Before the Throne of God – Sermon for Holy Trinity Sunday on Isaiah 6:1-7

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Isaiah 6:1-7

1In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Isaiah 62Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3And one called to another and said:

“Holy, holy, holy is the Lordof hosts;
the whole earth is full of his glory!”

4And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lordof hosts!” 6Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Why do you come to church?

Last year, Gallop polled fifteen hundred adults[1]to see why they go to church. They gave seven options, and here is the order those options were ranked:

  1. Sermons or talks that teach me more about Scripture.
  2. Sermons or talks that help connect religion to my life.
  3. Spiritual programs geared toward my children.
  4. Lots of community outreach and volunteer opportunities.
  5. A leader who is interesting and inspiring.
  6. Social activities to get to know people in my community.
  7. Good music.

Do you notice anything missing from that list? Anyone? Bueller?

No mention of receiving forgiveness.

Each of those responses is starting with the premise that when Christians gather together they are the ones doing something. “I’m learning. I’m becoming more religious. I’m doing my duty for my children. I’m helping my community.” And each of these responses is dead wrong.

When Christians gather together to hear God’s Word, God is the One who is acting, and we are the ones being acted upon. He sends His Word to convict of sin. And God sends His Word to forgive sin. That is why we want our service to be filled with Scripture. We want everything to be centered around God’s Word – Law and Gospel.

Isaiah tells us about what happened to him while he was at church one day.

Isaiah was a normal dude. He wasn’t a priest, so Isaiah couldn’t enter the holy places of the Temple. So, Isaiah is in the courtyard of the Temple where the laity would gather to offer their sacrifices and hear the Word of God. It was how God’s people did church in Isaiah’s day.

But while he is there, God gives Isaiah this vision to see what is really happening. Isaiah sees the Lord high, lifted up, and sitting on the throne. In the Gospel of John, we are told that Isaiah saw Jesus on that throne (Jn. 12:41) with the train of His glorious robe filling the Temple.

But Jesus isn’t alone. With Him are the seraphim – glowing, fiery angels with six wings. Why six wings? God didn’t create them with unnecessaryparts, and they aren’t mutations. These angels are perfect. Perfectly created, and perfect in their conduct. The angels never sinned and didn’t need to be redeemed. But even they need to cover the parts that show their creatureliness.

Each seraph calls out, “Holy, holy, holy is Yahweh of hosts; the whole earth is full of His glory.” This threefold ‘holy’ is not just repetition. Each of these holy’s stands on its own; it could be translated, “Holy One. Holy One. Holy One.” Three distinct Holy Ones each deserving of praise. Isaiah only sees one – Jesus, but the seraphim are worshipping Three – Holy Father, Holy Son, and Holy Spirit.

Isaiah sees and hears this as he is there to worship at the Temple, and it is true for us, even though we don’t see it, every time we gather for worship as well. Every time Christians gather together, more are there than can be seen. Jesus promises that the Trinity is with even the smallest congregation (Mt. 18:20).

Wedding Feast of the LambHebrews 12[:22–23]tells us that there are many more here today than our eyes can see, “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect.”

Isaiah sees what we can’t see, and he hears the worship we can’t hear. So he cries out, “Woe is me! For I am lost.” Essentially, Isaiah is saying, “I’m cooked.” Before the lofty throne of the Almighty, Eternal, Triune, Holy God, Isaiah figures God is there to punish him. How incredibly sad!

Isaiah is a Christian. He believes that God is “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin” (Ex. 34:6-7).

If God had wanted to judge Isaiah, He could have opened up a hole in the ground and swallowed Isaiah to the pits of hell. God doesn’t toy around when it comes to executing judgment.

But Isaiah knows his sin. He knows that his sin isn’t something outside of him that sort of hovers over him. And his sin isn’t just something recorded in a divine naughty-or-nice list. Instead, Isaiah knows that his sin is on his lips, in his body, and part of who he is.

We wouldn’t have done any better than Isaiah did if we had this same encounter. We would have been just as terrified. The sins that we commit and don’t even think about would have been equally exposed. And we know that we have no excuse and no alibi when standing before the God and judge of all creation. We would rightly fear the Holy Trinity who after killing the body can throw us into hell (Mt. 10:28).

But when God appears to sinners. He isn’t there to destroy them. He is there to redeem them, forgive them, and comfort them. Jesus did not come into the world to condemn the world, but that the world might be saved through Him.

That seraph, that messenger of God, takes a burning coal from the altar and touches Isaiah’s lips, and absolves him: “See this has touched your lips; your guilt is taken away, and your sin atoned for.”

What comes right after this text is comical. We, at least I, forget that sometimes. There is the Holy, Holy, Holy, Triune God and forgiven Isaiah. And God asks a question. “Whom shall I send, and who will go for Us?” God could have just given Isaiah his marching orders, “Ok, Isaiah. Now that I’ve forgiven you, you’re going to do something for Us.”

No, God gives Isaiah a chance to confess that he is forgiven. And Isaiah does, “Here am I. Send me.” Isaiah, the man cleansed of unclean lips, is given the task of proclaiming God’s Word as God’s prophet.

And you here today, you saints, you who have come into the presence of the Holy, Holy, Holy God, you too have been cleansed. Your guilt has also been taken away. Your sin has been completely atoned for. As you leave this place, go with a clean conscience. Go and do everything that God calls you to do this week. Go be God’s salt and light in this world.

And come back. Come back next week before the throne of God to once again receive His grace, mercy, forgiveness, and love. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds inChrist Jesus. Amen.

