Tag Archives: Patience

Timing – Sermon on Matthew 17:1-9 for the Transfiguration of Our Lord

Matthew 17:1-9

In the name of Jesus. Amen.

The Transfiguration is unique. It is the only time that the curtain gets pulled back and Jesus’ glory, His divine splendor, is allowed to shine through His human nature. Sure, the night Jesus was born, the glory of the Lord shined, but it was in a field outside of Bethlehem to a bunch of shepherds (Lk. 2:8-9). But when the shepherds found newly-born Jesus, the glory of the Lord wasn’t radiating from baby Jesus. Instead, He was surrounded by animals, wrapped in swaddling cloths, and lying in a feeding trough. In last week’s Gospel lesson, Jesus turned water into wine at the wedding at Cana, and John says that miracle is how Jesus manifested His glory (Jn. 2:1-11). But it was with and through the sign. Jesus didn’t start shining like He does here in the Transfiguration. Probably, the bride would’ve been upset by that. Brides don’t want to be one-upped in appearance at their wedding.

The amazing thing about the Transfiguration isn’t that Jesus gets all shiny and glorious. Instead, the amazing thing is that Jesus wasn’t always like that during His time on earth. Jesus is the only-begotten Son of God, God of God, Light of Light, very God of very God, and He was able to conceal His glory when He came to earth. That’s miraculous, and unfortunately, we (myself included) are a little numb to that. The infinite, eternal, glorious God wrapped Himself in human flesh so thoroughly that He looked like a normal 1st century Jewish son of a carpenter (Mt. 13:55).

Jesus only let His glory shine forth once, and it’s here before the small audience of Peter, James, and John. If I were God (and thank God I’m not), I probably would have timed the Transfiguration differently.

Maybe, I would have done it when the 5,000 men plus women and children are surrounding Jesus in the wilderness (Mt. 14:13-21). That’s when Jesus was at the height of popularity and had the most people following Him. There, the day is coming to an end, and the crowds have been listening to Him teach all day. They are hungry and far from home. To me, that seems like a good time for Jesus to get shiny. Pull back the curtain and let everyone in that massive throng see Jesus’ divinity before He feeds them. But Jesus didn’t time His Transfiguration then.

Maybe, I would have had it happen during the trial before all the religious leaders (Mt. 26:58-68). Seventy of the most important priests and leaders, who were all legal experts and oversaw civil matters. It’s like a presidential cabinet meeting; they’re all gathered together. It’s like a presidential cabinet meeting. And the high priest says, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” To me, that seems like good timing for the Transfiguration. That seems like a good time to shine brighter than the sun. But Jesus didn’t time His Transfiguration then.

Maybe, I would have done it when Pilate was asking whom he should release instead of crucify (Mt. 27:15-23). Pilate walks out on the balcony of the palace with Jesus and Barabbas there standing before the crowd, and Pilate asks, “Which of the two do you want me to release for You?” And the crowds keep crying for Barabbas to be released and for Jesus to be crucified. To me that seems like a good time to show the hidden glory and have clothes as white as light. But Jesus didn’t time His Transfiguration then.

Maybe I would have timed the Transfiguration to happen right before the beating and whipping. Or, maybe, while Jesus was laid on the cross and right as the soldier held the nail in one hand and raised the hammer in his other hand. Imagine that for the timing of the Transfiguration. The soldiers would’ve dropped the hammer and nails and run for the hills. But Jesus didn’t time His Transfiguration then. In all of those instances, Jesus keeps His majesty concealed.

Well, I’m not God. You and I can be thankful for that because, if any of those instances were when Jesus was Transfigured, people would have ran away from Him. In God’s infinite wisdom, Jesus’ Transfiguration happens here in Mt. 17. He does it when only three of the twelve disciples are with Him. Jesus chooses this as the timing of His Transfiguration so we sinners can approach Him unafraid.

Let’s get a little more context for the timing. Later today, go back and read the last half of Mt. 16. There, Jesus asks the disciples, “Who do people say that the Son of Man is?” The disciples answer, “Some say John the Baptizer, others say Elijah, and others Jeremiah or one of the prophets.” Then Jesus turns the question, “But who do you say that I am?” Peter makes his great confession, “You are the Christ, the Son of the living God.” And Jesus goes on to promise that upon Peter’s confession He will build His Church, which the gates of hell will never overcome (Mt. 16:13-20).

