Listen here.

John 14:1-14—“Let not your hearts be troubled. Believe in God; believe also in me. ² In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? ³ And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. ⁴ And you know the way to where I am going.”

⁵Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” ⁶ Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. ⁷ If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

⁸Philip said to him, “Lord, show us the Father, and it is enough for us.” ⁹ Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? ¹⁰ Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. ¹¹ Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

¹²“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. ¹³ Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. ¹⁴ If you ask me anything in my name, I will do it.”

In the name of Jesus. Amen.

I want to tell you a little bit about how I prepare my sermons.

The first couple of days in my work week are spent studying the text. I read it often. I read the other texts appointed for the week trying to see how they shed light on the sermon text. I plow through the original language trying to find some of the major words and phrases that are being highlighted. I read commentary after commentary after commentary. I read and listen to sermons on the text as well.

I try to find things in the text that shed new light on the passage. My goal in all of this is to write a sermon that will deliver Jesus to you and to me. I am always blessed by all the studying and grappling with the text. I need to hear these sermons, and I am blessed by them.

As your pastor, I covet your prayers, and I know that many of you are very faithful about praying for me and my family. This was an extremely hectic and rough week for me personally. And this sermon, more than any of the 289 others I have preached here in the past four years and five months, is what I need to hear today.

My prayer, as always, is that it is a blessing for you as well.

“Let not your hearts be troubled,” Jesus says to the disciples. But why would the disciples’ hearts be troubled? They are troubled because of what Jesus said just a few moments before in Jn. 13:33, “Little children, yet a little while I am with you and where I am going you cannot come.” Where is He going? He is going away. He is going to the cross, to His death, to His tomb, to the resurrection.

The disciples cannot go with Jesus. He is going the way in which they cannot go. He is going to accomplish the salvation that they need and that you and I need.

So Jesus comforts them. “Let not your hearts be troubled.”

Jesus promises that He is going to prepare a place for the disciples. The first seven verses of our text have been read at almost every funeral I have done. They are comforting words that Jesus gives. The words promise God’s protection and abiding care through eternity.

But Jesus goes on. “Let not your hearts be troubled,” because Jesus promises the disciples that He is in the Father. The words that He has spoken in the past and that He is speaking now are the words that God the Father wants Him to speak.

But Jesus still goes on. “Let not your hearts be troubled,” because Jesus promises that the disciples will do even greater works than He has done during His ministry. He invites them to remember that He has healed the sick, opened the ears of the deaf, restored sight to the blind, and even raised the dead. But the disciples will still do even greater works. How foolish we often are looking and waiting for spectacular things to happen while we close our eyes and neglect to see the works Jesus is doing right here – delivering words of forgiveness, life, and salvation.

But Jesus still doesn’t stop there. “Let not your hearts be troubled.” Jesus makes a reckless promise that whatever His disciples ask in His name – whatever they ask – He will do it so that God will be glorified. Do we really believe that whatever we ask in Jesus’ name He will give us? We should. Jesus is not a liar; He is a man of His word.

This world is filled with troubles and sin and death. This world throws all sorts of sufferings and crosses that trouble our hearts. But Jesus’ words in this text show that no matter what comes our way, God is using them to conform us, His chosen, elect children, into the image of His Son. “For neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord (Ro. 8:38-39).”

“Let not your hearts be troubled.” Jesus wants us to know that He will lead us to His presence. Jesus wants us to know God’s loving heart which was willing to sacrifice His only Son for us. Jesus wants us to know that because of His grace all is well for us both in this life and the next.

“Let not your hearts be troubled.” Believe in God; believe in Jesus. Those are His words for us today. In the name of the Father and of the Son and of the Holy Spirit. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

John 10:1-21—“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. ² But he who enters by the door is the shepherd of the sheep. ³ To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. ⁴ When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. ⁵ A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” ⁶ This figure of speech Jesus used with them, but they did not understand what he was saying to them.

⁷So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. ⁸ All who came before me are thieves and robbers, but the sheep did not listen to them. ⁹ I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. ¹⁰ The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.”

¹¹ “I am the good shepherd. The good shepherd lays down his life for the sheep. ¹² He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. ¹³ He flees because he is a hired hand and cares nothing for the sheep.