[1]http://news.gallup.com/poll/208529/sermon-content-appeals-churchgoers.aspx?utm_source=alert&utm_medium=email&utm_content=morelink&utm_campaign=syndication

Remembrance – Sermon for Pentecost on John 14:23-31

Due to technical difficulties, no audio for today’s sermon.

John 14:23–31

23Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.24Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.

25“These things I have spoken to you while I am still with you.26But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

27“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.28You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.29And now I have told you before it takes place, so that when it does take place you may believe.30I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,31but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Jesus says that the Holy Spirit’s job is, “to bring to your remembrance all that I have said to you.”

What was the last thing you forgot? Now, there’s a scary question. If you can remember the last thing you forgot, then you’ve remembered. You maybe didn’t remember on time, but you did remember. The very question, “What was the last thing you forgot?” makes you wonder the dozens, or thousands, of things that you should remember but don’t.

We all have stories of entering the room with decision, purpose, and intent but we enter the room and ask ourselves, “What did I come here to do?” Some mornings, in the clamor of trying to get the kids to school, I frantically search for my keys wondering to myself, “Where in the world and I put them?” only to look down and find my misplaced keys in my hand.

Well, today is Pentecost. We are fifty days after Easter, and today we celebrate God sending His Holy Spirit. And, I hope you remember, three weeks ago Jesus said that the Holy Spirit convicts the world concerning sin, righteousness, and judgment (Jn. 16:5-15).

In case you don’t remember, the Holy Spirit convicts us of our sin to show us that we need a Savior, Jesus. The Holy Spirit convicts us of righteousness to show us that Jesus’ perfect sacrifice on the cross makes us righteous. And the Holy Spirit convicts us of judgment to remind us that Satan no longer has any claim on us because he is judged.

In other words, wherever the Gospel is preached, where Jesus’ death and resurrection are proclaimed, where Jesus is announced as the Lamb of God who takes away the sin of the world – there, the Holy Spirit is, without question, at work. Wherever the Word of God is being faithfully proclaimed, the Holy Spirit is doing His work calling, gathering, enlightening, sanctifying, and preserving the Christian Church.

In our Old Testament reading (Gen. 11:1-9), we heard how God dispersed the people after the Flood. They had plans to build a tower that would have its top in the heavens. Possibly, they were trying to protect themselves from another flood even though God had promised to never flood the earth again. They were sinfully rebelling against God’s command to fill the earth. However, God, in His mercy, came down to stop their sin and to disperse them by confusing their language – sort of a “we can do this the easy way or the hard way.” By this act of judgment, God nudges His creatures to do what He commanded them.

In our reading from Acts (2:1-21), we heard how God doesn’t remove the confusion of language He brought to Babel. Instead, God continues to be gracious. So the Gospel can be proclaimed in all creation, God gives the apostles the gift of speaking in tongues. They are enabled to preach the mighty works of God in all the human languages present that day of Pentecost.

We didn’t hear Peter’s whole sermon in our reading today. But in the next fifteen versus, he preaches Jesus. He doesn’t preach about the Holy Spirit; he preaches Jesus. And what happens in the crowd reveals the Holy Spirit’s work. They are convicted of sin.

They heard that Jesus, whom they crucified, was both Lord and Christ. And when they heard this, “they were cut to the heart,” and asked, “What shall we do?” And Peter continued to be the Holy Spirit’s instrument saying, “Repent.” Now, the people were already convicted, so Peter isn’t telling them to feel bad about their sin. Instead, the Holy Spirit through Peter is telling the people to trust Jesus’ forgiveness.

“Repent and be baptized in the name of Jesus Christ for the forgiveness of your sins. For this promise is for you and for your children and all who are far off, everyone whom the Lord our God calls to Himself” (Act. 2:38-39). That day, 3,000 souls were added to the Christian church by the working of the Holy Spirit. And the Holy Spirit continued to work in those believers’ hearts reminding them of Christ’s forgiveness.

The devil’s work is similar to the Holy Spirit’s work, but only at one point. The devil wants to do the first work of the Holy Spirit but leave you there. Like entering a room and not remembering why you are there, the devil wants to leave you in the fog and doubt of your sin.

Thank God for the Holy Spirit! He removes the fog. No matter how thick and dense your sin is, the Holy Spirit brings to your remembrance the truth that God has removed your every sin, transgression, and iniquity sin by Jesus’ death and resurrection.

And the Holy Spirit is about to do another work.

The only other time that Jesus uses this word, ‘remembrance,’ is when He institutes the Lord’s Supper. Jesus says to take and eat the bread which is His Body given unto death and to drink the wine which is His very Blood shed for the forgiveness of your sins. Jesus says we are to do this ‘in remembrance’ of Him.

Through this Bread and Wine, the Holy Spirit is at work giving you Jesus. Believe Him that through this holy and blessed Sacrament, all your sins are completely forgiven. Then, rise and go from here remembering the comfort of your Savior’s mercy. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds inChrist Jesus. Amen.

Use It – Sermon for Easter 7 on 1 Peter 4:7-14

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1 Peter 4:7-14

7The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8Above all, keep loving one another earnestly, since love covers a multitude of sins. 9Show hospitality to one another without grumbling. 10As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

12Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.

Alleluia, Christ is risen!
He is risen indeed! Alleluia!

In the name of the Father and of the Son and of the Holy Spirit. Amen.

