Origins – Sermon on Genesis 2:7-17 for the Seventh Sunday after Trinity

Genesis 2:7-17

7 [T]hen the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 

10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 

15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

In the name of Jesus. Amen.

It should come as no surprise, but this text is fundamental and foundational to understanding who we are as God’s creatures. But to really get to the roots of who we are, we first have to understand who God is as our Creator, and this text gives us one piece of that understanding. The other piece came just before our text.

The Bible gives us two very different accounts of creation. In Genesis 1:1-2:3, God creates the sun, moon, stars, land, sky, plants, fish, birds, mankind, and all things by simply speaking. Whatever He commands comes into being. The whole account is filled with the repeated words, “And God said…. And it was so.” Then, God rests. Throughout those six days of creating and the seventh day of rest, He is simply called “God” (Heb.‘Elohim’). In that first account account of creation, we see a God who is transcendent – He is not subject to the limitations we are used to.

But then in our text here, the second account of creation, we see something remarkably different. The difference can be seen just a few verses before our text began in how Moses refers to God. No longer is He simply ‘God’ – He is the Lord God. In Hebrew, it is Yahweh God. In other words, this transcendent, powerful God has a name, and He is close and personal – especially with the head of His creation, Adam.

Yahweh puts His hands into the earth, molds the clay to form the man, and breathes life into Adam’s nostrils (Gen. 2:7). Then that immanent, personal God plants a garden for Adam (Gen. 2:8-9). After our text, Yahweh remains close to Adam by causing him to sleep and performing a surgery on him in order to create the woman. And Yahweh brings the woman to Adam as his suitable helper and joins them together in marriage so they would become one flesh by having children (Mt. 19:6; Mk. 10:9).

From these two accounts of creation, we have an important insight into God. He is mighty, powerful, and uninhibited. But He is also intimately close and involved with mankind.

Finally, after God finishes creation, He rests on the seventh day. Now, God doesn’t rest on the seventh day because He is tired. He created by merely speaking, and God speaks a lot more through the rest of Scripture but doesn’t grow tired or need a nap (Ps. 121:3-4). Instead, those two creation accounts help us understand something about that day of rest. God rests because He has set up all of creation to be His Temple where He will rest in the order and peace that He has established.

When I was younger, I imagined God created everything while He sat far away in heaven, speaking things into existence, but staying aloof somewhere way up there in heaven. But that scenario isn’t compatible with the rest of Scripture.

God’s desire is to dwell with people, the crown of His creation. The final picture Scripture gives of the eternal bliss of believers is God making His dwelling with you (Rev. 21:3). This desire of God to dwell among His creation becomes especially clear after the Fall. When God delivers His people from slavery in Egypt, He instructs them to build the Tabernacle so He can dwell in their midst (Ex. 25:8). In that Tabernacle, and later in the Temple, God says that He will walk among them (Lev. 26:12; 2 Sam. 7:6-7) just as we see He does in Gen. 3:8. To do that, God’s instructions on how to build the Temple in Jerusalem include many of the same materials, like gold and onyx stones, and the same ‘floorplans’ we read about here in the Garden of Eden.[1]

Now, that brings us to the nature of mankind. God puts Adam in the midst of that newly created Temple of Eden and gives Adam two responsibilities. Our translation says that Adam is there “to work it and keep it.” The two Hebrew words there can refer to a lot of activities, but when Scripture uses these two terms together, they most often refer to the duties and responsibilities of the priests in the sanctuary of the Tabernacle and Temple (Num. 3:7-8, 8:26, 18:5-6). In other words, this text is telling us that mankind was created to be the priest and guardian of sacred space. We were not created just to be gardeners.

On top of being priests, God set up mankind to be kings and queens over creation. God said, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Gen. 1:26-28). So, from our very origin, we were created to be priests and the royal rulers over creation with God reigning in our midst.

Of course, sadly, we did not remain in that original state. Adam and his wife failed in their priestly duties. They did not guard the Temple of Eden as they should have. Instead, they let the foul serpent defile it, and they lost their priestly roles. Instead, God sent a cherubim to take over the responsibility of guarding the way to the Tree of Life (Gen. 3:24 [see also Ezk. 28:14-16]). They also gave up their royal status over creation. Instead of having dominion over everything that creeps on the earth, they listened to what should have been under their rule; they listened to the serpent’s lies. By eating the fruit of the Tree of the Knowledge of Good and Evil, they rejected God and His ordering of the world.

But, dear saints, God has provided a way back to the Tree of Life (Rev. 22:2, 14), a way back to being what we were created to be, a way back to our origin. Jesus, the new Adam (1 Cor. 15:21-22, 45, 47), has come and crushed the serpent’s head. By His death and resurrection, Jesus has now redeemed you and made you what you were created to be. Through faith in Christ, you are a chosen race, a royal priesthood, a holy nation, a people for His Own possession (1 Pet. 2:9). This very Jesus dwells among you even now (Mt. 18:20). And, as Christ’s people, you are called to be His priests and kings and queens, guarding the sacred spaces of this congregation and your family.

So repent. Repent of the times you have chosen to neglect and abdicate your position as God’s priests and royalty. Repent of the times you have listened to the serpent’s lies and not expelled him from the good gardens where God has placed you and given you priestly and royal authority. Repent because the only fruit you have gotten from those sins is death (Ro. 6:21).

