Tag Archives: Prayer

Justified – Sermon on Luke 18:9-14 for the Eleventh Sunday after Trinity

This sermon was preached at the 2021 East Grand Forks’ Heritage Days community church service.
Because the service was held outdoors, the audio quality is sub-par.

Luke 18:9-14

9 [Jesus] also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

In the name of Jesus. Amen.

A Pharisee and a tax collector go up to the Temple to pray. The Pharisee assumes a posture that we would recognize as prayer. He stands off by himself. He is likely looking up in thankfulness to God, but his eyes are busy scanning the other worshipers in the Temple, and his eyes look down in contempt for those who are there.

Now, we need to be careful about our animosity toward the Pharisee because he is simply doing what you and I do all the time. Remember, Jesus repeatedly warns against becoming like the Pharisees (Mt. 16:6-12; Mk. 8:15; Lk. 12:1), and Jesus wouldn’t give these warnings unless it is actually easy to become like them. But why is it easy? Why are we in danger of becoming like Pharisees?

Well, when we see others sin and when we notice the results of those sins, it confirms that good, upright behavior is beneficial to us and those around us. The stuff God calls us to do in the Ten Commandments is really good stuff, and your life is much better if you live according to God’s Commands. Think about it. When people commit adultery, do their lives get better or worse? Of course, they get worse. When people steal, they are more likely have their things stolen. If you deal drugs, your odds of getting shot, robbed, or thrown in prison are much higher.

The reality is that God didn’t just come up with a set of ten arbitrary rules. Instead, the Ten Commandments are written into the fabric of creation. When you go against the natural laws that God has woven into creation, it isn’t going to go well for you or for those around you.

And just a little side note here: Christians, we need to stand firm on the truths of the Commandments – especially that it is good to live in obedience to them. It is not loving to condone or promote the sins of others. When there is sin, we should speak of it as sin. We need to lovingly show how it hurts the individual committing that sin and how it harms those around that person.

But when you do that, you will face hostility. The world is likely going to throw Jesus’ words in your face about the speck in your neighbor’s eye and log in your own eye (Mt. 7:3-5). But don’t let them take those verses out of context! Remember, Jesus says to first remove the log in your eye so that you can see clearly and remove the speck in your neighbor’s eye. Jesus wants eyes to be free from both logs and specks. And Christ, in His mercy, has purchased forgiveness through His death and resurrection. In other words, when you point out someone’s sin, always do it in a way that points them to the freedom from and forgiveness of sin that comes only through Jesus. Amen?

Back to the Pharisee: He is there in the Temple praising himself and his own good works rather than praising God. This is so ludicrous! The Temple is the very place where God said that He would dwell with His people in order to forgive their sins. When King Solomon prayed at the dedication of the Temple, he said six times that when God’s people prayed toward the Temple that God would hear their pleas and, in His mercy, would forgive (2 Chr. 6:12-42).

But there, in the place of forgiveness, this Pharisee doesn’t want forgiveness because, in his mind, he doesn’t need forgiveness. Instead, he wants recognition, he wants accolades, he wants God’s applause. His prayer is nothing less than, “Hey, God. Look at how great I am.” Not even, “Hey, God. Look at how great You have made me.” God gets none of the credit from this Pharisee. His prayer is one of the most self-centered, self-interested, self-idolizing statements in the Scriptures.

Now, let’s consider the tax collector. The tax collector, when he looks at himself, sees nothing good, nothing worthy, nothing laudable. So, there is nothing for this tax collector to ask God for except mercy. Our translation records his prayer as, “God be merciful to me, a sinner!” But this translation is weak on two points. First, it is not just ‘a sinner’; in the original Greek he says, ‘the sinner.’ The tax collector doesn’t know about any sins except his own. Second, the translation of his prayer, ‘be merciful,’ falls a bit short here.

Throughout the Gospels, many people call to Jesus, “Lord, have mercy” (Mt. 9:27, 15:22; Mk. 10:47; Lk. 17:13). That is always an excellent prayer. Praying, “Lord, have mercy,” is asking Jesus to do exactly what He has come to do. But what the tax collector in this parable actually prays is something similar but importantly different. The tax collector prays to God (lit.), “Be propitiated to me, the sinner.”

You get to have a little vocabulary lesson today. The noun ‘propitiation’ and the verb ‘propitiate’ have never been commonly used in English, but it is an extremely important Scriptural word and concept. To ‘propitiate’ means to make an atoning sacrifice. And the tax collector prays that God would be made the atoning sacrifice for him.

Remember again, this tax collector is praying in the Temple courtyard. In the Greek translation of the Old Testament, this word, ‘propitiation,’ was also used for the mercy seat on the Ark of the Covenant – the place where the high priest would sprinkle the blood on the Day of Atonement and where God promised to meet with His people (Ex. 25:22; Lev. 16). The tax collector prays that God would do that forgiveness, that mercy, that cleansing to him.

Scripture goes on to teach us that Jesus is the place where God makes the atoning sacrifice. Christ is the real mercy seat. 1 John 2:2 says, “[Jesus] is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” So, when the tax collector prays, “God, be propitiated to me, the sinner,” he is praying that God would be reconciled to him by the blood of Jesus. And that is why the tax collector, who is the far greater sinner, goes home justified rather than the well-behaved Pharisee. He looks to God in faith and asks God to be exactly who God has promised to be – a merciful, forgiving God.

So, what should we learn from this parable? Of course, this parable teaches that the worst of sinners can go to heaven. We know this, but unfortunately, we can grow a little numb to it. But the main reason Jesus tells this parable is to destroy any self-righteousness and contempt we would have against other sinners.

Christ wants us to recognize are not better than other people, but, because of our sinful nature, we are always tempted to be like the Pharisee thinking the worst of others and imposing our conceived motivations behind others’ actions so we can look down on them. Stop it. Repent.

Maybe that waitress who seems to be annoyed with you was in court fighting to keep custody of her children and away from her abusive boyfriend. Maybe that driver who is completely incompetent behind the wheel is on his way home after watching his mother die. Maybe that rude, intrusive, foul-mouthed kid on the playground hasn’t gotten any love or attention from his parents in months. Don’t look down on them and treat them with contempt.

But we should also take this a step further. Remember, Jesus told this parable to those who trusted in themselves and treated others with contempt. We are so sinfully arrogant that we often take pride in being humble like the tax collector. We are mistaken if think, since the Pharisee’s pride condemns him, that it is the tax collector’s humility that sends him home justified. Too easily we switch out the good works that the Pharisee mentions – his upright living, his fasting, his tithing – with the tax collector’s humility.

When we do that, humility becomes just another good work, and we begin boasting about our humility. We quickly swap the Pharisees’ prayer with our own version, “God, I thank You that I am not like other men, self-righteous, pretentious, holier-than-thou types, or even like this Pharisee. I’ve given You my heart, dedicated my life to You, and made You my Lord.” Stop that too! A person’s humility is not what merits or earns justification.

The point Jesus is making in this parable is to not look to yourself at all. Don’t try to find some super spirituality inside of yourself – whether it’s good works or humility. The thing, the only thing, that the tax collector looks to is the mercy of Christ.

Dear saint, you look there too. Look to the cross. Look to the blood of Jesus shed for you on Calvary. Look to His death. Look to His resurrection. Look to His ascension. And know that Jesus promises that all of that is for you. Through Christ – and through Him alone – you are redeemed, forgiven, and sent to your home justified. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

This sermon is a reworked, revised, and merging from sermons preached in 2019 & 2020.

The Canaanite School of Beggary – Sermon on Matthew 15:21-28 for the Second Sunday in Lent

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Matthew 15:21-28

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children’s bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

In the name of Jesus. Amen.

No one likes being insulted. I remember playing kickball in 7th grade and kicking a home run. One of the 8th grade girls on the other team complained to her teammates about not getting me out. I can still hear her saying, “Come on guys, we can’t even get string bean out!” It hurt, but, in her defense, calling me ‘string bean’ was probably accurate. I think I had just reached 6’ 2”, probably weighed all of 120 lbs. when soaking wet, and was as coordinated as a linguini noodle. And if I remember right, it wasn’t a home run because it was some high, majestic kick that cleared a fence. The ball probably made it to the outfield and they tried to throw it at me a couple times, but I was too skinny of a target. Back then, I was basically two dimensional.

