1 Peter 2:11-20

¹¹ Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. ¹² Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

¹³ Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, ¹⁴ or to governors as sent by him to punish those who do evil and to praise those who do good. ¹⁵ For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. ¹⁶ Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. ¹⁷ Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

¹⁸ Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. ¹⁹ For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. ²⁰For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.

Alleluia, Christ is risen!
He is risen indeed. Alleluia!

In the name of Jesus. Amen.

In this text, God is calling you to something that is difficult. You are called to be a citizen of heaven while living here on earth. And the difficulty lies in the fact that you are a sojourner and exile. Christian, you are not at home here even though this world, this planet, this existence, this country, and (for some of you) this town is the only place you have called ever called “home.” And yet, because you are a Christian, this world full of sin and vice and virus and pandemic is just the place you are passing through.

Hebrews 13:[14] puts it about as plainly as possible, “For here we have no lasting city, but we seek the city that is to come.” As a Christian, you are a citizen of the eternal, lasting city of heaven, but for now, you are a citizen of East Grand Forks (or Grand Forks or Fisher or Crookston or Thompson or Olso or Warren or Drayton or any other town you dear saints live in that I forgot to mention). Seriously, I never figured that I would serve a congregation in a decent-sized city that would draw people from as far away as many of you live. But that’s beside the point.

Christian, you are a citizen of heaven, and yet, here you are. Minnesotans, North Dakotans, Americans, and yet citizens of the kingdom of heaven. The fact that you are a citizen of the kingdom of God means you have great hope and expectation. But God has seen it fit for you to be a sojourner and exile – for now.

So, how are you to live right now as an exiled citizen of an eternal city and kingdom while you are in this world that is very much proving itself to be extremely temporary?

Well, this text has the answer, but again it isn’t an easy answer. As God’s people, you occupy a middle ground, and you are called to stand in that middle ground. You are not to be like the people of this world; you are not to be like unbelievers who think that the only good is to enjoy earthly delights. But neither are you to be such sublime, euphoric citizens of heaven that you are of no earthly good.

As a Christian, you live in a suspended state. You are heading toward your eternal habitation, your lasting city that is to come. But you are not to live separated from your neighbor who isn’t a citizen of heaven. Instead, you are to live a life of service, honor, and love because what is good for your neighbor and your land is good for you.

When God sent His people into exile in Babylon, God had Jeremiah write against false prophets who were telling God’s people that they would return home soon. Because of these false prophets, God’s people weren’t working or trying to earn a livelihood. So God sent this word through Jeremiah, “Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare” (Jer. 29:5-7).

God wanted His people to pray for the welfare and well-being of the city and empire that had destroyed their home and held them captive. So how much more for you, Christian, should you pray for and seek the well-being of the nation where God has blessed you? No, we don’t live in a perfect country – Lord knows we don’t live in a perfect country. But the welfare of our country, our state, our city means our own welfare. But at the same time, we long and yearn for our eternal city and habitation. So we live this exiled life.

Christian, you are to live as free citizens of the kingdom of heaven. You have been bought and freed from sin, death, and the devil. Christians are, as Luther once said, “perfectly free and lord of all, subject to none.” Yet at the same time you are, “perfectly dutiful servant of all, subject to all.”

Instead of indulging in your self-centered, fleshly lusts you are to consider what will help and benefit your neighbor. This starts with your family, your brothers and sisters in Christ, the people on your block, your coworkers, and it keeps extending from there. And how you love your neighbor is informed and directed by the Commandments and also by the laws and rules of the community you live in.

Because we are sinful and self-centered, these laws and rules often feel like they constrain our freedom, but most of the time they don’t. Law and order is the road to freedom. If there are no laws to protect you and keep you safe, if you cannot buy something and reasonably expect that it will be yours until you sell it or give it away, if you cannot know that people will be punished when they wrong you, you cannot live free. And this is why God has given us the gift – yes, the gift – of rulers, government, and police.

Here, in our text, and in Romans 13, Scripture tells us that God has given us a good gift in government to keep order in this world where are sojourners and exiles through the rules and laws of the land. Romans 13:1–4, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.”

Don’t forget when these verses of Scripture were written (both that passage from Romans and this text from 1 Peter), the ruler of the day was the evil, wicked, godless emperor Nero. The apostles Peter and Paul would be put to death by his order. The very guy who brutally persecuted Christians and would burn them alive to light his evening garden parties is called God’s servant for your good.

Too often, we see the resident in the White House or governor’s mansion as our enemy. And the only excuse we have for our despising of the rulers is our selfish pride – which is no excuse at all. It doesn’t matter if that leader’s party is represented by an elephant or a donkey, we Christians are to willingly submit to their authority because that authority has been given to them by God. Trying to assert our freedom from earthly rulers simply points to the fact that we are hypocrites who think we can pick and choose which verses of God’s Word are relevant or not. Repent.

Jesus said (Lk. 14:11), “Whoever exalts himself will be humbled, and he who humbles himself will be exalted.” Christian freedom does not come from self-assertion. Christian freedom comes only from what Christ has done for you on the cross.

Now, of course, none of this guarantees that the rulers that God places over us will rule and govern fairly according to the law – either God’s or man’s. And when and if that is the case, we write, we petition, we vote. But their bad behavior as rulers is never an excuse to get out of our God-given duty to honor those authorities. Instead, we remember that God has established the authorities above us. And God will hold those authorities that He has put in place accountable for their actions. And we remember and trust what the Scripture says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will” (Pro. 21:1).

By submitting to the rulers and authorities – whether they are just or unjust – we are living lives that show our love for God. And living that way is going to attract the attention of children of the world, of unbelievers, so that when they look at us they say, “Boy, those Christians live as they believe. They have conviction. Maybe there is something about them that is honorable and worthy of praise.”

Dear saints, we live a life that shows that we do not need to earn our salvation because Jesus has won it for us. Instead, we live as sojourners and exiles for the glory of Christ. We can live this way because we know that it doesn’t matter if the world continues to grow worse. We know that it doesn’t matter if we are mocked and reviled as holding to ideas that the world finds “old-fashioned” and “backwards.” We know that it doesn’t matter if our candidate loses or if the world ends tomorrow. We are sojourners and exiles who have and are waiting for a city that endures for all eternity.

So, live as a servant of all. Pay your taxes. Pray for your leaders. Social distance. Wear your mask. Give to Caesar and Trump and Pelosi what is Caesar’s, Trump’s, and Pelosi’s. And give to God what is God’s (Mt. 22:21).

And when you fail – not if – but when you fail, remember that Jesus picks you up. He forgives you of your sins. And He calls you to walk with Him through this pilgrim land living the exiled life and waiting for the life of the world to come. And whenever you grow weary, don’t forget to pray, “Come, Lord Jesus, come quickly.”

Alleluia, Christ is risen!
He is risen indeed. Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

I’ll invite you to stand for our closing hymn Lord, as a Pilgrim.

I Have Other Sheep – Sermon on John 10:11-16 for the 3rd Sunday of Easter

Apr26

Listen here.

John 10:11-16

¹¹ “I am the good shepherd. The good shepherd lays down his life for the sheep. ¹² He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. ¹³ He flees because he is a hired hand and cares nothing for the sheep. ¹⁴ I am the good shepherd. I know my own and my own know me, ¹⁵ just as the Father knows me and I know the Father; and I lay down my life for the sheep. ¹⁶ And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.”

Alleluia, Christ is risen!
He is risen indeed. Alleluia!

In the name of Jesus. Amen.