Right after that, Jesus starts telling the disciples that He must go to Jerusalem to suffer, die, and rise again. Then, Peter takes Jesus aside and rebukes Him saying, “That will never happen to You.” But Jesus rebukes Peter, “Get behind me, Satan! You are a hindrance to Me. For you are not setting your mind on the things of God, but on the things of man”(Mt. 16:21-23). That’s the context for the Transfiguration.

Peter’s just been praised for confessing Christ as the Son of God. Then, Peter is harshly rebuked for saying that Jesus isn’tgoing to die and rise again. So, the disciples are wrestling with these two things that seem to contradict each other. On the one hand, they have heard that Jesus is the Messiah, and on the other hand, they’ve heard that He’s going to die. So, the disciples are probably starting to wonder if all the Old Testament prophecies about the Messiah wasn’t going to be nearly as great as they thought. They’re wondering if all that talk about glory and triumph and thrones and scepters is totally wrong. Well, if that’s what they were thinking, they were wrong.

To be the Christ means to suffer. To be the Christ means that God comes to bear the sins of the world (Jn. 1:29). To be the Christ means that God comes down to be rejected (Jn. 1:9-13). To be the Christ means that God comes down to go to the cross, shed His Own blood, die, and rise again. That is how the Christ enters into His glory (Lk. 24:26) and through that suffering Jesus grants to sinners, who believe in Him, the same glory that He had in the Transfiguration (Jn. 17:22; Ro. 8:17, 29-30; Php. 3:21; 1 Jn. 3:2).

All of this is to say that the timing of the Transfiguration is exactly when it needed to be, and it occurred before the exact audience who needed to see it. Peter, James, and John needed to see it then so they would know that while Jesus suffered all those horrific things in His Passion, God was working to redeem them (Act. 2:36; 3:14-15; 1 Co. 2:8).

This is also why the church has decided to place the Transfiguration on this Sunday to prepare us for Lent and Holy Week. Starting next week, the names of the Sundays orient our hearts and minds toward Easter. Today as we turn our focus toward the Resurrection, we are grounded in the fact that Jesus is God of God, Light of Light, very God of very God who suffers the wrath of God that should have been reserved for us. But Jesus has humbled Himself to be our Friend and Savior.

Dear saints, Jesus hid His glory for most of His ministry, but it was always there. Yes, it was hidden, but it was certainly there. Just because something is hidden doesn’t mean that it doesn’t exist. Remember that. Remember that especially when you face difficult times, when you are suffering, when you feel distant from God. Jesus still has that full glory that is revealed in the Transfiguration – which is the same glory that He had throughout His time here on earth. The day is coming when He will once again put it on full display at the proper time. And that day is the same day when you will share in His glory.

Your glorious Savior is coming again soon. Until then, listen to Him and hold fast to His Word. In 1 Tim. 6:14-16, God encourages you to cling to His Word until the appearing of our Lord Jesus Christ who will be revealed at the proper time. The text goes on to say that Christ is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality and dwells in unapproachable light. 

And dear saints, you share that glory. As you wait for Christ’s return, humble yourselves under the mighty hand of God so that at the proper time He may exalt you (1 Pet. 5:6). Know that God’s timing is always good. When it fits God’s purpose, when it will benefit others, and when it will benefit you most, God will pull back the curtain again. Jesus promises that the day is coming when you who are righteous by grace through faith will shine like the sun in the kingdom of your Father (Mt. 13:43). May that day come soon. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

The Righteous Live by Faith – Sermon on Habakkuk 2:1-4 for Reformation Sunday

Habakkuk 2:1–4

1 I will take my stand at my watchpost 
and station myself on the tower, 
and look out to see what he will say to me, 
and what I will answer concerning my complaint. 

2 And the Lord answered me: 
“Write the vision; 
make it plain on tablets, 
so he may run who reads it. 
3 For still the vision awaits its appointed time; 
it hastens to the end—it will not lie. 
If it seems slow, wait for it; 
it will surely come; it will not delay. 
4 “Behold, his soul is puffed up; it is not upright within him, 
but the righteous shall live by his faith.

Eager Waiting – Sermon on Romans 8:18-23 for the Fourth Sunday after Trinity

Romans 8:18–23

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

In the name of Jesus. Amen.