Insulting words can hurt from certain people’s lips, but there are times words can feel insulting and we should not be offended because those words are simply true. A prime example of this is when God Himself doles out insults in Scripture. Jesus said that He came to call not the righteous, but sinners (Mt. 9:13). Yes, Jesus came for everyone, so Jesus is calling all of us ‘sinners.’ Jesus says that He came to seek and save the lost (Lk. 19:10), that means you and I are the ‘lost.’ When you read Ro. 3[:10b-18] there is a whole series of insults for all people. Here’s a few for you: no one understands, no one seeks for God, together they have become worthless, no one does good, their throat is an open grave, the venom of asps is under their lips, their mouth is full of curses and bitterness, their feet are swift to shed blood, in their paths are ruin and misery, the way of peace they have not known, there is no fear of God before their eyes.

In our text today, we have this Canaanite woman whose daughter is severely oppressed by a demon; she gets ignored, rejected, and even insulted by Jesus. But then Christ holds her up before us as an example of great faith because she continues to beg and pray to Jesus – the only One who can help her. In fact, she is only one of two people in all the Gospels whose faith is praised by Jesus. The other person whose faith is praised by Jesus is the Gentile centurion who had a sick servant (Mt. 8:5-13). Not even the disciples, who were personally called by Jesus, get praised for their faith. Because she has great faith, she has something to teach us. As Christians and disciples of Jesus, we should always learn from Christ, and here today, Jesus tells us to be learners and disciples of this Canaanite woman.

So, settle down class. Let’s all learn from our guest lecturer visiting us from the Canaanite School of Beggary.

This Canaanite woman comes to Jesus asking for mercy because, again, her daughter was severely oppressed by a demon. She is going to the right place – to Jesus – and asking Him to do exactly what He came to do. 1 John 3:8 says, “The reason the Son of God appeared was to destroy the works of the devil.” But what does Jesus do? “He did not answer her a word.”

According to this woman’s experience Jesus is completely ignoring her. But rather than letting her experience discourage her so that she goes away, she keeps crying out. She cries out so much that the disciples become embarrassed and tell Jesus to send her away. Not only is her experience with Jesus harsh, but this foreign Rabbi’s disciples are actually praying against her. And notice that still Jesus doesn’t address her. He answers the disciples. “I was sent only to the lost sheep of Israel.”

So now, this woman is not only fighting against her experience, she is also fighting against the disciples’ prayers and Jesus’ own words. When Jesus says that He’s only sent for Israel, it is reasonable to think that Jesus is saying that He was not sent for her. But she fights against what reason would say and stubbornly clings to her hope in Jesus. She kneels before Jesus and gives Him a command, “Lord, help me.” Finally, Jesus gives her some attention, but it’s devastating. He replies, “It is not right to take the children’s bread and throw it to the dogs.” And that is as insulting as it sounds.

I think it’s safe to say that if most people heard Jesus say this to them, they’d be looking for another god. But this woman knows there is no other help for her, so look what she does. She takes the insult, holds on to it for dear life and says, “Yes, Lord.” Then our translation, the ESV, does something weird here (so do all English translations); they translate the next word as ‘yet.’ Some other translations will use the word ‘but.’ (I think I understand why all the English translations use ‘yet’ or ‘but’ as their translation.) But the word there means ‘for.’ It’s one of the most common words in the New Testament, and of the 1,009 times it’s used in the New Testament this is the only place the ESV translates it as ‘yet.’ The problem with using ‘yet’ or ‘but’ is that it sounds like she is disagreeing with Jesus. She isn’t disagreeing with Jesus. Instead, she agrees with him. She confesses that she is a dog. “Yes, Lord, for even the dogs eat the crumbs that fall from their masters’ table.”

Basically, she is saying, “Ok, Jesus. You call me a dog? Then a dog is what I am. I don’t need the bread You give to Your children. You’re correct. It isn’t right to give Your children’s bread to a dog like me. Treat me like a dog and I’ll be more than content to get the crumbs that dogs get. The crumbs that the children drop without realizing it are enough for me.”

I think the first lesson we learn in the Canaanite School of Beggars is that we can be bold in our prayers. 

I love what Luther says when he preached on this text. (I included this quote in your bulletin insert.) “When we feel in our conscience that God reproaches us as sinners and judges us unworthy of the kingdom of heaven, then we experience hell and think that we are eternally lost. Whoever has this woman’s ingenuity should catch God in His own judgment and say, ‘Yes. Lord, it is true. I am a sinner and unworthy of Your grace. Nevertheless, You have promised forgiveness to sinners.’”

Dear saints, have the ingenuity of this woman. When God’s Law comes to you and says, “You are lost,” we take God at His Word and cry to Him. “Yes, God. I’m lost. Find me.” When God’s Law says, “You’re a sinner,” we say, “Yes, God. I’m a sinner. Save me” (Mt. 9:13). When God says, “You’re dead,” we cry to Him “Raise me.” And we can be bold when we pray these things. God has promised to do these things for the lost, the sinner, and the dead in sin. So we can take those promises, hold them in front of God’s face, and demand that He be true to His Word.

We actually had a little debate about this in our family this past week. I ran through this idea during our Bible time, and my family had a consensus that we should add a ‘please’ to these prayers. I’m glad my family has manners, but there might be times when we get frustrated with God because He appears to be continually denying our prayers for things He has promised to give us. In this text, it appears that Jesus isn’t going to answer this woman’s prayer.

Now, this whole event with might have lasted an hour or it might have been as short as fifteen minutes. But there is no denying that Jesus puts this woman through the ringer. In our lives, there may be times where it might seem that God is denying our prayers for days or weeks or years. Don’t stop praying. Grab God’s promises and hold them in front of His face like this Canaanite woman did. That’s faith, and Jesus praises that faith.

When the disciples ask Jesus to teach them how to pray, Jesus gives them the Lord’s Prayer. There isn’t one, “Please,” in that prayer. All the petitions of the Lord’s Prayer are imperatives – they’re commands. “Make Your name holy. Bring Your kingdom. Do Your will. Give us our daily bread.” Even the petition, “Forgive us our trespasses,” is a command. “Don’t lead us into temptation. Deliver us from evil.” Every last one of them is a command addressed to your Heavenly Father. Dear saints, be bold when you pray. Hold God to His promises. Like Jacob in our Old Testament lesson (Gen. 32:22-32), don’t let God go until He blesses you. According to Jesus, that is great faith.

Also, you can be consistent and constant in your prayers. After being bold in our prayers, I think that’s the other important lesson we should learn from the Canaanite School of Beggary. God wants you to annoy Him with your prayers. In fact, Jesus teaches two parables to this effect. The first one is in Luke 11[:5-8]. The parable is about a guy who knocks at his neighbor’s door at midnight asking for some bread to give to a guest who has just showed up. And because the guy keeps knocking the neighbor will get out of his bed, get dressed, and find some bread to give to him.

The other parable is Lk. 18[:1-7] where a widow keeps going to a judge to ask for justice. And the judge gets so tired of her asking, he finally gives her what she wants so she doesn’t beat him down with her continual requests.

This text is those two parables played out in real life. She keeps going to Jesus until He gives her what she needs.

Dear saints, like this Canaanite woman, you can take God’s insults because we are all beggars before God. And even when God seems indifferent, when He seems distant, and even when He insults you, you can keep asking boldly. You can do all this because God has sent His Son Jesus to die and rise again for you.

Because Jesus has done this, He has taken us beggars and made us His children. God is your Father, and He won’t let His reputation as your Father be tarnished. He will answer your prayers. It is His good pleasure to give you the kingdom (Lk. 12:32). He will remember His mercy and steadfast love for you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Rejoice in Peace – Sermon on Philippians 4:4-7 for the Fourth Sunday of Advent

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Philippians 4:4-7

4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

In the name of Jesus. Amen.

In a year that has brought sickness, hardship, loneliness, isolation, frustration, and disappointment, this is a wonderful, beautiful reminder from God’s Word to rejoice. We are usually quick to rejoice and don’t need a reminder when things are light and easy. Instead, we need to be reminded to rejoice precisely when we do not feel like rejoicing and when we feel the pain and injustices of this world. And, please know, this call to rejoice isn’t a legal requirement. It is a Gospel invitation. “Rejoice in the Lord always; again I will say rejoice.”