The end is near. Peter said so nearly two-thousand years ago, and this world hasn’t gotten any better. But we are not told to panic and worry. Instead, Scripture tells us to be self-controlled, sober-minded, loving, hospitable, and to use the gifts God has given us so that God may be glorified through Jesus Christ. Today, we are going to consider God’s good gift of motherhood because whether or not you are a mother, you have a mother. And in the gift of motherhood, we see the beauty of God’s love for us.

When our society decides to dedicate a day to celebrate one of the Ten Commandments, we in the church say, “Fantastic idea. Let’s do it!” Actually, our society has dedicated two whole days to the 4thCommandment, “Honor thy father and thy mother.”

Through the vocation of motherhood, God chose to save the world – literally. God’s act of creation and salvation intersect in the office of motherhood. In the opening chapters of Scripture, God creates man and woman telling them, “Be fruitful and multiply, fill the earth and subdue it.” However, Satan attacked God’s good creation, and all humanity fell because of Adam and Eve’s disobedience.

After the Fall, God said that He would put enmity between the devil and the woman, and between the devil’s offspring and the woman’s offspring. God promised that an Offspring of the woman would come and crush the serpent’s head even as the serpent bruised His heel. God was promising to send Jesus as He gave this first promise of the virgin birth of our Savior.

Adam and Eve clearly believed this because it was only after this promise that Adam gives his wife the name Eve. Before that, she was simply called ‘woman.’ Now, Eve was going to be the mother of all the children in all creation. So why does Adam change her name to Eve, which means ‘life-giver’? Because they both believed God’s promise to defeat Satan and remove the curse of sin and death that they had brought into the world.

This is why the devil attacks the family and especially motherhood. Satan attacked the family right away in the jealous feud Cain had with Abel. That attack continued down through the birth of Jesus when the devil roused Herod to kill the infant boys in Bethlehem. And the attack continues today in our culture of death.

Whenever there is a child in the womb of a mother, the devil sees a reminder of the Christ Child. So, Satan has filled our society with his lies thatmotherhood is not a burden worth bearing. Instead, the devil tries to make everything about me: my plans, my rights, my body, my choice. Too often today, children in the womb are said to be parasites when they are God’s greatest gift after the forgiving blood of Jesus.

But even as we Christians point this outand proclaim repentance and forgiveness for those who would kill children in the womb where they should be protected, we are accused of only caring for children in the womb and not when they are born. Let those attacks come. But let us all live our lives in such a way that those attacks are completely baseless and totally untrue.

God’s intent is that we, His creatures, continue with Him in His work of creation having children and continuing life through families – fathers, mothers, and children. Mothers know how to suffer for the sake of the lives of their children. When God said to Eve, “In pain you will bring forth children,” He wasn’t only speaking about the pain of labor and birth. Every mother continues to know the pain and suffering that goes into the responsibility of nurturing, caring for, and raising children. They make sacrifices, shed tears, and worry for their children. Mothers, you are doing God’s good work when you do those things.

So, all of you, thank your mom because mothers are a picture of how Jesus picked up our sorrows and carried our burdens. He suffered for your sake, for your eternal life, and for your salvation. Like Jesus, mothers lay down their lives for the sake of others.

In college, I studied a poem by Billy Collins titled The Lanyard. In it, the poet remembers how he crafted a lanyard for his mother while he was away at camp even though he had no idea what a lanyard was or what a person would do with it. Here is a bit of that poem:

She gave me life and milk from her breasts,
and I gave her a lanyard.
She nursed me in many a sick room,
lifted spoons of medicine to my lips,
laid cold face-cloths on my forehead,
and then led me out into the airy light
and taught me to walk and swim,
and I, in turn, presented her with a lanyard.
‘Here are thousands of meals,’ she said,
‘and here is clothing and a good education.’
‘And here is your lanyard,’ I replied,
‘which I made with a little help from a counselor.’
‘Here is a breathing body and a beating heart,
strong legs, bones and teeth,
and two clear eyes to read the world,’ she whispered,
‘and here,’ I said, ‘is the lanyard I made at camp.’

The poem closes with Collins wishing he could give his mother a different gift – an apology. He wants to confess that when he gave his mother that lanyard as a young boy he thought it was enough to make him even with her.

But here’s the point, mothers are glad to have gifts from their children. They love getting the drawings and sketches, the poorly spelled notes and letters, and the bouquets of dandelions from their children – not because those things are so well-done – but because they love their children. They don’t care about the artistry or worth of what their children give. They love their children and, therefore, they love what their children do.

The same is even more true of God. God isn’t concerned about you repaying Him so that you are even. Your prayers, your tithes, your acts of charity toward your neighbor are infinitesimally less than a son giving his mother a lanyard. But that doesn’t matter to God.

Christian, what you do in faith is never in vain. God takes what you do in faith and uses it to serve your neighbor so that He is glorified.

So, as our text here says, as you see that the end of all things is at hand, as each of you has received a gift, use it. Use it to serve one another, as good stewards of God’s varied grace.

Alleluia, Christ is risen!
He is risen indeed! Alleluia! Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Spirit-Convicted – Sermon for Easter 5 on John 16:5-16

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John 16:5-15

5 “But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.

Holy Spirit Dove Stained Glass12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.”

Alleluia, Christ is risen!
He is risen indeed! Alleluia!

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Jesus tells the disciples that it is to their advantage that He is going away. Because of that, I was tempted to title this sermon, “Go away, Jesus.”

This ‘going away’ that Jesus is talking about is His death on the cross. Jesus goes to the cross and to His Father so that first Easter evening He can breathe on His disciples giving them the Holy Spirit and sending them with the proclamation of Christ’s forgiveness (Jn. 20:22-23).

