Category Archives: Historic One Year Lectionary

Humble – Sermon for Palm Sunday on Matthew 21:1-9 & Matthew 27:11-54

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Our service today included the Rite of Confirmation.

In the name of Jesus. Amen.

Palm Sunday King of GloryThe first words of Scripture you heard in today’s service told how Jesus rode into Jerusalem. Matthew tells us that it happened this way to fulfill what was spoken by the prophet, “Behold, your king is coming to you, humble, and mounted on a donkey” (Zech. 9:9 quoted in Mt. 21:5). That word that gets translated as ‘humble’ means ‘of no importance.’

But then, people welcome Jesus with shouts of, “Hosanna” which means, “save us now.” The people spread their cloaks and palm branches as a royal runner. The people welcome Jesus as their King. And for the first time in His life, Jesus accepts their praises.

If Zechariah prophesized that when Jesus comes that He is considered to be of no importance, why do the crowds welcome Him the way they do?

Well, King Jesus’ humility was much lower than simply riding on a donkey. And because of that the people despise Him and reject Him. They considered Him of no importance (Is. 53:3). And that is exactly what we heard in the Gospel lesson (Mt. 27:11-54).

Jesus Cross Heaven & EarthKing Jesus didn’t come to sit as judge. Instead, He came to be judged. He didn’t have subjects who shout, “Long live the king!” Instead, they holler, “Crucify Him!” He didn’t come to command armies. Instead, He came to be beaten by soldiers. He didn’t come to be clothed in the finest garments and crowned with gold and jewels. Instead, He came to have a robe ripped from Him and be thorns pressed into His head. He didn’t come to drink fine wine from a golden chalice. Instead, He came to be offered wine mixed with gall. He didn’t come to sit in a fine hall with nobles surrounding Him. Instead, He came to hang on a splintered cross between two thieves. He didn’t come to execute justice. Instead, He came to die an unjust death.

But most importantly, He didn’t come to be blessed by God the Father. Instead, He came to be forsaken by God the Father because, there on the cross, He took all of your sin and became sin for you.

Bethany, Naomi, Siobhan, Wyatt, Gavin, Grady, Zach, Elijah, Gabriel, and all of you here: Because of the humility of Jesus, the eternal Son of God, you are made righteous. You are declared innocent, righteous, and blameless.

Yet, the world still does not recognize this. The world still sees Jesus as being of no importance. So, the world will reject you because you bear the name ‘Christian.’

The world looks at what Jesus has done and what He has given the Church, and they say it has no importance. They see the Church gathering Sunday mornings to hear the Word of God and say, “Don’t those silly Christians have anything better to do than to listen to those old-fashioned ideas?” They see Baptism and say, “What good can a little water sprinkled on a head do?” They see the Lord’s Supper and say, “What’s the big deal about a little cracker and wine?”

Word and Sacrament IconBut Christian, by God’s grace, you know better. You know that those are the very things that God has given and uses to complete the good work of faith that He began in you.

You hold fast to that Word because even though it convicts you, you know that those very Words give life. You rejoice in your Baptism because you know that God has said that it joins you to Jesus’ death and resurrection and saves you. You hunger and thirst for the Lord’s Supper because you know that God has promised that it delivers Christ’s living Body and Blood given and shed for the forgiveness of your sins.

Your King comes humbly, but He brings your salvation with Him. And He is coming again. Then, every knee will bow. Every tongue will confess that He is Lord. He is King. He is Savior, your Savior. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Devil’s Lie – Sermon for the Fifth Sunday in Lent on John 8:42-59

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John 8:42–59

42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

In the name of Jesus. Amen.

So, you wake up this morning. Shower (hopefully). Get dressed. Drive yourself over to church. Grab a cup of coffee. Catch up on how others’ week went and talk about the weather. Grab your bulletin. Sit down in your pew. Speak some Scripture. Sing some songs. Confess your faith. Pass the offering plate. And this is the Jesus you hear?

Combative Jesus. Intolerant Jesus. Name-calling Jesus. Rude Jesus.

Jesus is fed up because these people, like you, have believed the devil’s lie rather than the truth of God’s Word. So, Jesus doesn’t beat around the bush. The people arguing with Him are Satan’s spawn, children of the murdering devil.

Jesus says something extremely important here. Look at the last sentence of v. 44. Our translation reads, “When he (that is, the devil) lies, he speaks out of his own character.” What Jesus actually says is, “When [the devil] speaks the lie, he speaks out of his own character…” Now, it’s not that we have a bad translation, but that little nuance gets to the core of what the devil is constantly doing to you. He tells you his one lie.

The one lie that is under all of the devil’s work is simply this: God is not good and does not love you – which is the boldest, basest lie there is. But the devil doesn’t just come out and say that. Instead, the devil disguises that lie. Little by little, Satan is always pointing you away from Jesus crucified for the complete, total forgiveness of all your sins.

You don’t get that promotion, raise, or contract. The devil comes along and says, “You must have made God mad. Until you get yourself in order, God isn’t going to bless you or help you.”