Many Christians live in fear. They fear that, even though they are Christians today, they won’t ultimately make it to heaven. They have fears that somehow they are fooling themselves, that the demons will get to them, that they will fall away if persecuted, or that they’re simply going to blow it. One of the saddest things is that the source of these fears often comes from pastors, evangelists, and Christian books and radio with pious-sounding questions like, “Sure, Jesus is your Savior, but is He your Lord?” or “How is your commitment to or relationship with Jesus?” I remember several times wondering if I was really a Christian based on questions and statements like those.

I want you to notice that all those fears and doubts come when the focus is moved from Jesus to the individual. Luther once said, “When I look at myself, I don’t see how I can be saved. But when I look at Christ, I don’t see how I can be lost.”

In this Gospel text, Jesus would have us look away from ourselves and fix our eyes on Him, and in Christ we find our Good Shepherd. Listen carefully to Jesus again, “I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice.”

Did you catch it? Jesus says that He has – present tense – He has these sheep even before He brings them. Jesus has these sheep, and then He brings them. Just in case you think Jesus misspoke, simply go back a few verses to John 10:3-4 where Jesus, again talking about Himself as the Good Shepherd says, “The sheep hear [their Shepherd’s] voice and He calls them out. When He has brought out all His own, He goes before them, and the sheep follow Him, for they know His voice.” In other words, the sheep of the Shepherd know His voice when He calls because He is their Shepherd. They are not true sheep because they first hear His voice and then follow. Instead, they hear and follow because they are already His sheep. When Jesus calls through the voice of the Scriptures, He is calling to those who are His own. They know His voice because He already has them as His sheep.

Jesus has His sheep because the Father has given them to Jesus. Listen to how Jesus prays in John 17:6, “I have manifested Your name to the people whom you gave Me out of the world. Yours they were, and You gave them to me, and they have kept Your word.”

Or listen to what Jesus says in John 6:37a, “All that the Father gives Me will come to Me.” The Father has these sheep, gives them to Jesus, and they follow Him and keep His word. But back to our text here, Jesus says, “I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice.”

Remember from last week’s sermon text after Thomas’ doubts are quieted, Jesus says, “Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed” (Jn. 20:29)? Dear Christian, Jesus was speaking of you there. You have not seen Him, and yet through the Holy Spirit working through the Word, you have heard Jesus’ voice and have believed. Well, when Jesus speaks of bringing in other sheep here, He again is speaking of you. You – each of you, individually – were on His mind when He spoke those words nearly two-thousand years ago. Before you heard His voice and believed, He already had you as His sheep.

Before you ever committed a single sin, before you ever did a good work, before you came to church, before any of that, Jesus had you. Your sins weren’t an obstacle, and your good works weren’t the reason He chose you. He already had you as His sheep. He says – present tense – “I have other sheep.”

As God promised in our Old Testament text (Ezk. 34:11-16) which you just heard, “As a shepherd seeks out his flock … so will I seek out My sheep. I will rescue them from all places where they have been scattered…. I will bring them out from the peoples and gather them from the countries…. I will feed them with good pasture…. I Myself will be the shepherd of My sheep, and I Myself will make them lie down…. I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak.”

Now, of course, it is important that we remember that we are sheep who are prone to wander. We need to know the Good Shepherd. We need to listen to the voice of the Good Shepherd. And we need to follow the Good Shepherd. All of those things are part of this text – they are. The sheep don’t go off and listen to the voice of the false shepherds, and they don’t follow in the footsteps of the wolves or play in their dens. They follow Jesus.

But remember what comes previous to all of those things: Jesus, the Good Shepherd, has the sheep. “I have other sheep,” says Jesus.

So, with all of that, does it sound like it is your commitment that will get you to heaven, or is it Jesus’ commitment to you? Jesus’. Who is in control; who is driving, you or Jesus? Jesus is. Who is more interested in your eternal life, you or Jesus? Jesus is. And that is good. He is the Shepherd who goes and seeks after His sheep. In fact, He is the Shepherd who lays down His life for you, His sheep. You have been redeemed and rescued from death.

The 23^rd Psalm is, of course, a very fitting text to consider in light of all this, but instead today consider for just a minute these verses Psalm 49[:14-15], “Like sheep they are appointed for Sheol,” (think of Sheol as the grave), “Like sheep they are appointed for [the grave]. Like sheep death shall be their shepherd…. Their form shall be consumed in Sheol, with no place to dwell. But God will ransom my soul from the power of Sheol, for He will receive me.”

Because Jesus has you as His sheep, He came to shepherd you, to seek you out, to find you, and to bring you safely to be with Him. He knows where to find you. He knows how to comfort and quiet you. He knows how to bring you into His fold.

Jesus, your Good Shepherd, became a sheep just like you. He is the Lamb who was slain and went to the grave. But He is risen and victorious. Because He became like you, He knows how to shepherd you. He knows your fears, your struggles, your temptations, and your foes. He has defeated them all. He has gone to the cross for you and died for you. Jesus has come through death to be with you, He will always abide with you, and He will not leave you. He has you as His sheep. And He will bring you safely to your eternal glory with Him.

Alleluia, Christ is risen!
He is risen indeed. Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Reunion – Sermon on John 20:19-31 for the 2nd Sunday of Easter

Apr19

Listen here.

John 20:19-31

¹⁹ On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” ²⁰ When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. ²¹ Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” ²²And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. ²³ If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

²⁴ Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. ²⁵ So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

²⁶ Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” ²⁷ Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” ²⁸ Thomas answered him, “My Lord and my God!” ²⁹ Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

³⁰ Now Jesus did many other signs in the presence of the disciples, which are not written in this book; ³¹ but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Alleluia, Christ is risen!
He is risen indeed. Alleluia!

In the name of Jesus. Amen.

Easter evening found ten of Jesus’ disciples huddled together behind locked doors. Earlier that morning, Peter and John had seen the empty tomb (Jn. 20:3-8). Mary Magdalene and some of the other women saw Jesus (Mt. 28:9-10). Two other disciples, who are not part of the Twelve, see Jesus on the road to Emmaus and have dinner with Him. At some point, Jesus appears to Peter privately (Lk. 24:34). Jesus is popping up all over the place, but the disciples are scared. They figure they are toast. Since Jesus had been killed, they must be next. At the direction of the religious leaders, Pilate had set a guard at the tomb to make sure they didn’t steal Jesus’ body. Now that He isn’t in the tomb anymore, the disciples expect soldiers can appear at any moment to drag them off to be executed.

And the interesting thing is that when Jesus appears and is reunited with them, He doesn’t promise that they won’t be killed for being His disciples. As it turns out, they will all eventually be executed for their faith in Jesus (all of them except for John). Jesus doesn’t take away the end that they are all afraid of, but Jesus does give them the courage to leave the room.

Jesus does not promise them that He won’t let them be harmed for being His disciples. He does not promise that He has taken care of the threats. Jesus does not give them superpowers to keep them safe from their enemies. Christ does not promise to protect them from dying a martyr’s death.

No, Jesus has this reunion with His disciples to give them courage to simply leave the room. And because of that courage Jesus gives them, you are saved today. How does Jesus deliver this courage? He does it through the peace and the purpose the only Jesus can give.

First, peace. When Jesus is reunited with His disciples, He says, “Peace be with you.” He says it again after He shows them His hands and side, “Peace be with you.” He’ll even say it a third time when He appears the next week when they are still in the same room with the same locked doors and Thomas is with them, “Peace be with you.”

Jesus speaks that peace to them and shows them His wounds. The reason Jesus shows them His hands and side is not only to prove that it really is Him – the one who was crucified and rose again. He shows them His wounds because it was from those very wounds that He shed His holy and precious blood which delivers peace.