Now, when Paul calls us to rejoice, it is not some shallow cliché. This isn’t a, “Don’t worry; be happy” or a “Hakuna Matata.” And it isn’t as though Scripture is saying, “Well, you should be happy because things could be a lot worse.” Instead, there is real cause for rejoicing. Rejoice because the Lord, your God, your Savior, and your Redeemer is at hand. He’s right here with you now, and He is with you always bringing His mercy and love.

Yahweh, the great “I am” (Ex. 3:14); the God of Abraham, Isaac, and Jacob; your Creator who is a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness (Ex. 34:6) – this very God has come for you, born of a woman born under the Law to redeem you who were under the Law (Gal. 4:4-5). Jesus came to give His life as a ransom for you while you were still His enemy (Ro. 5:10).

Dear saints, there is enough there for an eternity of rejoicing.

Now, when Paul wrote this call to rejoice always, he was sitting in prison, yet rejoicing. Paul knew pain and injustice – from both sides of the coin. Paul was a persecutor of the Church, and after Jesus met him, Paul was a persecuted member of the church. Paul knew what it was to throw people in prison and what it was to eat prison food. And even in his low moments, he reminds us that there is reason to rejoice, and that reason is, that no matter if things are going well or not, God is on your side.

As you rejoice in the faith and confidence that God is favorable toward you, our translation says, “let your reasonableness be known to everyone.” Other translations, instead of ‘reasonableness,’ will use ‘gentleness,’ or ‘moderation.’ Unfortunately, we don’t have a good English word for it. The idea of the word there is to have nobility and authority but acting in meekness and kindness while not using your position for yourself but for the sake of serving others. The word carries the idea of having every right to demand justice for yourself but using that right to bring mercy to anyone in need. Let that kind of noble, gentleness be known to all people.

And then – it is so interesting – as we rejoice and let our noble gentleness be known to people, we are to make our requests be made known to God. “Be anxious for nothing, but in everything with prayer and supplication let your requests be made known to God.”

Being a Christian does not mean that you never have any worries. But one of the reasons you can rejoice is that you can cast all your anxieties and cares upon God (1 Pet. 5:7) by turning those worries into prayers. In other words, whenever you are worried, turn those worries into prayers, leave them at God’s feet, and let God worry about them.

One of the best examples we have of this in Scripture is how King Hezekiah responds when Jerusalem is surrounded by the army of Assyria (see Is. 36-37 and 2 Kgs. 18:13-37). The king of Assyria is marching against Jerusalem is boasting that he is going to destroy the city. He continually mocks God saying that there is no one who can save Jerusalem from his army. King Hezekiah is terrified and anxious when he hears all of this. He tears his clothes and covers himself is sackcloth and takes a letter repeating all these threats, goes to the Temple, spreads out the letter before God, and prays.

And God answers. That night, God went out and struck down 185,000 in the camp of the Assyrian army. God’s people went to bed thinking that they were about to be destroyed, but when they woke up, they found themselves delivered.

Now, this is not mean that God will instantly deliver you from any and every trouble. But He will and, in fact, He already has rescued you. Christ will bring you and His entire Church into the glories of heaven where none of the troubles of this life can enter. That day will come as surely as if it had already arrived. This is why we rejoice.

We can rejoice in the Lord because we know that He rules and reigns over all things, and, in His mercy, He uses His power for our benefit. We rejoice in the Lord because Christ has buried our sins in the emptiness of His tomb. Your sins cannot accuse you anymore; they are gone.

Rejoice in the Lord always. Not just when you’re feeling religious or pious or healthy or happy. Rejoice in whatever condition you find yourself because when you’ve had a rotten day, or when your health is in jeopardy, or when your friend has turned against you, and when your finances are upside down, in any bad situation, you are no less a citizen of heaven than when everything is going your way.

Hudson, God be praised, today you are Baptized. Through the waters of your Baptism, God has joined you to Himself. You have been joined to Jesus’ death and resurrection (Ro. 6:3-6). You have been clothed with Christ (Gal. 3:27). Just as the heavens opened above Jesus when He was baptized, heaven’s gates are now open to you. That means everything Jesus was born to do and has done is now credited to your account.

All of this is to say – Hudson, Luke, Sarah, Maddie, Brayden, and all you saints – that today is a day to rejoice just as every day is to rejoice. God’s steadfast love toward you will never cease. His mercies will never come to an and. They are new each and every morning (Lam. 3:22-23).

Hudson, and all you saints, rejoice. The Lord is at hand, and you know why He comes. He comes to be your Savior. The Jesus who is coming again is the Christ of Calvary and the Christ Child born in Bethlehem. He is the only one who can bring you peace, and that peace is so great that it surpasses all understanding.

Hudson and all you saints, the Prince of Peace is coming to pour His righteousness upon you and make you His own. Know everything else through the fact that Jesus loves you. And His love for you will never fade or fail. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Eyes of Prayer – Sermon on Luke 18:9-14 for the Eleventh Sunday after Trinity

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Luke 18:9-14

9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: Luke 18_9-14 - Pharisee and Tax Collector10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

In the name of Jesus. Amen.

When we pray, we are taught to fold our hands, bow our heads, and close our eyes. Even though this isn’t commanded anywhere in Scripture, it is a good idea for a few reasons. One, it helps keep you from being distracted by, looking at, or fiddling with the stuff around you. Two, it focuses your attention on what you are praying. And three, it is a unique posture to place your body in which makes it a special or holy posture. You don’t typically fold your hands unless you are either praying or getting arrested. (I like to watch clips from the show Live PD, and I find it hilarious how often police officers from all over the country will tell the criminal with bags of drugs, an illegal gun, and two felony warrants, “Place your hands behind your back and interlock your fingers like you’re praying at church.”) Anyway…

I titled this sermon “The Eyes of Prayer” not to make the point that you should close your eyes when you pray – even though, again, it is a good practice. Instead, I hope this sermon encourages you to look only two places when you pray – one is your unworthiness and the other is God’s great mercy toward you.

Just like two weeks ago with the parable of the unjust steward and the merciful master, getting some context for this parable is helpful. Luke 18 opens with the parable of the persistent widow. She keeps crying out to the unrighteous judge asking for justice. The unrighteous judge finally gives her justice but only so she won’t beat him down with her constant asking (v. 2-5). The introduction to that parable says that Jesus, “told them a parable to the effect that they ought always to pray and not lose heart” (v. 1). Jesus teaches what the parable means (v. 6-8) by basically saying that if an unrighteous person will grant justice when he is continually asked, how much more will God, who is just, grant justice when His elect, beloved children cry out to Him. In fact, God will answer their cries quickly.

Now, as we turn to this parable which follows that one, we see how quickly and mercifully God answers the prayers of His elect.

A Pharisee and a tax collector go up to the Temple to pray. The Pharisee assumes a posture that we would recognize as prayer. He stands off by himself. He is likely looking up in thankfulness to God, but his eyes are also scanning the other worshipers in the Temple, and those eyes look down on the sinners who are there.

Now, we need to be careful about our animosity toward the Pharisee because he is simply doing what you and I do all the time. Remember, Jesus repeatedly warns against becoming like the Pharisees (Mt. 16:6-12; Mk. 8:15; Lk. 12:1), and Jesus wouldn’t give these warnings unless it is actually easy to become like them. Why is it easy? Why are we in danger of becoming like Pharisees?

When we look at the sins of our neighbor, much of what we see confirms that our good behavior is beneficial to us which too often leads us to pride. The stuff that God calls us to do in the Ten Commandments is really good stuff, and your life is much better if you live according to them. Think about it. When people commit adultery, do their lives get worse or better? Of course, they get worse. When people steal, they are more likely have their things stolen. If you deal drugs, your odds of getting shot, robbed, or thrown in prison are much higher.

The reality is that God didn’t just come up with a set of ten arbitrary rules. Instead, the Ten Commandments are written into the fabric of God’s creation. When you go against the natural laws of God and creation, it isn’t going to go well for you or for those around you.

And just a little side note here: Christians, we need to stand firm on the truths of the Commandments – especially that it is good to live in obedience to them. It is not loving to condone or promote people’s sins. When there is sin, we should speak of it as sin. We need to show how it hurts the individual committing that sin and how it harms those around the person committing that sin. But when you do that, the world is likely going to throw Jesus’ words in your face about the speck in your neighbor’s eye and log in your own eye (Mt. 7:3-5). But don’t let them take those verses out of context. Remember, Jesus wants to remove both the log in your eye and the speck in your neighbor’s eye by His mercy through the Gospel that Jesus has won through His death and resurrection. In other words, when you point out someone’s sin, always do it in a way that points them to the freedom from sin and forgiveness of sin that comes only through Jesus. Amen?

