Listen here.

Mark 10:23-31

²³ And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” ²⁴ And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! ²⁵ It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” ²⁶ And they were exceedingly astonished, and said to him, “Then who can be saved?” ²⁷ Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

²⁸ Peter began to say to him, “See, we have left everything and followed you.” ²⁹ Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, ³⁰ who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. ³¹ But many who are first will be last, and the last first.”

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

In the name of Jesus. Amen.

Imagine you are watching a TV Drama: “Previously, from this pulpit.” A man, he was referred to as Mark last week, runs up to Jesus, kneels before Him, and asks, “Good Teacher, what must I do to inherit eternal life?” Jesus answered, “Good? Why do you call me good? No one is good except God alone. You know the commandments: Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” Mark replied, “Teacher, all these I have kept from my youth. What is still missing?” Jesus, looking at Mark loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow Me.” Mark’s face clouded over and he went away sorrowful, for he had great possessions.

The things Mark owned, owned him. Mark wasn’t willing to give up his stuff in exchange for eternal life – even though he would lose it all once he died. Mark walks away, and Jesus doesn’t call out to him. Jesus doesn’t pursue him. Jesus simply lets him go.

Mark should have stuck around because Jesus continues to answer Mark’s question in today’s text. But Mark isn’t there, so Jesus turns around to His disciples and says, “How difficult it will be for those who have wealth to enter the kingdom of God.” The disciples are amazed. Their jaws drop and they gasp. In their minds, wealth and riches and stuff were all signs that God was pleased with you and blessing you. In the conventional wisdom of the day, a rich, moral person such as Mark was thought to be especially favored by God. If Mark couldn’t enter the kingdom of God… than who could?

But Jesus piles an even more amazing statement on top of this: “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” This blows the disciples minds – they are exceedingly astonished. The disciples respond, “Then who can be saved?”

How difficult is salvation? Jesus tells us, “With man it is impossible, but not with God. For all things are possible with God.”

Mark should have stuck around to hear Jesus say this. Mark should have believed Jesus when Jesus said that the one thing Mark lacked was to get rid of all the things that owned him and follow Jesus. But Mark went back to his house, back to his stuff, back to his “trophy wife.” I wonder what was going through Mark’s mind when he was again surrounded by the things he valued more than Jesus’ words of eternal life.

Did Solomon’s words from our Old Testament text (Ecc. 5:10-20) ring in Mark’s ears? “He who loves money will not be satisfied with money, nor he who loves wealth with his income.” And, “As a man come from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil.”

I wonder if Mark got home, looked at all his things, and realized this. He came into the world with nothing and he would leave with nothing. Now, there is a tradition (we don’t know from Scripture, mind you) that this rich, young ruler was Mark, the author of this Gospel. The four Gospels are different. But Matthew, Mark, and Luke are very similar, and John was written later and different than the other three Gospels. But Matthew, Mark, and Luke all have their own version of this rich, young ruler coming to Jesus. That is a clue that this text was important to the early Church. It is possible the first Christians knew the identity of that this rich, young ruler.

There is another passage in Mark (Mk. 14:51-52) where Jesus is being arrested. Mark tells of a young man who followed Jesus to His arrest with nothing but a linen cloth about his body. After they arrested Jesus, the soldiers seized the young man, but he left and ran away naked. To record this detail during the pivotal moments of Jesus’ arrest is odd. Some early church fathers identified this fleeing, naked man as Mark, the author of this Gospel. And some have suggested that the rich, young ruler was also Mark. The tradition goes something like this: Mark left Jesus because he wasn’t willing to get rid of his stuff. But Jesus’ statement, “Go. Sell all you have. Give it to the poor. And come follow Me,” stayed with Mark. And Mark did what Jesus commanded. All he had left in the world was this linen cloth, and that was stripped off of him as he did follow Jesus.

If that is true, that is a much nicer ending to the story. But the most important part of all of this is to see Jesus’ answer to the disciples’ question, “Than who can be saved?”

Jesus says, “With man salvation is impossible, but not with God. For all things are possible with God.” This is pure Gospel. Your salvation does not rely upon anything you have done. Your salvation rests upon God’s doing. God doesn’t leave anything incomplete. Jesus does the impossible – your salvation. Jesus goes to the cross, Jesus takes your sin, Jesus suffers God’s wrath, Jesus dies, and Jesus rises again – for you and for your salvation. And He does it perfectly.

Now, there’s the little matter of Peter’s observation: “See we have left everything and followed You.” Hold the horses, there, Peter. You still have a house (Mt. 8:14). You still have a boat (Jn. 21:1-3). But Jesus doesn’t correct Peter. Instead, Jesus does say that Peter and all Christians will be blessed – in this time. Jesus wasn’t speaking figuratively here. You have a hundredfold now, in this time. This does still take the eyes of faith.

Believer, if you only have one dollar, you have more than a billionaire who does not have faith. A billionaire who does not have Christ thinks everything he has is something he has earned, but they also think that they have to keep it because that is all they have. But not you. You know that everything you have is God’s good gift to you, and knowing that, you can truly enjoy it. The things you own, you really own. They are given to you by God, and you can delight in them as just a small portion of the blessings that God gives you now, and in the age to come.

So look around. See your blessings. See here your brothers and sisters in Christ. Look at your possessions and delight in them because you know that they are God’s good gift to you. And if God should so choose, you do not have to worry if God decides to take those things away from you because you know that your eternal life is something that God delights to give to you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

Mark 10:17-22

¹⁷ And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” ¹⁸ And Jesus said to him, “Why do you call me good? No one is good except God alone. ¹⁹ You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” ²⁰ And he said to him, “Teacher, all these I have kept from my youth.” ²¹ And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” ²² Disheartened by the saying, he went away sorrowful, for he had great possessions.

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

In the name of Jesus. Amen.

As Jesus is setting out on on His journey, a man ran up to Him and knelt before Him. We’re going to call this young man Mark. Mark was famous. Everything Mark did was successful. Mark was a straight A student. He was the quarterback and captain of the state champion football team. He was the homecoming king. He landed the best, high-paying job and had the nicest house on the block. Mark married a trophy wife. He went to all the dinner parties of the elite. And best of all, Mark never let any of this go to his head. He Is the kind of neighbor who would mow your lawn and let you borrow his boat to go fishing.

Mark runs up to Jesus, kneels before him, and asks, “Good Teacher, what must I do to inherit eternal life?” But already there is a problem. Sure, Jesus teaches, but His teaching is not an outline of a life plan, or a series of actions, or a five-step-program for eternal life. Jesus is not a teacher of what to do to earn salvation. Jesus does not teach you how you can attain salvation; He does your salvation. Jesus is not a teacher of what you must do to inherit eternal life; Jesus gives eternal life.