And know, as our Epistle reading (Ro. 6:19-23) promises, that you have been set free from sin and are now the servants of God who gives you fruit that leads to sanctification and life (Ro. 6:22). And know that Christ has equipped you with everything you need to be His priests and royalty. You have the full armor of God (Eph. 6:10-18) to defend against the attacks of the devil, the world, and your own sinful flesh. And you have God’s promise that He will never leave you or forsake you. In a world that is still soiled and stained with sin, Christ has brought you back into His kingdom, and He will lead you to eternal paradise with Him. Amen.The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

[1] Gold and onyx (Gen. 2:11-12) are used to decorate the sanctuaries and priestly garments (Ex. 25:7, 11, 17, 31). The Tabernacle/Temple lampstand probably symbolizes the tree of life (Gen. 2:9; Ex. 25:31-35). Even the river flowing from Eden (Gen. 2:10) resembles Ezekiel’s Temple vision (Ezk. 47:1-12). 

The Ten Words – Sermon on Exodus 20:1-17 for the Sixth Sunday after Trinity

Exodus 20:1-17

1 And God spoke all these words, saying, 

2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. 

3 “You shall have no other gods before me. 4 You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6 but showing steadfast love to thousands of those who love me and keep my commandments. 

7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. 

8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. 

12 “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you. 

13 “You shall not murder. 

14 “You shall not commit adultery. 

15 “You shall not steal. 

16 “You shall not bear false witness against your neighbor. 

17 “You shall not covet your neighbor’s house.“You shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

In the name of Jesus. Amen.

Dear saints, you are familiar with this text – or, at least, you should be. We know these verses as “the Ten Commandments” – even though Scripture itself never refers to them as the Ten Commandments. (More on that in just a bit.)

We have grown used to thinking that God only gave the Ten Commandments to show us our sin so that we repent and believe in Jesus for the forgiveness of our sin. Saying that isn’t wrong – not in the least! Scripture says that one of the reasons God gave us the Law is to tell us what we must and have failed to do (Ro. 7:7-12). That’s how Luther uses them in his Small Catechism, and in his hymn on the Ten Commandments that we just sang, he does the same thing, “You have this Law to see therein / that you have not been free from sin, / but also that you clearly see / how pure toward God your life should be.” But God gave the Ten Commandments to do more than simply show us our sin.

Scripture calls this text “the Ten Words” (Ex. 34:28; Dt. 4:13, 10:4). The Bible refers to them as “the Ten Words” because only one of them is actually an imperative (command) – “Honor your father and mother.” All the rest are indicative (statements). A perfectly legitimate – and, admittedly, shorthand – way to understand these verses would be, “You will have no other gods before Me…. You will not misuse My Name…. You will keep the Sabbath holy…. Honor your parents. You will not murder, commit adultery, steal, lie, covet.”

As God’s people heard these words at the base of Mt. Sinai, they would have understood three distinct things at the same time. First, they would have understood that this is what God demands they do, which is how we normally understand them. Second, they would have heard them as a description of who they are and how God sees them. Third, they would have heard these as God’s promise to work in them to make them all these things (Php. 1:6).

Think of it this way: A boy might be pestered and bullied by a girl at school so much that he finally retaliates and shoves her to the ground. (You boys, don’t do that because that’s wrong.) They boy’s parents get called to the principal’s office and learn about the altercation. When they get home, the parents send the boy to his room as punishment. Afterwards, the father goes into his son’s room for ‘the talk’ and says, “We do not shove, hit, or be mean to girls.”

Notice what that speech from the father does. First, by saying, “we,” the father is still showing his son that they are in a relationship. The son hasn’t been abandoned or disowned; they belong together and are identified together as a unit. Second, the father is also saying that as a unit, they act and behave a certain way – they don’t use physical force against girls. Also, the boy knows that his dad is forbidding him to use physical force against a girl. All three of those things get communicated at the same time. The Ten Words here work just like that.

Let’s stick with that analogy about the boy and the girl bully to get one more thing about the Ten Words across. As soon as the boy pushed the girl to the ground and saw that she was dirty, dusty, and hurt, the boy’s conscience kicked in because he knew what he had done was wrong even before he pushed her. That rule or command, “Don’t hurt girls,” was already known by the boy even if he had never been taught it. The girl’s pain simply awakened his conscience. The same thing is true for these Ten Words (Ro. 7:7-8).

Cain knew it was wrong to kill Abel (Gen. 4:1-9) even though God hadn’t given the commandment, “Thou shalt not murder,” yet. Joseph knew not lie with Potiphar’s wife (Gen. 39:7-9) even though God hadn’t given the command, “Thou shalt not commit adultery.” Esau accused Jacob of cheating him (Gen. 27:36), and Jacob accused his father-in-law, Laban, of cheating him (Gen. 31:7) even though God hadn’t given the commandment, “Thou shalt not steal.” Abraham knew it was wrong to lie about Sarah being his sister (Gen. 12:11-20, 20:1-14) even though God hadn’t given the commandment, “Thou shalt not bear false witness.”

Everyone knows to not break the commandments because God has written them into the fabric of creation and on the heart of every person (Ro. 2:15). Everyone, even atheists (Ro. 1:21-25), know that we should love God with all our heart, soul, mind, and strength (Mt. 22:37). Everyone knows that we should love our neighbor as ourselves (Mt. 22:39).