So, back to the Pharisee and his eyes of prayer. He is looking around at his life and the lives of others. The problem is that everywhere the Pharisee looks are places where he can’t find Jesus. The Pharisee won’t find Christ by looking at his good life, and he won’t find Jesus by looking at the sins of his neighbor. All he sees is his goodness which leads him to pride and going home not justified.

pharisee-tax-collectorThe tax collector’s eyes of prayer are much different. He doesn’t look to heaven, and he doesn’t look at the sinners around him. He stands far off from the others, likely with his face to the floor, tears flowing down his cheeks, and beating his chest. He looks two places – at himself where there is no hope and to God where the only hope lies.

The tax collector’s eyes of prayer are eyes of faith. Incredible faith! Our translation records his prayer as, “God be merciful to me, a sinner!” This is weak on two points. First, it is not just ‘a sinner’; he says, ‘thesinner.’ His eyes don’t notice anyone else’s sins – only his own. Second, the translation of his prayer, ‘be merciful,’ falls short here.

Throughout the Gospels, many people call to Jesus, “Lord, have mercy,” or in Greek, “Kyrie eleison,” which is why we sing the Kyrie after the Confession of Sin. The ten lepers call out, “Kyrie eleison” (Lk. 17:13). Two blind men early in Jesus ministry and blind Bartimeaus just before Palm Sunday cry out to Jesus, “Kyrie eleison” (Mt. 9:27; Mk. 10:47). The Canaanite woman cries out to Jesus, “Kyrie eleison,” on behalf of her demon possessed daughter (Mt. 15:22). All of those are excellent prayers. They are asking Jesus to do exactly what He has come to do. But what the tax collector in this parable prays is something similar but importantly different. The tax collector prays to God (lit.), “Be propitiated to me, the sinner.”

The noun ‘propitiation’ and the verb ‘propitiate’ have never been commonly used in English, but it is an extremely important word and concept. To propitiate means to make an atoning sacrifice. And the tax collector prays that God would be made the atoning sacrifice for him. In the Greek translation of the Old Testament, this word was also used for the mercy seat on the ark of the covenant. The place where the high priest would sprinkle the blood on the Day of Atonement and where God promised to meet with His people (Ex. 25:22; Lev. 16) was called by the same word.

Jesus is that place where God makes the atoning sacrifice. 1 John 2:2 says, “[Jesus] is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” Jesus is your Great High Priest who makes the propitiating sacrifice of Himself. Hebrews 2:17 says, “[Christ] had to be made like His brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.”

When the tax collector prays, “God, be propitiated to me, the sinner,” he is praying that God would be reconciled to him by the blood of Jesus. And that is why the tax collector, who is the far greater sinner, goes home justified rather than the well-behaved Pharisee. He looks to God in faith and asks God to be exactly who God has promised to be – a merciful, forgiving God.

Hear again what we sang before the sermon:

Trinity 11 Luke 18_9-14 - Pharisee and Tax CollectorWhen in the hour of deepest need
we know not where to look for aid;
when days and nights of anxious thought
no help or counsel yet have brought.

Then is our comfort – this alone –
that we may meet before Your throne.
To you, O faithful God, we cry
for rescue in our misery.

Dear saints, may your eyes of prayer be focused on God’s infinite mercy toward you despite your unworthiness. Know that God is always more ready to hear your prayers than you are to pray. God always gives more and better than you desire or deserve. He pours down His abundant mercy upon you. He forgives you of all the sins – every last one of those sins – that prick your conscience. He does all of this because of what Jesus has done for you. Christ has propitiated and reconciled you to God.

May our eyes of prayer be on our unworthiness and, even better, on God’s faithfulness and mercy to us because of what Christ has done. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Ask in Jesus’ Name – Sermon on John 16:23-33 for the 6th Sunday of Easter

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John 16:23-33

23 “In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God. 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

In the name of Jesus. Amen.

The name for this sixth Sunday of Easter is “Pray.” The name comes from the wonderful promise of Jesus in this text that gets translated, “Whatever you ask of the Father in My name, He will give it to you.”

Prayer is not an optional part of the Christian life. God commands us to pray in the 2nd Commandment, “Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless who taketh His name in vain.” When God forbids us from misusing His name, He is also commanding that we do rightly use His name to call upon Him in every time of need and worship Him with prayer, praise, and thanksgiving. In other words, God wants His people to pray.

Constantly, the Scriptures tell us to pray. The Biblical design is that Christians should pray regularly and an ordered way. In the Old Testament there were specific times for prayer – both morning and evening. Even after the day of Pentecost, the apostles were going to the Temple to pray at the appointed times (Act. 3:1). Even though specific hours or times of prayer aren’t prescribed in the New Testament, every single book in the New Testament directs God’s people to pray. And Paul will go so far as to say in 1 Thessalonians 5:17, “Pray without ceasing.” God wants His people to be people of prayer.

With all of that in mind, why is it that we – please note that I am including myself in this – why is it that we have find it difficult to make prayer a regular part of our lives?

Now, there are no passages of Scripture that expressly say, “Here is why you struggle to pray.” So, this isn’t a “Thus sayeth the Lord” thing. But I think all our hesitations to pray can be boiled down to one of two reasons. First, we find it hard to pray when we have a guilty conscience, and second, we don’t actually believe God when He promises to hear and answer our prayers. And the answer to both of those hesitations – the answer to our guilt and our doubt – is when Jesus tells us to pray in His name. So, let’s address both of those objections.

If you have a guilty conscience, you are reluctant to pray. When you know the guilt and depth of your sin, you don’t have the boldness to ask the holy God for something. I know I often go back to Isaiah’s call to be a prophet in Isaiah 6, but it is familiar and such a powerful scene. Isaiah sees God surrounded by the cloud and smoke. He sees the seraphim with their six wings. He hears them calling out, “Holy, holy, holy is the Lordof hosts.” Isaiah doesn’t interrupt their song to say, “Hey God, would You mind helping me out? I’ve got something here that needs Your attention.” Instead, Isaiah is overwhelmed with his guilt and says, “I am undone. I’m a man of unclean lips,” which isn’t a prayer. Isaiah isn’t addressing in prayer there because he doesn’t know how to pray as he ought because of his guilty conscience. Yet, the Holy Spirit intercedes for Isaiah with groanings too deep for words (Ro. 8:26). And God treats Isaiah’s statement like a prayer and answers it by sending one of the seraphs with a coal and a word to absolve Isaiah.

When we have a guilty conscience, we don’t want to pray because we think it would be a waste of God’s time. You see, a guilty conscience makes all our requests seem petty. Even though we might be praying for a truly important thing – like an end to the physical and economic suffering and that the virus is inflicting upon the world – a guilty conscience makes us feel insignificant and distant from a holy God. But listen, if you aren’t going to pray until you feel you are worthy, you will never and should never ask God for anything. Ever!

So, the solution to a guilty conscience is found in Jesus’ words here: “Whatever you ask of the Father in My name, He will give it to you.”

Now, simply throwing a quick “in Jesus’ name” to the end of your prayers isn’t the magical “abracadabra” that gets God’s attention. You are a child of God, and you always have God’s attention.

Instead, praying in Jesus’ name means that you are praying for the sake of Jesus’ death and atonement of you. If you were to approach God without Jesus’ blood and cleansing, your prayers are not pleasing to God. But with Jesus and in His name, you have Jesus’ clear promise that the Father Himself loves you (Jn. 16:27). You have Jesus’ promise that when you ask in His name the Father will give what you ask so that your joy will be full (Jn. 16:24). When you pray in Jesus’ name, you come before God with the perfection of Jesus.

Many Christians have the wrong idea that when they are forgiven by God for the sake of Jesus that they have entered into some sort of neutral state. They think of their sin sort of like credit card debt that they have racked up. Then, when Jesus comes along to forgive them, He pays off their debt so that it is gone, and they can start again with a zero-debt balance. That kind of thinking, that kind of theology, that view of sin and forgiveness is actually very Roman Catholic.

