In the name of Jesus. Amen.
In April 1961, the Russian cosmonaut, Yuri Gagarin, became the first man to go into outer space and orbit the earth. Sometime later, the leader of the atheist Soviet Union was on an anti-religion campaign. The leader said that they had been to space and hadn’t seen God. The conclusion he wanted people to draw was that this must be proof that God doesn’t exist. C. S. Lewis heard about this and wrote a short essay called “The Seeing Eye.” In that essay, Lewis shreds that argument. He says that looking for God in outer space is like reading every play Shakespeare wrote in the hope of finding Shakespeare as one of the characters.
Shakespeare is in every play he wrote, but he isn’t a character on the stage like Hamlet, Lady Macbeth, Romeo, or Juliet. God created the universe, so creation is the set. You could travel millions of light years and still be no closer to God than you already are sitting in this sanctuary. God is not an item to be found inside the universe He authored. We know Him because He has entered His own creation. The second Person of the Trinity became flesh and shed His blood to save it. Lewis named his essay “The Seeing Eye” because we need to be given one.
In our Old Testament reading (2 Kgs. 6:8-17), Elisha’s servant needed a seeing eye to keep him from despairing. All his eye could see was the human army surrounding him and Elisha. What he couldn’t see was that the mountain was already full of allies—the Lord’s horses and chariots of fire. When God gave the servant a seeing eye, nothing new arrived. The only thing that changed was that the servant could see the whole stage.
The Soviet leader looked at outer space and said God was not there. Elisha’s servant looked at the enemy and said they were finished. Both trusted eyes that cannot see the whole set. We just confessed what an opened eye sees: God the Father almighty, maker of heaven and earth, and of all things visible and invisible. The Nicene Creed names two realms in one creation—visible and invisible. The authors of the creed didn’t make this up. They got that from Colossians 1:16, which puts it this way: “By Him all things were created, in heaven and on earth, visible and invisible.” God gives us that seeing eye through His Word. Some things are real even though our physical eyes don’t see them. The invisible is not a different universe. There are not two creations. There is one. The Lord’s host that surrounded Elisha and his servant was notsomewhere else. It was on that mountain near Dothan.
Even though we aren’t surrounded by the army of Syria, the same angel hosts are present with us right now in this sanctuary. If God gave us seeing eyes, we’d be stunned, amazed, and, maybe, fearful (Dan. 8:16-17; Lk. 1:11-12, 29-30, 2:9; Mt. 28:2-5; etc.) at the number of creatures the Lord has surrounding us. We take attendance here each week. But the numbers on those slips of paper are always wrong. (No offense to you who have taken attendance.) Hebrews 12 says that you have come to Mt. Zion and to “innumerable angels in festal gathering” (Heb. 12:22). In other words, every congregation is a “mega church.” We just can’t perceive it, but just because we can’t perceive it doesn’t make it any less true.
Scripture calls the angels “ministering spirits” sent out to serve Christians (Heb. 1:14). In this Gospel text, Jesus says that the little ones who believe in Him have angels who always see the face of God the Father (Mt. 18:10). The angels are with us wherever we go because God sends them to guard us in all our ways (Ps. 91:11-12).
These angels also worship God (Is. 6:2-3; Neh. 9:6; Lk. 2:13-14; Heb. 1:6), and fight on our behalf (Rev. 12:7-12). These angels are holy, which is why the Church calls them ‘saints.’ The word ‘saint’ simply means a ‘holy being.’ You are also saints, but in a different way than the angels. Angels have a holiness that is native to their being. God created them good (Gen. 1:31). You have a holiness as well, but you have a holiness that is bestowed, imputed, and given through faith.
Here’s the amazing thing: You are not less holy than the angels. Even though you have sinned, you through faith (Php. 3:9) have the righteousness of Jesus Himself (1 Co. 1:30; 2 Co. 5:21). The angels look at you and are aware of your sins. But when the angels see your righteous and holy status in Christ, Scripture seems to imply that their mouths drop in amazement (1 Pet. 1:12).
So, yes, it’s appropriate to call the angel Michael a ‘saint,’ just as it would be appropriate to call Gabriel or any other angel a ‘saint.’ But, Christian, you have a greater holiness than the angels because you have the righteousness of Christ through faith. They don’t.
That being said, we also know that not all the angels are saints. The devil led many angels in a rebellion against God. Those fallen angels are demons, and they hate us. A compelling argument for why Satan led this rebellion is that he didn’t want to be a ministering spirit. He hated the fact that we are made in God’s image and were given dominion over creation. That jealousy may have led to his rebellion. Scripture doesn’t say that in so many words. But what it does say is clear. Our fight is not against flesh and blood, but against the rulers, the authorities, the cosmic powers over this present darkness, and the spiritual forces of evil in the heavenly places (Eph. 6:12). All of those are titles for the demons.
In the prophet Daniel, the Bible shows that these demons can stand behind kings and nations. Daniel is told that the “prince of the kingdom of Persia”—this refers to a demon—withstood God’s messenger for 21 days until Michael came to help him (Dan. 10:12-13). From that, I think we can infer that the demons can stand behind organizations that promote abortion, groups that try to redefine marriage, many evil and oppressive governments, and all sorts of other groups that seek to destroy and deface humanity.