Then, rather than fixing your eyes Christ crucified for you, you put every aspect of your life under a microscope. You examine your motivations and try to make them purer. But then when blessings do come your way, you pat yourself on the back and, like little Jack Horner, say, “What a good boy am I.” And the devil has you right where he wants you.

Or you keep falling into the same sin. No matter how hard you try, you can’t keep yourself from doing that one thing. So, the devil comes along and whispers his lie into your ear. “Sure, God said that He forgives sin. But You can’t expect Him to forgive it all the time. Maybe you haven’t repented enough. Sure, you believe in Jesus, but you must have not fully yielded to Him.”

And you fall for the devil’s bait. Your eyes are diverted just a little from Jesus. You go off and try this program to keep you from falling into sin. Or you go and try to make up for your sin by doing some good work. And you trust in your self-improvement rather than in Christ’s sacrifice.

Repent. Knock it off. Stop believing the devil’s lie. All your works, all your efforts, all your striving does is take the crucified Jesus, the only Jesus, out of the equation. It puts you in the driver’s seat of your salvation. And when your salvation, or even the maintenance and preservation of your salvation, rests on you, you are going to fall big time. And every time you fail, the devil’s lie is easier to believe.

That is why Jesus is so combative and abrasive in this text. Jesus in this passage shows us what God meant what He said that He is a jealous God (Ex. 20:5). God wants you for Himself. That is why Jesus came and gave Himself for you. He wants you to trust in Him for your salvation and for everything else.

Jesus, by His cross and death, has secured for you an eternal redemption and given you an eternal inheritance. His blood poured out for you on Calvary will absolutely purify your conscience (Heb. 9:11-15).

Jesus doesn’t give you credit or leave part of the job in your hands. He works repentance in you. He puts His Word of forgiveness in your ear. He turns your heart of stone into a heart of flesh. He raises you from death. He pays your debt in full by His precious blood.

That is Jesus’ word, that is His promise, to you. Keep that word. Trust that promise, and Jesus says, “You will never see death,” because Jesus will pull you through death to eternal life with Him. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

It’s Not Enough – Sermon for the Fourth Sunday in Lent on John 6:1-15

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John 6:1-15

1 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand.

5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. Jesus feeds the 5000 112 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”

15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

In the name of Jesus. Amen.

Armies can’t feed a crowd this size without preparing in advance. But Jesus knew all along what He was going to do. He knew that this boy would be there with his little snack of five loaves and two fish, and what Jesus does is absolutely remarkable. This miracle shows that Jesus doesn’t need soil and seed and rain and time and combines and grain elevators and flour mills and bakers and grocers to feed people bread. It shows that Jesus doesn’t need fishing boats and bait and nets and processing plants or even water to feed people fish.

But if we come away from this text seeing only Jesus’ power, we miss the point. Now, don’t get me wrong. This miracle certainly shows His power, that He is God in the flesh. But there is much more than simply that. This text shows us who we are as sinners and how generous God is. That is why the text tells us that Jesus set this whole situation up as a test (v. 6). Because we are sinners, we always think that what God provides isn’t enough. The disciples show how we aren’t content when God gives little, and the crowd shows how we aren’t content when God gives an abundance.

Phillip is the first to say there isn’t enough. Jesus asks, “Hey, Phillip. Know any good bakeries around here where we can buy bread for all these people?” Without even checking his pockets or asking the other disciples how much they have in their wallets, Phillip answers, “Whoa there Jesus. We don’t have enough. Two hundred day’s wages wouldn’t scratch the surface.”

Andrew chimes in as well. “This kid has five loaves and two fish. But it’s not enough. It’s just his afternoon snack.” The disciples see their lack and fall into despair.

You and I do the same. We never think we have enough. We sinfully think that we need more income to pay the bills, more time to get things done, more resources at our disposal. Like the disciples, we worry when there is a lack. We forget that we have a God who has promised to be our Father and give all that we need for this body and life. Jesus has promised, “Seek first the kingdom of God and His righteousness and all these things will be added to you” (Mt. 6:33).

So, the disciples see their lack and say, “It’s not enough.” But Jesus proves the disciples to be wrong.

Christ extravagantly feeds the whole crowd. Jesus has them lie down. Our translation says ‘sit down,’ but Jesus has them lie down like lords, kings, and emperors at a feast so they can be served. When their ancestors were fed with mana in the wilderness, they had to go out each morning and gather it up themselves (Ex. 16:2-21). But Jesus makes sure they are waited upon.

Each and every last one of them gets to stuff their face with as much food as they like. No one is told, “Look fatty, slow down. You’ve had enough.” There is always more – even for the gluttons.

But even in the midst of this abundance, the crowds say, “It’s not enough; we need more.” They see this sign and want to make Jesus their bread king. They figure that if Jesus can provide food for them to eat like royalty, they can make Him their king and they won’t ever need to worry about food or clothes or homes or anything ever again. Just put Jesus on a throne in Jerusalem and they can live the rest of their lives on easy street.

But Jesus didn’t come to be their bread king. Jesus Himself says, “It’s not enough. I will not be your bread king. I will not be your king apart from the cross.”

