain in your house; when you are surrounded by your loving family; when you are awed at the sight of a majestic mountain, a serene sunset, a perfect prairie; when your body works as it is supposed to; you know all of that comes to you as a good gift from God. And because you know it comes from God, you don’t have to ask, “Is this good?”

You don’t have any problem recognizing those good things as coming from God. But you do have the opposite problem.

We sinners are all deceived when we see something that God has not given but think it is good and God is holding out on us. Whenever we do that, we sin.

A lot of people say, “Love is good and can’t be bad.” But if you love someone who is not your spouse and think that is ok to indulge that love, you are wrong. You are deceiving yourself. It is forbidden. It is sin. It is going to hurt you and others.

Same thing goes for the truth. If you realize that the truth is going to harm you or your reputation, you try to be God. You use your words to try to create a different reality or a different truth – in other words, you lie. Again, you have been deceived by your own false desires. You have sinned. You are fostering and nurturing sin which grows up into death. Repent.

Those false desires are like an infomercial or used car salesman. Sin likes to promise of pleasure and ease and peace, but it never delivers.

Dear saints, put those false desires away. Instead of dwelling on and being enticed by those false desires (show James 1:19-21), be slow to speak, slow to anger. Your false desires only bring about anger and sin and death. And most importantly, be quick to hear. Be quick to hear especially the Word of God because it is that very Word of God that the Holy Spirit uses to bring you forth, to give you the new birth which is a perfect gift from above.

God does not play in the false promises that sin and false desire does. Sin is always ready to make a deal with us, and we love making deals because we can negotiate the terms. We want to calculate the cost of the time, effort, and resources we put in and evaluate the payout. Since we like to bargain and deal, sin has us square in its crosshairs.

But God doesn’t operate that way. God does not make dazzling, enticing, or fake promises. God isn’t a swindler, and He doesn’t make trades. God is a giver. With a giver, you can receive or reject, but you can’t make a deal (Nagel). The giving-God doesn’t play around with negotiations, and we cannot make a deal with Him no matter how hard we try because we have nothing to offer that isn’t His already. Instead, God gives us every good and every perfect gift.

We have all sorts of good gifts here in this life. That steak, the beauty of creation, the relationships that God has given us in this life are all good gifts that we have not earned or deserved. Even your life is a good gift from God. Life is always a gift. No one can give themselves physical life. God used your mother to give you life, and for that we are grateful today. Again, all of these are good gifts, and they are good (but not perfect) gifts because they do not and cannot last.

But the giver-God who is pleased to give you good gifts is also pleased to give you perfect gifts which will never fade and will last for all eternity.

Through Christ’s death and resurrection, God gives you eternal life as His children. He brings you forth by His Word of truth. For most of you, God gave you eternal life when He connected His Words and promises to the waters of your Baptism.

When you heard the Absolution earlier, God actually did what His Word said. The same thing is true when you receive Holy Communion. God gives and delivers exactly and precisely what He says – forgiveness, life, and salvation.

When you hear the Benediction in a few minutes, you will actually receive God’s blessing which is why I encourage you to open your hands to receive the Benediction. It helps to remind you that God is actually doing, delivering, and giving to you exactly what those words say (Num. 6:27).

With all the good gifts and all the perfect gifts we receive from God, we can begin to get uneasy. We think it’s too much. We think we are going to be punished by God if we abuse or misuse these good and perfect gifts. But God doesn’t tire of giving. He just gives more. He would have us open our hands wider to keep receiving good and perfect gifts from Him. And if you are worried that His gifts will get too big and overwhelm you, there is a simple solution: Join God in His giving game.

Because God continues to pour out His gifts and blessings us, we know that we are free to bless others and join God in giving His gifts away.

The giver-God pours out His good and perfect gifts on you because He has made you His child. With each gift, He nudges you to open your hands wider to both to receive and to give.

With hands held wide open to receive and give His gifts, we move forward from being the firstfruits toward the joy of the final harvest.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Amen.[1]

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

[1] I am thankful for a sermon by Dr. Normal Nagel for the outline and theme of this sermon.