The demons also start false religions. In Galatians 1:8, Paul says that even if an angel from heaven should preach a gospel contrary to the Gospel of Jesus, let him be accursed. The false religion of Islam claims to originate from a message brought by the angel Gabriel. Mormonism claims an angelic origin as well. Both claim to have angelic origins, but both claim a different salvation. Don’t listen to them.
The same thing goes for worldly spiritualism. Ouija boards, horoscopes, psychics, and the use of crystals are not toys. They are not cute hobbies that try to manage the invisible realm. They are demonic portals. I’m going to give you an example. Just know that I am going to be vague on specifics on purpose to protect the identity of the people involved.
Several years ago, I got a call from someone late at night. This person had recently had a family member die in a tragic way. This person asked, “Pastor, is there a way I can talk to my dead relative?” I said there wasn’t and cited several Scripture passages as proof (Lk. 16:19-31; Lev. 19:31; Dt. 18:10-12; Ecc. 9:5-6, 10; Job 7:9-10; Is. 8:19-20). This person said that their significant other insisted that using crystals was a way to communicate with the dead. But I stopped this person right then. I said, “If you’re hearing voices while using crystals, you’re hearing the voice of demons.” There was silence on the other end of the phone. I asked, “Have you been doing this tonight?” “Yes.” So, I asked, “What did the voice say tonight that troubled you?” After a brief pause, the person responded, “How did you know?” Well, I knew because getting a call like that at 11:00 PM isn’t normal. And I know what Scripture teaches about the demons. They are real, and they will try to lure people into horrible things. I told this person to get away from their significant other. For the next several minutes, I heard this person walk out of the house, run outside, get into a vehicle, and another person pound on the window of that vehicle while screeching in a non-human voice. The entire time, I prayed for God’s protection and that the blood of Jesus would guard this individual.
For the next several weeks, I regularly talked with this person. Sadly, my contact with this person was received less and less. Today, I couldn’t tell you how this person is doing. Pray for this person.
I share this story for two purposes: First, to warn you. The demonic forces are real and they are active. They will do all sorts of things to lure you into their trap and influence. Don’t dabble in the demonic. Second, to prepare you. Even if you aren’t drawn to dabbling in these things, you probably know someone who is. You might be the instrument God uses to draw someone else out of and away from these demonic practices. Yes, the demons are real, but, God be praised, they are already defeated.
Scripture is clear. The Son of God took on flesh and blood “that through death He might destroy the one who has the power of death, that is, the devil” (Heb. 2:14). Christ disarmed the rulers and authorities and put them to open shame at the cross (Col. 2:15). St. Michael and the angels do throw the dragon down. The brothers conquer him “by the blood of the Lamb and by the word of their testimony” (Rev. 12:11).
The demons do not get the whole stage. Elisha’s servant could only see the Syrian army. But the mountain was not empty then, and it is not empty now.
That is why, in this Gospel reading, Jesus will not let the disciples stare at a greatness they can see. The humble state of a little one who is dependent on another is the greatness Jesus points you to. Do not despise that dependence.
Dear saints, you are the little ones that Jesus talks about in this Gospel reading. Like that little child Jesus put in the midst of the disciples, you are dependent upon another—upon Jesus. God has sent His angels to serve you. They behold the Father’s face, and His face is turned toward you.
Christ has come for you. “The Son of Man came to save the lost” (Mt. 18:11; Lk. 19:10). The Author has walked onto His own set. He became the little Child in the center of all history and grew into the man who is crucified, risen, and returning for the lost.
Today, we thank God for His work through the angels He sends to serve us. And we praise Him because through His Word, your Savior has given you the seeing eye to know about the visible and invisible realities. The mountain is not empty. Amen.
The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Php. 4:7). Amen.
17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
And the young servant sees a huge host of angels with horses and chariots of fire all around Elisha. The Syrian army rushes in toward them. Elisha simply prays that the entire army would be struck with blindness, and they are. Then Elisha leads this blinded army straight into the capitol of Israel where they are all captured. In this account, we see the unfolding of what is said in Ps. 34:7, “The angel of the Lord encamps around those who fear him, and delivers them.”
Hebrews 12:22-24 says that in church we have “come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering…” Jesus says that the angels in heaven are joyful over one sinner who repents (Lk. 15:7, 10). As we confessed our sins earlier, a whole host of angels whom we cannot see or hear rejoiced as they heard Christ absolve and free us from our sins. In fact, Heb. 1:14 calls angles ‘liturgizing’ spirits (the ESV translates λειτουργικός as ‘ministering’). Using the liturgy is a way that we connect our worship with the worship of the angels in heaven, which is why we draw the words and order of our liturgy from the words of Scripture.
down and out of heaven. How was Satan cast down? The text is clear. Satan was cast out by the blood of the Lamb.
So today, dear saints, come to Jesus’ table and receive His body given for you. Receive His blood which was shed for you for the forgiveness of your sins knowing that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor anything else in all creation, will be able to separate you from the love of God in Christ Jesus your Lord (Ro. 8:38-39).
You must be logged in to post a comment.