Whatever you are afraid of, the answer to your fear is found in the wounds of Jesus. Christ says to you in the face of all your fears, “I died for you. Your sins are forgiven. I have overcome death and the grave for you.” Whenever your courage falters, whenever you cower in fear, Jesus gives you a glimpse of His wounds in the preaching of the Gospel. Those wounds preach to you that God is not mad at you because of your sin. Those wounds preach to you that there is no judgment, no condemnation for you who are in Christ (Ro. 8:1). And this preaching of peace gives you courage. Because of the wounds of Jesus, you can face anything that threatens you now because God is on your side. The worst thing that could ever happen to you is that you die and go to be with Jesus your Savior who conquered and defeated death for you. And in that knowledge, you have peace – peace that surpasses all understanding.

So, first, Jesus gives His disciples peace, then, second, He gives them and you purpose.

A lot of people look for purpose in life. People have always been asking, “Why am I here? What am I to do? What is the meaning of it all?” I would guess that these types of questions are running through your mind even more in these days when our community, our society, our country, and our whole world is threatened by something so small as a virus. What’s the reason to keep going?

Well, dear saints, Jesus has a reason and a purpose for you to keep on. Jesus says, “As the Father has sent Me, even so I am sending you.” Then, Jesus breaths on them and says, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you withhold forgiveness from any, it is withheld.”

Jesus gives you the peace you need, and the purpose you need. Christian, you have a specific purpose. Your purpose is to go and give out the forgiveness of sins. As a Christian, your life is set apart to be forgiven by Christ and to share that forgiveness with others for the sake of Christ. You are to know and make known the death and resurrection of Jesus.

And in this time of pandemic full of anxiety and fear – when you can’t go to work or school or sporting tournaments or visit relatives and friends – God is giving you the perfect opportunity to share that forgiveness and peace with the people that God has put closest to you, your immediate family. I would encourage you to spend this time rejoicing as a family in the forgiveness of Jesus. Being cooped up together in your house is the perfect time to learn and practice loving and forgiving one another. It will make you better at loving and forgiving others when God sees fit for that to happen again.

This is why you are still here. This is why God is keeping you in this world. Jesus has you here so that He can love you and forgive all your sins. And Jesus keeps you here, in this life, so you can love Him and the people He puts into your life.

Dear saints, Jesus is out of the tomb. The One who defeated death is alive and reunited with you so that you can have a reunion with God. And until the day that you are reunited with God, be reunited with one another. Share the peace and purpose that only comes through Jesus’ forgiveness.

Alleluia, Christ is risen!
He is risen indeed. Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Out for You – Sermon on Mark 16:1-8 for Easter or the Resurrection of Our Lord

Apr12

Listen here.

Mark 16:1–8

¹ When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. ² And very early on the first day of the week, when the sun had risen, they went to the tomb. ³ And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” ⁴ And looking up, they saw that the stone had been rolled back—it was very large. ⁵And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. ⁶ And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. ⁷ But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” ⁸ And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

In the name of Jesus. Amen.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

The tomb is empty. Jesus is out, and He’s out for you.

Normally, when you put a person in the grave, they stay there. But Jesus is not a normal man. Jesus is God in your flesh. On Good Friday, He took your sin, your death, your punishment onto Himself. He bore your griefs and carried your sorrows. He was pierced for your transgressions and crushed for your iniquities (Is. 53:4-5).

You were born a slave to sin (Jn. 8:34, Ro. 6:17). You are deserving of God’s anger and wrath. If you don’t understand this, then Jesus’ cross and resurrection won’t make sense to you. Ephesians 2:3 says that you were, “by nature, children of wrath.” You were born a sinner, despicable to God, completely incompatible with His holiness. Most often, we don’t know this or are aware of it. Typically, we think that we are descent people. But that only shows us how deep the sickness goes. No matter how good we are outwardly, we carry around the virus of sin and death – a danger to others and a ticking time bomb to ourselves. And it is only a matter of time until the disease of sin leads us down into death.

But that is why Jesus went to the cross. He took care of your sin, sickness, and death by His death. Your sin, your suffering, your death was placed on Him until it was finished and done away with.

But now, Jesus is out. Death could not hold Him. The grave could not keep Him. Jesus is alive. He is risen. Jesus is out, and He is out for you.

Jesus, the One who wouldn’t (and couldn’t) stay dead, is out for you. On the one hand, this could be a terrifying thing. A Man who dies but emerges from the grave’s clutches being out for you is a terrifying thing unless that man is Jesus. He is out for you, chasing you down with His forgiveness. He is hunting you down through this broken and fallen world to give you His healing, His restoration, and His life.

Jesus is the Good Shepherd seeking you wandering, straying sheep. Psalm 23 is some of the most beautiful imagery in all the Scriptures. But the closing picture of that Psalm takes on a whole new meaning because of the Resurrection. “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.” The word ‘follow’ there is way to weak. It actually means ‘to pursue’ or ‘chase.’ Every other time that word gets used in the Old Testament someone’s enemies are pursuing or chasing. But in a beautiful reversal, it is God’s goodness and mercy that hunts you down. That is why Jesus is out and why He is out for you. To stalk and overtake you with His mercy.

Dear saints, every time you open your Bible, Jesus is out for you. Every time you come to church and hear the Gospel, Jesus is out for you. And someday soon, Jesus will be out for you coming on the clouds to take you to be where He is for all eternity.

Until that day, you have angel’s work to do. Go. Tell others. Tell them that since Jesus has become their brother, they are God’s children. Tell them they are forgiven because of Jesus. Tell them they are made holy because of Jesus. Tell them that Jesus is out for them to bring them His mercy, His forgiveness, and His life.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Ride on – Sermon on Matthew 26:1-27:66 for Palm or Passion Sunday

Apr5

Listen here.

The congregation read the quotes from all the characters (with the exception of Jesus) in the Passion narrative this year.

In the name of Jesus. Amen.

That Gospel reading is a lot to take in – all the injustice, betrayal, brutality, and morbidity. But the whole reason Jesus rode on into Jerusalem was to endure all of this for you. Even though we might wish to turn away from it, we can’t. We must hear, see, look, and ponder because in this reading we see who we truly are.

We are the chief priests who want to get rid of God secretly and stealthily. We are the disciples who think it is possible to give too much to God. We are Judas wanting to gain something earthly from our relationship with Jesus – even though it ends up being less than thirty pieces of silver. We are Peter bragging about our commitment to Jesus, but when the heat gets turned up, we deny. We are the disciples who cannot stay awake while we watch and pray with Jesus.

We are Caiaphas who demands a sign from Jesus and refuses to take Christ at His Word. And when Jesus says something we don’t like, we pass judgment on Him. We are the chief priests who tell those who are crushed under the weight of their sins to go away and figure it out on their own instead of pointing them to God’s mercy. We are Pilate who is given every chance to do the right thing but fails. We are the soldiers who insult and strike Jesus, but we don’t do it with a reed. We do it with our continual sins. And we are the crowds to pass by Jesus and mock Him.

Repent. Repent but do not despair because you are also the centurion who rightly confesses, “Truly this is the Son of God!” (Mt. 27:54). You are the crowds who cry out, “Hosanna,” which means, “Save us now.” You are also the crowds who cry out, “His blood be on us and on our children” (Mt. 27:25). The crowds who shouted those words in our text thought God didn’t see or didn’t care if they put His only begotten Son to death. But, dear saint, you know better. You know that Jesus’ blood is what cleanses you from your sin.

You are Barabbas, a notorious sinner who gets off scot free. You are the thief on the cross who will be with Jesus in paradise. You are Peter who gets restored. You are Simon of Cyrene who lives a life of carrying Jesus’ cross enduring the weight and suffering, but doing it willingly and joyfully because you know that to live is Christ and to die is gain (Php. 1:21). And, God be praised, you will be those who rise from your grave when Christ returns.

