Silenced – Sermon on Matthew 22:34-46 for the Eighteenth Sunday after Trinity

³⁴ But when the Pharisees heard that he had silenced the Sadducees, they gathered together. ³⁵ And one of them, a lawyer, asked him a question to test him. ³⁶ “Teacher, which is the great commandment in the Law?” ³⁷ And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. ³⁸ This is the great and first commandment. ³⁹ And a second is like it: You shall love your neighbor as yourself. ⁴⁰ On these two commandments depend all the Law and the Prophets.”

⁴¹ Now while the Pharisees were gathered together, Jesus asked them a question, ⁴² saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” ⁴³ He said to them, “How is it then that David, in the Spirit, calls him Lord, saying,

⁴⁴ “ ‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet” ’?

⁴⁵ If then David calls him Lord, how is he his son?” ⁴⁶ And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.

In the name of Jesus. Amen.

Arrogance was behind that question, “What is the great commandment in the Law?” We know this was arrogant because the lawyer is asking this question in order to test Jesus. This text is at the end of a conversation Jesus has been having with the religious leaders. If you look back to the beginning in Mt. 22:15, you’ll see that the religious leaders are trying to entangle Jesus in His words. The Pharisees had debated which command was the greatest for centuries, but they couldn’t come up with an answer because picking one would imply that something God commanded isn’t important. Or, at least, not as important. And, of course, that can’t be true. Every word that comes from the mouth of God matters because He is the One whose powerful voice spoke all things into existence.

Imagine a student who is studying to be a heart surgeon. I don’t actually know how heart surgeons are trained, but I see them getting something similar to a recipe. It’s got a list of all utensils and ingredients needed followed by instructions on how to use them. Imagine a student seeing that recipe. Step 1: Scrub up. Step 2: Make the incision. Step 3: Find this artery. And so on, going through the whole process. If one of those students asked which step is the most important, how would the instructor reply? I imagine the instructor saying, “They’re all important! Do everything correctly – from scrubbing up to closing. You have to get it all exactly right. Don’t leave anything out, or you’ll kill your patient!”

Basically, that is what Jesus says here. Everything God has commanded is important. All the Commands are good, right, and true. That’s what Jesus communicates when He summarizes God’s Law as, “Love the Lord your God with all your heart and with all your soul and with all your mind. And love your neighbor as yourself”(Mt. 22:37-39). Everything command of God is important, and everything He requires falls into two categories of either loving God or loving neighbor. In Ro. 13:10, the Law is summarized even further, “Love is the fulfilling of the Law.”

But sadly, this summary the Law is twisted. The devil has used countless false teachers say that the word ‘love’ is God’s only command. And when they do that, those false teachers utterly corrupt love. Yes, the command to love summarizesGod’s Law, but it doesn’t replace God’s commands. Today, to combat that devilish twisting, I want to make six points about God’s Law. I’ve done this before, but it’s been seven years since I last did it. So, it’s worth reviewing again.

First, while the command to love summarizes the Law, the word ‘love’ doesn’t replace the Law. We sinners will do all sorts of things that go against what God has commanded in the name of love. But you don’t get to steal food from a store because you love your children and want to feed them. Instead, loving your children requires you to keep the Command against stealing by getting a job to buy food for them. Committing adultery is not suddenly ok just because you love someone. That leads to the second point.

Second, the Law defines how to love your neighbor. There’s a 4th Command love that honors parents. There’s an 8th Command love that does not bear false witness and tells the truth. In each Command, God is telling us, “Here is how you love Me and love your neighbor.”

The third point about the Law is closely related to that. While the Law shapes how you love your neighbor, the needs of your neighbor also shape your love for them. The 7th Command about stealing will take one shape if you are an employee. It looks like working hard, not wasting time, and doing good work. But if you own a business, the 7th Command takes a different shape. It means that you are generous and pay a fair wage that rewards the work and skills of your employees. Same with the 4th Command to honor parents. When you are a child, honoring parents means obeying them. When you’re an adult, honoring parents means respecting them.

Fourth, you show love for God by showing love for your neighbor. 1 Jn. 4:20 says, “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.” If you want to demonstrate love for God, you do that by loving your neighbor, according to the commandments and according to your neighbor’s need.

And with this fourth point we see that there is an order to your love. You are to love the people God has placed closest to you first, then love everyone else. 1 Tim. 5:8 says that a person needs to provide for all his relatives, but especially the members of his household. And Gal. 6:10 says, “As we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” So, it is loving to give to the Feed My Starving Children offerings, but it is not loving for you to put your entire paycheck in there and not be able to feed your family or to let your brothers and sisters in Christ go hungry while you feed people you haven’t met.

Fifth, and this is the most important one: The Law always accuses. There’s no time in your life where you can say that you have kept God’s Law perfectly. As long as you have a pulse, you can’t check off the boxes to love God and your neighbor because you still have strength. Those boxes are always on your to-do list. And you and I are sinners and always fall short when it comes to the command to love. So, the life of a Christian is always filled with repentance and receiving the forgiveness that comes only through Christ.

Finally, the sixth point: Even though the Law always shows you that you are a sinner, don’t fall into the temptation of giving up in your attempt to keep God’s Law. Christian, even though you are going to fail to love perfectly, you need to strive to do it. Pray for strength and wisdom. Pray that God would open your eyes and ears to your neighbors’ needs. Then, be God’s hands and feet to meet those needs.

Changing gears and getting back to Mt. 22. We know that the Law is not the only word God has spoken to you. God also speaks His comforting words of Gospel. After Jesus summarized the Law, He turns the tables. Now, He has a question for the religious leaders about the Gospel. “What do you think about the Christ? Whose Son is He?”To their credit, these Pharisees know their Bible. They know that in 2 Sam. 7, God promised that the Christ would come through King David’s lineage, and He would reign as King forever and ever.

But Jesus wants to draw them further into the Gospel and into a further knowledge of the identity of the Christ by asking, “If the Christ is David’s son, how can David also call him, ‘Lord’?” (Ps. 110:1). The Pharisees can’t figure out this riddle because they figured the Christ was going to be a man who would set things right and save them. They didn’t understand that the Christ would be fully God and fully Man. But Jesus wasn’t trying to trick them. There He was, the Christ, standing right before them. The God-Man and Messiah, talking with them, calling them to Himself. Sadly, their only response was silent ignorance.

Dear saints, this question from Jesus silences you too, but in a very different way. You aren’t silenced into the shame of the Pharisees; instead, you are silenced in a holy wonder. Your silence is an awe that realizes that, to save you from the condemnation of the Law, God has located Himself in the body of Jesus. Because of Jesus’ birth, part of God’s nature is that He now has a human body. He took on that body so He could suffer for you, shed His blood for you, die for you, rise again for you, and rule as King until all your enemies are placed under His nail-scarred feet. Your Christ, your Savior, and your God has united Himself to you.

Lucy, today, we rejoice with you that you are Baptized. You are now clothed with Christ (Gal. 3:27) and joined to Him in His death and resurrection (Ro. 6:3-4). Remain in Him. Lucy and all you Baptized saints, we will never fully understand the unity that we have with God because of our Baptism. And yet, we, in silent wonder, can bask in the glory that God Himself has loved us in this way.

God came to you. He took on your flesh. He lived a perfect life and died an atoning death. Now, He is risen and rules as the Lord of all creation. Your Savior from sin is David’s Son and David’s Lord. He is your Lord and King, and yet He is your brother Who now invites you to His royal banquet to receive His Body and Blood for the forgiveness of all your sin and failure to love God and neighbor. Come and receive Him. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

Moved Up – Sermon on Luke 14:1-11 for the Seventeenth Sunday after Trinity

Oct12

Luke 14:1-11

¹ One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. ² And behold, there was a man before him who had dropsy. ³ And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” ⁴ But they remained silent. Then he took him and healed him and sent him away. ⁵And he said to them, “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” ⁶ And they could not reply to these things.

⁷ Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, ⁸ “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, ⁹ and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. ¹⁰ But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. ¹¹ For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

In the name of Jesus. Amen.

Everyone is religious. Everyone has a belief in what is good and right and true as opposed to what is evil and wrong and false. And in the end, there aren’t hundreds of religions. There are only two. One is true. The other is false. And we can put a title on each of these religions: the true religion of the Gospel of Jesus Christ, and the false religion of the law.

The true religion of the Gospel is faith in our Lord, Jesus Christ, who is the Way, the Truth, and the Life (Jn. 14:6). This true religion believes that God is merciful. It believes that we are made right with Him because of the cross. It believes God is gracious and forgives us despite our sin against His good and holy Law. The false religion of the law wrongly imagines that we have to reconcile ourselves to God by our own works and efforts. Even though the false, pagan religions of Hinduism, Islam, Buddhism, etc. – those all serve false gods instead of the true God. But they all operate in the same manner and under the same premise. And that premise boils down to this: You need to work yourself out of the messes of this world.