Jesus will not allow any of this nonsense of being called good teacher if Mark thinks that there are other good teachers who can offer whatever variety of other ways, other deeds, other paths, or other commands that he can do to earn eternal life. Jesus says, “Good? Why do you call Me good? No one is good except God alone. By calling me ‘good’ are you calling Me ‘decent fellow’? Or are you calling Me ‘good’ in the sense that God is good? Mark, think about what you are saying. I am good as God is good. But no one besides Me can be Good as God is good. God has already said what you must do if you want to earn eternal life: You know the commandments. ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’”

Jesus is calling Mark to take a close look at his life full of success after success and to really consider what God thinks of his life, to consider if he had really kept those commands. Mark should have taken a moment to ponder all those times he had failed in doing the Commandments. If he had done so, Mark would have realized his failure, and he wouldn’t have been asking Jesus for just another command to fail keeping.

But instead, Mark flat out rejects Jesus’ answer. By asking what he still lacked, Mark reveals that he doesn’t really think that Jesus is a good teacher because he already knew all of that Commandment stuff. Mark had asked a straight question, “What must I do to inherit eternal life?” And Jesus gave him a straight answer, “Keep the Commandments.” But Mark is still as unsatisfied as before. He says, “Hold on there Jesus. There must be something more that I have to do. I already know those simple Commandments, and I’ve kept them my whole life. That’s stuff for preschoolers. There must be something more I have to do. Give me a grownup assignment.”

Jesus looks at Mark, and Jesus loves him. Jesus sees that Mark inwardly knows there is still something lacking, and Jesus sees that Mark has no clue as to what it is. Mark’s problem is that everything is lacking. Mark’s problem is that he isn’t willing to do what it takes to earn eternal life. Mark will not do what God requires. So Jesus turns up the heat of the Law and responds, “Mark, you poor, likeable sap. You’re not getting it. You say you want to do something to be saved, but you aren’t willing to do it. And I’ll prove it to you. Go. Sell all your possessions, and give it all to the poor. Then, come, follow Me.”

The hammer of the Law falls, and it falls hard. By demanding this, Jesus peels back all the layers of sin that were holding Mark captive. Jesus goes beneath all Mark’s politeness, his personal piety, and his moral accomplishments. All of that is stripped away by Jesus’ command. Jesus sweeps away the covering of all Mark’s accomplishments and there stands Mark’s idol completely naked for everyone to see – his stuff. And Mark’s face clouds over and becomes gloomier and drearier than a London fog. Mark sees for himself what Jesus saw – Mark was completely unwilling to do what Jesus, the Good Teacher, says is necessary to earn salvation. Mark was too much of a winner.

Four weeks ago, we heard about the father whose son was possessed with a demon (Mk. 9:14-29). After he told Jesus his sad story, he begged, “If you can do anything, have mercy on and help us.” And Jesus responded, “’If you can,’ all things are possible for the one who believes.” And the father cried out, “I believe. Help my unbelief.” That should have been Mark’s prayer. “Jesus I am weak. I’m not willing to do what you say is necessary for me to earn salvation. I love my stuff too much. Help my unbelief.” But he doesn’t. Instead, Mark leaves Jesus and walks away. And Jesus, who truly is the Good Teacher, lets him go. Jesus lets Mark go away because the Law needed to do its work in Mark.

Jesus is doing for Mark what God’s Word does for each and every one of us. God’s Word, His Law, cuts and slices through everything that we would do to earn our salvation because nothing we can do will be good enough to earn eternal life. In fact, as we will see as this story continues to unfold next week, Jesus says salvation is impossible for us.

Jesus is the one who does our salvation. Jesus is going on His journey to do exactly what Mark was unwilling to do. Jesus gave all His glory and heavenly treasure to become man. Jesus gave all He had to you poor, miserable, wretched sinners. He went to the cross where He shed His holy, precious, innocent blood – for you. Jesus hung on the tree to give His very life for you and suffer God’s wrath for you.

Salvation is not about giving everything over for God. Salvation is about God giving everything to you. And you, in simple God-given faith, trust that what He has done for you is sufficient. It is always best to have God doing the salvation verbs because that way, they are reliable. When you are doing the salvation verbs, they fall flat on their face and are not reliable.

Jesus has become Man – for you. He has bought and freed you from all sin, from death, and from the power of the devil. He has done all of this with His holy and precious blood and with His innocent suffering and death. He has bought you for His own because He loves and cherishes you. And His grace will always precede you and will always follow you. So give up your trust in anything and everything else. In Jesus, and in Jesus alone, you will will find your heavenly treasure. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

Mark 10:2-16

² And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” ³ He answered them, “What did Moses command you?” ⁴ They said, “Moses allowed a man to write a certificate of divorce and to send her away.” ⁵ And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. ⁶ But from the beginning of creation, ‘God made them male and female.’ ⁷ ‘Therefore a man shall leave his father and mother and hold fast to his wife, ⁸ and the two shall become one flesh.’ So they are no longer two but one flesh. ⁹ What therefore God has joined together, let not man separate.”

¹⁰ And in the house the disciples asked him again about this matter. ¹¹ And he said to them, “Whoever divorces his wife and marries another commits adultery against her, ¹² and if she divorces her husband and marries another, she commits adultery.”

¹³ And they were bringing children to him that he might touch them, and the disciples rebuked them. ¹⁴ But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. ¹⁵ Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” ¹⁶ And he took them in his arms and blessed them, laying his hands on them.

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

[Married couples, I want you to be touching each other during this sermon. Hold hands, have your arm around your spouse’s shoulder, or place a hand on their leg. I’ll trust you to keep it rated “G.” I know your kids might make it impossible to do this through the whole sermon, but do your best. Couples, I want you to digest this sermon together. If you get distracted by your kids through the sermon, listen to it again tonight. So you know, I will forgo my normal Sunday night routine and do this with my wife tonight. God bless you and your marriage. To you who are not married, listen as well. God has some important things to say to you as you consider marriage in the future.]

In the name of Jesus. Amen.

This Gospel text is not primarily about marriage. This text is about the Pharisees trying to dig up some mud that they can throw at Jesus based on what He will say about divorce. So, unless marriage is about divorce (and it’s not), this text is not primarily about marriage. However, that being said, Jesus does, in this text, give us God’s definitive word about marriage. With all the talk in our day and culture about marriage and the definition of marriage, this sermon will talk about God’s creation of marriage.

If you want to know what God has to say about marriage, you have to go where Jesus tells you to go. “From the beginning of creation, ‘God made them male and female.’” If you want to know what God’s intent for His creation of marriage is, you have to go back to the beginning of creation – back to before the Fall into sin.

This is marriage. God created Adam with a complete, self-sufficient cardiovascular system that could function on its own. Adam’s digestive system was created good and complete in itself to give Adam the nutrients and sustenance he needed. Adam’s skeletal and muscular systems were created good and complete in themselves to keep him upright and moving. But God’s good creation left Adam incomplete in one way – Adam could not reproduce by himself. God, in His great wisdom, intentionally left Adam unable to propagate on his own. God created Adam to need a helper. God brought all the animals to Adam so Adam could name them, but in all those beasts of the field, birds of the air, and fish of the sea, no suitable helper was fit.

So God caused a deep sleep to fall on Adam, and God took one of Adam’s ribs from his side. God took that rib and used it to make a woman. God brings the woman to Adam, and she is like nothing else that Adam has seen. When Adam sees what God has done with his rib, he says, “This at last is bone of my bones and flesh of my flesh.” And she was, literally. Adam said, “This one shall be called woman because she was taken out of man.”

