
Genesis 3:22-24 & Revelation 22:1-5
In the name of Jesus. Amen.
God created you to live in perfection. In six days, God created everything in the universe. He created light and darkness. He placed the sun, moon, stars, and galaxies in their places. God established land, sea, and plants and filled the earth with birds, fish, and every kind of animal. And God planted the garden of Eden. Only after all that was completed did God create the crown of creation – man and woman. And Adam and Eve were placed in the Garden of Eden to work it and keep it.
But it wasn’t the kind of work that we experience – it was pure joy. There was no need to look at the forecast to see what the weather would be. No worries about gas prices and inflation. No crisis. No war. No disease or pandemic. Everything was in perfect harmony. In God’s own estimation, all that He created was good, in fact, very good (Gen. 1:21). Best of all was the perfect relationship that existed between God and man. God freely giving and man graciously receiving. Even the one command that God gave was gracious, “Of the tree of the knowledge of good and evil you shall not eat, for in the day you eat of it you shall surely die” (Gen. 2:17).
Now, some suggest that God put the tree of the knowledge of good and evil in the garden so Adam and Eve could choose to trust or reject God. But this is not the case. God’s prohibition to eat from that tree was a promise for Adam and Eve to believe. Just track with me for a minute here. Scripture repeatedly says, “The righteous shall live by faith” (Hab. 2:4; Ro. 2:17; Gal. 3:11; Heb. 10:38). In other words, to be righteous is to have faith. We know that for us sinners to be righteous is to have faith in Jesus as our Savior. But what kind of faith did Adam and Eve have before the Fall? They already knew the mercy, goodness, and graciousness of God because they constantly experienced it in everything that God had given and in everything God was to them. So, what is it that Adam and Eve believed before the Fall that made them righteous through faith?
Well, at some point in those first six days, God created the angels. Now, Scripture doesn’t tell us specifically when, but at some point in those days of creation the devil and demons rebelled and fell. In other words, evil existed. When God banned Adam and Eve from eating from the tree of knowledge of good and evil, God was giving a promise, “Evil exists, and I just want you to trust Me on this. When you find out what evil is, it won’t go well for you, in fact, you’ll die.” So, Adam and Eve could go to the tree of the knowledge of good and evil and know, “What a good God we have. He has given us everything and doesn’t want us to experience or even know what evil is.”
But, as you heard in Sunday’s Old Testament lesson (Gen. 3:1-21), Satan stirred up discontentment in Adam and Eve. The devil told Eve that she could become something more than God had created her to be. Satan said that she would become like God. So, deceived as she was (Gen. 3:13; 2 Cor. 11:3), Eve took the fruit. Adam was even worse; he wasn’t deceived and knew exactly what he was doing (1 Tim. 2:14). They both sinned and fell. They took. They ate. Their eyes were opened. They had become something more. You heard God say it Himself tonight, “Behold, the man has become like one of us in knowing good and evil” (Gen. 3:22).
But Adam and Eve knowing evil wasn’t better. Not even close. Now, because the head of creation had fallen into sin, creation fell with him (Ro. 8:20-21). And Adam and Eve were sent into exile – away from God’s presence, away from the Garden of Eden, and away from the tree of life which was now guarded by the cherubim and a flaming sword. But God sent them into this exile with a new promise to believe. A promise that paradise would be restored to them when the seed of the woman would come and crush the serpent’s head (Gen. 3:15). And it was through faith in that promise that God went with them.
Dear saints, you and I live in exile. We wander about sinfully trying to become like God by our own works, but all our effort is curved in upon itself. Instead of being like our giving God, we seek after our own comfort and desires. Unlike God who is generous and giving, we try to pile up riches for ourselves. We try to create our own little gardens of Eden in an attempt to regain the paradise we lost. But we never achieve the perfection we long for. The treasures we acquire quickly fade and fall apart in our hands.
We cannot return from this exile by our own reason or strength. Yet, God walks alongside us, calling us back unto Himself. Out of His great love for us, He continues to give us promise after promise. And God delivers on every one of His promises. He has sent Jesus into this world of exile to bring us back to paradise. He comes to us who are bent over in our sin and frees us. He delivers us from the bondage of Satan (Lk. 13:16) and gives us rest. He announces to us that because of what He has done by His death and resurrection, we will be eternally restored. While Jesus was on the cross, He told the thief next to Him, “Today, you will be with Me in paradise” (Lk. 23:43). That word ‘paradise’ means ‘an enclosed garden.’
In our reading from Rev. 22:1-5 tonight, we get a picture of that garden of paradise. And that is what lies ahead for you, dear saint. Through faith in Jesus, you are righteous. Your destination is the bright crystal river, the tree of life yielding its twelve kinds of fruit, and leaves for the healing of the nations. There you will see God’s face, and there will be no more night. You will need no light of lamp or sun, for you will be restored to God, and He will be your light. Your time in exile has an end. And there, in eternal bliss, you will reign forever and ever. Amen.
The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Our English word ‘desolation’ contains the word ‘solo,’ and that gives a sense of what ‘desolation’ means. Adam and Eve went solo. Rather than trusting God, they went solo and trusted the devil’s lie bringing sin, death, condemnation, and desolation into the world.
Look at what Jesus, God in the flesh does – notice the verbs. He calls the disciples. Jesus directs the crowd to sit down. He takes the bread. Christ gives thanks for the bread. He breaks the bread. He gives the bread to the disciples to set before the people. Jesus blesses the fish. He gives the fish to the disciples to set before the people. And Jesus watches them all eat until every last one of them is satisfied. Jesus continues to do this for us today.
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