Yes, dear saints, this text is some of the most difficult Scripture to read, but at the same time it is the most beautiful because in it you see Jesus’ love for you. Scripture says, for the joy – think of that, for the joy! – that was set before Him, He endured the cross despising its shame, and now, He is seated at the right hand of the throne of God (Heb. 12:2).

Christ’s joy and delight is to redeem and save you by dying on the cross. So, ride on, King Jesus. Ride on and save us. Hosanna in the highest! Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Greater & More Perfect – Sermon on Hebrews 9:11-15 for the Fifth Sunday of Lent

Mar29

Listen here.

Hebrews 9:11–15

¹¹ But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) ¹² he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. ¹³ For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, ¹⁴ how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. ¹⁵ Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.

In the name of Jesus, our great High Priest. Amen.

Jesus has shed His blood for you. He offered Himself without blemish to the Father to purify your conscience from dead works to serve the living God. Because Christ has shed His blood for you, you have been called to be God’s children and receive the promised eternal inheritance. God be praised!

Imagine for a moment that you made plans to take your family to Great Wolf Lodge in Bloomington. (In case you don’t know, that’s a hotel with a huge indoor water park similar to what we have at the CanAd Inn and Splashers, but many, many times bigger.) You show your kids the pictures of the water park and all the waterslides and splash pads, and your kids are raring to go. But then, when you arrive, instead of wanting to go to the water park, your kids say they would rather splash around in the bathtub of your hotel room. You plead and urge them to put on their swimsuits, try the waterslides, the lazy river, and all the different attractions. But your kids insist they would rather sit in the tub with their rubber duck.

Well, there was a similar thing going on when this text was written.

The letter of Hebrews was basically a sermon written to a largely Jewish congregation. The way that the book is written, it seems as though some of these Jewish believers were beginning to wonder if they had made a mistake by becoming Christians. It appears as though they were wondering if they should return to their old, Jewish religion with the high priest, the Temple, the altar overlaid with gold, the festivals, the sacrifices, and the blood of goats and bulls. They were wondering if they had left the true worship of God for a much humbler, simpler religion of Christianity.

The whole book of Hebrews, but especially these verses and the surrounding context, serves as a resounding, “No! Don’t do it!” Throughout the book of Hebrews, these Christians are pointed to the fact that what they had in Jesus, and what we have today is better, greater, and more perfect.

Hebrews 9_24 Great High Priest Holy Places In fact, if you go back to Hebrews 8[:5], we are told that all the instructions that Moses received about the services, sacrifices, and festivals even the Tabernacle itself all served as copies and shadows of the heavenly things. A few verses after our text here (Heb. 9:23), we are told that the earthly copies of the heavenly things were given by God, but they needed to be purified with all those rites and rituals that God gave to Moses and Aaron.

So, here’s the picture this text is painting for us. The purpose of all the Old Testament ritual and ceremony – the daily sacrifices, the buildings, the furniture, the washings – all of it served, for a time, as a copy and shadow of the heavenly things. The earthly tabernacle was given to God’s people as a picture of what is going on in heaven. God’s people could see the details going on before them, but they were to know that it was just a shadow of the reality of what is going on in heaven before God.

And now, because of Jesus, the shadow of the Tabernacle and Temple is no longer needed. Still today, we Christians, we people of God, have the reality. I hope and pray that this results in two things for you.

First, I hope that when you read those passages from Exodus and Leviticus, when you read about the construction of the Tabernacle with the vessels and different colors of fine twined linen, when you read about the priests and their vestments and their activities, when you read about the feasts and the sacrifices, I hope that you now read them with a little more interest because, again, they are copies and shadows of the heavenly reality.

But second, and more importantly, I hope you see that all of it points you to what Jesus, your Savior and Great High Priest, has done and accomplished once for all and once for you! Because now the reality in heaven has been perfected by the blood of Jesus, your Savior.

In the Tabernacle, the altar of incense served as a copy. The people were to look at the smoke of the incense rising into heaven and know that the prayers they made on earth were also rising up to God. In the Tabernacle, the bread of the presence served as an earthly shadow reminding the people that God was present with them. In the Tabernacle, the curtain that separated the Holy of Holies served as an earthly copy and shadow that preached to the people 364 days each year that access to the holy God was closed. And on the Day of Atonement, when the high priest could enter into the Holy of Holies, that curtain preached that access to God was possible when the blood of atonement was sprinkled there.

Hebrews 9-14 - Christ Offered Himself And now that Jesus, our Savior and Great High Priest, has come, all the shadows and copies are done away with. Now, because of Christ’s death and resurrection, we know that our prayers are acceptable and rise up to God. Now, when we don’t know how to pray as we ought, the Holy Spirit intercedes for us with groanings too deep for words (Ro. 8:26). Now that Jesus has come, we don’t need the bread of the presence because the Holy Spirit has taken up residence and dwells in your heart (1 Cor. 6:19). Now that Christ has come and shed His blood and brought His blood into the heavenly Holy of Holies, your conscience has been cleansed and purified to serve the living God (Heb. 9:14).

This book of Hebrews is telling the people who are tempted to go back to the earthly copy of the heavenly reality to forget shadow and look at Jesus, who is the real thing! To go back to the Tabernacle and priests and sacrifices would be like choosing to play in the hotel bathtub instead of spending the afternoon at the water park. Brady and Leah, I know you’re watching, you wouldn’t do that, would you? Of course not! It would be foolish! It would be like driving to visit the Grand Canyon, but instead of looking around at the beautiful scenery and take it all in, you look at a couple pictures of the Grand Canyon. Sure, the pictures may be wonderful and beautiful, but you’re there at the real thing! Experience it! Take it in!

So, dear saints, I have two closing thoughts.

First, as we gather together at church (and even as we gather together virtually), we have the fulfillment. We have the purification and holiness that God delivers through Christ. Yes, it is best when we can gather together and receive the blessings of God’s purifying Word and Sacrament in person together, but we can still receive it now in this way. This is also why we use the liturgy (the order of our service). All of it is taken from Scripture to deliver to you the promises that Christ has won and given. And I am so excited for the time when we can again receive those things in this house of God together.

And second, know that everything Christ has done as your High Priest is to deliver to you His redemption from your sins. Because of Jesus, you have a pure conscience.

So, pay attention. Look at me because I want to ask you something right now:

What is troubling your conscience? Is it something you have done in the past? Is it some new sin? Is it your fears? Is it your worry about the future? Is it some sin against God or against your neighbor? What is troubling your conscience right now?

Whatever it is, know that Jesus has carried that sin that is bothering your conscience to the cross. He suffered. He bled. He died for that sin. And He has risen again to present His atoning blood in the courtroom of heaven as the unassailable, unquestionable evidence of your innocence. And in that courtroom of heaven, the verdict has been spoken. You have been declared by God, the righteous Judge in heaven, to be not guilty because of Jesus.

So, what has been spoken by God in heaven, I speak to you now on earth. You have, right now, an eternal redemption. Your guilt is taken away, and your sin atoned for (Is. 6:7) by Jesus. Christ has removed your sin from you as far as the east is from the west (Ps. 103:12). Because of Christ, your Greater and more Perfect High Priest, you have the entire forgiveness of all your sins. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Distributed – Sermon on John 6:1-15 for the Fourth Sunday of Lent

Mar22

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John 6:1–15

¹ After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. ² And a large crowd was following him, because they saw the signs that he was doing on the sick. ³ Jesus went up on the mountain, and there he sat down with his disciples. ⁴ Now the Passover, the feast of the Jews, was at hand. ⁵ Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” ⁶ He said this to test him, for he himself knew what he would do. ⁷ Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” ⁸ One of his disciples, Andrew, Simon Peter’s brother, said to him, ⁹ “There is a boy here who has five barley loaves and two fish, but what are they for so many?” ¹⁰ Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. ¹¹Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. ¹² And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” ¹³ So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. ¹⁴ When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”

¹⁵ Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

The details of this text are so vivid and wonderful. Jesus and His disciples sit down near the shore of the Sea of Galilee. The Passover was near, so we know that it is a spring day and there was “much grass in the place” (v. 10). Everyone had been enjoying nice, sunny weather during this beautiful time of the year. We know that because Mark’s Gospel tells us that the grass was green (Mk. 6:39). As Jesus looks up, He sees a large crowd – five thousand men plus women and children – coming toward Him. And Jesus has this little conversation with Philip and Andrew while the crowd gathers around them.