Dear saints, when Scripture teaches that Jesus forgives you for the sake of His death and resurrection, and He also gives you His complete righteousness and perfect obedience (Ro. 3:21-22; 5:17-19; 2 Cor. 5:21; Php. 3:9; Gen. 15:6). God hears your prayers and does not take your sins into account. When God hears your prayers, it is as though He is hearing Jesus Himself pray.

When you pray in Jesus’ name, there are no trivial or unimportant prayers. Whatever you pray for is important to God because it is important to you, and God is interested in you.

I remember in 8th grade, I was going to a Christian school, and our first period was always Bible. Our teacher would take prayer requests. The other boys and I would raise our hands and ask that we pray for the Twins or Vikings to win. There was a kid who was a fan of the Cleveland Indians and the Chicago Bears, so when the Twins were playing the Indians or the Vikings playing the Bears there would be competing prayer requests. So, we would make sure to get enough prayer requests to outnumber his requests for the enemy teams. I think we’d even giggle when the person praying (it might have been me) made sure to mention in the prayer, “Four of us want the Twins to win, and only one of us wants the Indians to win.”

For many years (and still today) I find myself getting embarrassed about praying to God for trivial and simple things. But you know what? God didn’t, and God doesn’t. If you want something, it doesn’t matter how silly it is, go ahead and pray for it. At least you’re going to the right Source! You are asking your loving, generous, and kind heavenly Father for what you want. And He doesn’t look down on you for it.

Now, this doesn’t mean that our prayers are perfect. In fact, sometimes we pray for sinful things. But remember that the blood of Jesus has covered you, and God does not remember or regard those sins (Is. 43:25). He always loves to hear your prayers, so go to God in prayer with boldness.

So, when you have a guilty conscience, remember that you pray in Jesus’ name.

And regarding the second hesitation or reason we find it difficult to pray is that we don’t believe God when He promises to hear and answer our prayers.

Too often, we have a philosophical and fatalistic approach to our prayer. Here’s what I mean by that. We know that God is omniscient – He knows everything. This means that He knows everything that will happen in the future. And we know that God is omnipotent, or all-powerful, and He governs everything. He has His loving hand in everything that happens in the world which is why Scripture can say that God works all things together for good for those who love Him and are called according to His purpose (Ro. 8:28).

If we take that Scriptural truth with us into prayer, we can come to the wrong conclusion that our prayer isn’t going to do any good or change anything because God has already determined He will do and will do it. Ultimately, that line of thinking makes prayer pointless with regard to changing anything. But that view is wrong. It is just plain wrong.

The Bible teaches the opposite. When you pray, you pray as a child of God, and God reacts to your council on matters in the world.

Picture it this way. When a president or king or general is fighting a war, he has advisors. They sit around a table and strategize and consult and plan together. Those advisors are important, and their input is valued and sways and changes the strategy and actions of the leader.

As a child of God, you are at that table. When Scripture tells you to pray, it means that you are invited into God’s war room to give your input as to how things should be handled on the battlefield. God is going to ask your thoughts on how a situation should be handled. God turns to you and says, “Ok child. Here’s the situation. What do you think we should do?” And your prayers are your response. And God says, “Ok. That’s what we’ll do.”

Think back to the people of Nineveh when Jonah preached to them. They prayed in repentance and faith to God, and Jonah 3:10 says, “God relented of the disaster that He had said He would do to them, and He did not do it.” Their repentance was faith in God’s Word. They repented because they believed the Word of God’s Law. And because they were united to Jesus’ name through that repentance, God listened to their prayers and acted accordingly. And this view of prayer, the view that prayer is effective and influences how God acts in the world, in no way limits God’s power or authority.

Now, let me be very clear on this. God always knows what is best to do, and He won’t let His counselor’s input ruin what is best. Remember that even Jesus had one of His prayers denied. When Jesus prayed, “Father, if it is possible, let this cup pass from Me” (Mt. 26:39), it was the most futile and impossible prayer that has ever been prayed or will be prayed. Jesus’ death was the only answer for our sin. But God absolutely listened to Jesus prayer, and He loved to hear it. Jesus prayed it without sinning, and God still answered Jesus’ prayer because He also prayed, “Nevertheless, not as I will, but as You will.” Again, God will not let His counselor’s input thwart what is best.

But God does respond to what you, as His children and counselors, want to do. So, when God invites and commands you to pray, He is asking you for your input. So, if you fumble around and look at the ground saying, “Well, I’m not sure. You’re God. You should decide what to do,” do you think that God is pleased with that? Of course not. Pray. Ask. Be at God’s table.

Listen to these Scripture texts and tell me if it seems like your prayer does anything. From James 5[:15], “The prayer of faith will save the one who is sick, and the Lord will raise him up.” Yes, your prayer does something!

Listen to the next verses (Jam. 5:16b-18), “The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.” Does that make it sound like God just does whatever He is going to do and your prayer doesn’t matter? Nope!

God invites you, His children, into the war room and wants your input regarding His action. And, in no way does this limit God’s power. God retains His total sovereignty and still is able to bring our opinions into His consideration. This is beyond our ability to make sense of. We cannot philosophize how this is possible. But it is what Scripture teaches, and it is beautiful.

If we don’t believe that our prayers make a difference, we have the false idea that God is like a lazy father on television shows who is disinterested in his children. We wrongly think that He just wants to be left alone and read His newspaper.

Dear children of God, your loving heavenly Father always puts the newspaper down, always puts His cell phone back in His pocket, always turns off the game. Your heavenly Father always has time for you, always wants to hear from you, and always wants to speak with you.

Before I conclude here, I want to give you three quick and easy prayers to put in your back pocket. I think one of the best ways to be more regular and faithful in prayer is to do it more often, and these three little prayers are can help with that. They might not feel like prayers, but they are. Again, the more regularly you pray these simple prayers, the more easily you will find it to be more consistent in praying.

The first little prayer is for whenever you see something good happen. Pray, “God be praised.” It is good and right for you to verbally acknowledge and recognize that that good thing, whatever it is, has come from God.

The second little prayer is for whenever you see something bad or evil. Pray, “Lord, have mercy.” This is a perfect prayer in the face of any evil or disaster because God always desires to give you His mercy.

The third and final little prayer is for whenever you are making plans or looking to the future. Pray, “Lord willing,” or “If the Lord wills” (see James 4:13-15). Especially in these days of pandemic with constant change in rules and guidelines, etc. this little prayer reminds you that everything is in God’s merciful hands.

Hear again what Jesus says, “In that day you will ask in My name, and I do not say to you that I will ask the Father on your behalf, for the Father Himself loves you” (Jn. 16:26-27). So, pray. Be regular in your prayers because God does not regard your sins, and He desires and acts upon your input. Pray in Jesus’ name, and watch how God acts for your good and for the good of others.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Yes, Lord – Sermon on Matthew 15:21-28 for the Second Sunday in Lent

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Matthew 15:21-28

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children’s bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table. 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

I told you at the beginning of the service, but do you remember what this Sunday is called? Yes, Remember Sunday (in Latin it is called ‘Reminiscere’). In the Call to Worship (Introit) we asked God to remember His mercy and His steadfast love (Ps. 25:6), and we asked God to not remember our past sins (Ps. 25:7). This is the form and shape of prayer. We ask God to remember His good and gracious promises to us, and we ask God to not remember our sins so that He will not be angry with us and reject our prayers. As an example of prayer, we have before us this Canaanite woman.

The woman is not part of the people of God. She was a Canaanite, a pagan who was involved in occult worship, and this is likely why her daughter was severely demonized. James 4[:7], says, “Resist the devil and he will flee from you.” It isn’t stretching the text at all to connect this woman’s Canaanite identity to her daughter’s terrible, horrific situation. Canaanites weren’t resisting the devil; they were dabbling in demonic stuff.

This woman knows that the demon oppressing her daughter is evil and that Jesus can help her. So, she prays. Jesus and the Syrophoenician WomanShe prays because she remembers that the God of Israel promised to deliver His people from the devil, which is why she addresses Jesus as the Son of David – to remind Him of His promises. And she remembers that she doesn’t deserve Jesus’ help because of her sins, so her prayer is, “Have mercy on me.”

