From Amazement to Fear to Faith – Sermon on Acts 2:1-21 for Pentecost

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Acts 2:1-21

Pentecost Spirit 2When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.”

14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel:

17 “‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,

and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;

18 even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.

19 And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;

20 the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.

21 And it shall come to pass that everyone who calls upon
the name of the Lord shall be saved.’”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

The crowd in Jerusalem on the day of Pentecost was there because it was Pentecost – a harvest festival. We have gotten so accustomed to connecting the celebration of Pentecost with the sending of the Holy Spirit that we forget that Pentecost was one of the three major festivals of the Jews. All the way back in Leviticus 23[:15-21], God had commanded that this feast be kept; though, in the Old Testament, it is normally called the “Feast of Weeks.” Pentecost was celebrated fifty days after the Passover, which was why it became known as ‘Pentecost.’ Pentecost was one of three festivals that required a pilgrimage to Jerusalem.

One of the other festivals that required a pilgrimage to Jerusalem was, of course, Passover. I mention Passover because most of the people in the crowd we just heard about there in Acts 2 would have been in Jerusalem fifty days earlier to celebrate the Passover when Jesus was tried, convicted, and crucified. They would have been the very crowds that cried out, “Crucify Him,” when Pilate asked what he should do with Jesus.

So, people from all over the world are in Jerusalem again. But this time, they are hearing in their own, native languages about the mighty works of God. They were amazed. Amazed at the sound of the mighty rushing wind and amazed at the mighty works of God being told in their own language, their own tongue. This is the amazed crowd to whom Peter preaches.

Peter Preaches on PentecostWe didn’t hear Peter’s whole sermon. It goes on for another fifteen verses, but I want you to hear the highlights of the whole thing. In the part of Peter’s sermon that we did hear, Peter tells the people that, if they had read their Bible, wouldn’t have been surprised at what they are hearing because it had been foretold in the prophet Joel. Then, Peter goes on to proclaim Jesus to the people.

Peter reminds the people how they had, with their own eyes, seen Jesus heal the sick, give sight to the blind, and do all sorts of miracles. But even though they had seen all of this, they delivered Jesus into the hands of lawless men in order to be crucified. But Peter adds that Jesus was crucified according to the definite plan and foreknowledge of God.

The sermon goes on to tell how though Jesus was crucified, He rose from the dead and is forever seated at God’s right hand. And Peter makes it clear that Jesus was and forever is the Lord and Christ whom they had crucified (Act. 2:36).

Upon hearing this, the people in the crowd are, according to Scripture, “cut to the heart” (Act. 2:37). But before I go to describe what happened that day, I want to make a quick mention of another time when a similar sermon was preached. A few years after our reading in Acts 2 today, Stephen preaches a very similar sermon to a similar crowd (Act. 7). But when Stephen’s sermon ends, the crowd is enraged. They grind their teeth, put their hands over their ears, rush Stephen out of the city, and throw rocks at him until he dies.

I mention that to highlight the greatest miracle on the day of Pentecost. The greatest miracle of Pentecost is what happens when Peter concludes his sermon by saying, “[K]now for certain that God has made him both Lord and Christ, this Jesus whom you crucified,” and the people do not kill Peter or run to their safe spaces. Instead, the Holy Spirit works on them. They are, again, “cut to the heart.” They are devastated and full of regret. In other words, they lament and despair because of their sin. They go from amazement to fear.

But in their fear because of their sin, they offer no excuses. They point no fingers. Their mouths are silent before the Law with the exception that they fearfully ask, “What shall we do?” (Act. 2:37). Of course, they know that there is nothing they can do. They can’t go back. They can’t make up for it. They can’t pay Jesus off. No excuses will help them. They know they can’t remove their guilt, but Peter points them to Jesus who can.

Peter says, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself” (Act. 2:38).

That day, God added 3,000 souls to the Holy Christian Church. Their fear is swallowed up in faith. Faith in the Jesus whom Peter preached. Faith in the name of Jesus given to them in their Baptism. Faith in the Jesus who died for them, rose for them, and washed them.

And it is that promise of Scripture that I want you to consider today. Sometimes, we get too caught up in the amazement of the coming of the Holy Spirit. But the most amazing thing that happens when the Holy Spirit arrives is how people are moved by the Holy Spirit working through the Word of God to repentance and faith.