Christian, the Bible never says that you will escape suffering. In fact, Jesus promises that you will suffer. Jesus says that everyone who follows Him will take up a cross (Mt. 16:24). Jesus says that since the world persecuted Him, it will persecute you (Jn. 15:20). Jesus says that in this world you will have tribulation (Jn. 16:33). Jesus even says that the one who kills you will think he is offering service to God (Jn. 16:2). 

Christian, you should expect to encounter suffering in this world. 1 Peter 4:12 tells us to not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. Whether or not we will experience suffering is not the question. Instead, our text here would have us consider how we endure the suffering because our typical response to suffering is not what Scripture would have us do.

Often, your initial response to suffering is to look to the time when your suffering will be over. Your kids keep getting up at night, so you look forward to when they finally stay asleep, and you can rest. Your checking account gets low, so you look to your next payday. You get sick, so you look forward to when you will feel better. Even though all of those things are welcome pauses to your suffering, they are only temporary moments of slight relief. And if that is all you hope for, you are setting your sights way too low. Paul writes in 1 Cor. 15:19, “If in Christ we have hope in this life only, we are of all people most to be pitied.”

Christian, this text is telling you that there is something even better in store for you than the end of your suffering. When you suffer, look past the end of your suffering and raise your eyes to the glory that is to be revealed to you (Rom. 8:18). It is a glory that you have even now, but a glory that you cannot see right now.

Look carefully at v. 19-21 of our text. “The creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.”

Paul here is inviting us to look at our present suffering from the perspective of the rest of God’s creation, so let’s do that. Jesus helps us get that perspective In Matthew 5:45 where He says that God, “Makes His sun to rise on the evil and the good.” Imagine the suffering that the sun has had to endure since the Fall.

Because of God’s mercy, He has commanded the sun to serve idolators, adulterers, thieves, liars, and murderers. The sun was created to shine on the righteous, but God has commanded it to keep shining on both the evil and the good. God has called the sun to serve all people – including the unrighteous. The sun’s work of shining on the evil is wasted, but the sun does it gladly because it is obeying God’s merciful command. The same could be said about the clouds with their rain, the crops with their fruit, and the water with its nourishment. All creation would much rather only serve only you, Christian. As the sun and the rest of creation serves the evil and the good, the righteous and the unrighteous, it waits with eager longing for you to be revealed as the sons of God (Ro. 8:19).

Catch that. Creation longs for “the revealing” of the sons of God. It will take a “revealing” for creation to recognize you as the sons of God.

Some of you have told me that you don’t recognize how loved and valued you are by God. You don’t see yourselves as God’s children. But listen to what 1 John 3:2 says, “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is.” 

Here’s the truth. God sees you as His beloved child – holy, blameless, and righteous. Even though you can’t see that, and even though the rest of creation can’t see that, it’s true. But the day will come when you will be revealed as God’s children. All of creation will see it, and you will also see it.

Until then, live like the sun. Shine the light of Christ upon the righteous and the unrighteous as you eagerly wait for the time when you will be revealed before all creation as a beloved, holy, righteous child of God. Sure, you don’t see the glory God has given you yet. That’s fine. That day will come. God has promised. Jesus will return. Your body will be redeemed. You will rise, and all your suffering will fade away.

Dear saints, all suffering in this world is temporary. That doesn’t mean that your suffering doesn’t matter. Suffering can cause deep wounds that leave painful scars. Even though that is very true, the sufferings of this present time are all – every one of them – temporary. In fact, there is only one type of suffering that is nottemporary, and that is the eternal torment of hell. But that is not your destiny, Christian.

Brothers and sisters in Christ, you have God’s promise that the sufferings of this present time are not even worth comparing to the glory that will be revealed to you. And as you eagerly wait for your adoption as sons, as you eagerly await the redemption of your bodies, come to God’s table. Receive Jesus’ resurrected Body and Blood given and shed for the forgiveness of your sins. Be fed with His mercy and grace which strengthens you to serve the rest of creation as you eagerly await His return. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Patience – Sermon on Matthew 11:2-11 for the Third Sunday of Advent

Matthew 11:2-11

2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”

7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,

“‘Behold, I send my messenger before your face, 
who will prepare your way before you.’

11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.”

In the name of Jesus. Amen.

For a long time, John the Baptizer stood on the banks of the Jordan preaching, “Repent, for the kingdom of heaven is at hand” (Mt. 3:2). Massive crowds were going out to John confessing their sins and being baptized by him (Mt. 3:5). But not anymore. Now, John is sitting in the dungeon of Herod’s palace, and all he can hear are the sounds of Herod and his nobles partying, feasting, getting drunk, and doing all sorts of debaucherous things (Mt. 14:6-7).