Right off the bat, it is probably important to address something. Sometimes, Lutherans are accused of not talking about the Holy Spirit enough. People today think the Holy Spirit is at work when they get a particular feeling or emotion because of the things going on around them during the service. Scripture is very clear that feelings are not a good gauge to determine whether or not the Holy Spirit is at work.

Now, maybe it is a fair assessment to say Lutherans don’t talk about the Holy Spirit enough. But it should be noted that the Holy Spirit is very content not being talked about. In fact, the work of the Holy Spirit is to point us to Jesus. Just a few verses before our text today, which we will hear in next weeks’ Gospel lesson, Jesus says that when the Holy Spirit comes, “He will bear witness about Me” (Jn. 15:26).

In other words, whenever you hear about Jesus death and resurrection for the forgiveness of your sins, the Holy Spirit doing His primary work of creating faith. That is why Jesus calls the Holy Spirit, as our translation puts it, the ‘Helper.’

The word Jesus uses means ‘advocate, intercessor, or mediator.’ And Jesus focuses on three convictions of the Holy Spirit. He convicts us – He brings out into the open, or convinces us – concerning sin, righteousness, and judgement. And we need to consider each of these.

First, Jesus says the Holy Spirit convicts the world concerning sin “because the world does not believe in Me.”Notice that Jesus doesn’t say that the Holy Spirit convicts the world of sin because they are so horrible.

Christ of St John on the Cross Salvador DaliWe think that the opposite of sin is good works. So, we wrongly think our sin is something we can manage on our own. We imagine we can hide our stains by being kind to those around us. We think we can distract God from our lust, anger, pride, and selfishness with a few good works.

But the opposite of sin is notgood works. The opposite of sin is faith in Jesus, the Lamb of God who takes away the sin of the world. Romans 14[:23] says, “Whatever does not proceed from faith is sin.”

So, the Holy Spirit shows us the depths of our sin. He points us to Jesus who has taken all the punishment. The Holy Spirit shows us that we are fools if we think our sin can be taken away by anything other than the blood of Jesus shed on the cross. The Holy Spirit convicts us of our sin showing us that we need Savior Jesus.

But even when the Holy Spirit has convicted us of our sin, He isn’t done. There is still more Spirit convicting to do.

Second, Jesus says the Holy Spirit convicts the world concerning righteousness “because I go to the Father.”

The Holy Spirit speaks through the Scriptures to convict you that because Jesus has died, you are completely freed from those sins which should separate you from God for eternity.

Satan, the accuser, comes along and tries to tell you that God doesn’t love you. He lies saying that Jesus’ death and resurrection isn’t enough. He comes along and tries to tell you have been lying to yourself and that you really aren’t a Christian. Or if you call yourself a Christian you aren’t a ‘true Christian’ or a ‘committed Christian’ or an ‘on-fire Christian. Hogwash.

Listen to what the Spirit says in the Scriptures: You have been made perfect as your heavenly Father is perfect (1 Pet. 1:16). The Holy Spirit says Jesus became sin for you so that you would become the righteousness of God (2 Cor. 5:21). The Holy Spirit promises that there is no condemnation for you who are in Christ Jesus (Ro. 8:1).

The Holy Spirit shows you that the righteousness you needed has been totally and completely provided for you by Jesus who went to His Father saying, “It is finished.”

And the Holy Spirit still isn’t done.

Jesus says the Holy Spirit convicts the world concerning judgment. Now, you might be thinking that Jesus is going back to Law. But notice that the Holy Spirit convicts the world concerning judgment not because you are judged, rather “because the ruler of this world is judged.”

Christian, when you suffer, when bad things happen to you, you might think that God is judging you. But the Holy Spirit comes and says to you that you are not the target of God’s judgment. Satan is, and he always has been.

When God confronted Adam and Eve in the Garden, the first judgment He gave was to the devil. God promised that He would send Jesus to crush the serpent’s head. Jesus has come and done just that.

The Holy Spirit’s work is to bring all this out into the open. Because of what Christ has done for you, you are not God’s enemy. God demonstrates His love for you that while you were still a sinner, Christ died for you (Ro. 5:8). And even when you were God’s enemy, here’s how He treated you – He reconciled you to Himself by the death of Jesus (Ro. 5:10). The Holy Spirit points you to Jesus’ own words where He says that hell was designed not for you but for the devil and his angels (Mt. 25:41).

John 16_13 - Spirit.jpgThis is the Holy Spirit’s work. The Holy Spirit convicts you of sin, righteousness and judgment. The Holy Spirit takes all the work of Jesus and declares it to you. He is your Helper, Comforter, Advocate. Through Spirit’s working, He opens the Scriptures creating, sustaining, and strengthening faith and guiding you into all the truth.

So, believe. Your sin is paid in full by Christ’s shed blood. Christ’s righteousness covers you. And you are judged worthy of eternal life because of Jesus. All that the Father has belongs to Jesus. And the Holy Spirit takes all that Jesus has and declares it to you.

Alleluia, Christ is risen!
He is risen indeed! Alleluia! Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds inChrist Jesus. Amen.

Children of God – Sermon for Easter 4 on 1 John 3:1-3

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1 John 3:1–3

1See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3And everyone who thus hopes in him purifies himself as he is pure.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Alleluia, Christ is risen!
He is risen indeed! Alleluia!