Jesus came to give them more than bread and fish. He desired to give them more than food, clothing, homes, shelter and protection. Jesus had come to give them, and you, Himself.

Cross and CommunionJesus came to have His back torn by a whip and His forehead sliced open by the crown of thorns. Jesus came to have His body broken. Jesus came to have His hands and feet nailed to the cross, His side run through with a spear. Jesus came to give you every last drop of His forgiving blood. Jesus came to give you eternal mercy, forgiveness, and life.

So, don’t be like the disciples who see their lack and day, “It’s not enough.” Jesus wants you to believe when you have nothing because He will certainly provide.

And don’t be like the crowds who see the abundance and say, “It’s not enough; we want more.” Jesus wants you to receive what He gives. Don’t let it spoil. Use it knowing that He will always provide more than you will ever need.

Also, don’t forget about the boy. He is the picture of faith in contrast to both the disciples and the crowds. This boy generously gives everything he has. He doesn’t know what Jesus will do with it. He doesn’t give because there is a promise that he will be blessed or rewarded. The boy simply believes that what he gives to Jesus will be used for good. And it is. Jesus multiplies what the boy gives – multiplies it and satisfies the hunger of others.

The same is true when you give, no matter how much or how little. God can and will multiply it because God knows how to multiply the gifts that you bring and satisfy the needs of others. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Finger of God – Sermon for the Third Sunday in Lent on Luke 11:14-28

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Luke 11:14–28

14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. Jesus Rebuking Demon15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.

24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior, Jesus Christ. Amen.

Some people will never believe. Their hearts are so hardened that, no matter how great a sign they see from the hand of God Himself, they still refuse to believe. This doesn’t mean that we should stop proclaiming the Gospel to them or stop praying for them. It is just reality. And, in fact, it is a call to further prayer because we recognize that conversion is always, always a work of the Holy Spirit chiseling away at sin-hardened hearts.

Jesus casts a mute demon out of a man. Some marveled. Some were still seeking from a sign from heaven. And some accused Jesus of casting out the demon by the power of Beelzebul (which means ‘lord of the flies’ a derogatory title for Satan stating that the devil is the lord of the dung heap).

Now, as illogical as the accusation is, we need to see how that it infinitely more blasphemous. Jesus delivers a man from a demon that made him mute. But people say, “Jesus is doing the devil’s work.”

And we need to pause here because nothing has changed. This world still calls good evil and evil good. If you are pro-life, you are sexist who just wants to control women’s bodies. If you stand for marriage as God created it or believe that men are men and women are women, you are homophobic.

Believer, this world hates God and hates Jesus, and it hates you too because you are God’s child. We live in a world that constantly stands good and evil on their heads. And the sooner you admit it, the better.

Jesus shows how ludicrous the claim that He is casting out demons by the power of Beelzebul. Instead, Jesus says it is by the finger of God that He is casting out demons which means that the kingdom, the reign, of God has come among those who scoff at wheat Jesus is doing.

This expression Jesus uses “the finger of God” is interesting. That phrase is only used four times in the Bible. You heard it in our Old Testament lesson (Ex. 8:16-24). Pharaoh’s magicians recognize that the plague of gnats is the finger of God coming in judgment against them. In Exodus 31[:18] and Deuteronomy 9[:10], Scripture talks about God’s finger writing the Ten Commandments on the stone tablets. Now here, Jesus talks about God’s finger casting out demons. The point is that Jesus casting out demons is a fulfillment of the Law and a plague on hell. Jesus tells demons to go and they have to go.

Then, Jesus tells something like a parable. He says that when a strong man [the devil] who is fully armed guards (and keep that word ‘guards’ in the back of your mind because it comes up again in a little bit) his house [the world] his goods [sinners] are safely under his lordship. But Jesus says that when one stronger than him [Jesus] is going to come and attack him, take away his armor, and divide the spoil [you].

Jesus says that He has come to rob the devil’s house and you are the spoils, the treasure, the plunder that Jesus is taking out of the devil’s cellar. He has won, redeemed, purchased, and grabbed you from the devil’s clutches. All by the power of His finger.

He has pulled you out of darkness and into His marvelous light. And notice what Jesus says, “Whoever is not with Me is against me.” There is no spiritual neutral ground. You are either rescued by Jesus and delivered into His kingdom, or you are held captive in the devil’s domain. And if you are not filled by the Holy Spirit, then the demons come back, and your last state is worst than the first.

So how do you know if you are in the kingdom of God or in the kingdom of the devil? Well, Jesus answers that. A woman says to Jesus, “Blessed is the womb that bore you, and the breasts that nursed you.” Now, Mary was certainly blessed. She is the mother of our Lord. But Jesus says, even better than being His mother is to hear the Word of God and keep (there is that same word used about the devil ‘guard’) it.

Though you were guarded by Satan, Jesus has come and rescued you with His finger transferring you to His kingdom. Now, you guard the Word that Jesus used to deliver you from Satan.