¹⁴ “I am the good shepherd. I know my own and my own know me, ¹⁵ just as the Father knows me and I know the Father; and I lay down my life for the sheep. ¹⁶ And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

¹⁷ “For this reason the Father loves me, because I lay down my life that I may take it up again. ¹⁸ No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

¹⁹ There was again a division among the Jews because of these words. ²⁰ Many of them said, “He has a demon, and is insane; why listen to him?” ²¹ Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”

In the name of Jesus. Amen.

The most important rule in real estate is, “Location, location, location.” The same rule applies to interpreting Scripture, but since Scripture’s location isn’t geographical but the written word, we need to tweak the rule. The most important rule in interpreting Scripture is, “Context, context, context.”

So what is the context for our passage this morning? I’m glad you asked. The context is Jesus’ healing of the man born blind which begins at Jn. 9:1 and continues through all forty-one verses of that chapter. But the passage shouldn’t be broken at 10:1. Sometimes the chapter breaks in the Bible do you no favors. The story of the man born blind doesn’t end until 10:21.

It has been six weeks since our sermon text was Jn. 9 where Jesus heals the man born blind. So let me give you a summary of that chapter. Jesus heals the man born blind. The Pharisees accuse the man of lying that Jesus healed him; they say he must have never been blind at all. The Pharisees summon the man’s parents. They confirm that he is their son who was born blind. But they are fearful of the Pharisees so they make their son tell his own story of how his sight was restored. The man repeatedly says that Jesus opened his eyes. The Pharisees say that Jesus is a nobody and a sinner, and they try to get the man to accuse Jesus of being guilty of sin, but he refuses. So they throw him out of the synagogue. After he is thrown out, Jesus finds the man and tells him that He is the Christ. And the man believes.

The last three verses of Jn. 9 quote Jesus speaking some of the harshest Law recorded in all the Gospels and are an important lead-up to our text. Jn. 9:39–41 ³⁹ Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” ⁴⁰ Some of the Pharisees near Him heard these things, and said to Him, “Are we also blind?” ⁴¹ Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.”

After these harsh words of law, the scene continues with our sermon text which is the heart of the Gospel message. Jesus speaks about this Good Shepherd stuff. Jesus tells this little parable – a “figure of speech” – about the sheep and how desperately they need the shepherd to lead them safely into the sheepfold.

However, as the Pharisees and the crowds listen to this figure of speech, they don’t understand, so Jesus explains it more fully. Jesus says that He is the Door through which the sheep enter safety. Only by entering through Jesus will a person be saved and find good, green pasture, still waters, and restoration of the soul.

Jesus says that He is the Good Shepherd of Ps. 23 who provides security in the valley of the shadow of death, He prepares the table, and He pours into your cup so that it overflows.

Only in Jesus does your cup flow over with life.

Your Good Shepherd says, “I have come that they may have life.” If Jesus has come so that you can have life, than what did you have before? You had the absence of life – you owned death.

Because of our sin, we all are the owners and creators of death. We are born dead, and we perpetuate death. We spread death through our words and actions which are all sinful and unclean. Even though we live, we are the walking dead.

Annalise and Naomi, and our boys for that matter, love singing the song “In Summer” from the new Disney movie Frozen. The song is sung by a snowman, Olaf, who is magically alive. Olaf has never experienced summer, but he really, really wants to. Olaf sings about how he can’t wait for summer to come so he can go lie down in the burning sand and get a tan. He wants to see “what happens to solid water when it gets warm.” As Olaf sings about summer he imagines walking through the green grass and sings, “Winter’s a good time to stay in and cuddle, but put me in summer and I’ll be a… happy snowman!”

The song is actually a good picture of us in our sin. We live our lives in a blissful, sinful ignorance. Because of sin, our days are numbered. We will all melt in the coming judgment of God.

But your Good Shepherd says, “I have come that you may have life and have it abundantly.” This is much more holistic than you or I can possibly imagine. Because of the Good Shepherd and His work, He gives you life. This is the reason Jesus, the Son of God, the Good Shepherd, entered creation.