In this Gospel reading, it’s that false religion of the law that Jesus is attacking because that is the religion these Pharisees. They have placed the full weight of their trust in the idea that they can make themselves right with God and the world. But their religion is weaker than a house of cards.

Before we continue, one thing needs to be crystal clear. The Pharisee heresy isn’t exclusive to Pharisees. It’s a heresy that’s in all of us. It’s our default operating system because of our sinful nature. Normally, when we think about our sinful nature, we think of it as the part of us that drives and moves us toward sinful actions. And that is true, our sinful nature certainly does that. But it does more than just that. Our sinful nature also invents our own standards, morals, and commandments that are simpler than God’s standard of total, complete perfection.

This is why the Pharisees invented and added all their extra laws to God’s Commands. For example, the Pharisees took the 3rdCommandment, “Remember the Sabbath day to keep it holy,” and because they believed in their false religion of the law, they figured, “Let’s really get after keeping the Sabbath holy to make God happy with us.” So, they added all sorts of extra rules and regulations. They decided you could only walk 2,000 cubits (or about two-thirds of a mile) on the Sabbath because walking further than that would be considered the work of travel. In a futile effort to please God, Pharisees debated if it was ok to walk in the rain on the Sabbath because if you got rain on your clothes and went inside, that could be considered the work of delivering water. I don’t know anyone who drinks water from rain-soaked clothes. I wonder why they didn’t consider walking in rain on the Sabbath the work of doing laundry.

But they would also come up with all sorts of ways to get around their additional Sabbath laws. So, with the 2,000 cubit limitation on walking, they decided that, if you considered the whole town your home, then you could walk as far as you wanted so long as you stayed in town. They decided that if you walked in the rain on the Sabbath, you could just take off your clothes before you entered your house and leave them outside because then you weren’t delivering water. Can you imagine that? “Honey, I’m home.”

Now, we can laugh at how ridiculous this is because – it is. But we do the same sorts of things. Christ is clear that, when we get angry, it is the same as murder (Mt. 5:21-22). But rather than repent of our anger and receive God’s forgiveness, we do all sorts of mental gymnastics to try to justify our breaking of the 5th Command. But the Pharisee inside each of us also does something even worse. When our conscience still bothers us because of our sin, when it isn’t quieted by our mental justification of that sin, we recruit. We recruit and gather others around us. We tell them about whatever it was that made us angry – usually, in a way to make our anger seem right and just. We do that because we want others to confirm and affirm our sin. But it doesn’t matter if you could get the entire world to agree with you. God doesn’t care about the consensus you build, no matter how large it is. If God says it’s sinful, it’s sinful. Period. End of story.

Now, all of that was to build to this point: Dear saints, God’s view of what is right or wrong, what is good or bad, and what is holy or evil – that’s the only opinion that matters. That is what Jesus is getting at in this text – especially with the parable He tells in v. 8-11.

This parable isn’t like any other parable that Jesus tells. In fact, it is so unique that it won’t appear in most lists of Jesus’ parables that you can find. But Luke clearly calls it a parable in v. 7, so a parable it is. I would guess that the confusion about it being a parable stems from the fact that, at face value, it’s an etiquette lesson of how to be a good guest at a wedding feast. Basically, don’t automatically sit yourself in a place of honor because the host might see someone who is more important than you. Then, the host is going to tell you to sit somewhere else and give the more important person the seat of honor. If that happens, you’ll end up sitting somewhere obscure because all the other good seats are taken. Instead, Jesus says to sit in a low, undesirable place so the host can honor you saying, “Hey, friend. You deserve better. I’m going to move you up here.”

Again, this is just good, wise advice. But this advice is also a parable because there is a deeper theological truth here. Discovering that truth hinges on one thing. In this “etiquette parable” whose opinion matters? The host’s. Only the host’s. It doesn’t matter if everyone else at the wedding feast thought you were the most important person there. If the host tells you another guest gets the seat of honor, it’s his feast. So, the other guy gets it.

Here’s the point. Don’t move yourself up. Instead, be moved up by God. In that parable, the host is God Himself. His opinion of you and your honor – that’s the only thing that matters. So, there are times where you have to tell the little Pharisee inside of you to shut up and stop trying to clamor for honor and recognition and accolades. The opinions of others (and even your own opinions), they don’t matter (1 Co. 4:3-5). And Jesus, the Son of God, clearly tells you what He finds honorable and shameful in the last verse of this reading. “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Lk. 14:11).

If you are trying to exalt yourself and be impressive by your self-chosen good works, it isn’t going to go well for you. God is going to come into the banquet hall and say to you, “No. You don’t get to sit here.” And where will that leave you? Ultimately, it’ll leave you outside and in the darkness (Mt. 22:13). Instead, sit in the lowest seat, and don’t worry if others ask, “What are you doing there? Why are you putting up with that lowly, humiliating spot?” Don’t worry about being in positions that others think are shameful. God the Host is going to come Himself and say, “Friend, why are sitting way down here? Move up higher.”

One of the things Jesus is doing with this parable is He’s giving you God’s perspective on your simple, normal, everyday callings and vocations and works. Don’t ever forget that God is the One who has put you in those vocations and given you those works. Even if they don’t look flashy or impressive to the world, they are exactly the places where God has put you and given you holy work to do. If you stop and think about it, what higher seat is there than the seat God gives you?

To understand this better, imagine two people. The first is a devout monk who has abandoned the world to live a life of holiness. He takes a vow to get up every night at 2 AM and pray for three hours. Every night, this monk deprives himself of sleep; goes into a chapel to burn incense; lies face-down on a stone floor; and earnestly prays. The second person is a mom. At 2 AM, she gets woken up by the cries of her newborn because he’s sick with a stuffed, runny nose and has a full, stinky diaper. Exhausted, she stumbles around the room. She gets her hands into the snot and poop. She cleans and comforts and feeds the child. And she spends hours to finally rock him back to sleep.

Both of them are getting up at 2 AM. Both are doing work instead of sleeping. But which one is more holy, exalted, and honorable – the monk who chose to take that vow? Or the mom who received her child from God Himself? Of course it’s the mom.

Think of Paul in today’s Epistle reading (Eph. 4:1-6). In v. 1, he wrote, “I therefore, a prisoner…” I mean how low can you get? Paul is there in prison – rats running across his feet, muck oozing down the walls, mold in the air. And Paul writes, “I a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called.” Paul recognized that, even in prison, he’s the Lord’s prisoner. It wasn’t Caesar or a king or a governor. God put him there. And if God, his loving heavenly Father, put him there, what better or more honorable place could there be?

Dear saints, the religion of the Gospel is the only thing that moves you up. You don’t need all the Pharisaical nonsense that vainly tries to get God to clap for you and give you accolades. One, it’s not going to work. And two, God has already given you important, holy works to do. Those works are pleasing to Him; those works show your love for Him by showing love for your neighbor.

So, walk in a manner worthy of the calling to which you have been called. And you’ve been called God’s friend. God’s saints. God’s holy ones. God’s children. The work God gives you is worthy and holy. So, do that work with all your might.

Dear saints, you have the true religion which is faith that God is the One who moves you up. Not yourself. Not ever yourself. You are moved up, exalted, and honored by the holy and righteous God who calls you, “Friend.” And He calls you, “Friend,” solely because of what Christ has done on the cross for you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

At the Gate – Sermon on Luke 7:11-17 for the Sixteenth Sunday after Trinity

Oct5

Luke 7:11-17

¹¹ Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him. ¹² As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. ¹³ And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” ¹⁴ Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” ¹⁵ And the dead man sat up and began to speak, and Jesus gave him to his mother. ¹⁶ Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” ¹⁷ And this report about him spread through the whole of Judea and all the surrounding country.

In the name of Jesus. Amen.

One of the great mysteries of Scripture is that Jesus is fully God and fully Man. Saying that isn’t hard; you’ve probably grown up saying it. But believing that Jesus is both 100% God and Man is hard to believe – especially when it comes to Jesus’ life here on earth. As the Son of God, Jesus is eternal, all-powerful, and all-knowing, but as a Man, Jesus didn’t always fully use His divine rights and attributes. As God, Jesus all-powerful, but as a man, He still had to eat (Lk. 4:2), His body got tired and needed sit after a long walk (Jn. 4:6), and He had to sleep (Lk. 8:23). Because Jesus is God, He is all-knowing. He had known from all eternity that He would meet this funeral procession at the gate of Nain. But as a man, it wasn’t as though Jesus woke up that morning thinking, “Oh, today’s the day I’ll raise that boy in Nain.”

The way Luke records this event, he makes it clear that Jesus didn’t intentionally go to Nain for the purpose of raising this boy from the dead. Instead, Luke gives us the impression that Christ just happened to be going by the city at the precise moment this boy, widow, and funeral procession was exiting the city gate. This resurrection is very different from what we see in John 11, when Jesus raises Lazarus.