She comes to Jesus in prayer, and what does your Savior do? He ignores her. He doesn’t answer her a word. But does she go away? Does she stop praying? No! She persists because she knows her trouble. She walks by faith and not by sight. She keeps praying because she knows that Jesus is the one who answers prayer. She prays so fervently that the disciples pray against her, “Send her away.”

So, Jesus answers the disciples, not this woman, “I was sent only to the lost sheep of Israel.” Now, at least this woman knows two things: First, she knows that Jesus has heard her prayer. And second, she knows that Jesus knows who she is – a Canaanite and not an Israelite, not part of God’s people. She continues to persist in prayer. She kneels down before Jesus and says, “Lord, help me.” And finally, she gets her own word from Jesus, “It isn’t right to take the children’s bread and throw it to the dogs.”Yes, Jesus called her a dog.

This looks to us like a terrible insult. It looks horrible, racist, and sexist. If you did this today, it would go ‘viral,’ and your reputation would likely be ruined. But in faith, this woman takes the insult. She says, “Yes, Lord.” In other words, “If You, Jesus, Son of David and Messiah, if You call me a dog, I’ll take it. I’ll be a dog. Go ahead and treat me like a dog. Just give me what the dogs get. I’m a dog, but dogs get crumbs. And a crumb is enough. Yes, Lord.”

Now, Jesus praises her faith. “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

Here’s the thing. God insults you as well. The Bible calls you worse than a dog. God in His Word calls you a sinner. He says that you deserve His wrath and anger. God says that you don’t deserve anything good from Him because you have rebelled against Him and hate Him. But here is what faith does. Faith believes that word from God. Faith clings to God’s declaration that says you are a sinner.

Faith says, “Yes. Yes, Lord. I am a sinner.” But faith doesn’t stop there either. Faith says, “Yes, Lord. I am a sinner. But, Jesus, You have said, ‘I came not to call the righteous, but sinners’” (Mt. 9:13). Faith says, “Lord, treat me like you treat sinners.” In other words, “Remember Your mercy and steadfast love. Don’t remember my sin.”

Boone, today you are Baptized. Boone, though you were a sinner, Christ has died for you and risen for you. Today in your Baptism, Jesus has clothed you with Himself (Gal. 3:27). Christ connected His Word to water and washed you clean making you His child and heir (Gal. 3:7, 9). So, Boone, Jesus has given you a word to remember, a word to cling to. Always cling to that Word. Remember His love and mercy for you. When you sin, have the boldness to ask Jesus to be what He says He is, the Savior of sinners.

The Table of GodBoone, and all of you, be bold in your prayers. Even when it seems that God is distant and ignoring you, He hears you. He loves you. Jesus has died and risen for you and is even now interceding for you before His Father in heaven (1 Jn. 2:1).

Know also that Jesus doesn’t only let you have the crumbs that fall from His table. He has given you a seat at His table. He invites you now to come to His table to receive the Bread of Life from heaven – His very Body. Come and receive His Blood given and shed for you for the forgiveness of all your sins. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Miracle Sandwich – Sermon on Matthew 9:18-26 for the Twenty-Fourth Sunday after Trinity

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Matthew 9:18-26

18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples.

Woman with the Issue of Blood20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well.

23 And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

One text; two miracles. One story begins, but before it finishes, another story takes place. Why would Matthew (along with Mark [5:22-43] and Luke [8:41-56], who also tell us about this event) lump these two miracles of Jesus together? Why make this miracle sandwich? Why take these two slices of bread – the healing of the woman who had a discharge of blood and the raising of a girl – and mash them together? The most obvious answer is that this is how it actually happened. But there are also important lessons for us to learn in this ‘holy hoagie.’ Those lessons are what makes this ‘supernatural sub-sandwich’ so delicious. So, let’s take a bite!

For the top slice of bread, we see Jesus is approached by a ruler. We learn from Mark and Luke that he is a ruler of the synagogue and named Jairus, and he is there to get Jesus to come and heal his daughter who is at the point of death. Matthew, inspired by the Holy Spirit, tells the story as quickly as possible. So, Matthew introduces Jairus as a father asking Jesus to raise and restore life to his dead daughter. But Mark and Luke let us know that Jairus had left his dying daughter to come to Jesus.

Notice Jairus’ faith. Jairus doesn’t offer any compelling reasons that Jesus should come to his house. He doesn’t mention his life of service in the synagogue. He doesn’t say how well-behaved his daughter is. He doesn’t make promises of how he will change his behavior if Jesus does this for him. Jairus simply believes that Jesus’ touch has life, so he says, “Come and lay Your hand on her, and she will live.” And Jesus confirms Jairus’ faith by going with him.

But as Jairus leads Jesus through the streets to his house, there is a problem. The crowd is getting in the way. People are all coming to get a glimpse of Jesus and pressing in on Him (Mk. 5:24). Jairus keeps his eyes forward, darts through the people, and pushes his way through the throngs merging to get close. Every moment is precious. Every second matters. But suddenly, Jairus notices that Jesus is no longer with him.

Jesus has stopped. Jairus makes his way back to find Jesus, and there He is chit-chatting with a woman which is the bottom slice of bread in our sandwich.

This woman had been suffering with a discharge of blood for twelve years. She had gone to every doctor and specialist she could find, but her every effort failed. Every bill she paid didn’t bring the relief she needed. Her last penny had been spent (Lk. 8:43), and yet her life was still slowly draining away. But this woman had an idea.

She thought to herself, “If I only touch the fringe of Jesus’ cloak, I will be,” (not, “healed,” or, “made well,” as our translation puts it), “I will be saved.”

Now, to any rational person, this is silly and even boarders on superstition. But notice her faith. Yes, it is uneducated; her doctrine is severely lacking. She doesn’t believe all the right things. Apparently, she doesn’t believe Jesus is God because she’s going to sneak up on Him, and you can’t sneak up on God; He knows everything. Also, all the other times Jesus healed people, He spoke to them or, at least, knew about them and their need. And this woman thinks, what? That she can steal what she needs from Jesus. Yes, her faith is silly and even infantile. There wasn’t anything special about Jesus’ clothing. Jesus wore the same types of clothing that everybody else wore. The type of stuff you would get at Eddie Bauer or Kohl’s today. But this woman has it in her mind that Jesus is so mighty, so powerful, and so gracious that just a brush of His cloak will save her.

So, she gets close enough, reaches through the crowd, touches Jesus’ garment, and is instantly healed (Mk. 5:29). And Jesus stops to confirm her faith. Jesus looks her in the eye and tells her, “Take heart, daughter; your faith has saved,”(again not, “made well,” as our translation says), “your faith has saved you.”

Now, back to Jairus. Don’t forget about him. While Jesus is speaking to the woman, someone from Jairus’ house arrives to tell him, “Your daughter is dead; don’t trouble Jesus any more” (Lk. 8:49). Imagine what the devil must have been doing in that moment to Jairus’ faith. But Jesus hears this and confirms and strengthens Jairus’ faith by saying, “Do not fear; only believe” (Lk. 8:50).

Arriving at the house, Jesus sees all the people gathered there to weep and mourn. And Jesus talks to them, and what He says is something that, to our ears, sounds as silly as the belief that Jesus’ clothes can heal. Raising of Jairus DaughterHe says to the mourners, “Go away, for the girl is not dead but sleeping.” And the mourners laugh, mocking Jesus and His words.

But Jesus isn’t concerned with their mockery. He marches straight into the house, takes the girl by the hand, and lifts her out of death just as easily as you would help your kid up after you have tied her shoe.

One text; two miracles. The healing of the woman and the raising of Jairus’ daughter from the dead. Two slices of good wholesome bread. But what makes this miracle sandwich so tasty; what is the Miracle Whip? Pun intended. What can we learn from this text?

Several things:

Go ahead and pray for things that seem silly or even impossible. Your prayers – whether they are big, small, or impossible – are not a bother to our Lord. Don’t be shy with your prayers. If you hold back on your prayers, you are showing that you don’t trust God. If you want your team to win the game, if you want a good parking spot, if you want your spouse to rise from the dead, ask God. He won’t laugh at your prayers any more than a mother would laugh at her four-year-old for saying he wants to be a dragon. Trust God with your desires – all your desires. He loves you. Don’t be afraid to ask. He already knows your desires anyway.