Romans 15_4 - Spirit Scriptures SalvationSo you, when the Law comes and points its finger at you and declares you to be a sinner, don’t make excuses. Don’t try to turn the accusations away. Don’t try to put your own spin on it and say that at least you aren’t as bad as so-and-so. Instead, repent. Repent because the Holy Spirit wants you to know that Jesus came to save you who are lost in sin. That means that Jesus has come to save you and me.

Secondly, know that this salvation isn’t only for you. It is for your children. The promises of Baptism are for the cute little sinners who are born into your family. Jesus calls them to Himself as well.

Finally, know also that this promise is for everyone you meet. Your family, your co-workers, your acquaintances, the people you pass by on the street – Jesus died for them as well. And your Savior desires that they hear the promises of life, mercy, forgiveness, and salvation as well. So, fill your speech with those promises.

One study showed that 86% of people who attend church regularly attend because someone invited them. That’s amazing. So, as your pastor, I ask you: When was the last time you invited someone to join you here at church? I am willing to bet that you would be fearful if I were to have everyone stand and say when the last time was.

Brothers and sisters, our world is dark, and people are hurting. Let us, all of us, be people of faith in our Lord while we invite others to the faith as well. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Heart & the Helper – Sermon on Ezekiel 36:22-28; 1 Peter 4:7-14; John 15:26-16:4 for the Seventh Sunday of Easter and Confirmation Sunday

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Alleluia! Christ is risen!
He is risen indeed! Alleluia!

The sermon today is from all three texts read: Ezekiel 36:22-28; 1 Peter 4:7-14; John 15:26-16:4

In the name of Jesus. Amen.

Dear Confirmands and dear Christians,

I have good news and I have bad news. First, the bad news: Being a Christian is difficult.

According to Jesus, to be a Christian is to be on the narrow path (Mt. 7:13-14), and Christ promises, “In this world you will have tribulation” (Jn. 16:33). In our Epistle text, Peter says, “Do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you” (1 Pe. 4:12). God doesn’t promise that Christians get a detour around problems in this life. Instead, Scripture promises the exact opposite. In fact, in today’s Gospel text, Jesus says that there are people who are willing to kill you thinking that they are worshipping God by doing so (Jn. 16:2).

No, you don’t get a detour around problems in this world, but don’t be discouraged – here’s the good news. You do get a Guide through them. This past Thursday marked the Ascension of Jesus to the right hand of God the Father. Christ ascended into heaven in order to help you with the help you need the most. You, Christian, have been given the Holy Spirit who helps you in every trial, temptation, and tribulation.

Your Savior sends the Holy Spirit to be your Helper, your Aid, your Defender, your Comforter.

Andrew, Stephanie, Josiah, and all you saints, though you have enemies attacking you from the outside – the devil and the world – and enemies attacking you from the inside – you own sinful flesh and desires – you are not without help. You have the comfort of the Comforter and the help of the Helper.

When you are discouraged because of your constant sins and failure to keep God’s Law, the Holy Spirit is right there helping and comforting you with the Word of God. He says, “Yes, your sins are great. That is why you have a greater Savior, Jesus Christ. God is not disappointed with you. He is totally and completely pleased with you because of what Jesus has done for you.”

When the devil accuses you and throws your sins in your face, the Holy Spirit, your Comforter and Advocate, stands between you and the devil saying, “None of that, Satan! Those sins were already thrown in Jesus’ face, and He has taken the punishment for all of them.”

When the world calls you a hypocrite saying that you do not live the way you should, the Helper reminds you, “You bear God’s holy name. You have been Baptized in to Christ, so you have put on Christ” (Gal. 3:27).

Did you hear what God said in our Old Testament lesson? Were you listening? God promised that He would act for the sake of His holy name which you bear. Because God has defined Himself as a God who is merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness (Ex. 34:6). God will make sure you have that mercy, grace, love, and care. God has sprinkled clean water on you, His people, and He has cleansed them from all your sins and idols. Holy Spirit New HeartGod given you a new heart and a new spirit. God has put His Holy Spirit within you, and He has caused you to walk in His statutes and rules. Again, God promised to do this for the sake of His name, His reputation, and your benefit because you are His.

God promised all of this, and because of what Christ has done, it is finished.

God acted. You were in desperate need of help. You weren’t just dying, you were dead in your trespasses and sins. And, even worse, you were dead and still actively and stone-heartedlyrebelling against God. But He gave you what He promised in our Old Testament lesson. Christ came and removed your heart of stone and gave you a heart of flesh.