In John 11, Christ does use His divine omniscience. Jesus is a long way from where Lazarus lived when He gets a message that Lazarus is sick, but He doesn’t move an inch. He stays put. He says that Lazarus’ sickness would not end in death and that it was for the glory of God (Jn. 11:4). Then, Jesus waits two more days before He finally decides to go to Lazarus’ house because He knows that Lazarus has died, but our Lord says that He is going to wake Lazarus from the sleep of death (Jn. 11:14, 11). By those statements before Lazarus’ resurrection, we know that Jesus did plan on going to Lazarus’ grave for the purpose of raising him even though no one told Jesus that Lazarus had died.

But this resurrection miracle is different. No one had summoned Jesus to come and help like they would for some of the other miracles (Lk. 7:1-10; 8:40-56). His presence wasn’t requested at the gate of Nain. He just happens to be at the gate at that very moment. But even though Jesus intended to pass by the city, His compassion for the mother means that He has to stop and raise her son.

Dear saints, your Savior is no priest or Levite who passes by and leaves someone for dead in the ditch (Lk. 10:30-32). No. Your Savior is the Good Samaritan. He sees the widow and her dead son coming out of the gate, and He has compassion. He interrupts that march toward the grave. He pours on the medicine of His Word by telling that mother to stop weeping, and He raises her son. In that moment, the gate of Nain was more than just a way to enter or exit the city. It was much more significant than that. The gate was the threshold between life and death, and it was the place where the citizens of Nain encountered and recognized the God who had come in the flesh to visit His people (Lk. 7:16).

Throughout the Bible, gates were always incredibly important places. Generally, when we think about a gate, we only think about its purpose. A gate exists to be either a barrier to block entrance or a doorway to grant it. Gates separate insiders from outsiders, allies from enemies, friend and family from foe. That’s probably all we imagine when we think about gates. But in the ancient world, gates were much more significant than that. In the Bible, gates were important places for commerce, politics, and justice.

The city gate was where citizens would typically meet (Pr. 1:21). The gate is where business deals and transactions were made (Ru. 4:11). Leaders would have people assemble at the gate so they could make important announcements (2 Ch. 32:6; Neh. 8:1, 3), which is why prophets and priests would proclaim God’s Word at the gates (Is. 29:21; Am. 5:10; Jer. 17:19-20). Instead of courthouses like we have today, trials took place at the city gate (2 Sam. 15:2). The gate was where you would learn about everything that was going on in the city (Gen. 19:1; Ps. 69:12; Est. 2:21).

So, in this reading, it’s likely that almost the entire town of Nain was there, at the gate. The gate would have already been busy and crowded just because of the normal, day-to-day things that took place at the gate. And it would have been even busier than normal because this boy’s funeral. The mother and the mourners were carrying her son through the gate to lay him to rest outside of the city, away from the living. So, again, that gate was the threshold between life and death. But there, at the gate stood the Author of Life (Act. 3:15), and Jesus does not let death cast this boy outside.

Now, before I go on here, I need to say that this miracle is an actual, historical event that really happened. Because it happened, it reveals that Jesus is the long-promised prophet (Dt. 18:15) and that God has visited His people (Lk. 7:16). But even more than that, the Holy Spirit inspired Luke to record this event for your comfort because this resurrection miracle is a glimpse into your story.

When God created all things, He gave Adam and Eve a home in the Garden of Eden. But when they chose to sin and rebel against God by eating the forbidden fruit, they were cast out of Eden. Now, Eden is never described as having a gate, but it is described as having borders made by four rivers. And when Adam and Eve are expelled from Eden, God, in His mercy, sent a cherub with a flaming sword to protect the way to the Tree of Life to prevent mankind from living forever because we would have lived forever in sin (Gen. 3:23-24). So, even though Eden is never mentioned as having a gate, the idea of a gate is certainly there. It is right to say that the cherub shut the gate to Eden and to an eternal life in sin and death.

God did not want the path to life to be forever blocked by a gate, but He had to do something before the gate could be reopened. God had to send Jesus to pay the penalty for your sin, my sin, and the sin of all mankind (1 Jn. 2:2). By Jesus’ death and resurrection, the gates to Eden, to paradise, and to eternal life free from sin are now open for you.

And even better, now that Christ is raised and ascended, He always and fully uses His divine attributes. He sees your sorrow and has compassion on you. He sees you when you are lost and outside of the gates. He runs to embrace you and bring you unto Himself as His child (Lk. 15:20-24). Christ uses all of His divine power to bring you back to Himself through the gates that He has opened for you.

One of the most beautiful scenes in all Scripture is the new heavens and earth in Rev. 21. The New Jerusalem is described as having twelve gates, three gates on each side of the city, and all twelve gates are made out of a single pearl (Rev. 21:12-13, 21). And the most wonderful thing about those gates is that they stand wide open – never to be shut (Rev. 21:25). They can remain open without any danger because when Christ returns, all your enemies are utterly defeated and cast out forever.

In that blessed, eternal city, every tear is wiped away. Mourning is turned into dancing (Ps. 30:11; Jn. 16:20). There will be no more pain because this fallen world will have passed away (Rev. 21:4). In that city, all the children of God dwell together because they are raised, never to die again (Ro. 6:7-11).

So, you who are dead in sin, know that God is able to do far, far, far more abundantly than all you ask or think (Eph. 3:20). Hear your Savior’s call. Rise from your deadness. Christ, who is the Resurrection and the Life, has given you to the rest creation to be a blessing.

Dear saints, you have been raised to new life. So, enter His gates with thanksgiving and His courts with praise. To Christ Jesus be glory in the Church throughout all generations, forever and ever (Eph. 3:21). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

Don’t Worry; Go Outside – Sermon on Matthew 6:24-34 for the Fifteenth Sunday after Trinity

Sep28

Matthew 6:24-34

²⁴ “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

²⁵ “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? ²⁶ Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? ²⁷ And which of you by being anxious can add a single hour to his span of life? ²⁸ And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, ²⁹ yet I tell you, even Solomon in all his glory was not arrayed like one of these. ³⁰ But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? ³¹ Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ ³² For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. ³³ But seek first the kingdom of God and his righteousness, and all these things will be added to you.

³⁴ “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

In the name of Jesus. Amen.

If you ask anyone if they worry, I’m sure the answer would be, “Yes,” so long as that person is honest. People are worried about all sorts of things. You turn on the news and find anchors talking about wars and conflicts; high taxes and wasteful spending; poverty and greedy corporations; diseases and medicines; heatwaves and cold spells; fires and droughts and floods; and all sorts of other things.

They put all that in front of you, go to a quick commercial break, and then talk about the mental health crisis in our country. Isn’t that ironic? They produce a news broadcast, which is filled with all kinds of stories that their viewers can’t do anything about, and are shocked by reports about the amount of stress in our culture. We live in what is, probably, the safest time in history, but people are still worried about all sorts of things.

So, what can you do to improve your mental health? First, you can probably consume a lot less news than you do. Second, you can take the advice of ‘experts.’ Now, I will say that, when it comes to any health advice, it’s hard to know whom you can and cannot trust. That being said, psychologists, psychiatrists, dietitians, and doctors all seem agree that, if you are anxious or worried, it’s good for your mental health to spend more time outside. Simply getting some fresh air and being in sunlight, even if there’s cloud cover, is good for an anxious mind. If you’re worried, the common consensus and treatment plan is to start with this: Go outside.

The mental health ‘experts’ will say things like, “Studies show that going outside is good for you and reduces anxiety.” I wonder how much money has been spent and how many hours have been wasted to come up with the exact same prescription Jesus just gave when He preached this 2,000 years ago. Jesus says to you, “Do not worry/be anxious. Instead, go outside to look at birds and lilies.” But don’t just look; also, consider the birds and flowers. God cares for them without them needing to worry.

Now again, everyone has anxiety; everyone worries. We shouldn’t. Worry is a sin. Three times here, Jesus Christ, the Son of God, commands you, “Do not worry/be anxious.” I wonder if one of the reasons we struggle so much with the sin of worry is that we don’t have a right understanding of what worry even is. The word ‘worry’ isn’t in the Ten Commandments, but worry is a sin against the 1st Commandment to have no other gods, and it’s a sin against the 9th and 10th Commandments about coveting.

We wrongly think that worry is just a lack of trust. And sure, worry is a lack of trust, but that’s only small part of the sin. Worry is also something much worse and much more twisted than that. Worry is a misplaced trust. When you worry, you are placing too much trust in the wrong thing(s). Worry takes God out of the equation. Anxiety is caused when you wrongly believe God is disinterested or completely absent from every day, minute, and second your life.