How does the Good Shepherd give this life? By lying down His life for you, the sheep. Five times in v. 11-18 Jesus says that He is the Good Shepherd because He lays down His life for you sheep. The Good Shepherd gives up His life for you. “He overcomes the wolf by filling the wolf’s mouth with His own body and thus saves the sheep from being lost” (Rev. David Petersen).

Your Good Shepherd lays down His life for you. No one took Jesus’ life from Him; He laid it down Himself so that He could take it up again,.

Brother and sister, in your Good Shepherd, you have abundant life. Even death becomes life in the hands of the Good Shepherd because He conquered death by rising from the grave. The sting of death is sin and the power of sin is the law, but your Good Shepherd has given His life so that you too have victory over the law and sin and death (1 Cor. 15:56).

Easter season is not just about celebrating the fact that Jesus is risen from the dead, but that you also are risen with Him. Just as your Good Shepherd has risen so you too have risen. Where your Good Shepherd is, there you are also. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

Luke 24:13-35—That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, ¹⁴ and they were talking with each other about all these things that had happened. ¹⁵ While they were talking and discussing together, Jesus himself drew near and went with them. ¹⁶ But their eyes were kept from recognizing him. ¹⁷ And he said to them, “What is this conversation that you are holding with each other as you walk?”

And they stood still, looking sad. ¹⁸ Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?”

¹⁹And he said to them, “What things?”

And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, ²⁰ and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. ²¹ But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. ²² Moreover, some women of our company amazed us. They were at the tomb early in the morning, ²³ and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. ²⁴ Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.”

²⁵And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! ²⁶ Was it not necessary that the Christ should suffer these things and enter into his glory?” ²⁷ And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. ²⁸ So they drew near to the village to which they were going. He acted as if he were going farther, ²⁹ but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.”

So he went in to stay with them. ³⁰ When he was at table with them, he took the bread and blessed and broke it and gave it to them. ³¹ And their eyes were opened, and they recognized him. And he vanished from their sight. ³² They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?”

³³And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, ³⁴ saying, “The Lord has risen indeed, and has appeared to Simon!” ³⁵ Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

In the name of the Father, Son, and Holy Spirit. Amen.

Eating is a significant part of our lives. We have to eat to live. We connect eating with important events in our lives. We’re going to have a potluck after completing a year of Sunday School in a couple of weeks. Most weddings and funerals are followed by eating together with the other guests. Who ever heard of going to a graduation open house where there wasn’t food? Just try to think of a time when you had guests over to your house or you were someone else’s guest when food wasn’t at least offered.

The average person spends about six years of their life eating. Our son, Elijah, turns seven tomorrow. It is hard to imagine that if you broke up his life into activities, he would still be clearing his place from the six years of eating.

Eating is significant in Scripture too. Significant events in the Bible are centered around food and eating. Jacob bought Esau’s birthright in exchange for soup. After God changed Jacob’s name to Israel, he and his sons moved to Egypt because they needed food to eat. God’s act of delivering the nation of Israel out of Egypt was connected with the Passover meal. When the nation of Israel was in the wilderness, they were concerned about food, so God gave them manna and quail. When Jesus raised Jairus’ daughter from death, He commanded that she be given something to eat (Mk. 5:43). Jesus fed the multitudes. And almost every time Jesus appears after the resurrection you see people eating.

Scripture tells us about two meals that define our existence. The first meal that defines our existence is the devastatingly fatal meal in the Garden of Eden (Gen. 3ff).

God had instructed Adam, “Do not eat from the tree of the knowledge of good and evil, for in the day that you eat of it you shall surely die.” Satan came. He came disguised as a scaly, slithery serpent. He taught Adam and Eve a different lesson than God had taught them.

The devil said that they were blind to what that forbidden fruit would do for them. Satan promised, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Eve ate, and so did Adam. Their eyes were opened for sure, but they saw that they were naked. Their eyes were open to evil and death. Then they saw God and tried to hide themselves from His sight because they saw too much. “The parents of the human race – and we in and with them were left – with a belly full of food, but a life empty of God” (Chad Bird).

Because they ate, God has hidden Himself from humanity. God’s existence and presence is visible everywhere we look in creation (Ro. 1:19-21), but we do not see God Himself. And even though we see God’s presence, we sinfully do everything we can to ignore Him. We do not fear and love Him. Because of our sin, which we have inherited and constantly commit, we cannot see God and live.