“Philip, where are we going to buy bread, so that these people may eat?” But Philip balks at the suggestion. “Seven months’ worth of wages won’t buy enough for them to get even a little.” Andrew joins the conversation, “This kid has five loaves of barley bread and two fish, but big deal.”

So, Jesus has the people sit down, and the boy gives Jesus his little lunch. Jesus takes the loaves, gives thanks for them, and blesses them. Christ does the same with the fish. The other Gospels tell us that Jesus has the disciples distribute the food to the crowd (Mt. 14:19; Mk. 6:41; Lk. 9:16). John tells us that each person in the crowd is served, and everyone has as much bread and fish as they could eat. But neither John nor the other three Gospels, give us the details of exactly how this distribution took place. Where did the food come from? Of course, it came from Jesus. Of course, it was a miracle. But what did the miracle look like?

While Jesus was blessing the food, did the loaves and fish grow and expand and become a huge mountain of food, because that is what it would take to feed this massive crowd? Did the loaves keep multiplying so the people could see where there had been one loaf, but now there are two? Did the fish keep plopping down from the sky into the disciples’ hands as they walked through the crowd? The Scriptures don’t say.

Personally, I like to think – as some have suggested – that the disciples each go out with a basket that has some of the bread and fish inside (since we know they had twelve baskets). They walk around to the people and each person reaches in to take some of the food. And while it appears to each individual that they are depleting the amount of food in the basket, when the next person reaches in, there is still enough. And more than enough. Maybe each person was a little cautious at first and takes just a little bit, but then the disciples say, “If anyone wants more, let me know. I’ve still got some.” And they go around again.

It could be that each person took some food from the disciples, and as they take a bite every now and then, they look down and there is still more.

Maybe you have been to a camp or something where a large number of people are going to eat, and you see a sign that says, “Take all you want. Eat all you take.” Well, Jesus and the disciples didn’t have a sign like that. Because every last person in that crowd – again five thousand men plus women and children, so this is likely ten to twenty thousand people or more – everyone eats their fill. And, as the last man unbuckles his belt and as the stuffed women and children lick their fingers, Jesus sends the disciples out again. And they gather up the leftovers and fill those twelve baskets full of food.

This is a miracle, but this is also how God always works even today. Every day, you deplete things, which is something that you are probably more aware of today. You write a check or swipe your card, and you can look at your bank account and see that there is less. Think of your fridge, freezer, cupboards, and pantry. You prepare some food and eat it, and there is less then there was before.

We can see how we are consuming and depleting things, and it is easy to focus on that and worry. But what we can’t always see is how things are delivered and distributed to us.

Yes, we have jobs. We work and toil. Our paycheck is deposited, or the social security check, our tax return comes. And we notice that. But I hear people tell me of times when the logic of what they have and what is available to them simply doesn’t add up or make any sense. I have experienced this too.

In seminary, the fourth year of our learning was to do a pastoral internship, and my placement was in Salinas, CA. The congregation provided us with a place to live along with a monthly stipend that was generous, but it was the seminary’s intent that we interns would have just enough to get by. We were out in California when gas prices were extremely high (it was almost $5/gallon for a long time). During that time, we were still paying my student loans, and we had our second child. My car was broken into. All sorts of things happened that were crazy expensive. But when it was time to move back to Minnesota, my loan was completely paid off. I had purchased a new laptop to use for work. We had been blessed to be able to travel to beautiful places like Yosemite. I was able to go to a couple baseball games in Oakland and San Francisco. And just before we left California, we looked at our bank account, and had more, significantly more, in our account than when we moved there.

Yes, we had been given gifts from the members out there, and we accounted for that. But the math didn’t work. And I know how to use a calculator! There was no reason or explanation for how greatly we had been blessed except – the Lord had provided. God provided more than we could make sense or logic of.

Here’s the point: God does let us see how we use His resources and deplete them. But He doesn’talways let us see how He gives and distributes them.

Now, a lot could be said here about how you give to the church. And if things were different in our country and world right now, I would take the opportunity of this text to do so. But I don’t want to put any unneeded pressure on you. Even though this is being video-recorded, I am not some TV preacher asking for seed money for a Learjet or something ridiculous like that. But know that God loves a cheerful giver (2 Cor. 9:7), and He will not let you go hungry or lose your house because you give money to support the work of His church.

Instead today, I’d like to encourage you. You might find it easy to act like Philip or Andrew did in this text. Philip is looking to money as the solution to the problem of feeding the crowd, and he concludes that they don’t have enough. And even if they did have enough, there’s no store that would be able to supply food for a crowd this size. And Andrew mockingly looks to how little they have out there in the wilderness.

The problem with both of them is not that they didn’t know Jesus or that they didn’t trust Him. They have left everything to follow Jesus and be His disciples. Their real problem is that they are sinners, just like you and me. Their problem is that they acted the same way that we often act even though we know the story of Jesus feeding the 5,000. And because they are sinners, they, just like us, give in to the temptation to focus on various idols instead of focusing on the gracious giving of God.

And even still, Jesus provides for them. He provides what they could not buy, bake, grow, earn, or deserve. He provides them this meal and enough to last for days afterward. But most importantly, Jesus lavishly pours out on His sinful disciples His mercy and grace. We see it here as He doesn’t scold them for their sin. It will happen again. In fact, after this Jesus will feed another crowd – four thousand that time (Mk. 8:1-10). And right after that the disciples are with Jesus in a boat, and they realize they only have one loaf of bread, and they will worry again (Mk. 8:14-21). And still loving Jesus goes to the cross to shed His blood for them and for you.

Dear saints, Jesus still provides for you. May we be wise with the temporal, First Article gifts He freely gives. And may we be confident with the eternal gifts of His mercy and grace which cannot be taken away no matter what may come. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

No Empty Houses – Sermon on Luke 11:14-28 for the Third Sunday of Lent

Mar15

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Luke 11:14-28

¹⁴ Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. ¹⁵ But some of them said, “He casts out demons by Beelzebul, the prince of demons,” ¹⁶ while others, to test him, kept seeking from him a sign from heaven. ¹⁷ But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. ¹⁸And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. ¹⁹ And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. ²⁰ But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. ²¹ When a strong man, fully armed, guards his own palace, his goods are safe; ²² but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. ²³ Whoever is not with me is against me, and whoever does not gather with me scatters.

²⁴ “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ ²⁵ And when it comes, it finds the house swept and put in order. ²⁶ Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

²⁷ As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” ²⁸ But he said, “Blessed rather are those who hear the word of God and keep it!”

In the name of Jesus. Amen.

In 2014, it had been about two years of me waking up feeling more tired than when I had gone to bed. At my loving wife’s urging, I went to the doctor to request a referral for a sleep study. I remember the doctor saying, “Well, you’re not old, and you’re not overweight. I don’t think you have apnea, but I’ll refer you for the sleep study.” A couple weeks later, I went down to Altru Specialty Center to spend the night. When I checked in, the nurse who would be monitoring me met me and said, “You’re not old, and you’re not overweight. I doubt you have apnea.” But she dutifully brought me to a room and proceeded to put all the little sensors on my body, head, and beard. A couple hours later, I went to sleep. Less than an hour after that, she woke me up and said, “Put this on.” It was a cushion that covered my nose and blasted air into my nostrils. I hated it. It took me about an hour to figure out how to breathe with it and another hour to fall asleep once again. I only slept for four more hours, but it was the best sleep I had had in years.