One question repeatedly comes up in life. And though the form of the question changes, it really is the same. When you are young, the question is, “What do you want to be when you grow up?” As you grow, the question changes, “What are you going to study in college?” Later, the question gets dumbed down, “What do you do?” Eventually, it becomes, “When are your plans for retirement?” Then, when you do retire, “What do you do with all your free time?”

Can I just be honest? I hate this question. Today, when I get asked, “What do you do?” I’m tempted to tell people I’m a plumber. It wouldn’t be a lie per se because I am in the business of dealing with people’s… stuff. All kidding aside, I do love to be able to do what I do.

Anyway, this question, in its various forms, is continually asked because you are someone who is somewhere, and you will be someone doing something different somewhere else later. It’s a question of identity which is continually changing.

Well, today, this text gives an answer to the question of your identity. And it’s not just any answer – it is God’s answer.

Child PrayingYou are God’s children. “See what sort of love the Father has given to us, that we should be called children of God.”

Generally, children resemble their parents. And you, Christian, know your sin. You aren’t as loving or forgiving as you should be. And you certainly aren’t perfect as your heavenly Father is perfect. So, it is easy to doubt the truth of what John says here. Maybe, it was an exceptionally windy day when that apple fell from the tree.

It’s hard to believe that you are children of God, but it’s true. Hear it again because John doesn’t want you to miss it – he emphasizes it, “See the kind of love the Father has given to us, that we should be called children of God – and so we are.”

It wasn’t easy – God making us to be His children. And yet, God, out of His great love for us, sent His only begotten Son. Jesus went to a Good Friday death on the cross and was raised that Easter morning all so that you could be God’s children. Nothing less.

Now, the world looks at you and scoffs at the idea that you are children of God. The world doesn’t know you as a child of God because, frankly, they don’t know who God is. Some think He is a type of Santa Claus who rewards those who are good and punishes those who are bad. Others think God is just an old man in the sky with old-fashioned ideas and is spiteful and full of vengeance. Their perceptions of God are wrong. And because their ideas about God are wrong, their ideas about you are wrong.

Because they do not know God as He has chosen to reveal Himself in Christ, they do not recognize you who are in Christ as the children of God.

Baptism 2So, Blair: Today, God has Baptized you. Today, God has connected His Word to water and joined you to Christ’s death and resurrection (Ro. 6:3-11). God has clothed you with Christ (Gal. 3:27). God has given you the washing of regeneration and renewal of the Holy Spirit and saved you (Tit. 3:5-7). Today, you are born again, and God has made you His beloved child.

Blair, and all of you here, God has brought you out of darkness into His light. God has caused you to be reborn. You were living a lie and have been brought into the truth. So, John says it again. “Beloved, we are God’s children now.”

So, you children of God, what do you want to be when you grow up? Different questions rise from there. All sorts of specifics we would like answered. “What will I do this summer?” “Where will I be enrolled next semester?” “Will my business grow or hold steady?” “Will I get married, and to whom and when?” And some of you might even be wondering, “How much longer do I have left in this life?”

Sorry, but God doesn’t answer to those specifics. And, honestly, it is foolish to search for those answers because God hasn’t given them. But God does give the answer, the final and ultimate answer to what you, child of God, will be when you grow up.

Children of GodWhen Christ appears, you will be like Him because you will see Him as He is.

You will be like Jesus. On that day, it will be enough to see Jesus as He is. It will change you. You will be pure, perfect, and loving – just as Jesus is.

Until then, purify yourself. When you see that you are sinning and living like a child of the devil, purify yourself. Turn away from that sin. Turn away from your anger, your apathy, your self-centeredness, your gossiping, your coveting, your lust. Repent. Give that all over to the cleansing blood of Jesus and trust His forgiveness.

Instead, honor and love one another. Let us, as this little band of God’s children here at Christ the King, radiate God’s love and light in our relationships, in our homes, in our workplaces, in our community, and throughout the world.

Live as you are. Live as God’s forgiven, beloved children. Amen.

Alleluia, Christ is risen!
He is risen indeed! Alleluia!

The peace of God, which surpasses all understanding, will guard your hearts and minds inChrist Jesus. Amen.

Just as He Said – Sermon for Easter Sunday on Mark 16:1-8

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Mark 16:1–8

1 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

Empty Tomb 1

In the name of Jesus. Amen.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

No less than three times, Jesus had told His followers that He would be betrayed, suffer, and die. And on the third day, He would rise again.

As the sun rises, the women grab their spices and make their way to the tomb. Their hope is lost because they fell into believing the mocking they heard on Good Friday, “He saved others; He cannot save Himself.”

These women intended to do a loving but futile service to their dead friend, Jesus. Their plan is to honor Him by putting sweet smells on His stinky corpse. In their minds, God had failed them, and hope was lost.

And as they walk to the tomb, things get even worse. They realize they can’t even do what they were planning: “Who will roll away the stone?” Even this one, little thing – putting spices on a dead body – is beyond their ability.

How often does this happen to you? How often in life do you feel like you are simply wandering through a graveyard, weeping? How often does some stone get in your way so you are unable to do the smallest thing? How many times have you failed? How many times have you fallen? How many times have you been ready to give up? How many times has your sin brought you to despair?

Well, look up. The stone is rolled away for you. Go ahead, enter the tomb. No dead are inside. Your Savior is risen, and everything is just as Jesus said:

Christ was judged, and you are liberated.

Christ was spit upon, and you are washed clean.

Christ was mocked, and you are praised.

Christ was killed, and you are reborn.

Christ is risen, and death is undone.

Christ is risen, and the devil flees defeated.