As humans, God created us to have trust, to be trusting creatures. When we aren’t giving that trust to God, it isn’t that we stop trusting. There isn’t a vacuum of trust. Instead, our trust goes to the wrong things and places.

When you’re worried about your finances, you are placing too much trust in a piece of paper. You wrongly believe that the cash in your wallet or the numbers in your bank account are what feeds, clothes, and houses you. When you’re worried about getting a promotion or keeping/finding a job, or when you’re worried about what others think of you or your reputation, you are placing too much trust in someone else’s opinion of you. When you’re worried about sickness or getting a particular diagnosis, you’re placing an inordinate amount trust in doctors and medicine to be able to fix you or in your body to heal itself. When you’re worried about the weather, you’re placing too much trust in created things that are all controlled by God. In short, worry is a problem within you and within me. It’s a form of idolatry that places too much trust in the wrong things.

So, again, don’t worry; go outside. Go into creation to see the things that Jesus points you to – to birds and grass. Christ could have pointed to elephants, bears, camels, or cows. All of those things require large amounts of food to stay alive. Jesus could have said, “Look at how your heavenly Father feeds the elephants with the huge amounts of food they need.” But He doesn’t. Instead, He points you to little birds that eat seeds or berries or worms. Even though there are tens of billions of birds in God’s creation, each one of them receives that little bit of food it needs from the hand of God.

Jesus could have pointed to the beautiful, majestic mountains and how God adorns them. Or, He could have told you to look at the tall, massive trees with thousands of leaves. But He doesn’t. Christ points to lilies, and the lilies Jesus speaks about here aren’t the lilies we know from Eastertime. Those don’t grow in Galilee. The flowers Jesus refers to here are tiny and grow along the grass in the fields. They are similar to the white clover we have around here. That clover is pretty, but it isn’t something you plant. And, if you want to have the best lawn on the block, you’re going to try to get rid of clover because it’s more of a nuisance – a pretty nuisance, but still a nuisance.

The point is this: Jesus directs you to look at how your heavenly Father feeds and clothes the littlest things. Since He cares for those tiny parts of His creation, isn’t He going to take care of you? You, who are the crown of creation. You, who are much, much, much more valuable – valuable enough for God to shed His blood for you.

So, don’t worry; go outside. Look at creation to see God’s provision. But also, and more importantly, don’t worry; go outside. Go outside of yourself, outside of your mind and your sinful idolatry.

In a real sense, Jesus is calling you to take a hard, defiant stand against things that would cause you to worry and say to those things, whatever they are: “Listen, you (thing that I’m worried about). You are not my God. My God is eternal and all-powerful. My God spoke all things into existence. That same God took on flesh and blood so He could die for me, so He could pay for my sin, and so I could live forever with Him. So, listen, you dollar bill, are you really going to come and demand that I worry about you? You, pain or sickness or the grave, want me to worry about you? Why would I give you that false worship? Why would I put you in the place of God? I don’t need you because I have Jesus. He’s the Lord of heaven and earth with all authority (Mt. 28:18), and He’s promised that He uses that authority for my benefit (Eph. 1:21-23). My Lord Jesus already warned me about how you will try to get me to worship you with my worry. You aren’t worth it. My Savior said that in this world I would have trouble, but I can take heart because He has overcome the world” (Jn. 16:33).

Christian, you don’t need to worry because Jesus has come out of the grave, and He has promised that you, believer, will come out of your grave too.

Notice that Jesus doesn’t say, “There isn’t anything to worry about.” Instead, He says, “Don’t worry.” Don’t worry because your Jesus is bigger than whatever you’re worried about. And Jesus adds, “Do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” In other words, Jesus says that He gives plenty of things for you to care about each day. Each day has its own cares. So, why bring tomorrow’s cares into today? Instead, rejoice in God’s provision today, and trust in His provision tomorrow.

Tomorrow is clouded in the unknown, but tomorrow is also clothed with God’s promises to be with you, to never leave or forsake you (Dt. 31:6; Mt. 28:20), to provide all that you need, and to protect you with His power and might. God will care for you. He’s promised.

Now, that doesn’t mean that you get to be lazy or idle. Scripture is clear on that too (1 Th. 4:11; 2 Th. 3:10; Pr. 10:4). In each moment, God gives you work to do, and He has promised to bless you in that work. There’s a quote from a Swedish theologian and pastor, Bo Giertz, and I really like the way the way he balances things. He wrote, “We should of course work as if all depended on us and pray as if it all depended on Him.” Do what God has given you to do right now. But everything that falls outside the scope of what you can do right now, all of that falls into the nail-scarred hands of your merciful God.

The things that God sets before you today are the things that should have your attention. With all your strength and effort, do everything God gives you to do knowing that God promises to give you the strength you need for the future He will give you.

Dear saints, pour yourself into the tasks God gives you knowing that He loves you and promises to provide for you. He promises to give you the strength you need to face each moment. So, work and trust. And when you are worried, go outside. Look at God’s provision for the little things of creation. He values you more than birds and grass. And go outside of yourself. Dive into His promises that He delivers to you in His Word. Promises that will never fade or fail. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

Cleansed & Thankful – Sermon on Luke 17:11-19 for the Fourteenth Sunday after Trinity

Sep21

Luke 17:11-19

¹¹ On the way to Jerusalem he was passing along between Samaria and Galilee. ¹² And as he entered a village, he was met by ten lepers, who stood at a distance ¹³ and lifted up their voices, saying, “Jesus, Master, have mercy on us.” ¹⁴When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. ¹⁵Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; ¹⁶ and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. ¹⁷ Then Jesus answered, “Were not ten cleansed? Where are the nine? ¹⁸ Was no one found to return and give praise to God except this foreigner?” ¹⁹ And he said to him, “Rise and go your way; your faith has made you well.”

In the name of Jesus. Amen.

Trouble will often create fellowship. After the terrorist attacks on 9/11 our country had a strong sense of unity – at least for a bit. Those of you who lived here during the ’97 flood still have that fellowship. Maybe you’ve noticed having better fellowship with your family when a loved one has gone through lengthy medical treatments or died. Everyone bands together to get stuff done.

One of the reasons Alcoholics Anonymous or other support groups are so helpful is that struggling people can meet others have gone through similar situations. People gain strength and encouragement from others who have had similar experiences and struggles. All those are good examples of trouble creating fellowship. That kind of fellowship produces unity and focus, a renewed sense of purpose and drive, and hope in the midst of sorrow. Fellowship created by and through trouble can have a powerful positive effect.

But trouble can also create bad fellowship – really bad fellowship. I’ve heard of support groups that morph into a kind of contest where some will try to show how much more pain they have endured than the rest of the individuals in that group. Or, when a group like that only focuses on their pain and struggle, some might start to think they’ll lose their connections if they begin to heal from the pain. So, everyone gets fixated on either being or, even worse, remaining a victim in an effort to not lose that camaraderie.

It seems like that fixation on victimhood is one of the tactics the devil is using to divide our culture today. There is so much conversation about privileged and the underprivileged. The super-rich and those who aren’t. The oppressors and the oppressed. Even if you aren’t initiating those conversations, the natural, knee-jerk reaction to that kind of talk is to view people who are introducing that kind of vocabulary as the enemy, so you put up walls and barriers. Dear saints, you must fight against that urge.

As a Christian, you know that all of humanity is much more united than we are divided. Whenever you have the urge to shove others away – and it doesn’t matter who the ‘others’ are – remember two things: First, you are united with every person you meet by the trouble of sin. We are all under the curse of sin and the sentence of death because of that sin. Second, you are united with every person you meet by the mercy of God that is only found in Christ. You know from the Word of God that every person you meet is someone from whom Christ died (Jn. 1:29; 1 Tim. 2:6). Those two points of unity are desperately needed in our society and culture today.

In this text, the ten lepers were united by the trouble of their disease. Leprosy was a chronic skin disease caused sores, numbness, and the eventual loss of limbs. Because it was so contagious, leprosy also caused isolation from family and friends. Lepers had to live apart from others. But these ten found fellowship with each other because of their common trouble. The leprosy created a tight-knit community of ten that is more remarkable than we might realize. Apparently, most of these lepers were Jewish, but at least one was a Samaritan.

This is remarkable because this community of ten wouldn’t have formed unless they shared this disease. It wasn’t even conceivable. The disdain and divide between Jews and Samaritans was even bigger than between Vikings and Packers or Red Sox and Yankees fans. Or any other divide you want to insert here. But here they are in this little community of the suffering. And they are so united they do something very interesting.

When lepers encountered people who weren’t lepers, they would cry out, “Unclean, unclean” (Lev. 13:45). But that isn’t what these ten holler when they see Jesus. Instead, with a united voice (by the way, the Gk. for ‘voice’ there is singular not plural), these ten lepers cry out, “Jesus, Master, have mercy on us!” Jesus tells them to present themselves to the priests, and the only reason a leper would do that is if they had recovered from their leprosy. It’s only as they walk away from Jesus that they are healed from their leprosy. But only one, only the Samaritan, does an about-face and returns to give thanks to Jesus.