Pause here for a brief Hebrew lesson: The Hebrew word for ‘man’ is אִישׁ (ish), and the Hebrew word that Adam gives to this new creation of God is אִשָּׁה (isha). So the difference between man and woman is, as one Hebrew scholar puts it, “Ahh.” When Adam sees his wife that is the idea that is going through his mind. “Ahh. This is the one for me.” And Adam receives his אִשָּׁה as God’s good gift to him.

In our Old Testament text (Gen. 2:18-25), we hear Moses write that this is God’s intent, God’s design for marriage. Marriage is created by God and defined by God. Marriage is not a man and a woman falling in love and choosing to work, live, and make children together. Marriage is something God does. As God united Adam and Eve together before the Fall, God still unites a man and a woman together to be husband and wife and those two become one flesh. One + one = one. The “one flesh” union of husband and wife is not the sexual act, rather the natural fruit of the sexual act, children. That is why what our Supreme Court ruled is contrary to God’s created order. So-called “gay marriage” is not, cannot be, and never will be marriage. One man + one man or one woman + one woman = two men or two women, but never marriage. And that’s all I’m going to say about that because that is all Scripture has to say about it.

As Jesus quotes and explains from our Old Testament text, “’Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” The important thing in marriage is not what a husband vows and promises to do for his wife nor what a wife vows and promises to do for her husband. What is of lasting importance is what God promises to both the husband and the wife: God is acting; God is uniting; God is joining. What God joins, let not man separate.

The Pharisees want to test Jesus; they want people to turn against Him. They are trying to trip Jesus up by bringing up the controversial topic of divorce. The Pharisees had two schools of thought on divorce. One group of Pharisees taught that divorce was wrong except in cases of adultery, and the other group taught that divorce could take place for very menial reasons – like the wife burning her husband’s toast or the man simply finding a prettier woman. Jesus knows their motives and asks them, “What did Moses command you?”

The Pharisees point to Deut. 24:1-4 where Moses does indeed write about what is required when a man divorces his wife. Moses does indeed say that a man needs to do the appropriate paperwork in order to divorce his wife, but this was an act of mercy for the divorced woman. In Moses’ day, a man could divorce his wife and kick her out of his tent, but unlike today, a woman could not divorce her husband. In Moses’ day, if a woman was divorced, she didn’t have an opportunity to provide for herself and would starve. And she couldn’t get married again because everyone else would see her as someone else’s wife. So Moses instructed the hard-hearted people, “If you’re going to throw your wife out, if you are going to make a mess, don’t make a mess for your wife’s life. The lest you can do is give her a certificate of divorce so that she could possibly marry again.”

And Jesus picks up on exactly that. Divorce happens only because a sin and hardness of heart. Jesus tells the Pharisees, “Because of your hardness of heart Moses wrote this.” In other words, Jesus is saying, “Divorce is always contrary to God’s design for marriage. Moses only wrote that to clean up the messes that your sinfulness makes. Here is God’s intent: what God has joined together, let man not separate.”

Jesus is very clear here. It doesn’t matter if the person you chose to marry was not a good choice. God joined you together. God made you and your spouse to be one flesh. So, husbands and wives, hear this: Your love for your spouse is not enough to sustain your marriage. Don’t look at your marriage as your choice. Rather, look at your marriage as something God has done. In your marriage, God joins you to your spouse to help you, to serve you, to do for you what you cannot do for yourself. Husbands, God places you into the unique office of husband. Wives, God places you into the unique office of wife. Adam did not make Eve his wife – he couldn’t have because she didn’t exist. Instead, Adam received Eve as God’s unique gift to him. And married couples, your spouse is God’s gift to you; your marriage is God’s gift to you. Again, your love for your spouse is not enough to sustain your marriage, but in God’s mercy, your marriage can sustain your love for each other.

Again, God’s math for marriage is this: one man + one woman = one flesh, and that means babies.

Now, to those of you who are not married yet, remember all of this. If you find a person you think you might want to marry, that is a good thing. But once you are married, remember that God has united you. You have not joined yourself to your spouse – God has. So, if you have differences in worldview or doctrine, that is going to cause problems because you and your spouse are both hardhearted and sinful. The devil, the world, and your own sinful flesh will attack your marriage because it is a work of God. The devil, the world, and your sinful flesh hate the works of God. Do not let anything attack your marriage.

And everyone, married couples and single people, know this: Jesus is the only one who will create, maintain, and build this unity. Jesus literally became bone of your bones and flesh of your flesh. Jesus became man. He united Himself to you so that you could be His Bride, a believer, a member of His Church. He takes on your flesh so that He can stand between you and God. He stands there to receive God’s wrath against your sin. When God punishes Jesus, it is the same as punishing you. When Jesus is obedient to God’s commands and lives a righteous life, it is the same as you obeying all of God’s commands and living a perfect, holy, righteous life.

Jesus comes here again to confirm to you that He has become one flesh with you. He gives His body, His flesh and unites Himself to you in Communion. Jesus gives His holy and precious blood to you to forgive you of your sin, to remove your hardheartedness. Because of this meal, your sin, all of your sin, is forgiven. If you want to strengthen your marriage, come to communion together as husband and wife where together you are joined to your Husband, Jesus Christ. Come to this altar where your sinfulness is replaced with the righteousness and holiness of your true Husband, Jesus Christ. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

Mark 9:38-50

³⁸ John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” ³⁹ But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. ⁴⁰ For the one who is not against us is for us. ⁴¹ For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

⁴² “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. ⁴³ And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. ⁴⁵ And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. ⁴⁷ And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ⁴⁸ ‘where their worm does not die and the fire is not quenched.’ ⁴⁹ For everyone will be salted with fire. ⁵⁰ Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

In the name of Jesus. Amen.

Imagine being alone in a hot, dry desert – miles from any sense of civilization.

As you walk along, you suddenly feel a sharp pain in your ankle. You hear the telling sound of a rattle, and you spot the angry snake coiled and ready to strike again. You turn tail and run. You start to feel the searing venom move through your veins. Countless Western movies give you the idea to suck out the venom, but current medical opinion says that it is far too late. The venom moves too fast and is too lethal. The poison will continue to do its work of killing you.

The truth is, this isn’t just a hypothetical. You have already been bitten. You have venom coursing through your veins, and this venom will destroy you. The poison will effect this life and the next. The venom of sin will cause you to suffer not only in the present, but for eternity. Your corruption festers in you and is infectious to everyone you contact.

You have been bitten by the ancient, venomous serpent, the Devil. You can’t suck the poison of sin out of your wounds, but you still need to be cured. So let’s hear what the Great Physician has to say. Listen to what Dr. Jesus offers as a treatment plan for your sin. You walk into Dr. Jesus’ treatment room, and He asks, “What seems to be the problem?”

“Well, Dr. Jesus, I have been bitten by the serpent, the devil, and ever since, I seem to have a problem with my hand. It seems to have a mind of its own. I keep taking things that aren’t mine, and my hand keeps hurting my neighbor.”

“Yes, I see.” Dr. Jesus responds. “Well, there is only one treatment option. I recommend we cut off your hand.” And Dr. Jesus reaches for His saw.