Christ is risen, and mankind is restored.

Christ is risen, and you will rise too.

Jesus has gone before you. He has gone through trial and temptation, and He has come through victorious. Jesus has gone through a life of suffering, yet without sin. Jesus has come through death. He lives. So will you.

You will see Him. Everything is just as Jesus said.

You are forgiven, just as He said.

You are the recipients of His grace, just as He said.

Your Redeemer lives, just as He said.

Everything Jesus has promised is yours.

Jesus says in Him you find rest (Mt. 11:28).

Jesus says that – though you have tribulation in this world – He has overcome the world, so take heart (Jn. 16:33).

Jesus says that you who hunger and thirst after righteousness will be satisfied (Mt. 5:6).

Jesus says whoever believes in Him will have eternal life (Jn. 3:16).

Jesus says He is your resurrection and your life (Jn. 11:25).

Jesus says there is no condemnation for you who are in Him (Ro. 8:1).

Angel Sitting on the Stone of Christ's Tomb Matthew 28And now, you have angel’s work to do. Go. Tell others. Tell them that because Jesus is their brother, they are God’s children. Tell them they are forgiven because of Jesus. Tell them they are made holy because of Jesus. Tell them because everything is finished just as He told you.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Humble – Sermon for Palm Sunday on Matthew 21:1-9 & Matthew 27:11-54

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Our service today included the Rite of Confirmation.

In the name of Jesus. Amen.

Palm Sunday King of GloryThe first words of Scripture you heard in today’s service told how Jesus rode into Jerusalem. Matthew tells us that it happened this way to fulfill what was spoken by the prophet, “Behold, your king is coming to you, humble, and mounted on a donkey” (Zech. 9:9 quoted in Mt. 21:5). That word that gets translated as ‘humble’ means ‘of no importance.’

But then, people welcome Jesus with shouts of, “Hosanna” which means, “save us now.” The people spread their cloaks and palm branches as a royal runner. The people welcome Jesus as their King. And for the first time in His life, Jesus accepts their praises.

If Zechariah prophesized that when Jesus comes that He is considered to be of no importance, why do the crowds welcome Him the way they do?

Well, King Jesus’ humility was much lower than simply riding on a donkey. And because of that the people despise Him and reject Him. They considered Him of no importance (Is. 53:3). And that is exactly what we heard in the Gospel lesson (Mt. 27:11-54).

Jesus Cross Heaven & EarthKing Jesus didn’t come to sit as judge. Instead, He came to be judged. He didn’t have subjects who shout, “Long live the king!” Instead, they holler, “Crucify Him!” He didn’t come to command armies. Instead, He came to be beaten by soldiers. He didn’t come to be clothed in the finest garments and crowned with gold and jewels. Instead, He came to have a robe ripped from Him and be thorns pressed into His head. He didn’t come to drink fine wine from a golden chalice. Instead, He came to be offered wine mixed with gall. He didn’t come to sit in a fine hall with nobles surrounding Him. Instead, He came to hang on a splintered cross between two thieves. He didn’t come to execute justice. Instead, He came to die an unjust death.

But most importantly, He didn’t come to be blessed by God the Father. Instead, He came to be forsaken by God the Father because, there on the cross, He took all of your sin and became sin for you.

Bethany, Naomi, Siobhan, Wyatt, Gavin, Grady, Zach, Elijah, Gabriel, and all of you here: Because of the humility of Jesus, the eternal Son of God, you are made righteous. You are declared innocent, righteous, and blameless.

Yet, the world still does not recognize this. The world still sees Jesus as being of no importance. So, the world will reject you because you bear the name ‘Christian.’

The world looks at what Jesus has done and what He has given the Church, and they say it has no importance. They see the Church gathering Sunday mornings to hear the Word of God and say, “Don’t those silly Christians have anything better to do than to listen to those old-fashioned ideas?” They see Baptism and say, “What good can a little water sprinkled on a head do?” They see the Lord’s Supper and say, “What’s the big deal about a little cracker and wine?”

Word and Sacrament IconBut Christian, by God’s grace, you know better. You know that those are the very things that God has given and uses to complete the good work of faith that He began in you.

You hold fast to that Word because even though it convicts you, you know that those very Words give life. You rejoice in your Baptism because you know that God has said that it joins you to Jesus’ death and resurrection and saves you. You hunger and thirst for the Lord’s Supper because you know that God has promised that it delivers Christ’s living Body and Blood given and shed for the forgiveness of your sins.

Your King comes humbly, but He brings your salvation with Him. And He is coming again. Then, every knee will bow. Every tongue will confess that He is Lord. He is King. He is Savior, your Savior. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Devil’s Lie – Sermon for the Fifth Sunday in Lent on John 8:42-59

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John 8:42–59

42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

In the name of Jesus. Amen.

So, you wake up this morning. Shower (hopefully). Get dressed. Drive yourself over to church. Grab a cup of coffee. Catch up on how others’ week went and talk about the weather. Grab your bulletin. Sit down in your pew. Speak some Scripture. Sing some songs. Confess your faith. Pass the offering plate. And this is the Jesus you hear?

Combative Jesus. Intolerant Jesus. Name-calling Jesus. Rude Jesus.

Jesus is fed up because these people, like you, have believed the devil’s lie rather than the truth of God’s Word. So, Jesus doesn’t beat around the bush. The people arguing with Him are Satan’s spawn, children of the murdering devil.