Also, don’t look at how things are going on in your life when you should be listening to Jesus. When your money is tight and you don’t know how you are going to make it. When you are arguing with your spouse and begin to wonder if they really love you or if your relationship will ever be the same. When your children fall into sin and make you doubt every parenting decision you ever made. When your health is so deep in the toilet and the pain is more than you can handle. In all those times, don’t let sin creep in and make you doubt God’s goodness, power, or love for you. Let Jesus’ words remind you that even if He doesn’t heal you like He healed the woman with the issue of blood, Resurrection Pulled out of DeathHe will raise you from the dead when He returns in glory. Even if you don’t get the things you want now, Christ will give you everything on the Last Day.

Finally, realize that, “True Christian worship is faith fighting against despair.”[1] When life seems hopeless or impossible, when the winds of despair blow, recognize that these are the temptations and assaults of the devil. In all those moments, Christ says to you what He said to Jairus, “Do not fear; only believe.”The greatest worship you can offer is to trust Christ’s words over everything you see, feel, and experience.

Listen to the words of Jesus. He is there to comfort you. He has delivered you from the domain of darkness and transferred you to His kingdom. He has redeemed you. He has forgiven you. And nothing in this life can ever take that away from you. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

[1]Treatise on the Power and Primacy of the Pope, 44 (Kolb-Wengert, 338).

The War – Sermon on Ephesians 6:10-20 for the Twenty-First Sunday after Trinity

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Ephesians 6:10-20

10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole Ephesians 6_10-18 - Armor of God Full of Eyesarmor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Christian, the Bible does not call you a ballerina. You aren’t called to dance and twirl gracefully. The Bible does not say that you are a construction worker using tools and machines to build a temple. And the Bible does not identify you as a nobleman and ruling in a castle.

Instead, Scripture says that you, Christian, are a soldier. But you are not fighting against people. Politicians, mobs, or anyone who disagrees with you is not your enemy. You are fighting the spiritual forces of evil in the heavenly places. The war is a spiritual war. The battle is an unseen battle, and we wouldn’t know about it unless the Scriptures told us. Thankfully, God has told us that the attacks on us, our families, our church come from our enemy, the devil. And even better, God has told us how we, as His soldiers, are to engage in the fight.

So, Paul is going to answer several questions in this text. If we are soldiers, where is the battle? What is our role? What is our protection? And what weapons are we given for battle, and how do we use them?

Ephesians 6_11–12 Armor of GodWhere is the battle? It’s not in the Middle East. It’s not in Washington D.C. It’s not in the media. It’s not even in the schools and universities. The devil brings the battle to the church. The devil attacks here, this congregation, and he attacks you.

Jesus has come. By His death and resurrection, Christ has delivered you from sin, death, and the devil. He has delivered you from the domain of darkness and transferred you to His kingdom (Col. 1:13). And Jesus places you in His church so that you are continually reminded of His work, deliverance, grace, mercy, and forgiveness. And the devil hates this. So, Satan comes and attacks our congregation. He attacks me as your pastor. The devil loves to whisper in my ear, “Everything you are doing is all in vain. Things aren’t going well at Christ the King. There are fewer people here now than there were last year. You don’t have the resources you used to have. The people don’t seem to care about the Scriptures.”

And the devil loves to attack you. But he doesn’t come straight on. Instead, he comes like a thief in the night. He attacks you by trying to weaken your love for the Scriptures. He tries to get you to focus on yourself which takes your focus off of Christ. The devil tries to lull you to sleep so you forget that because of Jesus you can stand before God with a clean conscience now and on the day of judgment. The devil brings the battle to you. This means that you are not called to be a soldier marching off to war. No, the battle comes to you.

What is our role? Stand. Did you hear how often this text told you to stand? Four times in three verses you are told to stand. Verse 11, “Put on the whole armor of God that you may be able to stand against the schemes of the devil.” Verse 13, “Take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.” Verse 14, “Stand therefore.”

You are not told to attack (neither are you told to retreat). Stand. This is your duty. This means that you are a particular type of soldier. You are a sentry. You are a soldier who is commanded to keep guard, and you guard holy ground.

When Paul was writing this letter, one of the most important jobs a solder could have in the Roman Empire was sentry duty. All around the border of the empire were placed sentries who would be on guard through the night listening for an attacking army. This duty was so important that a sentry could be immediately executed for one of two failures in his duty.

The first offense he could be executed for was leaving the post either by retreating or attacking. If a sentry saw the enemy approaching and left his post to attack by himself, he would be killed (though, he’d probably die in the attack). The sentry wasn’t there to fight; he was there to call in reinforcements, battalions who were stationed behind the border at various intervals. The sentry would call in these troops so they could defeat the invading army.

And the second offense he could be executed for is if he fell asleep. If the sentry fell asleep while on duty, he’d lose his head. The sentry had to always be ready to call in the troops to defend the border.

Open Prayer HandsSo you, Christian, are to be praying at all times (v. 18), and keep alert with all perseverance, making supplication for all the saints. Now, that doesn’t mean that you shouldn’t ever sleep at night. And it doesn’t mean that you will be executed if you fall asleep during the sermon. Instead, you are to be spiritually aware and ready. Be watchful in your prayers.

So, here is the picture. You, believer, are a soldier who has been stationed at the border guarding the holy kingdom of Christ’s Church. You have a particular post. God has placed you in particular places where no one else has been placed and no one else has charge over. When you see the devil attacking, you don’t leave your post and fight. Instead, you pray and call in the reinforcements. When the devil attacks your spouse or kids, pray and call in the reinforcements. When you see the devil attacking your pastor and this congregation, pray. When you hear the enemy advancing on your friends and coworkers, pray. Those are the places God has called you to watch over, and He hasn’t called anyone else to that post. Do your duty. Stand. Watch. Pray. So that the devil may not find a way in. Your job is to stand, guard, watch, and pray. This is dangerous work, so…

What is our protection? God’s armor. You are not protected by your own might. You aren’t safe with your own ninja skills. Instead, you are clothed with the armor of Christ. God’s truth and Christ’s righteousness are your protection. The Gospel guards and makes your feet swift. The shield of faith in Christ protects you. And the helmet of salvation protects your head and mind. It doesn’t matter which direction the devil shoots his arrows at you, you are covered in God’s armor. The devil takes aim at you with a barrage his flaming darts trying to condemn you and attack your faith, “You said this. You did that. You fell into temptation here. You sinned against your neighbor.” But the armor of God stops every one of them leaving you unharmed.

The armor of God protects you. But there is one more thing you are given, the sword of the spirit, which brings us to the last question.

What weapons are you given for battle? Verse 17, take up the sword of the Spirit which is the Word of God. How are you to use this sword? Verse 18, pray. Praying at all times in the Spirit with all prayer and supplication. Use God’s Word to pray.

Jesus Crushes the Serpent's HeadThe promises given to you in God’s Word are the very things you are to pray. When the fighting comes near you and you have to fight toe to toe with the devil, use God’s Word. It is what Jesus used when He was tempted by the devil. And when you pray, you are calling in the reinforcements, you are calling in Christ Himself. The Champion who defeated the devil. It looked like the devil won when Jesus was in the grave. But Jesus stood up. He vanquished Satan and crushed the serpent’s head. And you, dear Christian, you stand with Him. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Scary Success – Sermon for the Fifth Sunday of Trinity on Luke 5:1-11

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Luke 5:1-11

Jesus Teaches from Peter's Boat1 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat.

4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” 11 And when they had brought their boats to land, they left everything and followed him.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

God gives better than you ask, and His promises exceed everything that you desire.

Peter was tired. He had spent the whole night fishing. Well, ‘fishing’ is too strong of a word. He caught nothing. If he had been using a pole and hook, he would have been up all night drowning worms, but Peter and his partners used nets to catch fish. Through the dark hours of the night, they cast their nets again and again and again only to bring them up empty each and every time.

You can imagine their frustration as they pulled the boats to shore while the sun broke on the horizon. They probably talked with each other about what went wrong. Maybe, they wondered how they would provide for their families and where their money would come from the next week. Now, they simply wanted to clean their nets, go home, and sleep.

But while they clean their nets, Jesus is there on the shore teaching God’s Word to a massive crowd. Everyone is trying to get close to hear Him. So, Jesus says, “Hey Peter, why don’t you row Me out a bit so I can keep preaching?”Peter obliges, and the boat becomes a pulpit.