God didn’t give the Ten Words so that we would know right from wrong. People knew (and still know) right from wrong already. Some think God gave the Ten Words to limit our freedom. Not at all. They are given in the context of God having set His people free, bringing them out of Egypt and slavery (Ex. 20:2). Instead, the Ten Words show God’s people what it looks like to be the free people He has created us to be. In the world that God has made, we aren’t free to do or be anything we please. We are free when we become what we are. A caterpillar is free to become a butterfly not a walrus. The Ten Words guide us to grow up to be what we are, and what we are is the very children of God (1 Jn. 3:2; Gal. 4:1-7).

Now, in an effort to assist with that growth, here’s some advice from Luther. Take each of the Ten Words with you into prayer and ask yourself these four questions: 1. What does this teach me? 2. What does this give me? 3. What does this show me to confess? And 4. What does this teach me to pray for?

For the first, “You shall have no other gods before Me,” you could pray something like this: “Father, thank you that You teach me that You are my God. Thank you that, as my God, You give me all good things. Forgive me for the times I do not trust You to be my God. Grant me Your Holy Spirit so I would love You with all my heart, soul, mind, and strength.”

For the seventh, “Thou shalt not steal,” you could pray: “Heavenly Father thank You for giving me so many good things. Everything I have is a gift from You. Forgive me for loving and pursuing stuff more than You. Help me to use what You have given me to serve my neighbor.”

Now, all of this is to say that what is most important with regard to the Ten Words is to believe them. Romans 14:23 says, “Whatever does not proceed from faith is sin.” As you believe the Ten Words, you see that God demands that you avoid certain sins and that you do certain good works. But you also see that God is accomplishing these things in you through faith. He has begun that good work in you when you were joined to Jesus’ death and resurrection in your Baptism (Ro. 6:1-11), and, again, He will complete that good work in you (Php. 1:6).

Dear saints, God promises that He is your God who has brought you out of slavery to sin by sending Jesus, who did not abolish the Law but fulfilled it. Through faith in Him, you have a righteousness that exceeds that of the scribes and Pharisees. Because of Him and His work, you will enter the kingdom of heaven, and He invites you now to a seat at His table. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Eager Waiting – Sermon on Romans 8:18-23 for the Fourth Sunday after Trinity

Romans 8:18–23

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

In the name of Jesus. Amen.

Christian, the Bible never says that you will escape suffering. In fact, Jesus promises that you will suffer. Jesus says that everyone who follows Him will take up a cross (Mt. 16:24). Jesus says that since the world persecuted Him, it will persecute you (Jn. 15:20). Jesus says that in this world you will have tribulation (Jn. 16:33). Jesus even says that the one who kills you will think he is offering service to God (Jn. 16:2). 

Christian, you should expect to encounter suffering in this world. 1 Peter 4:12 tells us to not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. Whether or not we will experience suffering is not the question. Instead, our text here would have us consider how we endure the suffering because our typical response to suffering is not what Scripture would have us do.

Often, your initial response to suffering is to look to the time when your suffering will be over. Your kids keep getting up at night, so you look forward to when they finally stay asleep, and you can rest. Your checking account gets low, so you look to your next payday. You get sick, so you look forward to when you will feel better. Even though all of those things are welcome pauses to your suffering, they are only temporary moments of slight relief. And if that is all you hope for, you are setting your sights way too low. Paul writes in 1 Cor. 15:19, “If in Christ we have hope in this life only, we are of all people most to be pitied.”

Christian, this text is telling you that there is something even better in store for you than the end of your suffering. When you suffer, look past the end of your suffering and raise your eyes to the glory that is to be revealed to you (Rom. 8:18). It is a glory that you have even now, but a glory that you cannot see right now.

Look carefully at v. 19-21 of our text. “The creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.”

Paul here is inviting us to look at our present suffering from the perspective of the rest of God’s creation, so let’s do that. Jesus helps us get that perspective In Matthew 5:45 where He says that God, “Makes His sun to rise on the evil and the good.” Imagine the suffering that the sun has had to endure since the Fall.

Because of God’s mercy, He has commanded the sun to serve idolators, adulterers, thieves, liars, and murderers. The sun was created to shine on the righteous, but God has commanded it to keep shining on both the evil and the good. God has called the sun to serve all people – including the unrighteous. The sun’s work of shining on the evil is wasted, but the sun does it gladly because it is obeying God’s merciful command. The same could be said about the clouds with their rain, the crops with their fruit, and the water with its nourishment. All creation would much rather only serve only you, Christian. As the sun and the rest of creation serves the evil and the good, the righteous and the unrighteous, it waits with eager longing for you to be revealed as the sons of God (Ro. 8:19).

Catch that. Creation longs for “the revealing” of the sons of God. It will take a “revealing” for creation to recognize you as the sons of God.

Some of you have told me that you don’t recognize how loved and valued you are by God. You don’t see yourselves as God’s children. But listen to what 1 John 3:2 says, “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is.” 

Here’s the truth. God sees you as His beloved child – holy, blameless, and righteous. Even though you can’t see that, and even though the rest of creation can’t see that, it’s true. But the day will come when you will be revealed as God’s children. All of creation will see it, and you will also see it.