Once the leprosy that united them was miraculously healed by Christ, the unity they had was gone, so the group splits up. The Samaritan is now united through faith to Jesus. So, of course, this cleansed Samaritan returns to the One who cleaned him. The saved returns to his Savior. What happened to the nine? Were they just too excited to get back to their families that they forgot to thank the Son of God? Who knows?

We can ask this Samaritan in the Resurrection because, dear saints, you will meet him there. You will meet him because you have also been cleansed from the leprosy of your sin, just as he was. One day, you will join him in giving thanks and worshiping at the feet of your God and Savior, Jesus Christ. Maybe that Samaritan will tell us how he went and witnessed to the other nine and will introduce us to them.

From this Samaritan, we should learn that one of the characteristics of faith is thanksgiving and being a person of thankfulness. It’s interesting when Paul listed the fruit of the Spirit in our Epistle reading (Gal. 5:16-24) that he didn’tinclude thankfulness. But based on this account of the thankful Samaritan, we do see that thankfulness is one of the ways that faith is manifest.

As the Samaritan lies with his face on the ground giving thanks at Jesus’ feet, our Lord says to him, “Rise and go your way; your faith has (lit.) saved you” (not just ‘made you well’). In other words, the Samaritan’s thankfulness is the visible manifestation of faith because giving thanks is how he recognizes and acknowledges the Source of his cleansing.

Dear saints, be people of thanks, not just people of gratitude. There’s a lot of talk about gratitude today, and gratitude is good, but thankfulness is better. The distinction between the two is this (you’ve heard me say this before): Gratitude recognizes the goodness of the thing that has been given. But thankfulness goes a step further. Thankfulness recognizes the goodness of the giver. If a daughter asks her mom for a snack and is given a bowl of ice cream, the girl can be grateful, but if mom gives her a few sticks of celery, the kid won’t be grateful because celery is gross. But that same child can be thankful with either a bowl of ice cream or disgusting celery because it comes from her mom who loves her and knows what her daughter needs.

This distinction between gratitude and thankfulness helps us understand 1 Th. 5:18 which says, “Give thanks in all circumstances.” Not all circumstances are good, so how can you give thanks? Well, because thankfulness is not gratitude. Through faith you can give thanks whether God sends you joy or sorrow, pleasure or pain, goodness or even evil. Remember Job. After all his property and children were taken from him, Job said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). Even after Job’s health was taken from him and his wife told him to curse God and die, Job said, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” (Job 2:10). In both instances, Scripture says, “In all this Job did not sin with his lips” (Job 1:22, 2:10).

In moments of loss and pain, you might not be able to be grateful, but you can be thankful. If nothing else, you can give thanks to God for what He has given, even if He takes it away. Through faith, you can give thanks – even when God takes His gifts from you because you know the goodness of the God who gave and removed those gifts. Through faith, you know that His goodness doesn’t fade or change. Only through faith can you give thanks in all circumstances (1 Th. 5:18).

Dear saints, in this world you have lots of trouble (Jn. 16:33), but even in and through that trouble, God unites you into the community of His Church. Christ has delivered you from your sin by the forgiveness He won and purchased with His blood on the cross. Because of that, you aren’t just united with others by trouble. You are united by something much, much stronger. You are united by His Blood, which cleanses you from all your sin.

Live now as God’s forgiven people, united in giving Him thanks. Your gracious, cleansing God and Savior, Jesus Christ, now invites you to His table to receive that cleansing through His Body and Blood. Come. Receive. And leave here with His thanks and praise on your lips. Let that thankfulness be on your tongue as you go about your business this week and every week because that thankfulness will point others to your Savior, who has cleansed you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

The Move – Sermon on Luke 10:23-37 for the Thirteenth Sunday after Trinity

Sep14

Aimé Morot (1850-1913). “Le bon Samaritain”, 1880. Huile sur toile. Musée des Beaux-Arts de la Ville de Paris, Petit Palais.

Luke 10:23-37

²³ Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! ²⁴ For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

²⁵ And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” ²⁶ He said to him, “What is written in the Law? How do you read it?” ²⁷ And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” ²⁸ And he said to him, “You have answered correctly; do this, and you will live.”

²⁹ But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” ³⁰ Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. ³¹ Now by chance a priest was going down that road, and when he saw him he passed by on the other side. ³²So likewise a Levite, when he came to the place and saw him, passed by on the other side. ³³ But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. ³⁴ He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. ³⁵And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ ³⁶ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” ³⁷ He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

In the name of Jesus. Amen.

Jesus didn’t say that the priest and Levite only passed by the half-dead man in the ditch. Christ added the fact that they passed by, “on the other side,” to even further distance them from him. They moved away. Both intentionally and deliberately ‘un-neighbored’ the guy. You’ve heard me say this before, but it’s worth repeating. The reason our English word ‘neighbor’ is spelled so weird is that it comes from the word ‘nigh’ as in ‘near’ and the word for ‘dweller.’ The same thing is true for the Greek word that gets translated ‘neighbor.’ The word means near, but it refers to an individual, so it means ‘close by person.’

In the parable, the priest and Levite aren’t dealing with a gray area. “I wonder if he really needs help?” There are times you might see a person begging for money on the street, and you don’t know that person. You don’t know if giving them money is just going to aid an addiction or be a type of soft theft where they take your money and use it for something different than you intended when you gave it. In this parable, there’s no ambiguity. The situation is black and white. It’s simple. He’s been robbed, stripped, beaten, and left dying in the ditch. If he doesn’t get help, he’s going to die. So, why do the priest and Levite not only pass by, but pass by “on the other side”?

They are trying to quiet their conscience. The more distance they can put between them and this guy in the ditch, the easier it is for them to not think about him. They make a move. They move away from the guy’s need toward their own comfort. Now, this is a parable, so we can’t ask them what they thought was more important than the guy’s need. Maybe it was their schedule. Maybe it was the fact that they knew it would cost them time and money to help the guy. Maybe they just wanted to be left alone so they could have some ‘me time.’ It doesn’t matter. They move away from need of their neighbor toward their own comfort and pass by on the other side.

Then comes the Samaritan. He sees the guy, and he also makes a move. But his move is in the complete opposite direction. He moves away from his comfort toward the guy’s need. And I’m sure he would have preferred comfort. The Samaritan has things going on. He’s got a schedule to keep and a family to feed. His time is limited and valuable. He has all the same reasons and excuses the priest and Levite have. But the Samaritan sees the man, and he moves toward the need.

Jesus makes it clear that the Samaritan has compassion. The way Jesus says it is that his guts were wrenched. The Samaritan went to the man; bound up his wounds; poured on the medicine of oil and wine that he had with him; he set the guy on his own animal; brought the man to the inn; cared for him through the night; gives the innkeeper two denarii (imagine a few hundred bucks); asks the innkeeper to take care of him; and promises to return and pay off any additional expenses. That’s nine things the Samaritan does. Nine ways he moves away from his own comfort toward the guy’s need. It’s absolutely beautiful and noble. Who doesn’t want to be as generous and loving as the Samaritan?

Primarily, this parable shows us a tiny fraction of what Christ has done for you. Jesus, the eternal Son of God, made the ultimate move away from comfort and toward you in your need. Though Jesus was in the form of God, He did not count equality with God a thing to be grasped. He emptied Himself by taking the form of a servant by being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death – even death on a cross (Php. 2:6-8).

He did all that because you needed it. The eternal Son of God made the move from His comfort toward your need. And for that, God be praised! That’s the main point of the parable. But I want to spend the rest of this sermon focusing on what Jesus says before the parable.

After the lawyer correctly summarizes the whole Law with “Love the Lord your God with your soul, strength, and mind. And love your neighbor as yourself.” Jesus says, “Do this and you will live.”

Now, when Jesus said that, I do think it was partly to show the lawyer that he was the guy left for dead in the ditch because the Law robbed and stripped him of any self-righteousness (Gal. 3:19). But, at the same time, when Jesus says, “Do this and you will live,” He is being completely straightforward. Christian, do the Law. Do God’s will. The Law is how God created you to live. The Law is how Jesus wants you to live. It isn’t how you’re saved, but it is how Jesus wants you, believer, to live (Gal. 3:21-22). Jesus wants to motivate you to also be one who moves away from comfort and toward need.

This world is full of needs, but I’m going to focus on one very specific need today because it’s a need that everyone can meet, everyone can fulfill. And that is the need of speaking the truth in a broken and fallen world and that loves lies. The martyrdom and assassination of Charlie Kirk this week is a reminder of the lengths that the demonic forces will go to silence the truth.