Christian, you will struggle your entire life – Scripture promises it. Yet, there is a comfort in Christ saying that you will struggle because those very trials, tribulations, and persecutions mean that you belong to Him. Just a few verses before our Gospel text began, Jesus said this: “If the world hates you, know that it has hated Me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you” (Jn. 15:18-19).

And know this, know this: You have help in your trials. The same Jesus who died and rose again for you is the same Jesus who helps you by ascending to the right hand of God the Father with all authority in all creation having been given to Him. And He has given you a new heart and the Holy Spirit, the Comforter and the Helper.

Each of the verses our Confirmands picked are Holy Spirit-sent to help and comfort you now and forever.

As Andrew’s verse (Jn. 3:16) promises: God loved you so that He sent Jesus to die and rise again for you. Believe in Him and you will never perish but have eternal life.

Josiah’s verse (Prov. 3:5) encourages you to trust in those promises of Christ and to not lean on your own understanding. Your own understanding will lead you nowhere. God’s ways and thoughts are higher than your ways and thoughts. Trust in those.

And Stephanie’s verse (Jer. 29:11) reminds you that God’s plans for you are for your welfare. God’s plans for you are to give you a solid future and hope for all eternity.

Christian, you have a new heart and the Helper. Go from here in that comfort and that certainty. God has promised, and He is faithful.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Before the Throne of God – Sermon for Holy Trinity Sunday on Isaiah 6:1-7

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Isaiah 6:1-7

1In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Isaiah 62Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3And one called to another and said:

“Holy, holy, holy is the Lordof hosts;
the whole earth is full of his glory!”

4And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lordof hosts!” 6Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Why do you come to church?

Last year, Gallop polled fifteen hundred adults[1]to see why they go to church. They gave seven options, and here is the order those options were ranked:

  1. Sermons or talks that teach me more about Scripture.
  2. Sermons or talks that help connect religion to my life.
  3. Spiritual programs geared toward my children.
  4. Lots of community outreach and volunteer opportunities.
  5. A leader who is interesting and inspiring.
  6. Social activities to get to know people in my community.
  7. Good music.

Do you notice anything missing from that list? Anyone? Bueller?

No mention of receiving forgiveness.

Each of those responses is starting with the premise that when Christians gather together they are the ones doing something. “I’m learning. I’m becoming more religious. I’m doing my duty for my children. I’m helping my community.” And each of these responses is dead wrong.

When Christians gather together to hear God’s Word, God is the One who is acting, and we are the ones being acted upon. He sends His Word to convict of sin. And God sends His Word to forgive sin. That is why we want our service to be filled with Scripture. We want everything to be centered around God’s Word – Law and Gospel.

Isaiah tells us about what happened to him while he was at church one day.

Isaiah was a normal dude. He wasn’t a priest, so Isaiah couldn’t enter the holy places of the Temple. So, Isaiah is in the courtyard of the Temple where the laity would gather to offer their sacrifices and hear the Word of God. It was how God’s people did church in Isaiah’s day.

But while he is there, God gives Isaiah this vision to see what is really happening. Isaiah sees the Lord high, lifted up, and sitting on the throne. In the Gospel of John, we are told that Isaiah saw Jesus on that throne (Jn. 12:41) with the train of His glorious robe filling the Temple.

But Jesus isn’t alone. With Him are the seraphim – glowing, fiery angels with six wings. Why six wings? God didn’t create them with unnecessaryparts, and they aren’t mutations. These angels are perfect. Perfectly created, and perfect in their conduct. The angels never sinned and didn’t need to be redeemed. But even they need to cover the parts that show their creatureliness.

Each seraph calls out, “Holy, holy, holy is Yahweh of hosts; the whole earth is full of His glory.” This threefold ‘holy’ is not just repetition. Each of these holy’s stands on its own; it could be translated, “Holy One. Holy One. Holy One.” Three distinct Holy Ones each deserving of praise. Isaiah only sees one – Jesus, but the seraphim are worshipping Three – Holy Father, Holy Son, and Holy Spirit.

Isaiah sees and hears this as he is there to worship at the Temple, and it is true for us, even though we don’t see it, every time we gather for worship as well. Every time Christians gather together, more are there than can be seen. Jesus promises that the Trinity is with even the smallest congregation (Mt. 18:20).

Wedding Feast of the LambHebrews 12[:22–23]tells us that there are many more here today than our eyes can see, “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect.”