But look at what God does here for the disciples on the road to Emmaus – Jesus Himself walks with them. But Cleopas and the other disciple do not recognize Jesus. They were just like you, “Their eyes were kept from recognizing Him.” Their hopes for deliverance and redemption were dashed to pieces as the man who was mighty in deed and word before God and all the people was smashed on the cross and killed. Cleopas goes on lamenting, “Some of the women who are with us went to the tomb this morning, but they didn’t see Jesus’ body. They said they saw a vision of angels who said that Jesus is alive. But we haven’t seen Him.”

Cleopas said all this looking sad (v. 17). He is still mourning even though He is looking straight at the risen Savior. You have to love Jesus’ response, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?”

Then look at what Jesus does. He teaches them, but unlike Satan’s tricksy and false lesson about how to become like God, Jesus teaches the disciples a lesson about how God became like them. Jesus teaches them that His suffering was necessary for His own glory and for theirs too. Beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself. What a Bible study that must have been. You would think that with His mastery of teaching the Scriptures, the disciples would have recognized Him, but they still don’t.

They reach the village they were going to, and beg Jesus to stay with them as a guest. But look at what happens – the Guest becomes the Host. As He was at the table with them, Jesus took bread, blessed it, broke it, and gave it to them. (Sound familiar?)

Just as Adam and Eve’s eyes were opened to their nakedness and their sin and their death after eating the forbidden fruit, the disciples’ eyes were opened to see Jesus – real Jesus in whom is Life. It was only after receiving that bread from the hand of Jesus that Cleopas and the other disciple recognize Him. They recognize Jesus, and what does He do? He does a disappearing act and vanishes! Why? Where did He go?

You know what? He didn’t go anywhere. He wasn’t visible, but He was still there. Before He died, Jesus had blessed bread, broke it, and gave it to His disciples saying, “This is My body.” Cleopas and the other disciple were still holding that bread. They still had Jesus physically present with them in the bread.

Faith is a gift of God, and you can’t get it until God gives it to you. God gives you faith through the teaching of the Scriptures and through His Supper. You see, Jesus wants us to connect His teaching with this Sacrament. He wants you to know Him as the suffering Savior with His body broken and His blood shed – for you.

He is here now teaching you His Word and revealing Himself to you in His Supper.

Do you want to want to know Jesus better? Learn from Him in His Word.

Do you want to see Jesus? Open your mouth. Take, eat the body of Christ given unto death for your sins. Take, drink the blood of Christ, shed for the forgiveness of your sins. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.  Amen.

Listen here.

Matthew 28:1–10

¹Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. ² And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. ³ His appearance was like lightning, and his clothing white as snow. ⁴ And for fear of him the guards trembled and became like dead men. ⁵ But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. ⁶ He is not here, for he has risen, as he said. Come, see the place where he lay. ⁷ Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.”

⁸So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. ⁹ And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. ¹⁰ Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”

In the name of the Father, Son, and Holy Spirit.  Amen.

P:  He is risen!

C:  He is risen indeed.  Alleluia!

In the beginning, God created the heavens and the earth. God created light, the atmosphere, land, seas, and plants. God created the sun, moon, and stars. He created the birds of the air, the fish of the sea, and every animal that moves about on the face of the earth. Last of all on the sixth day, God created man. God formed Adam out of the dust of the ground.

God made Adam king of all creation. God told Adam to have dominion over everything that moves on the earth. God made a queen for Adam, his wife Eve. God placed Adam and Eve in paradise. God told Adam and Eve to have lots of children and fill the earth and subdue it. Adam and Eve began a glorious reign over creation.

But Satan came. Satan came and the preacher from hell preached to Eve that she should not be content. The devil deceitfully said that Adam and Eve could rise above simply being king and queen of creation. The father of lies told them that, if they ate from the tree of the knowledge of good and evil, they could be like God. Adam didn’t step in and tell Satan to go away. Even though God had graciously warned Adam that the day he ate of that tree he would surely die, Queen Eve ate and gave the fruit to King Adam as well.