Cross and CommunionGuard it. Keep it. Take it. Eat and drink it. Because Jesus joins that Word of deliverance and forgiveness of sins to bread and wine. With His little finger, He destroyers the stronghold and armor of the devil. He claims you as His own. And He guards and keeps you now and for all eternity. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Wrestle – Sermon for the Second Sunday in Lent on Genesis 32:22-32

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Genesis 32:22–32

Jacob Wrestling with the Angel, Eugene Delacroix c. 186122 The same night [Jacob] arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25 When [he] saw that he did not prevail against [him], he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But [he] said, “I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob’s hip on the sinew of the thigh.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Ladies and gentlemen, welcome to the main event.

In this corner, we have a husband of two and father of eleven sons. But don’t let the fact that he is a family man fool you. He’s been a fighter all his life. Even in his mother’s womb, he was scrapping with his twin brother. He fights dirty and knows how to prey on weakness. He’s so ruthless that when that same brother was famished, he used food to steal a birthright. When his father was nearly blind, he covered himself with animal skins to steal a blessing. The meaning of his name says it all; I give you Jacob, the Deciever, son of Isaac.

And in this corner, we have a stranger. But don’t let his anonymity fool you either. He’s more powerful than any other being in all creation. When He looks defeated, watch out. He has finishing moves that will cripple you for the rest of your life. Before Abraham was, He is. The Alpha. The Omega. The Beginning and the End. I give you, the pre-incarnate Messiah – Jesus.

We are given front-row seats to this bout. Jacob has divided his family and sent them across the river. He is alone for the night to think about what will happen the next day when he will meet Esau, his brother. The last time Jacob saw any of his immediate family, his mother warned him that Esau was comforting himself with the thought of killing him (Gen. 27:42).

Suddenly, a man springs out of the bushes. And Jacob finds himself wrestling all night. Now, the Scripture doesn’t give us a very good play-by-play of the fight – at least not for the radio. V. 25 is full of ‘he’s’ and ‘him’s.’ But, the text makes it clear. Jacob prevails over Jesus (see also Hosea 12:3-4). But then, suddenly, the Man touches Jacob’s side. BAM! And Jacob’s hip is dislocated.

And the ‘he’s’ and ‘him’s’ continue in v. 26. He said, “Let me go, for the day has broken.” Who said that? Could be Jesus, but it could be Jacob. “I will not let you go unless you bless me.” Who said that? Could be Jacob, but it could be Jesus. And if it is Jesus, and I just want you to consider the possibility, Jesus is saying, “I will not let you go until you trust and believe in Me.”

Jesus asks Jacob for his name. And Jacob gives it to him, “My name is Deciever.” And Jesus says, “Your name will no longer be Deciever, but Israel,” which means ‘God fights.’

Jacob asks for the Man’s name, but he doesn’t get it. It seems as though that Jacob is still trying to be tricksy. The common thought back then was that if you knew the name of a god, you could control him. But Jacob doesn’t get the name. He doesn’t get to control Jesus.

So, what does this have to do with you? Should you be like Jacob and wrestle with God in prayer? Should you never give up until you make God answer all your prayers and bless you?

No. No, you are not stronger than God. Even though Jacob prevailed over Jesus in this wrestling match, it is clear who was in charge. At any point, Jesus could have ended the match by blasting Jacob into orbit.

For his whole life, Jacob had been relying on his own cunning and deceit. He had relied on his manipulation of others and his dirty tactics to make sure he always ended up on top. But in this wrestling match, God wanted Jacob to see that even when Jacob won, it was because of what God was doing by fighting for him. And by changing Jacob’s name to Israel, God cements that fact into Jacob’s very identity.

God fights, and He fights for you. It was God who promised our first parents that He would fight for them by sending the Seed who would crush the serpent’s head. It was God who fought against Pharaoh and delivered Israel out of bondage and slavery in Egypt. It was God who fought with the pagan nations who inhabited the Promised Land.

And it was God who took on the greatest fight of all, but in the strangest way imaginable. A Baby came to earth in a manger. That Child grew up and fought with the devil as he threw all his best moves tempting Jesus to fall into sin. Jesus beat Satan up there, but His final victory came when Jesus went to the mat of the cross facing your greatest foes.

Passion of Christ on the CrossLoaded with your sin and the sin of the whole world, He fights to the very end, to the last breath. And the fight looked lost. Jesus looked like a loser – dead, lifeless, buried. But, even in that apparent defeat, He rose victorious.

And Jesus keeps fighting. He fights for you. Jesus fights your enemies: sickness, sorrow, sin, and Satan. You may think that you face your enemies alone because God has abandoned you. He has not. You may feel like you are helpless, friendless, defenseless. You are not. You might even be tempted to believe that your worst enemy is God Himself. You would be wrong.

God is your wrestler. He is the one who fights for you. He will never leave you or forsake you. Jesus says that you are His. He has given you eternal life, and no one will snatch you from His victorious, nail-pierced hand (Jn. 10:28). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Tempted – Sermon for the First Sunday in Lent on Matthew 4:1-11

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Matthew 4:1–11

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,

“‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’”

5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,

“‘He will command his angels concerning you,’

and

“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”

7 Jesus said to him, “Again it is written,

‘You shall not put the Lord your God to the test.’”

