Luke 2:40-52
40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him.
41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 
46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature and in favor with God and man.
Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen.
I would guess that a perfectly obedient child is easy to neglect. I don’t know personally, but I guess. They assume He is with them.
This text leaves all sorts of questions about everything Jesus did during those three days unanswered. What did He eat? Where did He sleep? How was He kept safe? What about His parents? Mary and Joseph had no way to get hold of Him. They can’t text Him to see where He is. They cannot put out an Amber Alert for others to look for Him. They have to go back, but even going back has risks. If they start back and He leaves the city, what happens if they miss Him on the road? What if He decides to hole up somewhere along the way?
Joseph and Mary have failed as parents. They are feeling the burning shame of leaving a twelve-year-old alone for three days in the big city. When they finally do find Him, there in the Temple, Mary takes all of those feelings of shame, pain, and grief and speaks harshly to Jesus. It is His fault. Why is Jesus treating them so? He should have stayed with His parents, right?
Repent.
Our anxiety and guilt transform us into something nasty. We choose to feel the way we feel. Our reactions are under our control and no one else’s. Even if we are provoked, that is no excuse. 
No one makes us angry. Rather, we give in to our anger and let it have the best of us. In our fight or flight instinct, we usually choose to fight, and we blame others for our overreactions.
Yes, there are times when we are victims, but we add to the hurt. We hurt ourselves with bad responses to bad behavior. There is no excuse, nowhere to point the finger of blame, for our anger, gossip, or worry but to our own sinful selves.
Mary did a bad thing – she neglected her Son. But she made it worse by blaming Him. “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.”
Jesus rebukes her, but He is gentle. “Why were you looking for Me?” In other words, “Why did I get lost? Whose responsibility was it to watch over Me? What went wrong?” But then He continues to correct Mary’s heated accusation. “Did you not know that I must be in My Father’s house?” Joseph was not His father. Jesus had been safely tucked away there in the Temple.
Now, every English Bible fails at Jesus’ words which get translated, “Did you not know that I must be in My Father’s house?” Luke doesn’t use either the word must or the word house. The most literal way to translate Jesus’ words is, “Did you not know that it is necessary for Me to be among My Father’s things?”
Whenever you hear this text, remember this. Jesus doesn’t say, “I must be.” He says, “It is necessary.” Those important words, “It is necessary,” indicate that Jesus is fulfilling prophecy. Jesus will use the same words later to say that it is necessary for Him to be betrayed, beaten, and be crucified. It is necessary for Him to suffer and die. It is necessary for Mary, for you, for me.
The other problem is when our translations speak of the Father’s house. There is nothing in Jesus’ words here that carries the idea of Him being in the Father’s house. It is not necessary for Jesus to be in the location of a particular building that was His Father’s. Instead, Jesus says that it is necessary to be among His Father’s things. The things like the lampstand, the altar of incense, the altar of burnt offerings, and all of that stuff of sacrifice. Jesus is in the midst of the stuff that makes God’s people clean through blood. Jesus is among the stuff that reconciles the people to God. The whole purpose of the Temple was to give God’s people safe access to Him. God didn’t need the Temple, we do.
Jesus is among the things of His Father because Jesus is the Thing of His Father. He is the Thing that makes mankind clean and reconciles all sinners back to God. On the cross, Jesus is there at the altar making the one-time blood payment for your sin. He is there as both the Priest and the Victim.
Luke gives an important clue to foreshadow all of this: Joseph and Mary find Jesus on the third day. This does foreshadow the Resurrection, but it also tells you where to find Jesus. You live in the third day. You live in the time of the Resurrection.
So where is Jesus today? He is still there among His Father’s things. We sinners tore down the Temple – which is Jesus’ own body. And Jesus rebuilt that Temple again on the third day. You see Jesus is where God has promised to dwell and abide with you. Jesus is where you have access to the Father.
So, here He is. Present in His Body and Blood. Here He is in His holy Word. Here He is among you, His purchased, chosen, elect people. He is in the preaching of His Gospel and in the Absolution. Here is where Jesus is and remains for you.
Jesus welcomes Joseph and Mary back into His fold, and He welcomes you.
Your sins do not and can not stop His love. Jesus is faithful to the end. His mercy endures forever. Treasure these things up in your heart. And be fed, be forgiven, be here. Amen.[1]
The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.
[1] I am thankful to a sermon by Rev. David H. Petersen as inspiration for this sermon.
In those waters of my baptism, the all-consuming Flood of God condemned all that was unbelieving in me while God safely placed me in the ark of His catholic Church.
Sing aloud. Rejoice. Exalt with all your heart. The Lord has taken away the judgments against you. He has cleared away your enemies. God is in your midst. You shall never again fear evil. You see, Leah (and all of you here), your existence as a believer is the “already and not yet” of deliverance. Notice how all of these promises are yours now, and still God says that He is a mighty One who will save. He will gather those who are morning. He will deal with all your oppressors. God will change your shame into praise. He will restore your fortunes.
1 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord. 4 Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.
The judge looks at you and says, “I remember you. You were here before and demanded justice. I am ordering you to pay for every expense. You will pay all expenses to have the car fixed. You will pay for the funeral. Beyond that, you will pay $50 million in pain and suffering and be imprisoned for vehicular homicide.” And you are taken directly to jail.