The next morning, she unhooked the wires from my head and body. The nurse said I could expect to hear from the doctor in a few days. When I went to that appointment, this new doctor said to me, “Well, you’re not old and you’re not overweight, but you definitely have sleep apnea. We will write things up and get everything to your insurance so you can have a CPAP machine.”

Finally, two weeks after that appointment, I was told I could go to Yorhom and get the machine. The technician who instructed me on its usage said, “You’re not old and you’re not overweight, but this should help you feel better.”

CPAP Mask The CPAP means that a hose dictates how I can move when I turn at night. It means that, when I lie on my side, I have to adjust how the mask fits on my face and doesn’t get moved off my nose by my pillow. It means that I can’t fall asleep having a conversation with my wife. There are mornings that I wake up and have to unwrap the hose from around my neck. But in the six years since I started using that machine, there have only been just over a handful of nights that I have slept without that mask blasting air into my nostrils. I still don’t always like to use it. I wish there were some sort of medicine or a shot I could take, but such a thing doesn’t exist. Sometimes, I wish I could use the machine one night a month or one night a week and be fine, but it doesn’t work that way. I know that if I don’t use that mask and machine each night, I won’t rest or be able to function like I should.

Sorry for the long story, but there is a point and it is connected to the text. Here’s how:

Imagine how frustrated Jesus gets with us when we think that we can simply get a dose of His grace and mercy and then move on with our lives until we recognize or feel the need to take another dose. Imagine how frustrated Jesus gets with us when we think all we need is an occasional shot of the Holy Spirit when He desires that we have the daily and eternal presence of the Holy Spirit in our heart.

You see, your problem is not that you sin every now and then. Your problem is that the devil has essentially taken up residence in your heart. That’s what Jesus means when He says, “When an unclean spirit has gone out of a person, it seeks but finds no rest it says, ‘I will return to my house from which I came.’” The devil has led you into sin and possesses you. That problem can, obviously, be solved. Jesus, the one who is stronger than the strong man devil, expels Satan. And Jesus doesn’t leave you simply as an empty vessel because the house of your heart won’t stay empty. Instead, the Holy Spirit comes and resides within you, and this means that you need to continually receive the Holy Spirit because He can be pushed out. You can neglect God’s good gifts, and the Holy Spirit can be resisted so that He leaves.

Assailed by Demons When this happens, your last state is worse than your first because as Jesus says, the demons come, it finds the house (you) swept and put in order. Then that evil spirit brings seven other spirits more evil than itself.

Throughout your lives, you find yourself in the position of thinking that it would be enough if God would just drive out the devil. And praise God that He does. However, that isn’t the end of the matter. Don’t forget that your house won’t stay empty. If you turn away from the Word that fills you with the Holy Spirit, the devil is going to come back worse then he was before. Don’t think that because you believe today that you will tomorrow.

Read. Study. Meditate on the Scriptures. Make the Bible more important to you today than it was yesterday. Don’t think that you can bring your kids to Sunday School and Confirmation and think they’ll be ok. Don’t be lulled into thinking that is enough Jesus for them.

The greatest threat to you and your children isn’t from terrorism, war, or a virus. The thousands of kids who grow up thinking that they were raised to be Christian because they were taken to church a few times a year. Those same people then go and read five out-of-context verses from some atheist blog thinking they know everything about what Christians believe. They are the very ones who are going to be the most likely to draw your children away from the faith.

But also be comforted because that is much less likely to happen if you train your children now to be in the Scriptures. To be in the very place that the Holy Spirit continues to work in their hearts and lives. That very Word of God is where God fills the house of your heart and theirs with the Holy Spirit and with treasures that cannot be spoiled.

You need to hear this today. There is a lot of uncertainty in our world and country right now. And while there are no plans to stop holding regular services here, it is possible that option might be taken from us. The devil is working very hard to bring enough uncertainty and fear to our society – and to Christians especially – that they would be tempted to think being at church and within the fellowship of the Body of Christ is not essential.

All Saints gathered around the throne Right now, we Christians need one another. Those who do not have faith in Christ need us as well. They need us to comfort them with the very same that we have in Christ. They need to know there is something more than this life. They need to know that Christ is coming back. They need to know that the One who is returning is the very one who shed His holy and precious blood for them. That very blood of Christ is the medicine they need to be freed from the devil’s tyranny over the house of their heart. They need to know that Jesus is the Lamb of God who takes away their sin.

Dear saints, today know that the house of your heart won’t stay empty. Know that the stronger man is on your side. And know that He desires all to be saved, and this may be the time He uses to call them to repentance and faith. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Anatomy of Sin – Sermon on Genesis 3:1-21 & Matthew 4:1-11 for the First Sunday of Lent

Mar1

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Matthew 4:1-11

¹ Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. ² And after fasting forty days and forty nights, he was hungry. ³ And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” ⁴ But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”

⁵ Then the devil took him to the holy city and set him on the pinnacle of the temple ⁶ and said to him, “If you are the Son of God, throw yourself down, for it is written,

“‘He will command his angels concerning you,’ and

“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”

⁷ Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”

⁸ Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. ⁹ And he said to him, “All these I will give you, if you will fall down and worship me.” ¹⁰ Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”

¹¹ Then the devil left him, and behold, angels came and were ministering to him.

In the name of Jesus. Amen.

In any sport, a good coach will watch tape of the opponent or will notice how the other team is playing. The coach will use his skill and knowledge to figure out how to minimize the opponent’s strengths and take advantage of and exploit their weaknesses. That is what we are going to do today.

The devil is our enemy who will tempt us to sin. But just getting us to sin is not his ultimate goal. Satan’s ultimate goal is to get us to hate the God who loves us, who created us, who shed His blood and died to forgive us, and who desires to sanctify us and make us sacred.

Look at the back of your Scripture insert because I printed James 1:13–15 for you there: “Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and He Himself tempts no one.” Now, pay very close attention, “But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” This is how sin goes – this is the anatomy of sin. Temptation Lured and Enticed by Desires James 1_14-17 Your heart has a wrong desire, and that false desire is conceived and eventually gives birth to sin. Then, when sin grows up, it brings forth death. Knowing this, we know Satan’s game plan. But it is helpful for us to see how the devil’s game plan plays out in real time, and we saw it in our Old Testament text (Gen. 3:1-21).

Satan asked Eve, “Did God really say, ‘You shouldn’t eat from any of the trees of the garden’?” Notice what Satan is doing. He is trying to put Eve above God’s Word so that she thinks she can be the judge of what God said. Satan, that liar and deceiver, is trying to get Eve and Adam to think that God doesn’t want them to have something that is good and is holding out on them.

When Eve responds to the devil’s question, she adds to God’s Word. She repeats the command to not eat of the tree but she also wrongly puts an additional command in God’s mouth to not touch the tree.

There’s a whole sermon right there, but let me say this just briefly. It is true that if Adam and Eve never touched the tree they wouldn’t eat the fruit of the tree. You would have to touch the fruit that is on the tree and pluck it in order to eat it. But adding to God’s command didn’t keep Adam and Eve from sinning. It didn’t work for them in the perfection and bliss of Eden, and it won’t work for us in this fallen, broken world. We could consider all sorts of examples, but try this one: The 8^th Commandment tells us to not lie, but it does notcommand us to never speak. If we add to God’s command against lying an additional prohibition against speaking, what happens then? I know this example is absurd, but play it out. If you never speak, you might not lie with your tongue, but you also can’t confess Jesus’ name, can’t declare God’s praise, can’t love your neighbor by saying, “I love you.” And if you never speak, you would likely think, “I’m keeping the 8^thCommandment,” and that thought would be lying to yourself by saying you have no 8^th Commandment sin (1 Jn. 1:8). See? You still sin!