Christian, do not be afraid to stand on the truth. Yes, speaking the truth can come with a cost. You might offend others. You might be ridiculed and called all sorts of names. You might lose your job or friends. But, dear saints, do not let that silence you. Silence in the face of lies is nothing other than bowing at the pagan altar of comfort.

Charlie was an amazing example of someone who loved others in a way that led him to move away from comfort toward need. He intentionally went to places to talk with people who suppress truth. He would shine the light of the truth in that darkness with logic and rhetoric that few have. But his example should teach us one simple lesson: the Truth always wins.

Jesus taught us that the devil is a liar and the father of lies (Jn. 8:44). That means wherever there is falsehood, the devil and his demonic forces are at work. Dear saints, don’t give an inch to what is false. Stand on the truth. Speak the truth and know that you are not alone. God doesn’t give many people a sphere of influence as large as Charlie had, but the numbers of people you can reach don’t matter.

Even though most of us (myself included) don’t have the rhetorical and debating skills that Charlie had, those are skills that can be nurtured and strengthened. So, strengthen yours. We’ve seen how one person can influence millions of people. That’s great; for that, God be praised. But imagine what God will do through thousands of people with smaller spheres of influence use that influence to speak the truth to the people around them. You don’t need a larger audience or bigger microphone. You can simply speak to the precious lives that God has placed around you.

And as you shine the light of truth, know that, ultimately, it doesn’t matter if you win people over. That might not happen. But it’s also not your job. That task solely belongs to the Holy Spirit who alone can – and does – change hearts. Leave the results to Him. The only thing that matters that you are faithful (1 Co. 4:2-5).

Our Christian faith requires us to love our enemies and pray for those who curse and persecute us. It does not require us to stand silently in the midst of chaos, evil, savagery, and violence. That would only be a move toward comfort. Dear saints, move toward need. This world needs to hear that sin is bad, and there is forgiveness for sin because of the death and resurrection of Christ. They need to hear that life is precious from womb to tomb; that a man and a woman should get married before they do things that create children; that God created people in His image with gifts and talents that should be nurtured, strengthened, and used for the benefit of others; that criminals should be justly punished; that men are men and women are women; and all sorts of other things. Saying those things in a loving way can be difficult, but it is the loving thing to do.

So, spread the name and light of Jesus every opportunity you have and everywhere you go. With your words and actions, point others to the beautiful, the good, the orderly, the unchanging, and the unending. Because, ultimately, all of that points people to the love of God that comes only through Christ.

As you do that, remember that light has no fellowship with darkness (2 Co. 6:14). Yes, absolutely, strive to rescue others from the darkness. But, if they love the darkness rather than the light (Jn. 3:19-20), shake the dust from your feet (Lk. 9:5).

Dear saints, Jesus is your Good Samaritan who moved from comfort toward your need. You, go and do likewise (Lk. 10:37). Move away from comfort and toward the needs of your neighbor – especially toward those who have believed the devil’s lies. And as you make that move, live in the Light that will never know dusk. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

What fellowship has light with darkness?

Sep11

I didn’t realize it until a friend and colleague texted me this morning, but the assassination of Charlie Kirk yesterday gave me a similar feeling to what I experienced twenty-four years ago on 9/11/01 while I was attending Bible College.

I first heard of the terrorist attacks during our choir period. The director came into the room very distraught and told us there had been an explosion at the World Trade Center. That’s all we knew at that point, so we prayed and went on with practice. I foolishly dismissed the director’s concern, figuring he was merely being overdramatic.

On the way to my next class, I saw a television that revealed the carnage and destruction. I spent the rest of that day in a fog.

That evening, I sat outside a coffee shop with a few friends as we watched cars line up at the gas station. We discussed the evil and darkness of this world and felt totally inadequate to do anything about it. That conversation was a stark reminder that so many things in this world are completely outside our control. Praise God, that they are not outside of His.

God only gives each of us a certain sphere of influence, and we must be faithful in that. Over the years, I’ve come to realize that Scripture teaches that faithfulness is the only true rubric of success and only God’s determination of faithfulness matters (1 Cor. 4:2-5).

Yesterday, Charlie Kirk, a godly man who was faithful over his large, God-given sphere of influence, was assassinated – another reminder of the evil and darkness that vainly seeks to fill this world.

My fellow saints, what are we to do? Here’s where I suggest we start:

Remember. “This world is very evil.” A hymn was written in the 12th century with that title. It was true then; it remains true today and every day. Read and/or sing that hymn. It’ll give you a proper, Scriptural perspective on facing the evil of this world. You can find it here.
Be faithful. God hasn’t given many a sphere of influence as large as Charlie’s, but the size of our spheres doesn’t matter – only faithfulness does. Do what God puts in front of you to do with diligence, determination, strength, and zeal. Then go to your bed in peace (Ps. 4:8).
Fight. Fight knowing that this fight is not against flesh and blood but against the spiritual forces of evil in the heavenly places (Eph. 6:12). No, this fight will not be won with any weapon that can do bodily harm. The war has already been won by Christ’s death and resurrection. Battles still rage, but the victory is secure. Fight the battle with the words of Truth and speak.
Speak. Charlie did this with excellence and eloquence. He spoke into the darkness in ways that few of us can. But his example taught us one simple lesson: THE TRUTH ALWAYS WINS. Speak knowing you are not alone. Even though most of us (myself included) don’t have the logic and rhetoric of Charlie, it is a skill that can be nurtured and strengthened. Strengthen yours. Then, go. Drive back the evil with words of Truth. Ultimately, it doesn’t matter if you win people over. That’s not your job anyway; that task belongs to the Holy Spirit who alone can change hearts. What matters that you are faithful to the Truth.
Pray. Take up the armor of God that shields you from the assaults of the enemy and place the battle squarely in the divine hands that were pierced for you. Jesus is still the Lord of hosts who rules and reigns over all things in His resurrected Body. Christ still governs all things on earth for the sake of His Church (Eph. 1:22-23).

We do not need to mourn for Charlie, and he wouldn’t want us to anyway. He has more peace and joy now than he ever had in this life, and he had plenty of both. We do mourn for his widow and children, but we do so knowing that Christ has them. We mourn for ourselves and for this world that no longer has Charlie’s light. And we mourn knowing and trusting that God determines when each individual’s race has been won (2 Tim. 4:7).

Finally (to paraphrase another person), our Christian faith requires us to love our enemies and pray for those who curse and persecute us. It does not require us to stand idly by in the midst of chaos, evil, savagery, and violence. Spread the name and light of Jesus every opportunity you have and everywhere you go.

Go. Live even now in the Light that will never know dusk.

Enoughness – Sermon on 2 Corinthians 3:4-11 for the Twelfth Sunday after Trinity

Sep7

2 Corinthians 3:4-11

⁴ Such is the confidence that we have through Christ toward God. ⁵ Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, ⁶ who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

⁷ Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, ⁸ will not the ministry of the Spirit have even more glory? ⁹ For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. ¹⁰ Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. ¹¹ For if what was being brought to an end came with glory, much more will what is permanent have glory.

In the name of Jesus. Amen.

Imagine that you received an invitation to a banquet. You get yourself ready and put on your best suit or dress. You drive to the location and enter the building to find that this banquet is a lot fancier and way more formal than you realized. The crystal chandeliers and candles cast a golden light over an exquisitely decorated room. The tables are set with fine china and crystal flutes. You look at all the other guests and discover that they are wearing either designer tuxedos with cufflinks and cummerbunds or sparkling gowns and jewelry. There you are sticking out like a pigeon in a peacock parade.

You try to mingle with the glittering guests, but they mostly ignore you. The only acknowledgement you get are cold smiles and people saying, “Oh, I love your outfit,” as they turn away laughing and asking each other, “Who’s that guy?” You pull out the invitation, and, sure enough, it’s got your name and address. But you’ve had it. It must have been a mistake. So, you start looking for an exit, one that will allow you to avoid as many people as possible.

As you’re leaving, the host of the gala approaches and calls you out by name saying, “I’m so glad you’re here. I’ve got all sorts of people I want to introduce you to.” You try to explain that you should probably leave because you don’t fit in. You point out that you aren’t as polished as everyone else there and mention how the crowd has already rejected and made fun of you. But the host simply says, “You aren’t here to be fancy. You’re here because I invited you. My choice is enough to make you belong. Just stick with me.” The rest of the evening, he takes you around the room showing you off, bragging about you, and highlighting how important you are to him. He seats you next to himself at the head table. The rest of the evening, your confidence grows. Now, you are treated with respect and honor by everyone else – not because you’ve won them over. Your importance is rooted in the host’s attitude toward you, and his opinion carries a weight that no one can challenge. It is enough.

Dear saints, such is the confidence you have through Christ toward God.