The reason John sends his disciples to Jesus here is not entirely clear. Some suggest that John was trying to get his few remaining disciples to leave him and follow Jesus. That could be, I suppose, but my guess is that the theologians who promote that theory don’t preach very often. The devil and his demons love to torment preachers after they’ve left the pulpit by whispering, “No one is listening. No one cares. All your words and work have amounted to nothing.” Satan and his minions try to convince preachers that the Word of God is ineffective and weak. But that is a total, complete lie. The opposite is true. All flesh is like grass that withers and fades, but the Word of our God stands forever (Is. 40:6-8).

John had clearly confessed that Jesus was the One who was greater than he was (Jn. 1:15). John confessed that Jesus is the Lamb of God who takes away the sin of the world (Jn. 1:29). There is no doubt that John knew Jesus was the Christ who was coming to save His people from their sins. But it seems – and know this is my opinion, but it’s an opinion that is shared with many others as well – it seems that John’s state of mind was being affected by his imprisonment. Jesus sure appeared to be taking His sweet time in ushering in the kingdom of God. Jesus hadn’t done anything to get John out of prison, and He didn’t appear to be delivering His people. So, John longed for reassurance, “Are you the Coming One, or shall we look for another?”

John’s question is on the edge of being rude. Basically, John is complaining that Jesus is taking too long and isn’t being the Messiah that John imagined He would be. We could almost translate John’s words, “If You’re the Coming One, hurry up and get going, or we’re going to look for another.” Jesus is patient with His answer. He doesn’t say, “Yes, I am the Coming One. Just wait.” Instead, Jesus tells John how He is coming. “The blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by Me.”

Jesus knows what He is doing. He will work all things together for good to those who love Him and are called according to His purpose (Ro. 8:28). Christ comforts John with the only comfort there is for those who wait, either patiently or impatiently, and that comfort comes solely from the Word of God. The salvation Jesus came to bring was more than just to save John from imprisonment and martyrdom. Jesus came to save all humanity from their sins. So, if John must wait, it will be worth it. Christ’s grace will be sufficient for John – even if he must remain in prison until he is martyred, which he will (Mt. 14:1-12).

Dear saints, just like He is with John here, Jesus is gentle with us, His children, even when we grow impatient and angry. Jesus didn’t give up on John, and He doesn’t give up on you. In our suffering, we need to look to and find comfort in the Word and promises of God which stand forever.

In the Scriptures, John doesn’t get to see Jesus perform any miracles. John simply has to trust the reports of the miracles. Here, John doesn’t get a detailed plan or timeline of how and when Jesus is going to bring about the long-promised salvation. John simply has to trust. Sitting there in prison, he has nothing more than the Word and promise of Jesus. Even John the Baptizer, the forerunner and herald of the Messiah, must live by faith given in and through the Word. The same is true for us.

In this life, we often have to face tribulation, sickness, instability, and uncertainty. We are imprisoned in a world where the devil prowls around like a roaring lion seeking to devour us (1 Pet. 5:8). We pray that God would remove the trials we face, but there are times when the only answer we get is, “My grace is sufficient for you, for My power is made perfect in weakness” (2 Cor. 12:9).

Dear saints, be patient as you wait for Jesus and his deliverance. Even if it seems as though Christ is taking His sweet time, He is doing what is right and good and best. Our nation might continue to crumble and even fall. The wicked might appear to prosper and grow even more evil (Jer. 12:1). You might watch as your loved ones go through sickness and even to death. I hope and pray that isn’t the case, but it may be. Even in the midst of those things, rejoice and remember what God has promised, “the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Ro. 8:18).

As painful as your sufferings are, they are temporary. Have patience. Your Savior knows what He is doing. And as you wait for Him, arm yourself now with the Word of God and His promises which stand forever.

Dear saints, rejoice and have patience. God is for you, and no one can stand against you. And you know that God is for you because He has already given up His Son to save you. God has already given you His Son, Jesus, to die and rise again for you, so He will, without a doubt, give you all good things (Ro. 8:31-32).

Rejoice and be comforted by the words of your God. He promises that your warfare is ended. Your iniquity is pardoned. Jesus has come and paid double for your sins. He has removed those sins from you as far as the east is from the west, and He has given you His perfect righteousness. This same Jesus is coming again for you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.