Until then, live like the sun. Shine the light of Christ upon the righteous and the unrighteous as you eagerly wait for the time when you will be revealed before all creation as a beloved, holy, righteous child of God. Sure, you don’t see the glory God has given you yet. That’s fine. That day will come. God has promised. Jesus will return. Your body will be redeemed. You will rise, and all your suffering will fade away.

Dear saints, all suffering in this world is temporary. That doesn’t mean that your suffering doesn’t matter. Suffering can cause deep wounds that leave painful scars. Even though that is very true, the sufferings of this present time are all – every one of them – temporary. In fact, there is only one type of suffering that is nottemporary, and that is the eternal torment of hell. But that is not your destiny, Christian.

Brothers and sisters in Christ, you have God’s promise that the sufferings of this present time are not even worth comparing to the glory that will be revealed to you. And as you eagerly wait for your adoption as sons, as you eagerly await the redemption of your bodies, come to God’s table. Receive Jesus’ resurrected Body and Blood given and shed for the forgiveness of your sins. Be fed with His mercy and grace which strengthens you to serve the rest of creation as you eagerly await His return. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Fear Not, Confess – Sermon on Matthew 10:26-33 for the Presentation of the Augsburg Confession

Matthew 10:26–33

26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 

32 “So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.”

In the name of Jesus. Amen.

If we’re honest, we all have to admit that there are times we have been afraid to speak the truth. What Jesus tells us in His Word, we are often afraid to bring into the light. We hear things in Church that we don’t whisper outside these walls, and we don’t dare shout from the housetops.

Jesus clearly says that nothing is covered or hidden that will not be revealed and known. But speaking the truth can still be hard. We don’t want to say something that will cause us to be criticized, ridiculed, and rejected. We don’t want to deal with the discomfort of knowing we have offended someone. We don’t want to be misrepresented as being hateful people. But every reason for not speaking has a common root – fear. But all those fears in the wrong things. We are fearing those who can kill the body but not the soul. Repent. Repent and stop fearing mere men, but fear God who can destroy both the soul and body in hell.

As I mentioned earlier, today is the 493rd anniversary of the presentation of the Augsburg Confession which lays out a summary of what we believe, teach, and confess here at Christ the King. I want to give a very brief bit of history about that presentation before I apply the rest of this Gospel reading to you. I’m sorry if you don’t like history, but it will be helpful for you to hear it so you can boldly live out your faith in today’s culture.

In 1529, the army of Muslim Ottoman Empire was marching its way from Istanbul, Turkey into Europe and through the Holy Roman Empire. But the unusually rainy weather that year caused the Muslim invaders to stall out just south of Germany before they returned home. Emperor Charles V knew the armies would probably return, and he wanted unity in his empire so they could all fight against the Muslim armies together. This meant that Charles had to deal with the religious problem between the German territories who had been awakened by Luther’s proclamation of the Gospel on the one side and the Roman Church on the other side.

Charles called the Lutheran princes and officials from the Roman Church to meet in the city of Augsburg. When the Lutheran princes arrived, they were met with an order from Charles to participate in a festival called Corpus Christi. That festival of the church of Rome is where a priest or bishop would consecrate the elements of the Lord’s Supper, but then, rather than consuming it, the Bread would be placed in a golden box and paraded through the town so people could see the elements. The Roman church taught that simply seeing the Bread was a way for the people to commune. The whole thing flies in the face of what Jesus says about the Lord’s Supper. He says, “Take, eat,” not, “Take, walk behind, and look.”

The Lutherans were appalled at the situation. One of the Lutheran rulers stood before Charles and replied to this demand, “Before I would deny my Lord and Savior in this way, I would gladly kneel before you and have my head chopped off.” In other words, “No.” Charles could barely speak German, so he responded, “Nicht kopf ab. Nicht kopf ab.” Which is, “Not head off. Not head off.”

A few days later, at 3:00 PM on June 25th of 1530, Charles, the Roman officials, and the Lutheran princes gathered to hear the doctrinal statement of the Lutherans which is the Augsburg Confession. In that document, the Lutherans wanted to show that they were not heretics but were faithfully preaching the doctrines of Scripture and traced their doctrine and practice back to the early years of the church. Crowds came to hear the confession; in fact, so many people gathered they couldn’t all fit in the castle. The windows were opened, and the document was read in its entirety. The voice reading it was so clear and articulate that it is recorded that thousands outside the castle were able to hear. And all the Lutherans stood as it was read.

By holding to that confession, the Lutheran princes were all risking their lands and lives, but they held firm to those Scriptural doctrines anyway. They spoke of God’s testimonies before kings and were not put to shame (Ps. 119:46). And they didn’t know how Charles, the head of the government, would respond. It was possible that they would all be executed, and their lands and people would be attacked by Charles’ armies. It was possible that Charles would agree with them. They didn’t know. They didn’t have control. All they could do was speak God’s testimonies and leave everything in His hands.

Ok. History lesson over.

Today, we don’t have control over the government. We don’t have control over the culture or the media. We don’t have control of the perception others have of us. So many things are outside our control, but that’s ok. It’s ok. Our confidence in confessing God’s testimonies is never based on having control or tax benefits or a favorable political or social environment. 