In this text, Paul is defending his office of being an apostle. There were some false teachers in the congregation at Corinth who were saying that Paul didn’t have the authority to say anything in the church. They questioned the sufficiency of Paul’s preaching. They were saying that Paul’s preaching of God’s grace through Christ was not enough. That’s why he says that God had made him sufficient to be a minister of the ‘new covenant’ of the Gospel that points people to Jesus as the Messiah (2 Cor. 3:6). And that’s why Paul goes on in v. 7-11 of this text to compare his ministry of the Gospel to Moses’ ministry under the old covenant.

Now, this would be a really good text to preach at an ordination service as a man is called by God to be a pastor. All pastors, myself included, need to recognize that when they preach, they aren’t doing it by their own authority but by the authority that God has given (1 Pet. 4:11). When God puts a pastor into a congregation, he is there to deliver God’s gifts to God’s purchased and redeemed people.

Pastors are called to speak two different words to their congregations. First, pastors are to preach ‘the letter that kills’ also called here ‘the ministry of condemnation.’ In other words, pastors are to preach the Law. And second, pastors are to preach ‘the ministry of righteousness,’ the Gospel. God sends pastors to declare that people are sinners so they can be pointed to repentance and faith in Christ. That’s the main point of this passage. But what Paul says here can be applied to other callings and vocations as well.

Dear saints, you have been called out of the darkness of your sin into God’s kingdom. You are called to be God’s hands and feet to the people around you so you can render service to them. And you can have confidence as you serve and carry out those vocations. You are not sufficient on your own. God Himself has made you sufficient. In this text, the word translated ‘sufficient’ means enough.

There are all sorts of places we might look to build confidence and find our enoughness, but there is only one legitimate source of confidence. Any other source will lead to bad outcomes. The most common place we look is inside ourselves – our abilities, our eloquence, our strengths or skills. There are certainly productive, able people who are successful at many things. The problem is that when those moments of success come and we think it’s because we’re sufficient in ourselves, pride sneaks in. We start comparing ourselves to others and look down on them. We get puffed up, and when that happens, we’re setting ourselves up for a big fall. Even when you are successful and humble, the devil will attempt to draw your attention back to yourself and your humility, and again, pride sprouts up.

If you to think that you are strong and capable on our own, you will start to think that you can handle the challenges in life by yourself. When that happens, you’ll quickly find that your own strengths and abilities fade and fail. And when you fail, it’s easy to fall into despair. The devil wants you to be constantly looking at yourself because there you’ll see that your strength and ability isn’t enough to do all that God has called you to do. Any setback or misstep can be used by the demons to paralyze you.

But when God is the source of your confidence, and He is, then, you lack in nothing. Look at the sheer holiness and privilege of your callings – spouses, parents, children, teachers, friends. When you first recognize the massive, holy responsibilities that God has given you, you realize that these things are beyond you. And you aren’t adequate to carry those vocations out. You can’t claim anything – any ability, any strength, any eloquence, any skill – as coming from you. But God Himself has given you everything. He has won and purchased you by giving His Son, Jesus to die on the cross as your Savior. Everything you are, everything you have, every calling and responsibility has been given to you as a gift. And what God has given you is enough.

As citizens of God’s kingdom, recognize that God has given you more than enough, more you can imagine. He has given His gifts in full measure, pressed those gifts down into you to make room for more and His gifts are always running over (Lk. 6:38).

The same Holy Spirit who blew through the upper room at Pentecost now fills you with everything you need to carry out the tasks entrusted to you. The Holy Spirit who abides in and with you is like that host at the gala. He accompanies you and makes you worthy to be in His kingdom. Anyone who questions that worthiness insults Him directly and isn’t worth listening to. God Himself has made you sufficient and enough.

By His calling, His redeeming, His grace, His sanctifying, He has made you enough. And that is enough. Dear saints, your enoughness is from God, and from God alone. So, go; boldly carry out the tasks that He has given you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

Live Man Walking – Sermon on Ephesians 2:1-10 for the Eleventh Sunday after Trinity

Aug31

Ephesians 2:1-10

¹ And you were dead in the trespasses and sins ² in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— ³ among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. ⁴ But God, being rich in mercy, because of the great love with which he loved us, ⁵ even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— ⁶ and raised us up with him and seated us with him in the heavenly places in Christ Jesus, ⁷ so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. ⁸ For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, ⁹ not a result of works, so that no one may boast. ¹⁰ For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

In the name of Jesus. Amen.

“Dead man walking!” That phrase originated just over 100 years ago. It was called out when a death-row inmate was being marched through the prison halls to the execution chamber. When that phrase was shouted, the inmate was, obviously, still alive, but he was as good as dead. The inevitable was soon to happen, and judgment would be carried out. Imagine how lonely that soon-to-be-executed inmate would feel hearing that phrase, “Dead man walking.” Yes, he is still breathing, still has a beating heart, still alive, and still a part of humanity. But his demise is mere moments away.

Here, in the first three verses of this text, Paul might as well be calling out, “Dead man walking!” about each of us as he describes our former life in sin. Because of our sin, every one of us was marching to our imminent demise. Hopeless, doomed, and lonely.

God created us in such a way that we are connected to each other. We have all blossomed from the root of Adam. Since the poison of sin ran through his veins, it has spread through the entire plant of humanity. And it isn’t just the fact that you and I inherited Adam’s sin and are charged with a crime that he committed. No. We all willingly march straight forward into the deadness and rebellion against God that we have inherited from Adam.

We do not become sinners by sinning. We sin because we are, by nature, sinful and unclean. We sin against God in our every thought, word, and deed. We were born revolting and fighting against every notion that we should submit ourselves to the will of God, against every idea that we should serve our neighbor. In other words, we fight against what God created us to be. That’s a losing proposition. And yes, our life in sin is that broad road that has been traveled by every member of the human race. But it is still a long, lonely road.

But – that word can be so beautiful – “but God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive” (Eph. 2:4-5). God saw our lonely, helpless, hopeless state, and, in His great love for us, He did something about it. God be praised!

The ESV does a very good job with its translation here through v. 5-6; I just want to highlight it a bit further. Notice all the withs in v. 5-6. God, because of the great love with which He loved you, has made you alive together with Christ, raised you with Christ, and seated you with Christ in the heavenly places. God saw your situation, and He has joined you to and with Jesus. Now, you are alive with, raised with, and seated with your Redeemer and Savior who is the Lord and King of all creation.

Your place in heaven is secure because what is true of Christ is now true of you who have become incorporated into and joined with Him. Dear saints, Jesus became what you are, so that He could make you what He Himself is (St. Irenaeus).

Because of Jesus, no longer are you a lost, lonely “dead man walking.” Now, you are a “live man walking.” All this is yours by God’s grace, through God-given faith. It isn’t because you have made the right sacrifices or have done enough good works. It isn’t because of your efforts, your desiring, your deserving, your trying, or even your deciding. Nope! It isn’t because of your actions or work at all.

It’s only because God has worked faith in you so that you now cry out, “God be merciful to me, the sinner” (Lk. 18:13). Through Jesus, God Himself has made you alive with Christ, raised you with Christ, and seated you with Christ. Normally, when Scripture talks about Christ being seated, it adds that He is seated at God’s right hand. Over and over again, it does this (Ps. 110:1; Mt. 26:64; Mk. 14:63; 16:19; Act. 7:56; Ro. 8:34; Eph. 1:20; Heb. 1:3).

That’s why, when we confess the creed (either Apostles’ or Nicene), we confess that Jesus is “seated at the right hand of God the Father [Almighty].” But notice here in v. 6 that when Paul announces that you are seated with Christ, he doesn’t add the phrase “at God’s right hand.” That is because God’s right hand isn’t so much a place or location. Instead, it is a position of authority and honor.

Christ has been raised from the dead and has ascended into heaven where He is seated at God’s right hand with all power and authority in heaven and on earth. You are seated with Christ in the heavenly places, and yet you remain here on earth – but still in a position of authority because you are seated with Christ. No, you aren’t all-powerful or everywhere-present like Jesus. But, you do have a share in His authority as you live here on earth. Christian, you have risen with and are seated with Christ not in such a way that you are removed from this world. Instead, you are exalted here – in this world, in this life – with the divine honor of being God’s child.

God intentionally leaves you here to exercise that authority in His creation through your good works. That’s why God has prepared those good works for you to walk in. And – this needs to be abundantly clear – the good works that God has prepared for you to walk in are not some secret thing that God hasn’t revealed to you. You don’t have to go around searching for these good works as though they are hidden. These good works are all around you. And you find them in the people that God puts right, smack dab in front of you.

You have been raised from your deadness in sin to be living men who walk in the love for both God and your neighbor that He created you to have. God has made you His ‘workmanship,’ His work of art, shining His light in a dark, evil, lonely world that is following the prince of the power of the air.

God has made you alive, raised, and seated you with Jesus so that in the coming ages He can show you the immeasurable riches of His grace in kindness toward you in Christ Jesus.