“Just a minute,” you interrupt. “It’s more than just my hand. Ever since I was bitten by the devil, my foot also causes me problems. My foot takes me to all sorts of places I shouldn’t go.”

“Well, then,” Dr. Jesus continues. “This is often the case with individuals who have been bitten. The foot will also have to come off. I’ll remove them both.”

“No, Dr. Jesus. I don’t think you understand. The problem isn’t just my hand or my foot. Since I was bitten by the serpent, I also have a problem with my eye. It keeps looking at things that I know I shouldn’t look at. And every time I look at what my neighbor has I covet it. I can’t seem to keep my eyes under control. I think there has to be another treatment.”

“The best thing to do is to remove the hand, the foot, and tear out that eye. If these infected areas are not removed, you will end up in the eternal fire where the worm does not die and the fire is not quenched.”

“Dr. Jesus, I know you are the One with the expertise, that’s why I came to You. But Isn’t there another treatment option? The poison of sin has spread so far. I think that even if You removed my hand, foot, and eye other parts of me would still be infected.”

Dr. Jesus lowers His eyes and sighs, “Yes, that is always the case.”

You see, dear saints, your problem is deeper than you will ever know. You wouldn’t treat cancer with a Band-Aid, and you can’t treat sin by simply chopping off your sinning parts. Even if you cut off the parts of you that cause you to sin, that is as far as Jesus’ remedy in this text would go. You would still be unholy and unrighteous. It is not enough to remove the sinful parts. The guilt of your sin must also be removed. Your hands, feet, and eyes are only symptoms of the greater disease of original sin you and I have. No matter how many limbs you cut off, no matter how many eyes you pluck out, you are not going to be able to get rid of your sin and guilt.

The problem is not your hand or foot or eye that causes you to sin. You are the source of your own sin. You are completely infected with the venom of Satan. The bite of the devil makes you your own worst enemy. And Jesus makes it grotesquely clear here that we must not allow anything to stand between us and the kingdom. Anything that we would value so highly that it would allow us to lose our eternal salvation is not worth keeping. Cut it off. Pluck it out. Throw it all away.

Satan’s venom has caused you, not just your parts, to be the problem. But, thanks be to God, that Jesus has already sucked all Satan’s venom out of you. Jesus has already removed all the parts of you that cause you to sin. Jesus Himself was cut off from the land of the living (Is. 53:8) for you. Jesus has already removed all of your guilt. He suffered God’s eternal wrath that you deserve. Jesus cried out, “My God, My God, why have you forsaken Me?”

And Jesus has replaced all your sinful, guilty parts with His pure and holy righteousness. He has given you His body and His blood. Jesus has given you His righteousness, holiness, and obedience. In your baptism, Jesus has brought you through the fire of God’s judgment against your sin all the way to the resurrection. In your baptism, you were united with Jesus’ death. Because of your baptism, you are united with Jesus’ death so that you could be united with Jesus’ resurrection. In your baptism, you died and rose just as Jesus died and rose. The death Jesus died, He died to sin, once for all – for you. The life Jesus now lives, He lives to God.

So baptized brothers and sisters, you too must consider yourselves dead to sin and alive to God in Christ Jesus. Because of your baptism, you are in Christ and are a new creation. The old has passed away, behold the new has come. And, as our closing hymn says, we pray, “Finish, then, Thy new creation, pure and spotless let us be. Let us see Thy great salvation perfectly restored in Thee. Changed from glory into glory, till in heaven we take our place, till we cast our crowns before Thee, lost in wonder, love, and praise. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

Mark 9:30-37

³⁰ They went on from there and passed through Galilee. And he did not want anyone to know, ³¹ for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” ³² But they did not understand the saying, and were afraid to ask him.

³³ And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” ³⁴ But they kept silent, for on the way they had argued with one another about who was the greatest. ³⁵ And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” ³⁶ And he took a child and put him in the midst of them, and taking him in his arms, he said to them, ³⁷ “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

In the name of Jesus. Amen.

From our Epistle Text, Jam. 4:1-6, ¹ What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? ² You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. ³ You ask and do not receive, because you ask wrongly, to spend it on your passions. ⁴ You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. ⁵ Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? ⁶ But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.”

Jesus shows how jealously God yearns over you. Jesus is on His way to Jerusalem. Jesus will be delivered into the hands of men, and they will kill Him. Like Jeremiah in our Old Testament text (Jer. 11:18-20), Jesus knew the deeds of the scheming, wicked men, and Jesus knew that God judges righteously. Like Jeremiah, Jesus committed His cause to Yahweh. Jesus not only saw God’s vengeance upon the wicked, Jesus experienced it. Jesus stepped between God’s wrath and the wicked. Jesus took on their sins and received God’s wrath, vengeance, and punishment for their transgressions. He suffered, bled, and died. And three days later, He rose again. The crucifixion shows that Jesus opposes your proud, sinful ways. The resurrection reveals that God does indeed give grace to the humble.

Your sin, no matter how big or how little, separates you from God. Your sin earns you God’s wrath and hell. Of course you can choose to hold onto that sin. You can persist in unrepentance and unbelief. But by doing so, you refuse the free gift of Jesus’ forgiveness and righteousness.

But that doesn’t change the fact that Jesus has taken all your sin, all your death, and all your damnation. Jesus bore all of it in His body on the cross. Your sin no longer belongs to you – Jesus took it and answered for it. Your sin does not condemn you – Jesus atoned for it. Believer, because of Jesus, your sin cannot harm you.

Because of Jesus your sin is forgiven and gone. Because of Jesus, you are no longer in your sins. Eternal life and peace with God is yours. Jesus’ Good Friday dying and His Easter rising make you right with God.

Jesus has done all of this for you. And yet, like the disciples, we argue and fight. We jockey for position and go behind each other’s backs in order to become great and powerful. Are you kidding me?

Here is Jesus, indisputably the greatest and first of all. He has come to serve the least, the last, the lowest, the lost, the little, and the dead by shedding His holy and precious blood on the cross. You have Jesus for you. Who cares who’s the greatest?

If you want to be great, live in the freedom of the Gospel which releases you from your fighting, from your quarreling, from your sin. Because of the freedom God has given you in the Gospel, you do not have to do anything to make yourself right with God. Jesus has already made you right with God. So in that freedom, live not for yourself but for others. Care for the little ones, the most needy, the least in the world. Care for those who need help. Jesus says, “Whoever receives one such child in My name receives Me, and whoever receives me, receives not Me but Him who sent Me. If anyone would be first, he must be last of all and servant of all.”

Brothers and sisters, you have been made right with God. You have been washed clean in your baptism. You have been declared to be forgiven, just, and holy in the absolution. You are fed Jesus’ righteousness in the Lord’s Supper – a foretaste of the eternal banquet that awaits you. Go. Serve. Slavishly serve those God places into your life and who need that service.

Such a life of service doesn’t fight, doesn’t quarrel, and doesn’t keep score because it doesn’t need to because Jesus has become last for you. Because Jesus has redeemed you. Because Jesus has saved and restored you.