We can always speak God’s testimonies and not be put to shame. Yes, we might be mocked and ridiculed and labeled as ‘old-fashioned.’ Yes, we might be kicked to the side of the culture. Yes, we might even be persecuted by the government, society, and media. But that doesn’t matter because none of them have control over reality. They’ve never had that control, and they never will because their word didn’t create the heavens and the earth. Their word didn’t establish what is right and what is wrong. Their word doesn’t determine the truth. But God’s Word did and still does.

By God’s Word the heavens and the earth were made. By God’s Word, Christ was sent to be the Savior of sinners. By God’s Word, you have been called, gathered, enlightened, and sanctified as the Church. By God’s Word, you are kept and sustained in the one true faith.

That is why we can confess God’s Word without fear. The worst anyone can do to us is merely kill our bodies; they cannot touch our souls (Mt. 10:28). The God who created the sparrows by His Word knows when one of them falls to the ground. And that same God is your heavenly Father who has numbered every hair on your head. That same God is the One who came to earth, took on flesh, shed His blood, and died for you. That same God is the One who inscribed your name in the Book of Life before the foundation of the world (Rev. 17:8).

Now, we might wish that God would send revival to our land. We might wish that God would send reformation to unite the scattered and divided Christians here on earth. We might wish that God would raise up another Luther or, like He did in our Old Testament reading (Neh. 8:1-2, 5-6, 9-12), another ruler like Nehemiah or another priest like Ezra who can restore the Word of God to our land and to the people around us. But God in His wisdom, which is greater than yours, hasn’t given one – at least, not yet. But God has raised up you. God has placed you in your family; in this congregation; in your workplace; in this city, state, and country to confess His testimonies, and you will not be put to shame.

So, dear saints, acknowledge Christ before men, and He also will acknowledge you before God the Father (Mt. 10:32).

And if you still fear to speak His testimonies and acknowledge Christ, if you aren’t sure how to speak the truth in love (Eph. 4:15), here are some suggestions for overcoming that fear:

Start by being here at church for the services and Bible studies. Learn from God’s Word because that will help you grow in your faith. And, as you grow, you will be more equipped to confess.

Then, talk with your family after church. Talk about the hymns and the Scripture readings. Talk about what you leaned in Sunday school and the sermon. Discuss with your spouse, kids, and parents what God taught you and how He encouraged and blessed you through His Word. All of that is zero risk because you won’t be persecuted for doing that. It won’t put you or them in danger. Also, it is good practice for confessing the faith and speaking the truth of God’s testimonies to others.

If you’re already doing that, expand further out. Confess to friends and relatives that you are close to – people who are a little further out but you have a good, solid relationship with. If you mess up and say something that offends them, you have a better chance of getting another opportunity to confess better or more clearly. That is also low risk.

As you become more comfortable doing that, keep going. You will be better equipped to confess to people you are less familiar with and even to strangers. The more you confess, the better you get at it. And along the way, you will be building up and encouraging those around you to confess as well.

Dear saints, fear not. Confess God’s testimonies.

When time is no more and you stand before God, you will only have Him to answer to. Everything else will pass away. As many days as God gives to you, confess Him knowing that only God and His Word will stand. The world may try to shame us, but they don’t have any power. The power of men comes and goes. All flesh is like grass and eventually passes away, but the Word of the Lord endures forever (Is. 40:6, 8; 1 Pet. 1:24-25).

Dear Christian, Jesus is risen. We are going to win. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Your Good Things – Sermon on Luke 16:19-31 for the First Sunday after Trinity

Luke 16:19–31

19 “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father’s house— 28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’ ”

In the name of Jesus. Amen.

If you had to choose, which character in this parable would you rather be? The rich man is clothed like royalty and has daily feasts. Sounds like a pretty good life. Lazarus has nothing. He apparently can’t walk; he has to be laid at the rich man’s gate. He’s poor and diseased. He’s so hungry he wants to the garbage that falls from the rich man’s table. And he can’t even fend off the dogs who come and lick his sores. But then, both of them die, and everything changes. Lazarus is escorted by the holy angels to paradise and bliss. The rich man dies, is buried, and goes to hell and eternal torment. So, which character would you rather be?

Most of you are probably thinking Lazarus. No one would choose to be the rich man. But a few of you smarties out there would say, “I’ll be Abraham. He was rich during his earthly life, and he went to heaven.” Very clever of you.

Today, we are going to focus on v. 25 of the parable where Abraham says to the rich man, “Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things, but now he is comforted here, and you are in anguish.”

That response is a little surprising to the eternal torment of the rich man. We expect that Abraham would tell the rich man, “You didn’t believe in Jesus,” or, “You didn’t love the Bible,” or even, “You received good things.” But Abraham doesn’t say any of that; instead, he says, “You received your good things.” It’s almost a little sarcastic as though Abraham is saying that the rich man received things that he thought were good – the clothes, the feasts, the expensive house, etc. All of those are good things and are gifts from God’s hand, but those aren’t God’s best things.

The rich man didn’t receive God’s steadfast love and salvation (Ps. 13:5-6); he didn’t receive God’s mercy and forgiveness. The rich man didn’t care about those things during his life, and he didn’t even care about them while suffering in hell. In hell, the rich man only desired relief from his suffering, and, when he couldn’t get that, he wanted his brothers to avoid the suffering. The rich man’s problem is that during his life and even in hell he rejected the means to avoid that suffering which is God’s mercy, steadfast love, and salvation which is delivered through the Bible – through the word of Moses, the prophets, and the apostles.