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,

“‘You shall worship the Lord your God
and him only shall you serve.’”

11 Then the devil left him, and behold, angels came and were ministering to him.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Immediately before He is tempted, Matthew tells us that Jesus was Baptized. Now, in your Baptism, God made the same statement over you that He made over Jesus in His Baptism, “You are My beloved child, in you I am well pleased” (Mt. 3:17). The Scriptures promise that God will never hold anything good back from you. If God is for you – and He is – who can be against you? God did not spare His own Son but gave Him up for you. And that same God will graciously give you all things (Ro. 8:31-32).

Temptations of the world and MonastacismBut this also means that, in this life, you are in the devil’s crosshairs. Satan hates you and will tempt you to doubt that God is truly your Father who gives you all things. The devil tempts you to sin by putting God’s promises in front of you, but he wants you to lay hold of those promises in your own way and timing. But Satan’s way never brings the joy that God wants to give you.

You want justice against someone who has hurt you. God has promised to give you justice, but Satan tempts you to get that justice sooner by breaking the 5th Commandment and hurting them. You want physical pleasure and companionship. God is happy to give that to you too, but the devil tempts you to seek that pleasure outside of marriage or on websites breaking the 6th Commandment. You want your reputation to be better than it is. Well, God has promised you that you are His child. But Satan tempts you to lie or gossip about that person and break the 8th Commandment. And on and on it goes.

We see the devil doing this this in the temptation of Jesus. The first temptation Satan puts in front of Jesus is to turn stones into bread. Now, Jesus hasn’t eaten anything for forty days, so He is hungry. But Jesus will eat again, even before our text ends (v. 11). So, the devil says, “Go ahead. Eat now. Turn these stones into bread.”

Jesus resists the temptation. He resists not because He isn’t hungry or doesn’t like bread. Instead, Jesus wants more bread than Satan can provide, and Jesus wants to eat that bread in eternal fellowship with His Father and with you, His bride.

Jesus Crushes the Serpent's Head CrossThe second temptation of the devil is for Jesus to throw Himself down from the pinnacle of the Temple. The devil says, “God will protect you by sending angels to make sure you don’t even hurt your foot.”[1]

Again, Jesus resists the temptation. God will protect Jesus, but God had sent Jesus to have His heel bruised while He crushes the devil’s head. The devil knows this; he was told so. But Jesus doesn’t want God’s protection until He has extended the protection of His blood over you.

The third temptation is for Jesus to have all the kingdoms of the world if He will simply give a quick moment of worship to the devil.

Again, Jesus resists. He will have all the world’s kingdoms. But Jesus only wants those kingdoms when you have been forgiven, when you are died for and redeemed by His cross.

Now, there are two great errors we can fall into when we consider the temptation of Jesus. The first error is to think, “Jesus overcame temptation, so I need to follow His example.” And then we come up with all sorts of gimmicks, steps, and works of piety that we think will keep us from sin, but they all fail.

The other error is to think, “Jesus overcame temptation, so I don’t have to.” God forbid even the thought. Yes, your sin is forgiven, but don’t ever think it is trivial.

Rescued from DeathInstead, rejoice in Jesus’ temptation. Rejoice because Jesus has endured where you have fallen and obeyed where you rebelled. Rejoice because Jesus knows the temptations you face, and He will always provide a way of escape (1 Cor. 10:13).

And rejoice that the devil left Jesus. The accuser left Jesus because there was no sin to accuse Him of. That also means that the devil will leave you who are in Jesus because, on the Last Day, Satan will have nothing to accuse you of either. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

[1] Satan even quotes Ps. 91:11-12. Interestingly, Satan stops there because Ps. 91:13 says, “You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot.”

Kyrie Eleison – Sermon for Quinquagesima on Luke 18:31-43

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Luke 18:31–43

31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

The disciples are blind. Not physically but spiritually. Jesus plainly tells them where they are going – Jerusalem. Jesus plainly tells them why they are going to Jerusalem. So that everything written about Him in the Scriptures would be fulfilled. He will be mocked, shamefully treated, and spat upon. Jesus will be flogged, whipped, and beaten. He will be crucified, and He will die. But He will, He absolutely will, rise again on the third day.

Jesus gives turn-by-turn directions to His destination. But the disciples are blind, and Luke wants us to know this, and tells us three times. The disciples understood none of these things. This saying was hidden from them. And they did not grasp what was said.

Jesus Heals BartimeausThe road to the cross passes through Jericho. In the city where the walls had come-a-tumblin’ down, lived a blind man. Mark tells us that his name is Bartimeaus (Mk. 10:46). Bartimeaus heard all sorts of commotion and asked what it was all about. He is told nothing more than that Jesus of Nazareth is passing through. As blind as he is, Bartimeaus sees his opportunity and cries out, “Jesus, Son of David, have mercy on me.” And don’t miss this.