Isaiah sees what we can’t see, and he hears the worship we can’t hear. So he cries out, “Woe is me! For I am lost.” Essentially, Isaiah is saying, “I’m cooked.” Before the lofty throne of the Almighty, Eternal, Triune, Holy God, Isaiah figures God is there to punish him. How incredibly sad!

Isaiah is a Christian. He believes that God is “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin” (Ex. 34:6-7).

If God had wanted to judge Isaiah, He could have opened up a hole in the ground and swallowed Isaiah to the pits of hell. God doesn’t toy around when it comes to executing judgment.

But Isaiah knows his sin. He knows that his sin isn’t something outside of him that sort of hovers over him. And his sin isn’t just something recorded in a divine naughty-or-nice list. Instead, Isaiah knows that his sin is on his lips, in his body, and part of who he is.

We wouldn’t have done any better than Isaiah did if we had this same encounter. We would have been just as terrified. The sins that we commit and don’t even think about would have been equally exposed. And we know that we have no excuse and no alibi when standing before the God and judge of all creation. We would rightly fear the Holy Trinity who after killing the body can throw us into hell (Mt. 10:28).

But when God appears to sinners. He isn’t there to destroy them. He is there to redeem them, forgive them, and comfort them. Jesus did not come into the world to condemn the world, but that the world might be saved through Him.

That seraph, that messenger of God, takes a burning coal from the altar and touches Isaiah’s lips, and absolves him: “See this has touched your lips; your guilt is taken away, and your sin atoned for.”

What comes right after this text is comical. We, at least I, forget that sometimes. There is the Holy, Holy, Holy, Triune God and forgiven Isaiah. And God asks a question. “Whom shall I send, and who will go for Us?” God could have just given Isaiah his marching orders, “Ok, Isaiah. Now that I’ve forgiven you, you’re going to do something for Us.”

No, God gives Isaiah a chance to confess that he is forgiven. And Isaiah does, “Here am I. Send me.” Isaiah, the man cleansed of unclean lips, is given the task of proclaiming God’s Word as God’s prophet.

And you here today, you saints, you who have come into the presence of the Holy, Holy, Holy God, you too have been cleansed. Your guilt has also been taken away. Your sin has been completely atoned for. As you leave this place, go with a clean conscience. Go and do everything that God calls you to do this week. Go be God’s salt and light in this world.

And come back. Come back next week before the throne of God to once again receive His grace, mercy, forgiveness, and love. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds inChrist Jesus. Amen.

[1]http://news.gallup.com/poll/208529/sermon-content-appeals-churchgoers.aspx?utm_source=alert&utm_medium=email&utm_content=morelink&utm_campaign=syndication

Remembrance – Sermon for Pentecost on John 14:23-31

Due to technical difficulties, no audio for today’s sermon.

John 14:23–31

23Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.24Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.

25“These things I have spoken to you while I am still with you.26But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

27“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.28You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.29And now I have told you before it takes place, so that when it does take place you may believe.30I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,31but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Jesus says that the Holy Spirit’s job is, “to bring to your remembrance all that I have said to you.”

What was the last thing you forgot? Now, there’s a scary question. If you can remember the last thing you forgot, then you’ve remembered. You maybe didn’t remember on time, but you did remember. The very question, “What was the last thing you forgot?” makes you wonder the dozens, or thousands, of things that you should remember but don’t.

We all have stories of entering the room with decision, purpose, and intent but we enter the room and ask ourselves, “What did I come here to do?” Some mornings, in the clamor of trying to get the kids to school, I frantically search for my keys wondering to myself, “Where in the world and I put them?” only to look down and find my misplaced keys in my hand.

Well, today is Pentecost. We are fifty days after Easter, and today we celebrate God sending His Holy Spirit. And, I hope you remember, three weeks ago Jesus said that the Holy Spirit convicts the world concerning sin, righteousness, and judgment (Jn. 16:5-15).

In case you don’t remember, the Holy Spirit convicts us of our sin to show us that we need a Savior, Jesus. The Holy Spirit convicts us of righteousness to show us that Jesus’ perfect sacrifice on the cross makes us righteous. And the Holy Spirit convicts us of judgment to remind us that Satan no longer has any claim on us because he is judged.