The Exiled Life – Sermon on 1 Peter 2:11-20 for the 4th Sunday of Easter

May3

Listen here.

1 Peter 2:11-20

¹¹ Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. ¹² Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

¹³ Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, ¹⁴ or to governors as sent by him to punish those who do evil and to praise those who do good. ¹⁵ For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. ¹⁶ Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. ¹⁷ Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

¹⁸ Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. ¹⁹ For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. ²⁰For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.

Alleluia, Christ is risen!
He is risen indeed. Alleluia!

In the name of Jesus. Amen.

In this text, God is calling you to something that is difficult. You are called to be a citizen of heaven while living here on earth. And the difficulty lies in the fact that you are a sojourner and exile. Christian, you are not at home here even though this world, this planet, this existence, this country, and (for some of you) this town is the only place you have called ever called “home.” And yet, because you are a Christian, this world full of sin and vice and virus and pandemic is just the place you are passing through.

Hebrews 13:[14] puts it about as plainly as possible, “For here we have no lasting city, but we seek the city that is to come.” As a Christian, you are a citizen of the eternal, lasting city of heaven, but for now, you are a citizen of East Grand Forks (or Grand Forks or Fisher or Crookston or Thompson or Olso or Warren or Drayton or any other town you dear saints live in that I forgot to mention). Seriously, I never figured that I would serve a congregation in a decent-sized city that would draw people from as far away as many of you live. But that’s beside the point.

Christian, you are a citizen of heaven, and yet, here you are. Minnesotans, North Dakotans, Americans, and yet citizens of the kingdom of heaven. The fact that you are a citizen of the kingdom of God means you have great hope and expectation. But God has seen it fit for you to be a sojourner and exile – for now.

So, how are you to live right now as an exiled citizen of an eternal city and kingdom while you are in this world that is very much proving itself to be extremely temporary?

Well, this text has the answer, but again it isn’t an easy answer. As God’s people, you occupy a middle ground, and you are called to stand in that middle ground. You are not to be like the people of this world; you are not to be like unbelievers who think that the only good is to enjoy earthly delights. But neither are you to be such sublime, euphoric citizens of heaven that you are of no earthly good.

As a Christian, you live in a suspended state. You are heading toward your eternal habitation, your lasting city that is to come. But you are not to live separated from your neighbor who isn’t a citizen of heaven. Instead, you are to live a life of service, honor, and love because what is good for your neighbor and your land is good for you.

When God sent His people into exile in Babylon, God had Jeremiah write against false prophets who were telling God’s people that they would return home soon. Because of these false prophets, God’s people weren’t working or trying to earn a livelihood. So God sent this word through Jeremiah, “Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare” (Jer. 29:5-7).

God wanted His people to pray for the welfare and well-being of the city and empire that had destroyed their home and held them captive. So how much more for you, Christian, should you pray for and seek the well-being of the nation where God has blessed you? No, we don’t live in a perfect country – Lord knows we don’t live in a perfect country. But the welfare of our country, our state, our city means our own welfare. But at the same time, we long and yearn for our eternal city and habitation. So we live this exiled life.

Christian, you are to live as free citizens of the kingdom of heaven. You have been bought and freed from sin, death, and the devil. Christians are, as Luther once said, “perfectly free and lord of all, subject to none.” Yet at the same time you are, “perfectly dutiful servant of all, subject to all.”

Instead of indulging in your self-centered, fleshly lusts you are to consider what will help and benefit your neighbor. This starts with your family, your brothers and sisters in Christ, the people on your block, your coworkers, and it keeps extending from there. And how you love your neighbor is informed and directed by the Commandments and also by the laws and rules of the community you live in.

Because we are sinful and self-centered, these laws and rules often feel like they constrain our freedom, but most of the time they don’t. Law and order is the road to freedom. If there are no laws to protect you and keep you safe, if you cannot buy something and reasonably expect that it will be yours until you sell it or give it away, if you cannot know that people will be punished when they wrong you, you cannot live free. And this is why God has given us the gift – yes, the gift – of rulers, government, and police.