The devil wants to twist this parable so we think that we have to choose between two different existences. On the one hand, we could love God and go to heaven, or, on the other hand, we could love money and stuff and go to hell. So, we suppose, “I guess I’ll pick God” and go grumbling through this life. But the idea that you can only have either riches and hell or poverty and heaven is a false dichotomy.

God is the One who gave you the desire for nice things. The Scriptures even teach that God promises to fulfill the longings you have. Psalm 37:4 says, “Delight yourself in the Lord, and He will give you the desires of your heart.”

So, Christian, do you care about living in a fancy house? Yes, you do. Don’t lie. Remember Jesus promised, “In My Father’s house are many mansions, and I’m going to prepare a place for you” (Jn. 14:2). When you go to heaven and Jesus shows you the mansion He prepared for you, are you going to tell Him, “Meh. I don’t really care about that”? No!

Christian, do you care about good food and feasting? Yes, you do. How many times does the Bible talk about eternal life as a lavish feast (Is. 25:6; Mt. 22:1-10; Rev. 19:9)? God promises that feast because He knows that it is appealing to you. It’s something you want from His hand.

Christian, do you care about nice clothes? Yes, you do. The Bible promises that you will have extravagant, dazzling robes that are washed white in the blood of the lamb (Eph. 5:26-27; Rev. 7:13-14).

Christian, do you care about living a pain-free life? If you don’t now, just wait a few years and you will. You care about a life without pain, and God has promised that one day your body will be raised incorruptible, glorified, imperishable (1 Cor. 15:42-44) and you will have no more pain (Rev. 21:4).

Being a Christian doesn’t mean you have to give up your desire for nice things. You don’t have to have some Buddhist or monastic attitude toward the blessings that God gives you. Instead, you can and should give thanks and praise to God who gives every blessing. The Bible talks about the mansions, feasting, spectacular clothing, and escape from pain and suffering because God knows that it is a draw for you – it’s something you desire. You long for those things, and that isn’t a problem – not by itself anyway.

What is a problem is trying to get those things apart from God’s giving of those things. When you’re narrowly focused on living a comfortable earthly life, it becomes easy to forget about eternity. When you are focused on temporal mercies, you quickly forget about eternal mercies. Do you want your enjoyment of all those nice things now for the fleeting moments of this life? Or would you rather have them just a little bit later and retain them forever?

I know this sounds like some of the prosperity preaching you might hear on TV. To be clear, the health and wealth preachers are heretics, and I’m not becoming one of them. Those preachers are wrong – not because they promise health and wealth – but because of when they promise it. They promise it now when God makes no such promise in the Scriptures, but God does promise you will have it for eternity. 

The point of the parable is that the rich man loved those blessings more than he loved God and His Word. The rich man found his joy in the God’s gifts more than in the God who gives those gifts. The parable wants us to consider this question: What are my good things? Are your good things the temporal, fleeting pleasures of this life? Or are your good things the steadfast love, mercy, and salvation of God?

No one here is as destitute as Lazarus, and no one here is as wealthy as the rich man. You are all somewhere in between. The point of the parable is not for you to make yourself poor like Lazarus was, and the point is certainly not to make yourself like the rich man. The point of the parable is to get you to take your eyes off of the earthly things you either have or don’t have and focus on the eternal things that God gives you in His mercy which cannot be taken away. Remember, where your treasure is, there your heart will be also (Mt. 6:21).

Our call to worship helps us have the right focus. Psalm 13:5-6 says, “I have trusted in Your steadfast love; my heart shall rejoice in Your salvation. I will sing to the Lord, because He has dealt bountifully with me.” Christian, you have God’s steadfast love; you have His salvation. God be praised! That is more than enough. God has dealt bountifully with you because of what Jesus has done. Through Christ’s death and resurrection, you have an eternal inheritance that surpasses anything that the richest person could even dream of having.

Recognizing that you have the riches of Christ’s death and resurrection is the main point of the parable. And the parable has something to say about the riches you have in this life.

All of us are richer than we know. Even the poorest in our country would be the envy of most kings throughout history. Again, you aren’t the wealthy like the rich man, but you aren’t destitute like Lazarus. You’re somewhere between.

Don’t think to yourself, “If I were a little wealthier and closer to the rich man, I would be more generous with my things.” Don’t let the perfect be the enemy of the good. Jesus praised the two small copper coins that the widow gave, and not the fat checks of the rest (Lk. 21:1-4). Even though that widow’s gift was nothing in earthly comparison to the large sums put in by others, it was much more in Jesus’ eyes than all the other offerings combined. And remember, Lazarus didn’t want the rich man’s house, fancy clothes, or lavish feast. Lazarus only wanted what fell from the rich man’s table.

So, no; you probably can’t set up a trust fund that would cover the annual expenses of our congregation. Fine. But you can give your tithe. You probably can’t give a donation to pay for a new addition of a fellowship hall. Fine. But you can come and vacuum the sanctuary and scrub the toilets.

Dear saints, share your crumbs. They are more valuable than you know, and God will bless you as you give them away.