They believed the lie and ate the fruit. The legacy of Adam and Eve’s reign is death. Because the king of creation fell into death, all of creation is subject to death. Adam’s legacy is hospitals, funeral homes, tombs, and graves.

They believed the lie of Satan and disbelieved the truth of God’s word. Adam and Eve now lived in terror of the God they had sinned against. God drove Adam and Eve out of the Garden of Eden, and set angels with flaming swords to guard the way to the tree of life.

But before God did that, He made a promise to Adam and Eve. God promised to send a new King. God promised that the Seed of the woman would come and fight against Satan. In that battle Satan would bruise the heel of the King, but the King would conquer and crush the head of Satan.

That very battle took place on Good Friday. Jesus, the holy Son of God who knew no sin, willingly walked among us sinners. He willingly walked through this creation filled with Adam’s legacy of death and fear. Jesus, too, heard Satan preach to Him. However, Jesus knew that the devil’s sermons were full of lies.

Everywhere King Jesus went, He walked all over Satan’s false promises. Jesus stomped on the legacy of Adam. Instead of sickness and death, Jesus brought health and life.

Jesus strolled through this world full of graves and cemeteries taking all the sin and death upon Himself. Even though King Jesus was whipped and beaten, even though He was carrying the load of the sin of the world, Jesus willingly walked to the cross.

There devil hurled every accusation of sin at Jesus, and Christ has answered for all of it. Because of that, Satan has nothing left. The devil has no more strength.

Jesus hung on the tree, and Satan took a bite from that Fruit. Satan saw the fruit of the Son of God hanging on the tree and took a bite. Satan thought he got what he wanted. King Jesus was crucified, dead, and buried. Satan had bruised Christ’s heel.

But in taking that bite, Satan’s head was crushed.

King Jesus has risen, just as He said. Jesus has taken you back. You belong to Him. Jesus has once again opened the way to paradise. There are no more angels with flaming swords guarding the way to life. The angels now simply sit on the futile stone which had guarded a grave that now stands empty. The angel sits there laughing at death and the devil.

Just as the grave cannot hold Jesus, it will not hold you who have died with Jesus in your baptism.

The King is risen, and you are risen with Him. Amen.[1]

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.  Amen.

[1] I am thankful for Rev. David Petersen’s and Rev. Ralph Tausz’s homilies on this text as inspiration for this sermon.

Listen here.

John 12:12–43

¹² The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. ¹³ So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” ¹⁴ And Jesus found a young donkey and sat on it, just as it is written,

¹⁵ “Fear not, daughter of Zion;

behold, your king is coming,

sitting on a donkey’s colt!”

¹⁶ His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. ¹⁷ The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. ¹⁸ The reason why the crowd went to meet him was that they heard he had done this sign. ¹⁹ So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”

²⁰ Now among those who went up to worship at the feast were some Greeks. ²¹ So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” ²² Philip went and told Andrew; Andrew and Philip went and told Jesus. ²³ And Jesus answered them, “The hour has come for the Son of Man to be glorified. ²⁴ Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. ²⁵ Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. ²⁶ If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

²⁷ “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. ²⁸ Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” ²⁹ The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” ³⁰ Jesus answered, “This voice has come for your sake, not mine. ³¹ Now is the judgment of this world; now will the ruler of this world be cast out. ³² And I, when I am lifted up from the earth, will draw all people to myself.” ³³ He said this to show by what kind of death he was going to die. ³⁴ So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” ³⁵ So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. ³⁶ While you have the light, believe in the light, that you may become sons of light.”

When Jesus had said these things, he departed and hid himself from them. ³⁷ Though he had done so many signs before them, they still did not believe in him, ³⁸ so that the word spoken by the prophet Isaiah might be fulfilled:

“Lord, who has believed what he heard from us,

and to whom has the arm of the Lord been revealed?”

³⁹ Therefore they could not believe. For again Isaiah said,

⁴⁰ “He has blinded their eyes

and hardened their heart,

lest they see with their eyes,

and understand with their heart, and turn,

and I would heal them.”

⁴¹ Isaiah said these things because he saw his glory and spoke of him. ⁴² Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; ⁴³ for they loved the glory that comes from man more than the glory that comes from God.

In the name of Jesus. Amen.