You need not fret about being great because God has already given you a new heart, a new desire, and a new delight – He has given you Himself. And when you have Jesus, you have all the desires of your new heart. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

Mark 9:14-29

¹⁴ And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. ¹⁵ And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. ¹⁶ And he asked them, “What are you arguing about with them?” ¹⁷ And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. ¹⁸ And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” ¹⁹ And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” ²⁰ And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. ²¹ And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. ²² And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” ²³ And Jesus said to him, “‘If you can’! All things are possible for one who believes.” ²⁴ Immediately the father of the child cried out and said, “I believe; help my unbelief!” ²⁵ And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” ²⁶ And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” ²⁷ But Jesus took him by the hand and lifted him up, and he arose.

²⁸ And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” ²⁹ And he said to them, “This kind cannot be driven out by anything but prayer.”

In the name of Jesus. Amen.

If you were reading through the Gospel of Mark, coming to this text would be like hitting a brick wall. You would see a high, lofty moment followed by this discouraging scene. Immediately preceding this text, Jesus is transfigured. His clothes turned radiantly white – brighter than the sun glaring off freshly fallen snow. Jesus’ face shined more brightly than if He had swallowed the sun. The voice of the Lord God Almighty spoke from the cloud, “This is My beloved Son, listen to Him.” From that high, great, glorious place, Jesus and Peter, James, and John descend from the mountain to this chaotic scene. What is going on?

At the foot of the mountain, the other nine disciples are dealing with a crisis. A man had brought his demon possessed son to them, but they were unable to cast that demon out. These disciples had previously been commissioned by Jesus with authority to cast out demons, and they did (Mk. 6:7-13, 30). However, this demon stumps the disciples, and the scribes are having a field day with this. If Jesus is so great, then why are His disciples so insignificant? If Jesus is so powerful, why are His disciples so powerless. If Jesus is so mighty, why are His disciples so weak? So they argue back and forth. Meanwhile this father stands around helpless as he listens to the disciples squabble with the scribes.

Now, imagine this man. He has watched his son being tormented by the demon his whole life. What had this done to his marriage? How did he explain all of this to his other children? How many times had this father been burned by fire and how often did he jump into the water to save his son? What sacrifices had he made to bring his son to Jesus only to have the disciples fail him? Who has suffered more, the son or the father? It’s a close call.

Jesus enters into this scene like a parent stepping in between fighting children. “What are you arguing about?” The father steps forward and tells his story. At this story, Jesus sighs in frustration against the disciples, the scribes, and possibly even at this father. “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring the boy to me”

The demon shows off – convulsing the boy, making him roll around on the ground and foam at the mouth. The father prays an iffy prayer to Jesus, “If, if You can do anything, have compassion on us and help us.”

“If you can? Of course I can! You wouldn’t be here if you thought I was unable to help. You wouldn’t have brought your son to Me, away from your family.” But with the inability of the disciples and the questioning of the scribes, this father’s faith is faltering. So Jesus encourages his faith, “All things are possible for the one who believes.”

The question is, Believes what? Faith by itself is worthless. We believe all sorts of things that simply will not happen. You could believe with all your heart, soul, mind, and strength that the chair you are sitting in right now will be able to take you to Sydney Australia, but it can’t. Faith is only as good as the object it is placed in. Faith always has an object. To simply say, “I believe,” is incomplete. When you say, “I believe,” the proper question should be, “You believe what?”

Spiritually speaking, the only faith worth having is faith in Jesus because Jesus is the only God worth having. All things are possible for the one believing in Jesus because all things are possible for Jesus. And so Jesus says, “All things are possible for the one who believes.” These words from Jesus cause the father to pray another petition – and what a prayer it is. It is the constant prayer of all followers of Jesus: “I believe; help my unbelief.”

This is the prayer of the desperate father. This is the prayer of every Christian. And this is the prayer of you who cannot stand on your own. This is the prayer of you who are wavering in your doubt about what Jesus can do and has promised to do for you. “I believe; help my unbelief.”

You see, the father’s problem wasn’t the demon and the torment of his son. And your problem isn’t always what is apparent. Your problem is not sickness, disease, grief, or pain. Jesus has already shown that He can take care of those things. Your problem isn’t even death. Jesus has no problem with death. Jesus is on His way to the cross where He will meet death on death’s battlefield, and Jesus will win. Jesus will strike down death with a killer blow making death a harmless, conquered enemy.

Your real problem, and this father’s real problem is unbelief. Your unbelief is on full display whenever you face troubles and try everything in your power before finally, in desperation, turning to prayer and God. Of course Jesus can help. Of course Jesus will have mercy upon you. He always does. Just as he does for this boy.

This boy’s story is your story. You too have been under the power of the devil your whole life. You too have been deaf to Christ’s word. You too have been unable and unwilling to sing His praise. You too have been unwilling to submit to Jesus. Yet, you were brought to Jesus, and He took you by the hand and raised you up by the power of His Spirit. But you are also like this father. You continue to fall back into your original problem of unbelief. Because you constantly fall back into the same sins over and over, you begin to doubt and wonder if Jesus has had mercy on you and helped you. In the Spirit, you believe. Left to yourself, you do not. In the spirit you pray. Left to yourself, you do not. On and on it goes. You constantly waver, but Christ will always have mercy on you because He has had mercy upon you as He suffered, bled, and died.

Brother and sister, your even though you constantly and continually waver between faith and unfaith, your faith in Jesus is never in vain. Your faith in Jesus is not empty. Your faith in Jesus is not worthless because the Jesus you trust in is not vain, empty, or worthless. Jesus is the One who can and does break the darkness, free the prisoners, and brings you from death to life, from unbelief to faith. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

Mark 7:31–37  

³¹ Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis.  ³² And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him.  ³³ And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue.  ³⁴ And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”  ³⁵ And his ears were opened, his tongue was released, and he spoke plainly.  ³⁶ And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it.  ³⁷ And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

In the name of Jesus. Amen.

“Christ has died on the cross for you, and your sins are forgiven.” That is the Gospel message. That is the Good News that Jesus has given His Church to proclaim to the ends of the earth (Lk. 24:26-27). God’s grace and mercy extends to the whole world, and it extends to you. Because Jesus died and rose again, God finds no fault, no spot, no wrinkle, no blemish in you. Because of Jesus, when God looks at you, He sees the perfect, total, complete obedience of Jesus. Who wouldn’t want to hear that message? The unrepentant, the sinner, the very one who needs grace and mercy, sadly, doesn’t want to hear about God’s love.

Why is this? Because our sin has infected us so thoroughly, because we are by nature sinful, we do not want mercy because we do not want to need mercy. We would rather try to work our own way to righteousness than to receive the free gift of Christ’s righteousness.

To give you an example: I’ve been following Planned Parenthood on Twitter since the undercover videos started surfacing. They tweeted a story entitled, “Thank God for My Abortion.” In the article, the author speaks of the kindness of people who helped her abort her unborn child. Her story was full of self-justifying phrases. She was young. She was stupid. Since she couldn’t even take care of herself, she knew she couldn’t take care of a baby. She concludes the article in what sounds like a final attempt at justifying herself, she says, “I suspect this was the one rational decision I made the whole of that year. In short: thank god (note lower case) I had an abortion.” She encourages other women to share their abortion stories and “own” their abortion.