Jesus’ sermon ends. Unlike me, Jesus doesn’t, apparently, slip into what I call a ‘post-liturgical coma.’ Instead, Jesus has an idea. “Hey Peter, why don’t we row out a bit further and catch some fish?”

Now, Peter knew fishing. There was a reason he and his partners had been out all night and not during the day – that’s when you catch fish. He had just finished cleaning his nets so they would be ready for their next excursion. Peter just wanted to go home and find his pillow.

Peter could have said, “Listen here, Jesus. Sure, You can teach the Scriptures like nobody else. But listen, Mr. Carpenter, fishing is my game. Why don’t You stick to teaching and woodworking?” But he doesn’t. Peter responds, “At Your word, I will let down the nets.” This statement is as good as faith gets on this side of eternity.

Now, imagine this. Peter and Andrew put down the nets and sail around a bit, knowing this isn’t the time to do this. They reach down to draw the net into the boat. That night, they had gotten used to lifting nothing but the weight of the net, but this time they feel resistance. They pull and tug and heft. The nets start creaking and breaking because of all the weight. They signal to their partners to come and help. All of them together can’t lift the net into the boat, so they start scooping fish into both boats as fast as they can. They are wet, slimy, and breathless as both boats become so full of fish that they begin to sink.

Pause here for a minute. Peter and his partners, apparently, had quite an operation going for themselves. They weren’t simply recreational fishermen. This was a business – several professionals operating several boats. They had never had a catch like this. You would think the first thing to go through Peter’s mind would be to sign Jesus as their navigator and guide. He could tell them when and where to cast their nets. They could buy a fleet of boats, hire more fishermen, and find a crew to clean and mend the nets. How slick would this be? Peter could retire early and live on easy street. But none of that enters his mind.

Catch of Fish from Luke 5Getting a catch like that would be the dream any fisherman. But it is too much of a good thing. This catch is threatening their livelihood, nearly breaking the nets and causing the boats to sink; it is killing them. And these fish – which had been their life and livelihood – could not save them. This fishing expedition is a massive success. Surrounded by what would provide for his life for months if not years, Peter can only see his sin.

Consider your life. What do you do each and every day? Where do you spend your time and effort? What are you focused on? What are your goals and dreams? What do you pray for and ask God to give you? Do you ever get frustrated with God when He does not answer? And when God does give you what you ask, how long are you satisfied?

Repent. Your goals and dreams are not what they should be. God knows what is good for you even better than you do. God is still good when He doesn’t give you what you what you ask for. God was good when He allowed the disciples to catch nothing that night. And Jesus is good by denying Peter’s request to depart.

“Depart from me, for I am a sinful man, O Lord,” is a stupid prayer. If Jesus answered that prayer, Peter would not only drown, he would go to hell because hell is where God is not present in His mercy for sinners.

Jesus knows how to answer better than Peter knows how to ask. Jesus answers Peter’s prayer in a way that exceeded anything sinful Peter could have desired. Jesus says, “Do not be afraid.”

Two weeks ago, we heard the scribes and Pharisees grumbling about Jesus, “This Man receives sinners and eats with them.” What they meant as mocking and jest is your faithful and holy confession.

Yes, Jesus does receive sinners. In fact, Jesus has this in mind when He gives Peter his new calling, “From now on, Peter, you will be catching men alive.”Jesus uses a particular word here. It doesn’t simply mean to catch, it means to catch alive.

Jesus does not depart. Instead, He draws closer to Peter so that Peter and the other apostles can have a new calling – to catch men alive with the net of the life-giving Gospel.

Cross and CommunionJesus’ will is that you be caught by the net of the Gospel, that you be brought into the boat of the church, and that you have fellowship with Him now and forever. It is Jesus’ will that He not depart from you but that He draw you to Himself.

Jesus says to you, “Fear not. I give to you My Body which was crucified but lives. I give to you My shed Blood which is the source of your life and forgiveness.”Jesus says, “Come and receive what you wouldn’t dare ask for, but I freely and happily give to you.”And you? You say, “At Your word, Lord, I will do as You say.” Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

God Has Options – Sermon for the Second Sunday after Epiphany on John 2:1-11

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John 2:1-11

1 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with his disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” Jesus Turns Water into Wine John 25 His mother said to the servants, “Do whatever he tells you.” 6 Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have become drunk, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior, Jesus Christ. Amen.

When you think through all the miracles of Jesus, turning water into wine is probably the miracle you think is least significant. Jesus did so many other, more important, miracles. He fed the masses and healed diseases. He made the lame to walk, the blind to see, and the deaf to hear. He cast out demons and raised the dead. Turning water into wine just seems like a nifty party trick especially when you consider that Jesus did this for people who are drunk. (The word that the master of the feast uses in v. 10 is the drunkenness that Scripture warns about [1 Cor. 6:9-11; Eph. 5:18]). And yet, Scripture says this was the first sign Jesus does to manifest His glory.

Jesus, Mary, and the first few disciples are all at a wedding, and the wine runs out. Either the guests were enjoying the wine quicker than respectable people should, or the bride and groom didn’t plan well enough. Mary informs Jesus, “They have no wine.” Notice that she doesn’t ask for anything in particular. She doesn’t offer a solution. She doesn’t ask Jesus to rebuke the drunks. She gives no stipulations and doesn’t tell Jesus how to act. She simply puts the situation in front of Him, “They have no wine.”

But Jesus doesn’t seem too interested. “Woman, what does this have to do with Me? My hour has not yet come.”

But Mary doesn’t give up hope. She tells the servants, “Do whatever He tells you.” She leaves every option to Jesus believing that Jesus knows and will do what is good and right. And this is a beautiful expression of faith.

Mary has no idea what Jesus will tell them. Jesus might not tell them anything, or He might tell everyone, “Go home. The party is over.” When Jesus does tell the servants to fill the jars, He might be setting up a purification station. He might start dunking their heads in hot and cold water to sober them up like Fezzik does to Inigo in “The Princess Bride.”

Mary doesn’t know what Jesus will do, but she trusts. She believes that Jesus is compassionate. She knows that God loves weddings, celebrations, and joy. Whatever Jesus tells them to do will be good – even if it is uncomfortable and unpleasant.

This is faith. Faith expects good things from God. Faith trusts God to keep His promises, to be a loving heavenly Father. But faith also recognizes that God has options.

Open Prayer HandsWhen you or a loved one is plagued with sickness and disease you pray for healing. You pray for a clean scan. You pray that the next doctor appointment will show that everything is normal. You pray for a miracle. These are all good things to pray for.

But remember, God has options. Yes, God can heal you instantaneously. But He can also allow the disease to spread. He can allow the sickness to remain. God can even use that disease to be your death or the death of your loved one.

Does that mean that God hasn’t heard your prayer? Does that mean that God is angry with you? Does that mean that God has abandoned or failed you? Does that mean God doesn’t love you? No. Absolutely no!

You look around and see a world filled with injustice. You see people starving. You see nations at war. You see corrupt governments and politicians. So, you pray. You pray that this person would get elected or that policy will be enacted.

But if God doesn’t submit to your solution, if the wicked continue to prosper and the world stays evil, you are tempted to doubt. You start to wonder if God really cares. But does He care? Does God still love justice and hate wickedness? Yes. Absolutely, yes!

Now, should you pray for things you want? Of course. God already knows the desires of your heart. But also, be ready to accept what God gives you because it will be, it absolutely will be, a good beyond comprehension. He is your loving heavenly Father, and He withholds no good thing from His children (Ps. 84:11; Mt. 7:11).

Remember, just before He was arrested, Jesus prayed three times, “Father, let this cup pass from Me” (Mt. 26:39-44). Never in the history of mankind was there a more futile petition prayed to God. Jesus Himself said that it was necessary for Him to suffer and die (Lk. 9:22). Yet, each time He prayed to be delivered from the crucifixion, Jesus also prayed, “Your will be done.”

Let God have His options. He will always do what is good, right, and best. Don’t let Satan fill your head with his lies that God is holding out on you. Remember that God delights in your prayers. And remember that He has answered all the sickness, pain, suffering, and The Resurrectionsin of this world. He has answered them by sending His Own, beloved Son to die and rise again. He has glory for you that is unspeakable and unimaginable.

Remember, you will never suffer anything that the Resurrection cannot fix. Look for that. God has promised it. He who has promised is faithful (Heb. 10:23), and He will surely do it. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.