Hebrews 10:34 says, “You [Christians] joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.” In other words, whatever blessings you might lose in this life, they pale in comparison to the eternal blessings and treasures God has in store for you. So, if you lose something here, don’t worry about it. Your eternal inheritance cannot be taken from you.

Dear saints, seek first the kingdom of God and His righteousness – which God freely gives through His Word – and every other blessing will be added unto you (Mt. 6:33). Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

In This Way, God Loved the World – Sermon on John 3:1-17 for Holy Trinity Sunday

John 3:1–17

1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.

16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

In the name of Jesus. Amen.

Sometimes, broad, general statements are more comforting than pointed, specific statements. I heard a church historian tell the story about Martin Luther being asked if he wished that John 3:16 read, “For God so loved Martin Luther, that He gave His only Son…” And Luther said, “No! I’d be searching my entire life for another guy named ‘Martin Luther.’”

Does God love you? How do you know? “For God so loved the world,” and you are part of the world, “that He gave His only-begotten Son that you who believe in Him will never perish but have everlasting life.” Yes. God loves you. He loves you. Yesterday, God loved you. Three months ago, God loved you. Five years ago, God loved you. While you were a sinner, God loved you (Ro. 5:8). Before you were born, God loved you. Two thousand years ago as Jesus carried His cross out of the gates of Jerusalem, God loved you. Before the foundation of the world, God loved you. Christian, according to Revelation 13:8, God wrote your name in the Book of Life even before He said, “Let there be light” (Gen. 1:3).

John 3:16 is probably the most familiar verse of Scripture in our day and is the “ABC’s and 1, 2, 3’s” of the faith. Today, we’re going to graduate “Christianity 101” and consider John 3:16 as “Christianity 201.” We’re going to dissect two words of the verse – the words ‘for’ and ‘so’ – because those words help us understand the context and meaning of the verse.

We’re going to spend most of our time on the word ‘for,’ so bear with me. Because the verse starts with the word ‘for,’ we have to consider the context. That word ‘for’ ties John 3:16 to what comes before it, which is Jesus recalling how Moses lifted up the serpent in the wilderness (Num. 21:4-9), which was our Old Testament reading three weeks ago.

There, God’s people had been sentenced to forty years of wandering in the wilderness (Num. 14:28-35). During that time of exodus, the people become impatient and said the only reason Moses lead them out of slavery in Egypt was so they would die in the wilderness (Num. 21:5). They complained about the food God was miraculously and faithfully raining down upon them each day. So, God sends fiery serpents to bite the people, and many of them die. Finally, they ask Moses to pray that God would take away the serpents. God answers their prayer, but not by taking the serpents away. Instead, God gives them the cure for the venom. God instructs Moses to make a bronze serpent, set it on a pole, and tell the people to look at if they are bitten and they would be cured of the venom and live.

This God-given cure seems odd, but consider it for a minute. The dead, bronze serpent lifted up on the pole is the God-given sign that God is destroying their enemy and killing it. By looking at the serpent, they believe that God is defeating their enemy and that He is in control. That faith is what saves them. Now here in John 3, Jesus says that just as the serpent was lifted up in the wilderness, so must He be lifted up. In other words, the people were saved in the wilderness by looking at an image of their defeated enemy.

Now, this is a little more challenging to grasp, but it’ll be worth it. When Jesus is on the cross, He quotes Psalm 22:1, “My God, My God, why have You forsaken Me?” (Mt. 27:46; Mk. 15:34). Psalm 22 is one of the most vivid descriptions of the crucifixion – almost more vivid than what the Gospels record for us. The Psalm says, “all who see me mock me… they wag their heads” (Ps. 22:7) which we see happening in Mt. 27:39 and Mk. 15:29. The Psalm says, “They divide my garments among them, and for my clothing they cast lots,” (Ps. 22:18; Jn. 19:24). The Psalm says, “They have pierced my hands and feet,” (Ps. 22:16). I could go on, but you should just read Ps. 22 with the crucifixion in mind today.

The verse from Ps. 22 we need to focus on today is Ps. 22:6 which says, “I am a worm and not a man.” When Jesus quotes Psalm 22 from the cross, He is stating He is a worm and not a man. Now, stick with me here. Satan’s lies in the Garden deceived the woman; she ate (Gen. 3:13; 1 Tim. 2:4), and Adam also ate. Our first parents sinned, and their sin brought the poison of death and corruption to all mankind. So, on the one hand, Jesus crucifixion places the sins of the world on Jesus, the new Adam, and punishes those sins there.

But, ultimately, the source and origin of that sin is the devil. The serpent’s deceiving poison brought sin and death into the world. That is why God promises to crush the serpent’s head (Gen. 3:15). This is why John 3:16 is tied to Moses lifting up the serpent in the wilderness. When we look to Jesus’ crucifixion, God wants us to see that Christ is defeating sin at it’s source which is the serpent. Most cultures and languages, including our own, make a connection between worms, serpents/snakes, and dragons. Here in John 3, Jesus says that He is the serpent who is hung on the cross for the salvation of the world. In other words, Jesus utterly defeats sin at its source.

When you look upon Jesus who is crucified for you, you believe that Jesus has taken the punishment for all sin and all evil. God made Jesus, who knew no sin, to be sin so that in Jesus you might become the righteousness of God (2 Cor. 5:21).