So, I tweeted her back. “Own your abortion, and repent. There is forgiveness in Christ, even for abortion.” She responded, “Um, news flash; I’m not a fundamentalist Christian.” She didn’t even want to hear about the forgiveness that Christ has to offer her. She would rather justify herself, but that will never happen. She doesn’t want forgiveness because she doesn’t want to admit she needs forgiveness. Her conscience will haunt her until she either drowns it out completely or repents. She shut her ears to the Gospel because, to her, the Gospel is only a reminder that she needs forgiveness. It is incredibly sad to see.

To sinners, and too often even to us Christians, the call to repent doesn’t sound like good news. Too often, we are like children thinking mom is trying to take away our toys when all she is doing is calling us to dinner. You see, Biblical repentance has two aspects, two sides if you will – Law and Gospel, contrition and faith. The first side, the Law side, the contrition side, is what we are most familiar with. The Law side of repentance says, “You have done something terrible, something evil. You have broken God’s Law, and you need to feel sorry about it.” That is exactly what all sinners do not want to hear.

We do not want to hear that we have sinned. We do not want to hear that we have offended God and hurt our neighbor. But that is why there is a second aspect of repentance – that is the Gospel, faith, and forgiveness. Yes, you have done something evil and wrong, but God has already forgiven that sin by Jesus’ death on the cross.

Because our sin is so powerful, our ears are completely muffled. You know that you have sinned and you can’t stop thinking about all the transgressions you have committed. So you come to church and hear that Jesus has taken away your condemnation, and the only words you hear are, “your condemnation.” The word that is meant to give you comfort only causes more guilt. You read your Bible and hear that Jesus has taken away the death sentence that was placed upon your head, and all you think of is your death sentence. A voice in your head tells you that this good news, this Gospel, is not for you and can not be for you because you keep giving in to the same temptations over and over again.

Imagine this deaf and mute man responding to Jesus’ word, “Ephphatha,” that is, “Be opened,” by saying, “Stop reminding me that I can’t hear and speak. I haven’t been able to hear and I won’t be able to hear no matter what you say.” That sounds ridiculous, but according to your sinful nature, that is exactly what you do. You fear and you doubt and you close your ears to Jesus. When Jesus says to you, “I forgive you all of your sins,” a demonic voice enters into your head and says, “No. That isn’t true.” And so you are deaf to the word of forgiveness that the Scriptures declare to you. And until that deafness is taken away by the Holy Spirit working through the Word, that deafness will always remain. So what do we do?

We need to shut up and listen to the Word of God. We need to let Jesus’ Word wash over us. We need to stop being so afraid. We need Jesus to do exactly what He did in our Gospel text. We need Him to open our clogged ears, and Jesus’ Word really is that powerful.

This miracle of Jesus is so fascinating. There are plenty of miracles where Jesus simply speaks and healing takes place. He speaks to a lame man, “Rise,” (Mk. 2:11), and the lame man does it. He says to a blind man, “Go your way; your faith has made you well,” (Mk. 10:52). But the lame and the blind are able to hear, they are able to understand and process what Jesus is saying. But here, Jesus speaks to deaf ears – ears that are unable to hear or comprehend what He is saying. But His Word still works. The Word of Jesus works on these deaf ears just as it worked on Lazarus’ dead, deaf ears.

Jesus’ Word works even on dead, deaf ears because that is the very nature of God’s Word. The same creative power which spoke into the chaos and nothingness, “Let there be light,” is in Jesus’ Words. God can speaks into the void, and that which does not exist obeys.

We need Jesus to open our ears to hear His Gospel. 1 Co. 2:14 ¹⁴ The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. Hearing and believing Christ’s Word is the work of the Gospel. Ro. 10:17 ¹⁷ So faith comes from hearing, and hearing through the word of Christ.

As weird as it is, Jesus stuck His actual fingers into that man’s ears and mouth. But He comes here now to stick His actual body and blood into your mouth and your body. Jesus has been crucified as a ransom for your sins. He has bought you back by paying off the devil. And He is risen, alive, out of death for your justification. Jesus comes to you now in this holy Supper to remove your doubt that this is for you. Jesus comes now to drive away all your evil. He comes to you placing His Body into your body. He binds you to Himself. He clears out your ears and loosens your tongue so that you can confess Him clearly and be saved.

Brothers and sisters, “Ephphatha.” Be opened, and do not be afraid. Jesus opens you not destroy you, but to fill you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

Mark 7:14-23

¹⁴ And he called the people to him again and said to them, “Hear me, all of you, and understand: ¹⁵ There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”

¹⁷ And when he had entered the house and left the people, his disciples asked him about the parable. ¹⁸ And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, ¹⁹ since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) ²⁰ And he said, “What comes out of a person is what defiles him. ²¹ For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, ²² coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. ²³ All these evil things come from within, and they defile a person.”

In the name of Jesus. Amen.

What is wrong with the world? We have seen our country celebrate a man mutilate himself in his desire to become a woman. The highest court in our land decided that homosexual relationships can be called ‘marriage.’ Last week, millions if not billions of hard-earned dollars were wiped out as the stock markets crumbled. We have viewed the horror of babies being ripped from their mothers’ wombs only to be torn apart, chopped up, and sold for their organs and tissue. On Wednesday, a reporter and her cameraman were shot to death in cold blood on live television. Shortly after the murders, the shooter released a video showing his first-person view of the horrifying scene. Friday night, a Houston police officer was shot execution-style after he had pumped gas into his patrol car. What is wrong with the world?

The world’s problem is not the transgenders, the homosexuals, the Supreme Court, or China. The world’s problem is not the Republicans, Democrats, the abortionists, criminals, or murderers. So what is wrong with the world? G. K. Chesterton hit the nail on the head several decades ago. Supposedly, the London Times once asked several writers and philosophers, “What is wrong with the world?” Chesterton replied in the briefest of letters. “Dear Sir, I am.”

The words of our Lord, “From within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within.”

The problem with the world is me. And I hope and pray that you, in all honesty, can say the same. The evil in the world is not something outside of us, something that we can hunt down and destroy. The evil in the world is what is inside of us. It is, in fact, us. Our hearts, our minds, our thoughts, our actions are the problem. I am, we are, “by nature sinful and unclean.” I have, we have, “sinned against [God] by thought, word, and deed” by the evil we have done and by the good we have left undone.

Nothing outside of you defiles you. Whatever goes into you goes out again. What you put into yourself passes through you and goes into the toilet. Yes, Jesus uses bathroom talk here. There is nothing you can put into yourself that makes you defiled. Nothing. So, why does God find fault with you, since nothing you have put into yourself makes you defiled? God finds fault with you and with me because we are sinners. You and I are sinners, but not because we do sinful things. You and I do sinful things because we are sinners. We are unclean because we are unclean – sinful from the time we are conceived.

The source of your problem is your heart. Your heart, my heart, is an idol factory. Your heart, my heart, is the source of sin. Because of our hearts, we are finally brought to a deserved death. Our hearts separate us from God and defile us.