Anyway, back to observing the devil’s tactics. Eve adds to God’s command, and the devil knows she’s added to God’s Word. Satan sees that his attack is working, and he presses on by telling her a bold-faced lie, “You will not surely die!” Catch that – the devil, while lying, calls God a liar. Then, that snake accuses God of false motives, “For God knows that when you eat of it your eyes will be opened.” He says the reason God is lying is to keep them blind to something. Finally, he entices Eve by saying, “You will be like God, knowing good and evil.” And that, right there, is the essence, the anatomy, of temptation and sin. Satan sees where your desires are different than God’s desires for you. And the devil arouses those desires and tries to get you to bridge the gap between what you want and what God wants. Satan tempts you to be the judge of God.

Temptation in the Garden of Eden When Eve looked at that fruit, she should have recognized, “That fruit is death.” Instead, she wrongly sees that it is to be desired to make one wise. This is the danger for us. There are things that are put in front of us and God says, “That’s bad, and it leads to death.” But instead of regarding those things according to God’s Word, we regard them according to how we see and think. We put ourselves over and above God and judge Him to be wrong. The devil entices us to think that God is the bad guy who is holding out on us, keeping us from having our heart’s desires. Then, we think we know better than God, and we fall for the temptation and into sin.

Now, not all of these steps play out every time you sin. The more you fall into a particular sin, the more you silence your conscience. Think again of the 8^th Commandment about lying. Whenever you lie, gossip, spread rumors, or stretch the truth, you are putting yourself in the place of God. You want reality to match up with what makes you look good or better than others. When you go behind someone’s back to complain about a situation instead of addressing the problem directly with the person, you are putting yourself in the place of God. If you have a problem with an individual, do not talk about those problems with anyone else. The more you do that, the more you open yourself to sin. Repent.

My fellow sons of Adam and daughters of Eve, be wise. The devil attacks you. He comes to whisper lies in your head that God is not good and that you know better than God does. The devil’s game plan worked in the bliss of the Garden of Eden when he tempted our first parents. How much easier is it for him to attack you now when your desires are already stained with original sin? But, now, let us watch the devil use the same tactics but fail when he tempted our Savior and our Brother, Jesus, the Son of God.

The context of Jesus’ temptation is immediately after He is Baptized by John in the Jordan (Mk. 1:9-13). There is no forbidden tree anymore, so the devil is going to attack a different Word from God. With the first two temptations, the devil begins by saying to Jesus, “If you are the Son of God…” (Mt. 4:3, 6). Remember what God said about Jesus just as He was Baptized, “This is My beloved Son, with whom I am well pleased” (Mt. 3:17). It’s in the verse immediately before this Gospel text.

Christ in the Wilderness (Temptation) Ivan Kramskoi 1872 Jesus has been fasting forty days and nights. I remember as a kid being hungry forty minutes after dinner. Jesus is famished. He is weakened by this fast. So, this temptation to turn stones into bread is a real temptation. The tempter again tries to exploit the gap between Jesus’ desires and what God has given. Jesus wanted food. Because He is man just like you and me, His stomach and His brain would have been screaming at Him, “Feed us!” But God has not yet given Jesus food. So Satan tries to get Jesus to take for Himself what God has not given.

But Jesus responds beautifully. He responds with God’s Word, “Man shall not live by bread alone, but by every word that comes from the mouth of God.” Now, this does not mean that we don’t have to eat. It does not mean that every time you get hungry you just take out your Bible and read. Instead, it is a reminder that there is more to our life than bread. Listen to the whole verse from Dt. 8:3 – Moses is preaching his farewell sermon to God’s people who had been led through the wilderness for forty years saying – “[The Lord] humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that He might make you know that man does not live by bread alone, but by every word that comes from the mouth of the Lord.” In short, God might withhold something from you so that He can provide for you in a way that increases your faith in Him. While you wait for God to provide, don’t fall for the temptation to reach out and take what God hasn’t given. Jesus resists the temptation to take for Himself what God had not yet provided.

So, the devil comes with a second temptation. The tempter puts Jesus on the pinnacle of the Temple and tries to use Scripture against Jesus. Basically, Satan says, “Throw Yourself down. God has promised to protect You.” From Ps. 91:11, the devil quotes, “He will command His angels concerning you,” but Satan leaves out a phrase. The rest of the verse reads, Temptation of Jesus “to guard you in all your ways.” God the Father will protect Jesus in all His ways. But God didn’t send Jesus to earth to be some X-Games-temple-pinnacle jumper.

And there is great comfort for you in this as well. God will protect you in all the ways and paths and vocations to which He has called you. No harm will come to you until God is ready to receive you into His heavenly kingdom. Everything you do, you can do without fear because God will protect you.

Jesus knows this and responds again from the book of Deuteronomy (6:16), “You shall not put the Lord your God to the text.” The devil’s temptation fails again.

So, the devil tries one more. The tempter shows Jesus all the kingdoms of the world and all their glory in one moment (Lk. 4:5) and says, “All these I will give You, if You fall down and worship me.”

This offer of Satan is absurd. The earth already belongs to Jesus. Psalm 24:1 says, “The earth is the Lord’s and the fullness thereof, the world and those who dwell therein.” But the devil isn’t offering Jesus creation and the universe because he can’t – it doesn’t belong to him. Instead, the devil is offering Jesus the dominion of fallen mankind. Remember, that God told Adam and Eve, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over… every living thing that moves on the earth” (Gen. 1:28). But when Adam and Eve fell, their dominion also fell. And that is what Jesus has come to restore and recover. He came to be the New Adam who has perfect dominion over creation.

Again, Jesus resists the temptation saying, “Be gone Satan,” and quotes from Deuteronomy. Maybe we should be reading Deuteronomy more. If you’re reading through Scripture, don’t stop if Deuteronomy seems sluggish. But, most importantly, know and love God’s Word. The promises of Scripture are your best weapon against temptation and sin. God’s Word is the Sword of the Spirit (Eph. 6:17). Anyway Jesus quotes Dt. 6:13, “You shall worship the Lord your God and Him only shall you serve.” And the devil is beaten back and defeated.

1 John 2_16 - Temptation Desire Weapons So, dear saints, be wise. Know the devil’s attacks and tactics. The devil is going to use those tactics against you, but God has given you weapons against the devil, your flesh, and the world (1 Jn. 2:15-16). When the devil comes to tempt you, take up the weapon of prayer. Pray God’s Word and watch the devils flee. When your flesh tempts you, take up the weapon of fasting. If you are tempted to certain desires of your flesh, fast from those things. Tell your body, “Body, you aren’t in control.” And when the world tempts you with its vain riches, give. Be generous to the point that it makes you unable to afford falling into the temptations of this world.

And when you are tempted, find comfort in this and in nothing else: Our Epistle lesson (Heb. 4:14-16) invites us who fall into temptation and sin to come confidently as we approach the throne of grace. Come to Jesus because He is our great High Priest who knows our weakness and gives us His mercy and grace to help in time of need.

Now, what does Jesus, the Son of God, say to you? He says, “Come back to the Garden. Be guiltless again. Here, eat this. To undo the curse of sin and the curse of the Fall, take, eat. This is My Body given unto death for you. Take, drink. This is My Blood shed for you for the forgiveness of your sins.” Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Holy Deliverance – Sermon on Luke 18:31-43 for Quinquagesima

Feb23

Listen here.