 

By recognizing that Jesus is the “Son of David,” blind Bartimeaus recognizes that Jesus is his King and Lord. And Bartimeaus requests mercy. In Greek, it would be, “Kyrie eleison.”

Each week, part of our normal service to sing the Kyrie after the Confession of Sins. We ask God the Father, God the Son, and God the Holy Spirit to have mercy upon us. Maybe, you have done it so often that you don’t really think about it. Well, today, do think about it.

Think through our whole service. What would you say is the highest praise, the most worshipful thing we do? Is it when we sing songs and hymns or when we place our tithes on the Altar? Now, those things are good, and it is right to do them. But I would argue above them, and maybe the greatest worship we offer, is singing that God would have mercy upon us.

For one thing, asking God for mercy is one of the most common prayers in all of Scripture, trusting people who count such things. It also puts us alongside other people in the Gospels – two blind men (Mt. 9:27), the Canaanite woman whose daughter is possessed by a demon (Mt. 15:22), and the ten lepers (Lk. 17:12-13). We take their cries for mercy and put them on our lips.

Now, maybe you think the Kyrie isn’t too worshipful and more like begging. You have a point because we are. But also realize that this is high praise. When we ask God to have mercy, we are recognizing God as He wants to be recognized. He wants to be known as the God who is merciful. His truest character is that He has steadfast love and compassion (Ex. 34:6-7). He desires mercy and not sacrifice (Hos. 6:6; Mt. 9:13). God’s mercy, His steadfast love, endures forever (Ps. 136).

When we cry out, “Kyrie eleison. Lord, have mercy.” We stand with the blind men, with the unclean lepers, and with those who are oppressed by the devil and the demons. We are saying, “Lord, we want You to be our Savior too. We want you to be Jesus for us. We want to receive what You gave to them. We want You to be what all the Scriptures reveal You to be. We want You to come to us in Your truest character.”

And Jesus delights in that prayer. He answers that prayer and is merciful. He gives sight, healing, deliverance, cleansing, life, and salvation. And because of that, we follow Him and give praise to God.

Baptism 2Dear Charlie. Today, you are Baptized. Today, your God and Lord has had mercy upon you. Today, God joined all His promises of forgiveness, life, and salvation to water and poured out all His love upon you. The perfect, Divine love we heard in our Epistle lesson (1 Cor. 13) has been given to you and to all your brothers and sisters in Christ.

All you saints, hear this. The love of Christ you have received is not simply empty words that echo like noisy gongs or clanging cymbals. In His great love and mercy, Jesus gave away all He had – every last ounce of strength, every drop of His blood, and His final breath.

To you, Christ has been patient and kind. Though Jesus was mocked, shamefully treated, and spit upon, He was not arrogant or rude. Even in the midst of all this He was thinking of you praying, “Father forgive them.” Jesus did not rejoice in the wrongdoing but rejoiced in the truth that God, in His mercy, would use all of this for your eternal good. On the cross, your Savior in love and mercy bore all things, believed all things, hoped all things, and endured all things. His merciful love for you will never fail and never end.

And so, we sing in worship with Bartimeaus, “Kyrie eleison.” Lord have mercy. And He does. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Successful Sowing – Sermon for Sexagesima on Luke 8:4-15

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Luke 8:4–15

4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”

The Sower9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Success is measured by goals. The Titanic was a massive success, if the goal was to produce the world’s largest luxury ocean liner. It was a complete failure if the goal was for it to remain world’s largest luxury ocean liner.

As we consider this parable, we might be tempted to ask, “Is the Sower successful?” On the one hand, He is massively successful. The seed is sown. But, on the other hand, He is a massive failure because of how recklessly and wastefully the seed is tossed around. Most of the seed fails to grow, mature, and bear fruit. It ends up all over the place. On the path where Satan will snatch the seed. On the rocks where it doesn’t get nourishment. Among the weeds and thorns that choke it to death.

Now, rather than judging the Sower’s success, we need to recognize that Jesus is teaching us some very important truths with this parable and the places where the seed fails.

First, God is perfectly willing to let His Word go out to places where there will be no fruit.

Second, we see that the Word has enemies. With the seed that falls on the path, Jesus wants us to recognize that Satan is a real threat, and he always attacks where the Word is present – where it is preached, taught, and heard. Don’t be surprised when you are attacked. Also, with the seed that falls on the rocks, Jesus wants us to know that the Word needs to be continually nourished. Christian, you never outgrow your need for the Word and Sacraments so that your faith does not wither and die.

ThornsThird, Jesus blows away any misconceptions we may have that if the devil left us alone and the seed gets the nourishment that it needs, then everything would be hunky dory. The seed that falls among the thorns – that is the riches and pleasures of this life – it dies too. Even good things in this life are a threat to your faith. Thorns don’t just prick you like a needle leaving a little pain behind. They entangle and trap. Enjoy the good gifts God gives you in this life, but also recognize how easily they choke out your faith.

If we focus on those things, we may be tempted to think that God is mostly a failure when He sends out His Word. God forbid even the thought.