So often today, the advice is given, “Follow your heart,” or you hear people say, “I just need to follow my heart.” That is the worst advice you can give and the worst thing you can do. “The heart is deceitful above all things and desperately sick” (Jer. 17:9). The world is in the shape that it is in precisely because we have followed our hearts. We have done what it in us, and we reap the evil fruit of the wickedness we have sown. We are the problem. We are what is wrong with the world.

Praise be to God that Jesus has come into the world. In Christ, God was reconciling the world to Himself. Jesus entered into the evil dominion we have made this world. He didn’t shy away from touching the unclean and defiled. He didn’t shrink back from those who were possessed with wickedness. He didn’t avoid evil and sin; instead, He became sin for us (2 Cor. 5:21). In Christ, God entered into the world that we have defiled in order to redeem and to sanctify, to make holy, what we have made damnable.

When we see all the the things that are wrong with this world, we are tempted to ask God, “Why did You allow this evil?” God will simply not answer that question. His thoughts and ways are too far above us. Do not ask God, “Why did You allow evil to happen?” Instead when you see all the tings that are wrong with this world, ask, “God what are You going to do with that evil?” because that question is answered already.

God has pierced that evil, that sin, and all the problems of this world in Jesus’ hands and feet. God has drowned our evil in the blood of Jesus and buried it in His tomb (Rev. Fiene). When we see the mess we have made of this world, God points us to Jesus on the cross and says, “Look. That evil you have made, that defilement you have brought to the world, that uncleanness you have within you, look. I am here defeating it.”

Jesus takes your defiled heart of stone and throws it in the trash where it belongs. He washes you clean in His blood and makes you a new creation. Then, He turns around and gives you a new heart, a heart of flesh. A heart that longs for the forgiveness, mercy, and righteousness that comes through God speaking to you and creating you anew. He runs to you and throws His loving arms around you. He makes a feast celebrating His own love and mercy for you. And He promises that you have a seat at His feast at the marriage supper of the Lamb who was slain, a seat in the eternal kingdom of His new creation. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

Mark 7:1–13

¹ Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem,² they saw that some of his disciples ate with hands that were defiled, that is, unwashed. ³ (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, ⁴ and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) ⁵ And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” ⁶ And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

‘This people honors me with their lips,

but their heart is far from me;

⁷      in vain do they worship me,

teaching as doctrines the commandments of men.’

⁸ You leave the commandment of God and hold to the tradition of men.”

⁹ And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! ¹⁰ For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ ¹¹ But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— ¹² then you no longer permit him to do anything for his father or mother, ¹³ thus making void the word of God by your tradition that you have handed down. And many such things you do.”

In the name of Jesus.  Amen.

Imagine that you got hired at a large company – let’s say Apple™. You show up for your first day. Your supervisor introduces you to your co-workers. You are given an orientation on the company. Your supervisor leads you to your desk, and you begin your first day on the job. Suddenly, you feel a hand on your shoulder and look up to see Tim Cook (the CEO of Apple). Of the thousands of co-workers he could be talking to, he talks to you. He welcomes you to the company and says, “The thing that I look at most is punctuality. I will not tolerate you being late. Do good work, but above all, be on time.”

What might you do? You have several options: You can make sure you leave your home every morning so that even if there is traffic, or you get a flat tire, you will still be clocking in on time. But then, you think to yourself, “What if my car breaks down completely? What if something outside of my control happens that makes me late. Tim Cook told me to be on time, so I need to be on time.” So you come up with a plan to simply live at your desk. You abandon your family and never see them. You miss all your kids’ soccer games, school plays, and birthdays. You never spend time with your spouse. You are consumed and haunted by the CEO’s words, “Be on time.”

So here you are living at work. You have to hide your blanket, pillow, and spare clothes because you don’t want people to know that you are so scared of disappointing the CEO that you are living at work. You dodge the security personal at night hoping that their flashlights won’t find you and reveal how consumed you are with making sure that you punch your time-card at the right time.

This analogy falls somewhat short of what is going on in our text, but hopefully it gives you an idea of what was going on in the Pharisees’ minds. God had given the Ten Commandments, and the Pharisees were terrified of breaking them. The Pharisees had a bunch of rules that they would teach in an effort to keep people from even getting close to breaking God’s Commandments.

But in doing so, the Pharisees went beyond what God’s Word says. For example: God gave the Third Commandment, “Remember the Sabbath day to keep it holy.” So the Pharisees determined how many steps you could take on the Sabbath. They made a rule about how much weight you could carry in your hand or pocket. The Pharisees even discussed what you would do if you were holding an apple with your hand out of your window when the Sabbath began. Could you bring your hand into the window? Well, that would be delivering food. Can you drop the apple? Well, that could be planting an apple tree. Apparently, they even had a debate about where you could spit on the Sabbath. If you spit on the dirt, you might be watering a plant, so the Pharisees determined that it was allowable to spit on rocks.

Now, we can laugh at these things, but these were serious debates. They understood that God was serious about His Commandments. He had come down on Mt. Sinai and written these rules in stone – twice. God had told them that He was, “A jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation.” So what the leaders of the people did was to (and this is their words) “set a hedge” around the Law. God wanted them to keep the Sabbath holy, so they decided to make sure that they wouldn’t even get close to breaking His command.

People still do this type of thing today. Since the Bible tells us not to lust after someone who is not our spouse, some say we shouldn’t dance because dancing could lead to lustful thoughts and actions. They have come to believe this so strongly that they say all dancing is sin. There is even the joke, maybe you’ve heard it, that sex before marriage is bad because it could lead to dancing. They do the same with drinking alcohol. Since the Bible says that drunkenness is a sin, some say you should never drink alcohol even though the Bible never says that. In fact, the Bible says that wine is a gift from God to “gladden the hearts of man” (Ps. 104:15). But both of those are easy things to pick on.

The important thing is to realize that all of us do this. We make up our own rules and add to God’s perfect, complete Law in an effort to make God like us better. In all of this, we make ourselves to be God. We invent our own cultural rules and laws and begin to practically say, “Look at me God. I haven’t even gotten close to breaking that commandment. Look at me and love me because of it.” We become like the Pharisee in Lk. 18:10-15. We simply cannot stop ourselves.

Now, let me be clear, it is good to put ourselves in a position to refrain from breaking God’s Law. It is good for people who have a history of alcoholism in their family to refrain from drinking because we know alcoholism is often hereditary. But that doesn’t mean that your brothers and sisters who do not have that problem are less in God’s favor simply because they have a couple of beers or glasses of wine. And let me add this: kids, it is wrong for you to have alcohol if you are not 21 because you are to obey the laws of the land (Ro. 13:1-7).

Brothers and sisters, God’s Law is complete and perfect. By adding our little rules to keep us from breaking God’s Law, we are showing that we desire to be our own little-god. This is exactly what Eve did in the Garden. Eve said that God had commanded her not to “eat of the tree, neither shall you touch it, lest you die” (Gen. 3:3). God never said anything about it being wrong to touch the tree. But, with Eve and the Pharisees in our text, we see what adding to God’s Law does not stop us from sinning. We still break God’s commands. We still sin. We still, by our thoughts and actions, damn ourselves.