In Jeremiah’s days, the Babylonians had already sacked the capitol city once. They had stormed the Temple and stolen the important vessels of worship. But the Babylonians didn’t stop there. They took all the government officials, military officers, craftsmen, and King Jehoiachin captive into Babylon. In his place, King Nebuchadnezzar had set up Zedekiah, a relative of Jehoichin, as ruler (2 Kgs. 24:17).
Finally, the food did run out. The Babylonians broke through the walls. Zedekiah fled the city, but he didn’t get very far. He was caught by Nebuchadnezzar near Jericho. As punishment for his rebellion, Nebuchadnezzar slaughtered Zedekiah’s sons before his eyes. And that was the last thing Zedekiah saw. After the execution of his sons, Zedekiah’s eyes were plucked out (2 Kgs. 25:5-7), and he was taken to Babylon where he spent the rest of his dark days in a dungeon (Jer. 52:11).
Five-hundred-eighty-four years after these words from Jeremiah, Jesus, the Son of David, was born to rule God’s people. He came in justice and righteousness, but we sinners treated Him unjustly and wickedly. King Jesus was crowned – but with thorns. King Jesus was proclaimed as king – but only with mocking and ridicule. King Jesus was enthroned – but only as He hung naked on a cross. Jesus came as your King – not the kind of king you would expect, but as the King you needed.
28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away.
If you look around at everything happening in the world, it is easy to despair. Just think of the ride you have gone on this year watching the news: from Ebola; to Ferguson, Missouri; Boko Haram; Charlie Hebdo; the Supreme Court’s ruling on “gay marriage”; endless presidential primaries; Planned Parenthood’s calloused, soulless selling of aborted baby parts; the riots on college campuses; the attacks in Paris and several other places the past week. It is easy to believe that things can’t go on much longer. It is easy to believe that the world is coming unhinged. It is easy to focus on all those terrible things and become worried, wearied, disheartened, and despairing. But don’t.
“Oh my, oh my. The sky is falling. I must run and tell the lion about it,” she said.
In the meantime, go about the work that God has given you to do. God hasn’t called you to stop ISIS or figure out the Syrian refugee situation. If you have opportunity to speak God’s truth into those situations, sure, do that. But God has given you important tasks to busy yourself with. Be the best spouse, parent, employer, employee, child, student that you can be. Remember that it is not up to you to save the world. Jesus has already done that. You don’t have to worry about this fallen creation coming apart at the seams and crumbling into dust. Jesus is in control. Don’t tire yourself out with anxiety over this fallen world. Heaven and earth will pass away, but His words to you of forgiveness, life, and salvation will not pass away.
But now, the offerings for sin have stopped. Jesus has come and offered for all time a single sacrifice for sins. And now Jesus sits. His work is complete. “It is finished” (Jn. 19:30). Blood is no longer spilled in the Temple from bulls and sheep and goats. Sacrifices for sin are done, and yet the blood still flows. It is given to you in Communion where you are sanctified, made holy, by Jesus’ body which was crucified for you. You now have the purifying blood which flowed from Calvary poured into your mouth.
In his vision (from our first lesson: Rev. 7:2-17), John sees what Jesus describes on the mountain. John sees those who are blessed. A great multitude that no one could number is there, standing before the throne and before the Lamb. They are clothed in white robes with palm branches in their hands. John sees the poor in spirit who are made rich in the grace of Jesus which has given them the kingdom of heaven. John sees the comfort of those who mourn. He sees the satisfaction of those who hungered and thirsted for righteousness. He sees the pure in heart who now are before the throne and before the Lamb, the Son of God.
You have been and are sealed for God in the water of your Baptism. God has placed His name upon you. In the waters of your baptism, your old sinful nature was killed and brought to nothing (Ro. 6:6). You were raised to everlasting life. And here you are today to receive the forgiveness of sins, to be absolved, to hear the Word, to pray and praise your God, and to join in the most intimate communion with Jesus – to eat His body and drink His blood. Jesus is here to come inside of you and join you to Himself.
In Medieval Europe, there was a plant that people desperately craved. This plant originally came from China, and it was expensive – more expensive than cinnamon, saffron, and even more expensive than opium. In Luther’s day, this plant cost more than silk, rubies, and diamonds. The plant was rhubarb, and it was used to cure you if you were constipated (or, as one of my children once said, “constellated”). Rhubarb would help you purge and relieve your clogged up bowels.
But, as Luther says, “Do not despair, there is a Rhubarb that is by far the best, namely Christ, lay hold of Him and you will live.” The righteousness of God has been manifested apart from the Law, although the Law and the Prophets bear witness to it – the righteousness of God through faith in Jesus Christ for all who believe. All have sinned and fall short of the glory of God and are justified by His grace as a gift, through the redemption that is in Christ Jesus.
When you see that your salvation has been done completely by Jesus, you are free. You have been a slave to sin, but no longer. You have been set free by Jesus. Whoever Jesus sets free is free indeed (Jn. 8:36). Fight against your sin. Put your old, sinful nature to death every day. That is a life of faith. Faith is an active thing. Faith kills the old, sinful Adam and makes you a different person in heart, spirit, and mind (Luther).
Pastorsamwise 
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