Luke 18:31-43

³¹ And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. ³² For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. ³³ And after flogging him, they will kill him, and on the third day he will rise.” ³⁴ But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

³⁵ As he drew near to Jericho, a blind man was sitting by the roadside begging. ³⁶ And hearing a crowd going by, he inquired what this meant. ³⁷ They told him, “Jesus of Nazareth is passing by.” ³⁸ And he cried out, “Jesus, Son of David, have mercy on me!” ³⁹ And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” ⁴⁰ And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, ⁴¹ “What do you want me to do for you?” He said, “Lord, let me recover my sight.” ⁴² And Jesus said to him, “Recover your sight; your faith has made you well.” ⁴³ And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

In the name of Jesus. Amen.

Christ is on His way to Jerusalem. He plainly says that He is going there to fulfill everything that was written about Him in the Scriptures. He is going there to be delivered to the Gentiles, mocked, shamefully treated, spit upon, flogged, and killed. But on the third day He will rise. Jesus says this plainly and clearly. But notice how carefully Luke records the reaction of the disciples. They understood none of these things. The saying was hidden from them. And they did not grasp what was said. That’s the long, emphatic way to say, “They didn’t get it.” The text then notes that Jesus’ journey to Jerusalem takes Him through Jericho where a crowd was waiting to meet Him.

Now, Christ’s name in Greek is Ἰησοῦς and it gets brought into English as ‘Jesus.’ But if you said Jesus’ name in Hebrew it would be יְהוֹשׁוּעַ, and when that gets brought into English it is ‘Joshua.’ If I asked you what city most goes with the name Joshua, I would bet you would say Jericho. It was Joshua who “fit [sic.] the battle of Jericho.” When Joshua went to Jericho, it was to destroy and kill. Joshua and the Battle of Jericho Joshua lead God’s people marching around those thick, fortified walls for six days, and on the seventh day, the people shouted and “the walls came a-tumbilin’ down.” Afterward, they burned the fallen rubble and reduced the city to ashes.

But Joshua wasn’t done yet. He stood over the smoke and ruins of that city and pronounced a curse, “Cursed before the Lord be the man who rises up and rebuilds this city, Jericho. At the cost of his firstborn shall he lay its foundation and at the cost of his youngest son shall he set up its gates” (Josh. 6:26). Those ruins were to be a perpetual sign of God’s displeasure with the wicked inhabitants of that city. But about 500 years later, a man named Hiel, began to rebuild Jericho. And you don’t have to guess what happened. The foundation of the city was laid, and his firstborn died. And when the gates were raised, his youngest son died (1 Kgs. 16:34). It should serve as a warning to us not to mess around with what is cursed by God.

We need to remember that, as blessed as our country is, we live in a modern-day Jericho. Most people do not believe in God. Today, sins that would have caused our parents to blush with shame are celebrated. People worship their bank accounts, their careers, and their livelihood. In our land, nearly one million babies are sacrificed in abortions every year. But, while that should cause us to weep and mourn, how many more are sacrificed spiritually?

Kids are programmed by parents to aim for success in this life by getting good grades, playing hard in sports, and finding a good job. None of those things are evil by themselves. But how often are those things promoted to the neglect of teaching those children the fear and love of God? What good is any of that if those same children end up in hell? Yes, parents, give your children those good things, but make sure are secondary to faith in Jesus, the true, merciful God. No, you may not be trying to rebuild Jericho, but too often Christian parents are raising their children on cursed foundations that are protected only by cursed gates.

Repent. Repent, and know that if you are feeling the curse of your sins that the New Joshua draws near to Jericho.

The first Joshua came to curse and destroy the sinful city of Jericho, but Jesus, the new Joshua, comes to bless. Joshua came to hurt, but Jesus comes to heal. Joshua came to march around Jericho, but Jesus came to walk straight through it. Jesus came to rescue from the ruins and curse of sin and bring His holy deliverance into His heavenly kingdom. That holy deliverance will come as His own body is wrecked and the curse of our sin is laid upon Him.

So, the Lamb of God travels through Jericho. It would make sense if Jesus went through the city quickly passing by beggars on the street. Jesus is marching to do something bigger than to simply help a miserable beggar. And that is exactly what seems to be in the minds of some who are walking with Jesus. They tell one of those beggars to sit down and leave Jesus alone. But even though His eyes focused on the cross, Jesus doesn’t pass by this blind man. Jesus stands still, and He stands still to deliver holy mercy.

It is as though Jesus can’t help Himself. He never ignores cries for mercy because He is mercy embodied. Jesus stands still and tells them to bring the blind beggar to Him. And notice how Jesus treats the blind man with dignity and respect. Jesus knows he can’t see, but He goes to the blind man’s level and gives him something for his ears. He asks, “What do you want Me to do for you?” The blind man answers, “Lord, let me recover my sight.” And Jesus delivers him from his blindness.

This morning, Jesus passes through your Jericho. Christ has heard your cries for mercy too. In fact, this same scene played out today just as it does every Sunday you gather here. We beggars come into the presence of Jesus, and we cry for mercy. Jesus doesn’t turn away. Instead, He hears you. He stops and stands still. You confessed your sins, you cried out for mercy, and Christ answered you by absolving you.

Notice what Jesus does not say to the blind man. Jesus does not say, “I have made you well and restored your sight.” Instead, Jesus says, “Your faith has made you well,” or better, “Your faith has (lit.) saved you.” Yes, it was Jesus who saved him, but Jesus points the man to his God-given faith.

Remember, dear saints, that your salvation was won and purchased by Jesus on the cross some two-thousand years ago, but your salvation is not distributed there. Thank the good Lord that it isn’t distributed there because you and I weren’t there. Even if we were to go to Jerusalem today, we couldn’t be at the foot of the cross because there isn’t anything there anymore. Salvation Won and Delivered On the cross, Jesus did everything for your salvation. On the cross, Jesus won the victory over sin, death, and the devil. But God delivers what Jesus did on the cross to you here and now. God delivers the mercy, grace, life, and salvation of Jesus through the preaching of His Word (Ro. 10:17), through your Baptism (Ro. 6:3-11), and through the Lord’s Supper (Lk. 22:14-20). God brings His holy deliverance to you through all those things, and as you receive those gifts of God through faith, you are saved.

Finally, notice the blind man’s response. He follows Jesus. The blind man leaves his Jericho home and follows Jesus to Jerusalem. As we begin Lent this Wednesday, let us do the same as we follow Jesus by listening to His Word. Let us abandon our cursed state and follow Jesus to Jerusalem this Lent. He leads, and we follow with grateful hearts. Let Jesus lead you to Jerusalem, to the cross, and to the empty tomb on Easter. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Pastorsamwise

"Don't the great tales never end?"

Category Archives: Historic One Year Lectionary

The Exiled Life – Sermon on 1 Peter 2:11-20 for the 4th Sunday of Easter

I Have Other Sheep – Sermon on John 10:11-16 for the 3rd Sunday of Easter

Reunion – Sermon on John 20:19-31 for the 2nd Sunday of Easter

Out for You – Sermon on Mark 16:1-8 for Easter or the Resurrection of Our Lord

Ride on – Sermon on Matthew 26:1-27:66 for Palm or Passion Sunday

Greater & More Perfect – Sermon on Hebrews 9:11-15 for the Fifth Sunday of Lent

Distributed – Sermon on John 6:1-15 for the Fourth Sunday of Lent

No Empty Houses – Sermon on Luke 11:14-28 for the Third Sunday of Lent

The Anatomy of Sin – Sermon on Genesis 3:1-21 & Matthew 4:1-11 for the First Sunday of Lent

Holy Deliverance – Sermon on Luke 18:31-43 for Quinquagesima