I just have to say here that a text as beautiful and full and rich as this one is barely needs anything added to it. You can just read it over and over and it is enough. But let me preach a little more and change gears here:

The shooting this past Wednesday at Annunciation Catholic School in Minneapolis that left two dead and 18 wounded is a sober reminder to us: this world is very, very evil. The devil, the prince of the power of the air, is constantly at work in the sons of disobedience (Eph. 2:2). Satan along with his demonic forces of evil constantly tempt everyone to live out the passions and desires of our flesh, and it often appears to us as though the devil’s reign of evil has no limits. But God doesn’t and won’t let the devil roam unchecked (Job 1:10, 12; 2:6; Mt. 12:29; Col. 2:15).

Even though it seems as though we are entering into a new era of martyrdom in our country and that the persecution of Christianity is increasing and inevitable, God has not given Satan free reign. Jesus is still on the throne and the Head of all things (Eph. 1:22). Jesus is still in control – even in this dark age (Eph. 1:21). Whatever the future holds, God’s grace is, and will remain, constant.

God does not change. He knows what He is doing, and He uses martyrdoms, as painful as they are, for good (Ro. 8:28).

God has delivered those two saints, those two young martyrs, to Himself in mercy, and they are free. God has also made them an example to us that some things are more precious and valuable than living. May God, in His mercy, give us all a measure of their spirit.

We were dead, but now we are alive because of God’s grace given to us by faith. Jesus Himself is our risen and living Savior. Even if we die, we live because Jesus lives, and in Him we live too. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.

Your Visitation – Sermon on Luke 19:41-48 for the Tenth Sunday after Trinity

Aug24

Luke 19:41-48

⁴¹ And when [Jesus] drew near and saw the city, he wept over it, ⁴² saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. ⁴³ For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side ⁴⁴ and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

⁴⁵ And he entered the temple and began to drive out those who sold, ⁴⁶ saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”

⁴⁷ And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, ⁴⁸ but they did not find anything they could do, for all the people were hanging on his words.

In the name of Jesus. Amen.

This Gospel text takes place on Palm Sunday. The crowds have laid palm branches and coats on the road as Jesus rode into Jerusalem on a donkey. They shouted, “Hosanna! Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” (Lk. 19:36, 38). The Pharisees demanded that Jesus rebuke them, but He refused. Instead, He said, “I tell you, if they were silent, the very stones would cry out” (Lk. 19:40).

But while all this joy and celebration surrounded Jesus, Luke tells us here what is going on in Jesus’ heart. Christ comes to the crest of the hill that overlooks Jerusalem, and He weeps. He has come to visit Jerusalem and bring the peace that surpasses all understanding (Php. 4:7). But He weeps because the city is so twisted and corrupt that it doesn’t know or recognize the things that make for peace. Jesus predicts the destruction of Jerusalem when their Roman armies will set up a barricade all around the city to rip it apart brick by brick. All of this will happen because the people did not know the time of their visitation (Lk. 19:44).

We look forward to some visits. Especially if they live far apart, kids will ask how long it’ll be until they visit grandpa, grandma, and the cousins again. You get excited about an upcoming visit with your college or high school friends. But other visits can be uncomfortable – a visit to the dentist, a visit from the OSHA inspector, or a visit to the principal’s office.

When Jesus says, “You did not know the time of your visitation,” the word He uses for ‘visitation’ (episkopē) is where we get our English word ‘scope.’ A couple days ago, I was talking with a woman who had a partial knee replacement years ago, but she still had continual pain. Her doctor decided to use a scope to look into her knee and see what was going on. That scope revealed that she had an infection that never showed up on other imaging or lab work. The only thing that revealed the infection was that scope. The doctor needed to get in there and see what was causing her pain.

The visitation Jesus talks about here is Him scoping things out in the city. What does that scope reveal? It reveals that the citizens of Jerusalem, the ‘city of peace,’ do not know the things that make for peace. It revealed that the Temple – God’s house, the place where God promised to deliver His mercy and forgiveness to sinners – had become a hideout of robbers. Jesus’ visitation, that scope, revealed how disordered the city was.

That’s why Jesus goes into the Temple. He drives out the infectious thieves from their den and daily fills the Temple with His teaching. Sadly, by the end of the week, the chief priests, scribes, and other leaders decide to arrest Jesus, put Him on trial, condemn, and crucify Him. And the people of Jerusalem still didn’t know or recognize the things that make for peace.

So, in 70 AD, about 40 years after Jesus’ prophecy here, the Roman general Titus came and destroyed Jerusalem. It was one of the most horrific events in human history. About one million people were killed. Titus took enough gold from the Temple to pay for the building of the Coliseum in Rome and burned Jerusalem to the ground.

All of this – the destruction of Jerusalem and the Temple – should serve as a reminder and a warning to us. Judgment is coming. This world cannot and will not last. Those who do not have faith in Christ will be damned, so repent and believe in Jesus.

Don’t fall into the temptation of being comfortable and complacent in yourself and in your sin. Just because God doesn’t send immediate judgment upon your sin doesn’t mean that God doesn’t mind or care that much about it. In our Old Testament reading (Ez. 3:8-11), we heard how the people rebuilt the Temple. When the foundation was laid, the people sang responsively, “[The Lord] is good, and His steadfast love and mercy endures forever.” Yes, God’s mercy endures forever, but His patience over sin does not.

So, be warned. Be warned but also have hope. There is a purification and replacement of what is broken in this world. The day is coming when all that is corrupt, evil, and infected will be swept away and replaced with what is pure. There is a final freedom and peace from all your enemies.

As you consider this text, ask yourself, “Did Jesus visit Jerusalem to bring judgment or to bring peace?” The answer is, “Yes. Both.”

After His tears dried, Jesus’ first order of business was to visit the Temple and expel the money changers. But He didn’t stop there either. Jesus kept returning to the Temple so He could fill it with the good news that He had come to bring God’s forgiveness, life, and salvation. The whole reason Jesus had gone to Jerusalem was for the sake of peace – true, ultimate peace.

Christ visited Jerusalem to bring the very peace that was first promised to Adam and Eve even after they had fallen into sin (Gen. 3:15). Jesus visited Jerusalem so He could reconcile God and man through His blood. Christ won that peace through His cross and resurrection. And now, Jesus guards that peace with His protection.

Notice how Luke tells us that Jesus’ enemies couldn’t do anything. They couldn’t touch either Jesus or the crowds who listened to Him. Wherever Jesus’ Word is proclaimed the enemies of Christ have no control. They wanted to destroy Jesus, but they couldn’t do a thing (Lk. 19:47-48). Only when Jesus decided are they able to arrest and crucify Him. And through His death, Christ brings His promised peace.

So, dear saints, know the day of your visitation. Today is that day. Today, and every day you come to this place to hear God’s Word, Jesus is visiting you and proclaiming to you the things that make for peace. Yes, there are times when that visitation means Jesus has to remove the filth and shame of your sin. But that is how God brings about His peace.

Jesus’ visitation delivers you to the new, true, heavenly Jerusalem (Heb. 12:22-24) where God dwells with you and your enemies cannot touch you. They cannot touch you because they cannot touch Jesus. They have already done their worst to Him, and now, He lives forever. And because He lives, you live too (Jn. 14:19).

Psalm 48 describes the fortress that you have in the holy Christian Church, a fortress that is not founded on bricks that can crumble. No, the fortress Christ has delivered you to is built upon the foundation of God’s Word, which will never fade, fail, or fall. Listen to the description of your fortress from that Psalm: “Walk about Zion, go around her, number her towers, consider well her ramparts, go through her citadels, that you may tell the next generation that this is God, our God forever and ever. He will guide us forever” (Ps. 48:12-14).

In this tower, the only danger, the only threat you face is if you would leave its protection. Dear saints, God has and is visiting you here, now to bring you His true, abiding peace. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Pastorsamwise

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Author Archives: pastorsamwise

Silenced – Sermon on Matthew 22:34-46 for the Eighteenth Sunday after Trinity

Moved Up – Sermon on Luke 14:1-11 for the Seventeenth Sunday after Trinity

At the Gate – Sermon on Luke 7:11-17 for the Sixteenth Sunday after Trinity

Don’t Worry; Go Outside – Sermon on Matthew 6:24-34 for the Fifteenth Sunday after Trinity

Cleansed & Thankful – Sermon on Luke 17:11-19 for the Fourteenth Sunday after Trinity

The Move – Sermon on Luke 10:23-37 for the Thirteenth Sunday after Trinity

What fellowship has light with darkness?

Enoughness – Sermon on 2 Corinthians 3:4-11 for the Twelfth Sunday after Trinity

Live Man Walking – Sermon on Ephesians 2:1-10 for the Eleventh Sunday after Trinity

Your Visitation – Sermon on Luke 19:41-48 for the Tenth Sunday after Trinity