In other words, wherever the Gospel is preached, where Jesus’ death and resurrection are proclaimed, where Jesus is announced as the Lamb of God who takes away the sin of the world – there, the Holy Spirit is, without question, at work. Wherever the Word of God is being faithfully proclaimed, the Holy Spirit is doing His work calling, gathering, enlightening, sanctifying, and preserving the Christian Church.

In our Old Testament reading (Gen. 11:1-9), we heard how God dispersed the people after the Flood. They had plans to build a tower that would have its top in the heavens. Possibly, they were trying to protect themselves from another flood even though God had promised to never flood the earth again. They were sinfully rebelling against God’s command to fill the earth. However, God, in His mercy, came down to stop their sin and to disperse them by confusing their language – sort of a “we can do this the easy way or the hard way.” By this act of judgment, God nudges His creatures to do what He commanded them.

In our reading from Acts (2:1-21), we heard how God doesn’t remove the confusion of language He brought to Babel. Instead, God continues to be gracious. So the Gospel can be proclaimed in all creation, God gives the apostles the gift of speaking in tongues. They are enabled to preach the mighty works of God in all the human languages present that day of Pentecost.

We didn’t hear Peter’s whole sermon in our reading today. But in the next fifteen versus, he preaches Jesus. He doesn’t preach about the Holy Spirit; he preaches Jesus. And what happens in the crowd reveals the Holy Spirit’s work. They are convicted of sin.

They heard that Jesus, whom they crucified, was both Lord and Christ. And when they heard this, “they were cut to the heart,” and asked, “What shall we do?” And Peter continued to be the Holy Spirit’s instrument saying, “Repent.” Now, the people were already convicted, so Peter isn’t telling them to feel bad about their sin. Instead, the Holy Spirit through Peter is telling the people to trust Jesus’ forgiveness.

“Repent and be baptized in the name of Jesus Christ for the forgiveness of your sins. For this promise is for you and for your children and all who are far off, everyone whom the Lord our God calls to Himself” (Act. 2:38-39). That day, 3,000 souls were added to the Christian church by the working of the Holy Spirit. And the Holy Spirit continued to work in those believers’ hearts reminding them of Christ’s forgiveness.

The devil’s work is similar to the Holy Spirit’s work, but only at one point. The devil wants to do the first work of the Holy Spirit but leave you there. Like entering a room and not remembering why you are there, the devil wants to leave you in the fog and doubt of your sin.

Thank God for the Holy Spirit! He removes the fog. No matter how thick and dense your sin is, the Holy Spirit brings to your remembrance the truth that God has removed your every sin, transgression, and iniquity sin by Jesus’ death and resurrection.

And the Holy Spirit is about to do another work.

The only other time that Jesus uses this word, ‘remembrance,’ is when He institutes the Lord’s Supper. Jesus says to take and eat the bread which is His Body given unto death and to drink the wine which is His very Blood shed for the forgiveness of your sins. Jesus says we are to do this ‘in remembrance’ of Him.

Through this Bread and Wine, the Holy Spirit is at work giving you Jesus. Believe Him that through this holy and blessed Sacrament, all your sins are completely forgiven. Then, rise and go from here remembering the comfort of your Savior’s mercy. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds inChrist Jesus. Amen.

Spirit-Convicted – Sermon for Easter 5 on John 16:5-16

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John 16:5-15

“But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.

Holy Spirit Dove Stained Glass12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.”

Alleluia, Christ is risen!
He is risen indeed! Alleluia!

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Jesus tells the disciples that it is to their advantage that He is going away. Because of that, I was tempted to title this sermon, “Go away, Jesus.”

This ‘going away’ that Jesus is talking about is His death on the cross. Jesus goes to the cross and to His Father so that first Easter evening He can breathe on His disciples giving them the Holy Spirit and sending them with the proclamation of Christ’s forgiveness (Jn. 20:22-23).

Right off the bat, it is probably important to address something. Sometimes, Lutherans are accused of not talking about the Holy Spirit enough. People today think the Holy Spirit is at work when they get a particular feeling or emotion because of the things going on around them during the service. Scripture is very clear that feelings are not a good gauge to determine whether or not the Holy Spirit is at work.

Now, maybe it is a fair assessment to say Lutherans don’t talk about the Holy Spirit enough. But it should be noted that the Holy Spirit is very content not being talked about. In fact, the work of the Holy Spirit is to point us to Jesus. Just a few verses before our text today, which we will hear in next weeks’ Gospel lesson, Jesus says that when the Holy Spirit comes, “He will bear witness about Me” (Jn. 15:26).