What would you do if a king were coming to your house? If you’re like me, you’d sin and wish you had a bigger, better house. But you’d quickly realize you can’t afford one and would do everything you could to clean up your place as much and as fast as possible. You would want to present your home in the most hospitable way possible.

What would you do if a thief were coming to your house? You’d probably do everything you could to barricade every possible point of entry. You’d probably make sure that you got all of your valuables in a safe place. And you’d probably situate yourself in front of all your prized possessions so that you could protect them.

Well, there are two ways of looking at Jesus’ triumphal entry into Jerusalem – one is right and one is wrong. You can look at Jesus’ entry the way the people do – as a king, or you can look at it the way Jesus does – as a strange, thieving King. (You can probably guess who is right.)

The people in Jerusalem that Palm Sunday looked at Jesus’ entry as the coming of their King. They did everything they could to spiff the place up for the King who was riding in on a donkey. They cut the palm branches and laid them and their cloaks on the road in homage to this King. They shouted royal praise to Jesus who was coming “in the name of the Lord, even the King of Israel.”

The crowd did all of this because they had heard that Jesus had raised Lazarus from the dead. A King who can overcome the power of death sounds like a good kind of King to have. If your King could undo death, well then, life will be good.

The people welcoming Him thought Jesus would establish an earthly reign and overthrow their enemies. They thought He would set up a kingdom that would last forever and ever. They thought He would bring a kingdom full of glory. They had visions of “a chicken in every pot and a car in every garage.” Maybe to update that, they had visions of tenderloin on every high-end stainless steel grill and Beamers in every slot of their four-stall garage.

But that is not how Jesus looks at His coming to Jerusalem. Jesus has come to be King, but He has come to be a strange King. He has come to be anointed not with oil, but with His own blood. He has come to be crowned not with gold and jewels, but with thorns. He has come to be enthroned not on a throne of glory, but the throne of a splintered cross. Jesus has come to be a thieving King who steals their sins in His death on the cross.

Jesus hadn’t kept this a secret either. He had repeatedly said that He was going to Jerusalem to be handed over, suffer, and die. Jesus knew that He was coming to His coronation as the suffering, crucified, sin-stealing King.

Even as Phillip and Andrew tell Jesus there are some Greeks who wish to see Him, Jesus says, “The hour has come for the Son of Man to be glorified. The hour has come for the grain of wheat to die and fall to the earth. The hour has come for the Son of Man to be lifted up from the earth.” Jesus says these things, and His soul is troubled.

Jesus’ soul is so troubled at the type of King He has come to be that He asks, “What shall I say, ‘Father, save me from this hour, this kingship’?”

“No,” Jesus says, “for this purpose I have come.”

Jesus will not deny His coronation as the strange King who is the Lamb of God who takes away the sin of the world.

Jesus is the King who bore your sins in His body on the tree (1 Pet. 2:24). Jesus, the King of sorrows, came in order to bear your grief and carry your sorrows; He was a King who came to be pierced for your transgressions and crushed for your iniquities (Is. 52:13-53:12). The Son of God came to humble Himself, to die a sinner’s death, and to suffer the wrath of God. This strange King came to wrap Himself in your sin. The sinless One came to become sin (2 Cor. 5 21). God laid on Christ the iniquity of us all.

On the cross is Christ’s glory; on the cross, Christ is lifted up. On the cross, your strange King won your freedom from sin and death that separates you from God. On the cross, Jesus pulled off the greatest caper of all time by stealing the sin of the whole world. Because of the cross, your sin is no longer yours. Through this strange King’s death, there is forgiveness, life, and salvation.

Dear friends, this Holy Week let us follow this strange King to His death so that through His death we may be with Him and live eternally in His blessed kingdom (Jn. 12:25-26). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Listen here.