The Sower is successful. The seed that falls on the good soil produces, and it produces a hundredfold. But even when the seed falls on the path, the rocks, and among the thorns, we need to remember that, though there is no fruit, the Sower is still successful. Jesus is teaching exactly what we heard on our Old Testament text (Is. 55:10-13). God’s Word never returns void. It always accomplishes God’s purpose. Always.

Now, since we clearly know that God is successful, we might instead be tempted to think that we are unsuccessful. Do you see in yourself the hundredfold fruit that Jesus describes the good soil producing? Probably not. Instead, you see yourself being choked out. You feel malnourished and starving. You know the devil’s attacks. All these things are extremely evident to you, and so you’re tempted to doubt that God’s Word accomplishes what Jesus describes.

But that is the remarkable nature of the Seed of God’s Word. The Seed, unlike any other seed, is able to transform the ground. That is why God sows it in inhospitable places.

Bear Fruit with Patience SowerAnd hear again what Jesus says in the last verse of our text: “As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.”

That honest and good heart comes from the work of the Word of God itself. The Word cleanses and forgives you. The Seed of the Word is what makes your heart clean (Jn. 15:2-3). And the fruit comes with patience.

Don’t be surprised if you don’t see the massive, hundredfold production. Be patient. God is the one who will bring it about. Don’t fall into the devil’s temptation to measure how successful God’s Word is. If we measure the how successful God’s Word is by looking for our fruit, we will surely be discouraged.

Instead, remember that the success of God’s Word Is not dependent on what you see or experience. The success of God’s Word is dependent on His promise.

Dear Christians, to you it has been given to know the secrets of the kingdom of God. Hear and receive Christ’s Word. Hold it fast. Be continually nourished by that Word as you hear it, read it, learn it, and receive it now in the Lord’s Supper. And be patient. He who has begun a good work in you will be faithful to bring it to completion (Php. 1:6). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

The Vineyard of Grace – Sermon for Septuagesima on Matthew 20:1-16

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Matthew 20:1–16

1 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ 7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ 16 So the last will be first, and the first last.”

Hiring the Laborers in the VineyardIn the name of the Father and of the Son and of the Holy Spirit. Amen.

Too often, we forget that Jesus lived in history. Just as we have well-known stories in our day that form and shape our understanding of the world, so did Jesus and the people of His day. Today, if someone says, “I have a Cinderella story to tell you…” you know how the story will go – rags to riches. Well, in Jesus’ day, there was a famous parable that is remarkably similar to this one before us. This parable had been told during the funeral sermon of a well-known rabbi who died when he was only twenty-eight years old. The parable went like this:

A king hired laborers to work in his vineyard. After watching the men work for a couple of hours, he noticed one had a lot more ability than the rest. So, the king invited that laborer to spend the rest of the day with him eating and relaxing while the rest continued to work. At the end of the day, the king lined everyone up to pay them. The one who only worked two of the twelve hours was paid the same as those who had worked all day. The others complained. But the king replied, “This man worked with so much skill that he accomplished as much in two hours as you did in twelve. So, don’t complain; I’m being fair.”

Santa's Nughty ListThe point of this parable at the twenty-eight-year-old’s funeral was that this famous rabbi had done enough good works to go to heaven early. In other words, be good, do good, and get rewarded. Santa Claus anyone?

Now, there is a kernel of truth to that parable. It is right, proper, and just to reward good works. If you tell your kids they cannot play outside until their rooms are clean and one gets it done more quickly, it is right to not make them wait until the other is finished. The same goes for everyday life. Rewarding good works is the expected thing. It is fair and right to pay according to work done. But there is no grace in that.

Jesus’ parable this morning stands that other parable on its head. Our Lord isn’t teaching about fair wages or justice. He is teaching us about grace. Jesus retells the well-known parable, and in Jesus’ version, a bunch of lazybones who show up just before the checks are written get paid as though they had worked all day.

This is how it is in the kingdom of God. In the kingdom of God, bums who don’t work get rewarded for the work of others. But too often, we complain about this just like those in the parable.

When others are happy or blessed, we grumble and complain. We get covetous and envious. When someone gets a shiny, new toy, we think of all the reasons they don’t deserve it. We murmur to ourselves and others that they must have cheated someone else or gotten it by some undeserving means.

Because of our sin, we like generosity and mercy when we benefit, but not when others do. In our pride, we can even become embarrassed when we receive a generous gift or a simple act of kindness. Think of the rabid feminists who believe that a man opening a door for a woman is an act of micro-aggression.

We are prideful people who are always measuring. We look at our lives and works and compare them against those of the people around us, and somehow, we always end up on top. We keep score and expect God to notice. But then, when things go wrong, when we recognize our failures, our pride causes us to swing into despair. But even in our despair, we keep measuring. We know that we don’t measure up. And our despair makes us wonder if God loves us. Repent.

Repent and see the comfort of this parable. It teaches us that the kingdom of God is not a kingdom of fairness or equal pay. If that were the case, if God’s kingdom was where people got what they deserved, we would all spend eternity in hell. God’s kingdom, God’s vineyard, is a vineyard of grace.