Jesus says something extremely important here. Look at the last sentence of v. 44. Our translation reads, “When he (that is, the devil) lies, he speaks out of his own character.” What Jesus actually says is, “When [the devil] speaks the lie, he speaks out of his own character…” Now, it’s not that we have a bad translation, but that little nuance gets to the core of what the devil is constantly doing to you. He tells you his one lie.

The one lie that is under all of the devil’s work is simply this: God is not good and does not love you – which is the boldest, basest lie there is. But the devil doesn’t just come out and say that. Instead, the devil disguises that lie. Little by little, Satan is always pointing you away from Jesus crucified for the complete, total forgiveness of all your sins.

You don’t get that promotion, raise, or contract. The devil comes along and says, “You must have made God mad. Until you get yourself in order, God isn’t going to bless you or help you.”

Then, rather than fixing your eyes Christ crucified for you, you put every aspect of your life under a microscope. You examine your motivations and try to make them purer. But then when blessings do come your way, you pat yourself on the back and, like little Jack Horner, say, “What a good boy am I.” And the devil has you right where he wants you.

Or you keep falling into the same sin. No matter how hard you try, you can’t keep yourself from doing that one thing. So, the devil comes along and whispers his lie into your ear. “Sure, God said that He forgives sin. But You can’t expect Him to forgive it all the time. Maybe you haven’t repented enough. Sure, you believe in Jesus, but you must have not fully yielded to Him.”

And you fall for the devil’s bait. Your eyes are diverted just a little from Jesus. You go off and try this program to keep you from falling into sin. Or you go and try to make up for your sin by doing some good work. And you trust in your self-improvement rather than in Christ’s sacrifice.

Repent. Knock it off. Stop believing the devil’s lie. All your works, all your efforts, all your striving does is take the crucified Jesus, the only Jesus, out of the equation. It puts you in the driver’s seat of your salvation. And when your salvation, or even the maintenance and preservation of your salvation, rests on you, you are going to fall big time. And every time you fail, the devil’s lie is easier to believe.

That is why Jesus is so combative and abrasive in this text. Jesus in this passage shows us what God meant what He said that He is a jealous God (Ex. 20:5). God wants you for Himself. That is why Jesus came and gave Himself for you. He wants you to trust in Him for your salvation and for everything else.

Jesus, by His cross and death, has secured for you an eternal redemption and given you an eternal inheritance. His blood poured out for you on Calvary will absolutely purify your conscience (Heb. 9:11-15).

Jesus doesn’t give you credit or leave part of the job in your hands. He works repentance in you. He puts His Word of forgiveness in your ear. He turns your heart of stone into a heart of flesh. He raises you from death. He pays your debt in full by His precious blood.

That is Jesus’ word, that is His promise, to you. Keep that word. Trust that promise, and Jesus says, “You will never see death,” because Jesus will pull you through death to eternal life with Him. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

It’s Not Enough – Sermon for the Fourth Sunday in Lent on John 6:1-15

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John 6:1-15

1 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand.

5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. Jesus feeds the 5000 112 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”

15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

In the name of Jesus. Amen.

Armies can’t feed a crowd this size without preparing in advance. But Jesus knew all along what He was going to do. He knew that this boy would be there with his little snack of five loaves and two fish, and what Jesus does is absolutely remarkable. This miracle shows that Jesus doesn’t need soil and seed and rain and time and combines and grain elevators and flour mills and bakers and grocers to feed people bread. It shows that Jesus doesn’t need fishing boats and bait and nets and processing plants or even water to feed people fish.

But if we come away from this text seeing only Jesus’ power, we miss the point. Now, don’t get me wrong. This miracle certainly shows His power, that He is God in the flesh. But there is much more than simply that. This text shows us who we are as sinners and how generous God is. That is why the text tells us that Jesus set this whole situation up as a test (v. 6). Because we are sinners, we always think that what God provides isn’t enough. The disciples show how we aren’t content when God gives little, and the crowd shows how we aren’t content when God gives an abundance.

Phillip is the first to say there isn’t enough. Jesus asks, “Hey, Phillip. Know any good bakeries around here where we can buy bread for all these people?” Without even checking his pockets or asking the other disciples how much they have in their wallets, Phillip answers, “Whoa there Jesus. We don’t have enough. Two hundred day’s wages wouldn’t scratch the surface.”

Andrew chimes in as well. “This kid has five loaves and two fish. But it’s not enough. It’s just his afternoon snack.” The disciples see their lack and fall into despair.

You and I do the same. We never think we have enough. We sinfully think that we need more income to pay the bills, more time to get things done, more resources at our disposal. Like the disciples, we worry when there is a lack. We forget that we have a God who has promised to be our Father and give all that we need for this body and life. Jesus has promised, “Seek first the kingdom of God and His righteousness and all these things will be added to you” (Mt. 6:33).

So, the disciples see their lack and say, “It’s not enough.” But Jesus proves the disciples to be wrong.

Christ extravagantly feeds the whole crowd. Jesus has them lie down. Our translation says ‘sit down,’ but Jesus has them lie down like lords, kings, and emperors at a feast so they can be served. When their ancestors were fed with mana in the wilderness, they had to go out each morning and gather it up themselves (Ex. 16:2-21). But Jesus makes sure they are waited upon.

Each and every last one of them gets to stuff their face with as much food as they like. No one is told, “Look fatty, slow down. You’ve had enough.” There is always more – even for the gluttons.

But even in the midst of this abundance, the crowds say, “It’s not enough; we need more.” They see this sign and want to make Jesus their bread king. They figure that if Jesus can provide food for them to eat like royalty, they can make Him their king and they won’t ever need to worry about food or clothes or homes or anything ever again. Just put Jesus on a throne in Jerusalem and they can live the rest of their lives on easy street.