In other words, whenever you hear about Jesus death and resurrection for the forgiveness of your sins, the Holy Spirit doing His primary work of creating faith. That is why Jesus calls the Holy Spirit, as our translation puts it, the ‘Helper.’

The word Jesus uses means ‘advocate, intercessor, or mediator.’ And Jesus focuses on three convictions of the Holy Spirit. He convicts us – He brings out into the open, or convinces us – concerning sin, righteousness, and judgement. And we need to consider each of these.

First, Jesus says the Holy Spirit convicts the world concerning sin “because the world does not believe in Me.”Notice that Jesus doesn’t say that the Holy Spirit convicts the world of sin because they are so horrible.

Christ of St John on the Cross Salvador DaliWe think that the opposite of sin is good works. So, we wrongly think our sin is something we can manage on our own. We imagine we can hide our stains by being kind to those around us. We think we can distract God from our lust, anger, pride, and selfishness with a few good works.

But the opposite of sin is notgood works. The opposite of sin is faith in Jesus, the Lamb of God who takes away the sin of the world. Romans 14[:23] says, “Whatever does not proceed from faith is sin.”

So, the Holy Spirit shows us the depths of our sin. He points us to Jesus who has taken all the punishment. The Holy Spirit shows us that we are fools if we think our sin can be taken away by anything other than the blood of Jesus shed on the cross. The Holy Spirit convicts us of our sin showing us that we need Savior Jesus.

But even when the Holy Spirit has convicted us of our sin, He isn’t done. There is still more Spirit convicting to do.

Second, Jesus says the Holy Spirit convicts the world concerning righteousness “because I go to the Father.”

The Holy Spirit speaks through the Scriptures to convict you that because Jesus has died, you are completely freed from those sins which should separate you from God for eternity.

Satan, the accuser, comes along and tries to tell you that God doesn’t love you. He lies saying that Jesus’ death and resurrection isn’t enough. He comes along and tries to tell you have been lying to yourself and that you really aren’t a Christian. Or if you call yourself a Christian you aren’t a ‘true Christian’ or a ‘committed Christian’ or an ‘on-fire Christian. Hogwash.

Listen to what the Spirit says in the Scriptures: You have been made perfect as your heavenly Father is perfect (1 Pet. 1:16). The Holy Spirit says Jesus became sin for you so that you would become the righteousness of God (2 Cor. 5:21). The Holy Spirit promises that there is no condemnation for you who are in Christ Jesus (Ro. 8:1).

The Holy Spirit shows you that the righteousness you needed has been totally and completely provided for you by Jesus who went to His Father saying, “It is finished.”

And the Holy Spirit still isn’t done.

Jesus says the Holy Spirit convicts the world concerning judgment. Now, you might be thinking that Jesus is going back to Law. But notice that the Holy Spirit convicts the world concerning judgment not because you are judged, rather “because the ruler of this world is judged.”

Christian, when you suffer, when bad things happen to you, you might think that God is judging you. But the Holy Spirit comes and says to you that you are not the target of God’s judgment. Satan is, and he always has been.

When God confronted Adam and Eve in the Garden, the first judgment He gave was to the devil. God promised that He would send Jesus to crush the serpent’s head. Jesus has come and done just that.

The Holy Spirit’s work is to bring all this out into the open. Because of what Christ has done for you, you are not God’s enemy. God demonstrates His love for you that while you were still a sinner, Christ died for you (Ro. 5:8). And even when you were God’s enemy, here’s how He treated you – He reconciled you to Himself by the death of Jesus (Ro. 5:10). The Holy Spirit points you to Jesus’ own words where He says that hell was designed not for you but for the devil and his angels (Mt. 25:41).

John 16_13 - Spirit.jpgThis is the Holy Spirit’s work. The Holy Spirit convicts you of sin, righteousness and judgment. The Holy Spirit takes all the work of Jesus and declares it to you. He is your Helper, Comforter, Advocate. Through Spirit’s working, He opens the Scriptures creating, sustaining, and strengthening faith and guiding you into all the truth.

So, believe. Your sin is paid in full by Christ’s shed blood. Christ’s righteousness covers you. And you are judged worthy of eternal life because of Jesus. All that the Father has belongs to Jesus. And the Holy Spirit takes all that Jesus has and declares it to you.

Alleluia, Christ is risen!
He is risen indeed! Alleluia! Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds inChrist Jesus. Amen.