For the Pharisees and for us, because of our sin, God’s Law doesn’t always do what God designed it to do. God’s Law always condemns us. If you think you can earn God’s love by following your little rules, you are adding sin to sin. Romans 4:15 says, “The law brings wrath” (cf. Ro. 7:10-25 and Gal. 3:10). God’s Law always “kills, reviles, accuses, judges, and condemns everything that is not in Christ” (Luther). You are always in a dangerous place when you look at God’s Law and think to yourself, “Well, at least I’m keeping that one pretty well.” You may fool others and you may even fool yourself, but you aren’t fooling God. His Law always convicts. God’s Law is intended to cut you open like a sword, so that you watch in horror “as [your] own blood spills out of [you]” (Rev. D. Matyas).

Jesus doesn’t give the Pharisees any Gospel in this text. The Pharisees don’t want mercy; they want to not need mercy.

So to you who are content with your relationship with God, God has nothing for you but His Law. God tells you that not only have you not done what He has commanded, but you have done the opposite. He sees that you are imperfect, yet He demands perfection. Christ demands, “Be perfect as your heavenly Father is perfect” (Mt. 5:48).

But to you who are convicted of your sin, God has another word. To you who know that you have sinned and offended God in all you say and do, God speaks His word of Gospel. He speaks His words of absolution over you. Brothers and sisters, God has sent His own Son to be sin for you. Jesus took your sins and was run through with God’s sword of the Law. Jesus’ blood was spilt from His head, hands, feet, and side. God punished your sins upon Jesus as He died on the cross, and in return, God gives you the perfect, complete obedience of Christ. Because you are in Christ, because you have been united to Him in baptism, because you believe His words of forgiveness in the absolution, because you are joined to Jesus as you eat His body and drink His blood, God remembers your sins no more (Jer. 31:34). Your sins are separated from you as far as the east is from the west (Ps. 103:12). Your sins have been smashed into nothingness under God’s foot and cast into the depths of the sea (Mic. 7:19).

Because of Jesus, God says to you, “I have blotted out your transgressions like a cloud and your sins like a mist; return to Me, for I have redeemed you” (Is. 44:22). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

John 6:51-69

⁵¹ “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

⁵² The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” ⁵³ So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. ⁵⁴ Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. ⁵⁵ For my flesh is true food, and my blood is true drink. ⁵⁶ Whoever feeds on my flesh and drinks my blood abides in me, and I in him. ⁵⁷ As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. ⁵⁸ This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”

⁵⁹ Jesus said these things in the synagogue, as he taught at Capernaum.

⁶⁰ When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” ⁶¹ But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? ⁶² Then what if you were to see the Son of Man ascending to where he was before? ⁶³ It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. ⁶⁴ But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) ⁶⁵ And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

⁶⁶ After this many of his disciples turned back and no longer walked with him. ⁶⁷ So Jesus said to the Twelve, “Do you want to go away as well?” ⁶⁸ Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, ⁶⁹ and we have believed, and have come to know, that you are the Holy One of God.”

In the name of Jesus. Amen.

In The Silver Chair (one of C.S. Lewis’s books in The Chronicles of Narnia series) there is a scene with a girl named Jill. She finds a stream and is very thirsty. But she is terrified to drink because a huge Lion is in her way. The Lion speaks to her, “If you are thirsty, come and drink.” But she is still too scared, so she doesn’t move. “Are you not thirsty?” the Lion asks. “I’m dying of thirst,” she replies. “Then drink,” says the Lion.

“Will you promise not to – do anything to me, if I do come?” she asks. “I make no promise,” says the Lion. “Do you eat girls?” Jill asks. The Lion responds, “I have swallowed up girls and boys, women and men, kings and emperors, cities and realms.” Jill responds, “I daren’t come and drink.”

“Then you will die of thirst,” says the Lion. Giving up, Jill says, “Oh dear! I suppose I must go and look for another stream then.” The Lion says with finality, “There is no other stream,” If you are familiar with The Chronicles of Narnia, you know that the Lion is a picture of Jesus.

Today’s Gospel text brings us to the grand finale of the last five weeks’ Gospel readings. The crowds that were fed with the fish and the loaves want Jesus to be their bread king who will provide for their physical needs. They do not realize they need more than food to live. Jesus tells the crowds that unless you eat the true bread of His body and drink the true drink of His blood, then they have no life. Jesus’ claim to be the only source of life offended the ears of the crowds. They were so offended that thousands no longer followed Him. Instead, they leave Jesus to starve in the wilderness of sin while they go looking for another stream.

But according to Jesus, there is no other stream. Either drink Jesus’ blood and live, or don’t drink and die. Either eat Jesus’ body and live, or don’t eat and die. There is no other drink. There is no other food. Apart from Jesus, there is no other stream. Jesus tells the crowds, “You need Me – Me alone and nothing else. Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. There is no other stream. Apart from Me there is no life.”

Yet, we, like the crowds, go looking and striving for life in all sorts of places where Jesus isn’t. Jesus has not promised to give life in the good gifts that God gives us. Our houses, no matter how comfortable, do not give us eternal life. Our careers, no matter how successful, do not give us eternal life. Our families, no matter how supportive, do not give us life. Our achievements, no matter how great, do not give us eternal life. Our commitments to God, no matter how grand, do not give us eternal life. They will all fade into nothingness.

Jesus says, “The Spirit gives life; the flesh is no help at all.” If these words do not offend you, you do not know how sinful you really are. You think you can drink from all sorts of other streams and find life, but there is no other stream. The only stream is Jesus. The only source of life is Jesus. Jesus says, “The bread that I will give for the life of the world is My flesh.”

Jesus gave up His own body, His own flesh, on the cross for the life of the world. His life-giving blood was poured out from His pierced side. On the cross, Jesus has purchased and won your salvation. And, now, He delivers that salvation to you through His Word which is Spirit and life. He delivers that salvation to you in the waters of Baptism where He connects His life-giving Word to the water. Jesus delivers that salvation to you in the Spirit-filled words of the absolution. Jesus delivers that salvation to you as you come to His Supper where, through His Word of promise, He comes to you in body and blood in bread and wine.

Thousands of people left Jesus because of His words that day. They went looking for another stream. But they would find none. They would only find thirst in the desert of sin-parched land.

As they walk away, Jesus turns to the disciples and asks, “Do you want to go away as well?” Maybe they did. Maybe the disciples did want to look for another source of life, another stream. Yet, the Spirit used the Word of Jesus to bind the disciples to Jesus. Peter answered, “Lord, to whom shall we go? You, and You alone, have the words of eternal life.”

To whom shall you go? Go to Jesus. Find Him where He has promised to be. Find Jesus in the waters of your baptism where God united you with Jesus’ death and resurrection (Ro. 6:3-11). Find Jesus in the words of absolution where He, not your simply your pastor but God Himself, declares you to be forgiven of all your sin (Jn. 20:23). Find Jesus in the preaching of His Word because without hearing the Word of God, you will not believe and you will not have life (Ro. 10:17). Find Jesus in His Supper where He gives you His body to eat and His blood to drink (Mt. 26:26-29). Go to Jesus and nowhere else. There is no other stream. There is no other life. But where Jesus is, there is life, life eternal. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.