With the Gospel, there is no room for pride or boasting in what we do because there is no doing on our part. Everything has been done by Christ, and we simply benefit because of His work. We who were dead in our sins, enemies of God, and children of wrath are raised, pardoned, and transferred into God’s kingdom.

Rescued from DeathAnd, with the Gospel, there is no room for despair. God’s love has been poured out for you to save you. In Christ, God has won your salvation on the cross. On the cross, Jesus bore the heat of the day, the heat of God’s wrath. And you, believer, get His wages.

Rejoice. The kingdom of heaven is the opposite of the kingdoms of men. You don’t earn. You don’t pay. The goods are given for free. It would drive any man-made business into the ground, but God doesn’t care. God isn’t out to make a living. He is out to give away His kingdom.

In Christ’s kingdom, grace reigns, sins are forgiven, and wretched orphans are made to be beloved children. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Beautiful Savior – Sermon for the Transfiguration of Our Lord on Matthew 17:1-9

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Matthew 17:1-9

1 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”

6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only. 9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.”

transfiguration-iconIn the name of Jesus. Amen.

Peter, James, and John get to see Jesus in His divine glory. They get to see the dazzling white clothes and Jesus’ face shine like the sun. Peter, James, and John are very blessed to see Jesus’ glory on the mountain of Transfiguration.

John wrote about the glory he saw in the opening verses to his Gospel. “We have seen His glory, glory as of the only Son from the Father, full of grace and truth” (Jn. 1:14b).

Peter wrote about it too in our Epistle lesson today (1 Pet. 1:16-21). “We were eyewitnesses of His majesty. For when He received glory from God the Father, and the voice was born to Him by the Majestic Glory, ‘This is My beloved Son, with whom I am well pleased,’ we ourselves heard this very voice was borne from heaven, for we were with Him on the holy mountain.”

In this text we see why we confess in the Nicene Creed that Jesus is, “God of God, Light of light, very God of very God.” And it is truly awesome.

There with Jesus are Moses and Elijah. We don’t know how the three disciples knew it was Moses and Elijah. Maybe Jesus greeted them by name. But these two pillars of the Old Testament are there talking with Jesus. And Peter rightly recognizes, “Lord it is good that we are here. I’d love to make three tabernacles here, one for You and one for Moses and one for Elijah.”

We like Peter’s idea. We want to hold on to certain pleasant or awesome moments and avoid others that make us uneasy or uncomfortable. There are times when we get caught up in an incredible experience and want it to last forever. We want the glory to stick around and the exhilaration to continue. But whenever we have a “mountaintop experience,” it does eventually go away. We are changed by those moments, but the time comes when the buzz starts to fade. The recollection dims, and we are left with only the memories.

Those feelings and emotions are good things. They are gifts from God, but they are not the most important things. Too often, those feelings become like a drug. Instead of enjoying them when we have them, we start to seek a new high. More adrenaline. More warmth. More rush.

As good as those feelings and emotions are, God gives us better gifts. And Peter tells us about the most important of those gifts, again in our Epistle lesson. After Peter reflects on the awesomeness of the Transfiguration, he says, “We have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.”

Peter tells us that the Scriptures, what we have right before us now, are more sure and certain than what he saw in the Transfiguration because those Scriptures show us more than simply who we are in relation to God. Those Scriptures show us who God is in relation to us. He is the God who comes to redeem and save us.

That is what Elijah and Moses were talking about with Jesus. They were talking about how God is toward us. Matthew doesn’t tell us what Elijah, Moses, and Jesus’ conversation covered, but Luke does (Lk. 9:31). Luke tells us that these three men spoke of Jesus’ “exodus which He was about to accomplish at Jerusalem.” In other words, they were talking about the crucifixion.

In the Transfiguration, Peter, James, and John got to see who they are in relation to God. They get to see that Jesus is truly God in the flesh. His divinity brilliantly shines through His humanity. And because they see who they are in relation to God, they fall on their faces and are terrified.

But Jesus reaches out and shows them who He is in relation to them. Jesus touches them. Every other time this word for ‘touch’ is used in the Gospels, someone is healed. Jesus heals these disciples of their fear saying, “Rise, and have no fear.” And as they lift up their eyes, they see no one but Jesus only.

They behold the Son of God in the flesh. They behold the One whom the Law and the prophets foretold. They beheld the Lamb of God who takes away the sin of the world. They behold the One who is their beautiful Savior.

Christ of St John on the Cross Salvador DaliIn the Transfiguration, Jesus is truly beautiful, divinely beautiful. But in there is another beauty that is better than the Transfiguration. The beauty of Jesus is what you see on the cross where God in the flesh dies for the disciples and for you to save you from your sin.

It is good for us to remember who we are in relation to God. Before God, we are unworthy, groveling worms who deserve nothing good and make silly suggestions about tents. But on the cross, we see who God is relation to us. He is the God who offers Himself even unto death to redeem, forgive, and save us.

Jesus’ Transfiguration beauty is great and awesome. But His better beauty is the fact that He is the Savior – your beautiful Savior. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.