John 11:17-27, 38-53—Now when Jesus came, he found that Lazarus had already been in the tomb four days. ¹⁸ Bethany was near Jerusalem, about two miles off, ¹⁹ and many of the Jews had come to Martha and Mary to console them concerning their brother. ²⁰ So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. ²¹ Martha said to Jesus, “Lord, if you had been here, my brother would not have died. ²² But even now I know that whatever you ask from God, God will give you.” ²³ Jesus said to her, “Your brother will rise again.” ²⁴ Martha said to him, “I know that he will rise again in the resurrection on the last day.” ²⁵ Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, ²⁶ and everyone who lives and believes in me shall never die. Do you believe this?” ²⁷ She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

³⁸Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. ³⁹ Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” ⁴⁰ Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” ⁴¹ So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. ⁴² I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” ⁴³ When he had said these things, he cried out with a loud voice, “Lazarus, come out.” ⁴⁴ The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

⁴⁵Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, ⁴⁶ but some of them went to the Pharisees and told them what Jesus had done.

⁴⁷So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. ⁴⁸ If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” ⁴⁹ But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. ⁵⁰ Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” ⁵¹ He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, ⁵² and not for the nation only, but also to gather into one the children of God who are scattered abroad. ⁵³ So from that day on they made plans to put him to death.

In the name of Jesus. Amen.

How hard was it to confess that you believe in the resurrection of the dead?

Some of you have buried friends. Some of you have buried grandparents, and some parents. Some of you have buried brothers and sisters. Some of you have buried spouses. Some of you have buried children. Maybe in those moments, believing in the resurrection of the dead was more difficult.

Just a few blocks from here is a place called Resurrection Cemetery. When you drive by, all you see is a bunch of headstones sticking out of the ground. It looks like a trophy case for death. How many times have you been in a cemetery and watched a coffin containing the corpse of someone you knew and loved being lowered into the ground? How often has death deceived you into believing that he has the last word?

That is where Martha and Mary were. They had called for their friend Jesus to come because their brother, Lazarus, was sick. But Jesus didn’t come right away. He waited, and He came too late. Lazarus had been in the tomb four days.

Martha and Mary didn’t know that Jesus purposely waited for Lazarus to die. They didn’t know that Jesus allowed death take their brother and to pay a personal visit to them.

Three times in this chapter – first Martha, then Mary, then the whole crowd – says, “If only Jesus had come sooner, Lazarus would not have died.” Martha still holds on to a little hope, “Even now I know that whatever You ask from God, God will give You.”

Jesus tells her, “Your brother will rise again.” She responds, “I know that he will rise again on the resurrection on the last day.”

Martha is right, but she isn’t right enough. All the dead will rise on the last day. But Jesus wants to take Martha to a fuller, better understanding of the Resurrection. Standing there before Martha is the Resurrection. The Resurrection isn’t some future event that will come “a week from some Tuesday” (Capon). The Resurrection is flesh and blood Jesus.

Jesus says, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in Me shall never die.”

Sadly, we are no different than Martha. Our faith is too often incomplete like Martha’s. We separate Jesus from the gifts that He gives. We wrongly think that Jesus gives salvation, forgiveness, and life on some day that is still in the distant future. But we are wrong.

Jesus gives Himself, now. Jesus is salvation, forgiveness, and life. Jesus is the Resurrection and the Life then, now, and always. In the pages of the New Testament, Jesus never meets a corpse that He doesn’t raise up right on the spot; Jesus simply has that effect on the dead (Capon).

Jesus doesn’t make you wait for “some day.” Do you see what Jesus says there in v. 26? “Everyone who lives and believes in Me shall never die.” In the strongest language possible, Jesus removes even the possibility and potentiality of death for you who believe in Him.

The Resurrection isn’t something you have to wait for in the future. The Resurrection is the person of Jesus. But because of our sin we are short-sighted, and we miss the present reality of Jesus and what He gives.

Jesus is the Resurrection because He has died and risen again. He is here because you are here gathered around His Word. He here standing victorious on the neck of death, your enemy.

“Since you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God” (Col. 3:1 NIV). He is here giving you salvation, forgiveness, and life. He is here giving Himself to you in bread and wine. Here is salvation. Here is forgiveness. Here is Life.

You who are dead, come and receive so that you may never die. Amen.[1]

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

[1] I am indebted to a blog post by Chad Bird “Clothing for the Naked Eye: Seeing Things as They Really Are” as inspiration for this sermon (http://birdchadlouis.wordpress.com/2014/01/21/clothing-for-the-naked-eye-seeing-things-as-they-really-are/).