Here, in our text, and in Romans 13, Scripture tells us that God has given us a good gift in government to keep order in this world where are sojourners and exiles through the rules and laws of the land. Romans 13:1–4, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.”

Don’t forget when these verses of Scripture were written (both that passage from Romans and this text from 1 Peter), the ruler of the day was the evil, wicked, godless emperor Nero. The apostles Peter and Paul would be put to death by his order. The very guy who brutally persecuted Christians and would burn them alive to light his evening garden parties is called God’s servant for your good.

Too often, we see the resident in the White House or governor’s mansion as our enemy. And the only excuse we have for our despising of the rulers is our selfish pride – which is no excuse at all. It doesn’t matter if that leader’s party is represented by an elephant or a donkey, we Christians are to willingly submit to their authority because that authority has been given to them by God. Trying to assert our freedom from earthly rulers simply points to the fact that we are hypocrites who think we can pick and choose which verses of God’s Word are relevant or not. Repent.

Jesus said (Lk. 14:11), “Whoever exalts himself will be humbled, and he who humbles himself will be exalted.” Christian freedom does not come from self-assertion. Christian freedom comes only from what Christ has done for you on the cross.

Now, of course, none of this guarantees that the rulers that God places over us will rule and govern fairly according to the law – either God’s or man’s. And when and if that is the case, we write, we petition, we vote. But their bad behavior as rulers is never an excuse to get out of our God-given duty to honor those authorities. Instead, we remember that God has established the authorities above us. And God will hold those authorities that He has put in place accountable for their actions. And we remember and trust what the Scripture says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will” (Pro. 21:1).

By submitting to the rulers and authorities – whether they are just or unjust – we are living lives that show our love for God. And living that way is going to attract the attention of children of the world, of unbelievers, so that when they look at us they say, “Boy, those Christians live as they believe. They have conviction. Maybe there is something about them that is honorable and worthy of praise.”

Dear saints, we live a life that shows that we do not need to earn our salvation because Jesus has won it for us. Instead, we live as sojourners and exiles for the glory of Christ. We can live this way because we know that it doesn’t matter if the world continues to grow worse. We know that it doesn’t matter if we are mocked and reviled as holding to ideas that the world finds “old-fashioned” and “backwards.” We know that it doesn’t matter if our candidate loses or if the world ends tomorrow. We are sojourners and exiles who have and are waiting for a city that endures for all eternity.

So, live as a servant of all. Pay your taxes. Pray for your leaders. Social distance. Wear your mask. Give to Caesar and Trump and Pelosi what is Caesar’s, Trump’s, and Pelosi’s. And give to God what is God’s (Mt. 22:21).

And when you fail – not if – but when you fail, remember that Jesus picks you up. He forgives you of your sins. And He calls you to walk with Him through this pilgrim land living the exiled life and waiting for the life of the world to come. And whenever you grow weary, don’t forget to pray, “Come, Lord Jesus, come quickly.”

Alleluia, Christ is risen!
He is risen indeed. Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

I’ll invite you to stand for our closing hymn Lord, as a Pilgrim.

Pastorsamwise

"Don't the great tales never end?"

Lost & Found – Sermon on Luke 15:1-10 for the Third Sunday after Trinity

Room for You – Sermon on Luke 14:15-23 for the Second Sunday after Trinity & Father’s Day

Differences – Sermon on Luke 16:19-31 for the First Sunday after Trinity

When You Want to Know the Unknowable God – Sermon on Romans 11:33-35 for Trinity Sunday

Illusions & Safety – Sermon on Genesis 11:1-9 for the Day of Pentecost

Parting Joys – Sermon on Luke 24:44-53 for the observation of the Ascension of our Lord

Ask in Jesus’ Name – Sermon on John 16:23-33 for the 6th Sunday of Easter

Letter to Governor Walz after his 5/13/2020 Press Conference

Good & Perfect Gifts – Sermon on James 1:12-21 for the 5th Sunday of Easter

The Exiled Life – Sermon on 1 Peter 2:11-20 for the 4th Sunday of Easter