But Jesus didn’t come to be their bread king. Jesus Himself says, “It’s not enough. I will not be your bread king. I will not be your king apart from the cross.”

Jesus came to give them more than bread and fish. He desired to give them more than food, clothing, homes, shelter and protection. Jesus had come to give them, and you, Himself.

Cross and CommunionJesus came to have His back torn by a whip and His forehead sliced open by the crown of thorns. Jesus came to have His body broken. Jesus came to have His hands and feet nailed to the cross, His side run through with a spear. Jesus came to give you every last drop of His forgiving blood. Jesus came to give you eternal mercy, forgiveness, and life.

So, don’t be like the disciples who see their lack and day, “It’s not enough.” Jesus wants you to believe when you have nothing because He will certainly provide.

And don’t be like the crowds who see the abundance and say, “It’s not enough; we want more.” Jesus wants you to receive what He gives. Don’t let it spoil. Use it knowing that He will always provide more than you will ever need.

Also, don’t forget about the boy. He is the picture of faith in contrast to both the disciples and the crowds. This boy generously gives everything he has. He doesn’t know what Jesus will do with it. He doesn’t give because there is a promise that he will be blessed or rewarded. The boy simply believes that what he gives to Jesus will be used for good. And it is. Jesus multiplies what the boy gives – multiplies it and satisfies the hunger of others.

The same is true when you give, no matter how much or how little. God can and will multiply it because God knows how to multiply the gifts that you bring and satisfy the needs of others. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Finger of God – Sermon for the Third Sunday in Lent on Luke 11:14-28

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Luke 11:14–28

14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. Jesus Rebuking Demon15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.

24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior, Jesus Christ. Amen.

Some people will never believe. Their hearts are so hardened that, no matter how great a sign they see from the hand of God Himself, they still refuse to believe. This doesn’t mean that we should stop proclaiming the Gospel to them or stop praying for them. It is just reality. And, in fact, it is a call to further prayer because we recognize that conversion is always, always a work of the Holy Spirit chiseling away at sin-hardened hearts.

Jesus casts a mute demon out of a man. Some marveled. Some were still seeking from a sign from heaven. And some accused Jesus of casting out the demon by the power of Beelzebul (which means ‘lord of the flies’ a derogatory title for Satan stating that the devil is the lord of the dung heap).

Now, as illogical as the accusation is, we need to see how that it infinitely more blasphemous. Jesus delivers a man from a demon that made him mute. But people say, “Jesus is doing the devil’s work.”

And we need to pause here because nothing has changed. This world still calls good evil and evil good. If you are pro-life, you are sexist who just wants to control women’s bodies. If you stand for marriage as God created it or believe that men are men and women are women, you are homophobic.

Believer, this world hates God and hates Jesus, and it hates you too because you are God’s child. We live in a world that constantly stands good and evil on their heads. And the sooner you admit it, the better.

Jesus shows how ludicrous the claim that He is casting out demons by the power of Beelzebul. Instead, Jesus says it is by the finger of God that He is casting out demons which means that the kingdom, the reign, of God has come among those who scoff at wheat Jesus is doing.

This expression Jesus uses “the finger of God” is interesting. That phrase is only used four times in the Bible. You heard it in our Old Testament lesson (Ex. 8:16-24). Pharaoh’s magicians recognize that the plague of gnats is the finger of God coming in judgment against them. In Exodus 31[:18] and Deuteronomy 9[:10], Scripture talks about God’s finger writing the Ten Commandments on the stone tablets. Now here, Jesus talks about God’s finger casting out demons. The point is that Jesus casting out demons is a fulfillment of the Law and a plague on hell. Jesus tells demons to go and they have to go.

Then, Jesus tells something like a parable. He says that when a strong man [the devil] who is fully armed guards (and keep that word ‘guards’ in the back of your mind because it comes up again in a little bit) his house [the world] his goods [sinners] are safely under his lordship. But Jesus says that when one stronger than him [Jesus] is going to come and attack him, take away his armor, and divide the spoil [you].

Jesus says that He has come to rob the devil’s house and you are the spoils, the treasure, the plunder that Jesus is taking out of the devil’s cellar. He has won, redeemed, purchased, and grabbed you from the devil’s clutches. All by the power of His finger.

He has pulled you out of darkness and into His marvelous light. And notice what Jesus says, “Whoever is not with Me is against me.” There is no spiritual neutral ground. You are either rescued by Jesus and delivered into His kingdom, or you are held captive in the devil’s domain. And if you are not filled by the Holy Spirit, then the demons come back, and your last state is worst than the first.

So how do you know if you are in the kingdom of God or in the kingdom of the devil? Well, Jesus answers that. A woman says to Jesus, “Blessed is the womb that bore you, and the breasts that nursed you.” Now, Mary was certainly blessed. She is the mother of our Lord. But Jesus says, even better than being His mother is to hear the Word of God and keep (there is that same word used about the devil ‘guard’) it.

Though you were guarded by Satan, Jesus has come and rescued you with His finger transferring you to His kingdom. Now, you guard the Word that Jesus used to deliver you from Satan.

Cross and CommunionGuard it. Keep it. Take it. Eat and drink it. Because Jesus joins that Word of deliverance and forgiveness of sins to bread and wine. With His little finger, He destroyers the stronghold and armor of the devil. He claims you as His own. And He guards and keeps you now and for all eternity. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.