That brings us to the other word, ’so.’ The word there in Greek isn’t a magnifier or amplifier. It does not mean, “God loved the world so much.” The Greek word there means, “in this way.” God loved the world in this way, that He gave His only-begotten Son to utterly defeat sin and the origin of sin on the cross. Now, you who believe in Him will not ever perish, but have everlasting life. This is the way God loved the world.

God is love (1 Jn. 4:8, 16), but that can only be true because of the Trinity. For there to be love, there must be something to love. If God were one, He could not have love as part of His essence. Love would not be essential to His existence. A god who is only one could think highly of himself, but that isn’t love. Only with the Trinity it is possible for God to be love. There is an eternal love of the Father for the Son and Spirit, a love of the Son for the Spirit and Father, and a love of the Spirit for the Father and Son. This perfect relationship of love has eternally existed in the one God who is Father, Son, and Holy Spirit.

In God Himself, there has always been an object of love. No other religion can say that love is essential to who God is because no other religion confesses the Trinity. Ever since the creation, that perfect, eternal love that has always existed between Father, Son, and Holy Spirit now flows from God to us, His creatures. And we know that because God gave His Son to save and forgive us on the cross.

The Father and the Son and the Holy Spirit is God. The Son has done for us what we could not do for God. Jesus has come and was perfectly obedient to all of God’s commands. Because He is God, Jesus can render His perfect obedience back to God on our behalf. And the Holy Spirit creates faith in that work of Jesus.

Dear saints, all of this is to say that because God is Triune, He can perfectly love and save you by grace. Because God is Father, Son, and Holy Spirit, you are not simply His slaves or pets. No. You are the object of His love. God the Father has created you out of pure love. God the Son has redeemed you out of pure love. And God the Holy Spirit has sanctified you out of pure love. You are saved and redeemed to be God’s children.

Jesus, the eternal Son of God, has come into the world not to condemn you, but in order that you might be saved through Him. Blessed be the holy Trinity. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

A Home – Sermon on John 14:23-31 for the Day of Pentecost

John 14:23–31

23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.

25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 

27 “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.”

In the name of Jesus. Amen.

Different holidays are celebrated in different ways. We just celebrated Mothers’ Day a few weeks ago. Flowers, chocolates, and gifts were given. Phone calls were made. And, probably, a few household chores like washing the dishes, vacuuming, and cooking were delegated to the non-mothers out there. All those are good ways to celebrate moms which is the purpose of Mothers’ Day. I doubt many people set off fireworks while singing “Joy to the World” for Mothers’ Day. Who knows? Maybe there are a few pyromaniac moms whose favorite song is “Joy to the World.” But, in my experience, moms typically police fireworks and the last thing on their minds between explosions are the words to the third verse of “Joy to the World.”

Tomorrow is Memorial Day, and it is good to remember those who have given their lives for our country by attending Memorial Day services, placing flowers on graves, and giving thanks for the sacrifice many have made so we can enjoy the freedoms God has given us in this country (Jn. 15:13). Even the barbecues and gatherings with friends are a fitting way to spend Memorial Day. Enjoy all those things as you give thanks to God for those who gave their lives for our country. But Memorial Day is tomorrow. Today is the Day of Pentecost. What is a fitting way to celebrate and remember Pentecost?

Honestly, it’s precisely what you are doing now. Here you are – God’s people in God’s house – gathered to hear the Gospel and the mighty works of God in your native tongue. You are following precisely in the footsteps of the apostles and first Christians by doing exactly what they were doing when God poured out the Holy Spirit on the whole world.

In our reading from Acts (Act. 2:1-21, 36), we find the first Christians all gathered together in one place on a Sunday. Just like you have gathered together with your brothers and sisters in Christ on a Sunday. As those first 120 Christians (Act. 1:15) were gathered, the Holy Spirit came upon them. Right now, the Holy Spirit is coming upon you as you hear God’s Word, are reminded of all the things Jesus has said (Jn. 14:26), and are pointed to Jesus, your Savior (Jn. 15:26). Those first Christians, who received the Holy Spirit, went out and proclaimed the Gospel in the languages of the people who were in Jerusalem. Today, you will be sent out of this place to proclaim the excellencies of Jesus who has called you out of darkness and into His marvelous light (1 Pet. 2:9).

You’ve heard me say that every Sunday is a celebration of the Resurrection even though the dazzling angel isn’t sitting on the stone, and every Sunday is a celebration of Christmas even though Jesus is no longer laid in the manger while the angels sing to shepherds. Every Sunday is a celebration of Easter and Christmas, but we should probably add: every Sunday is a celebration of Pentecost. Even though we don’t have the sound of a mighty, rushing wind and the tongues of fire, all the essentials of Pentecost are present here each and every Sunday. In other words, the Holy Spirit is here pointing us to Jesus and equipping us for a life of faith because our service is filled with God’s Word.

Dear saints, the Holy Spirit is given and poured out upon you in the normal, familiar things of our service. Sure, it’s great when we have those ‘mountaintop’ experiences where we feel very close to God. We thank and praise Him for those moments, but not every day is meant to be lived in a spiritual high. Your Spirit-filled lives are spent in the normal, mundane trenches of work and home. You come here to be fed by God’s Word and strengthened in your faith in Jesus. In that, the Holy Spirit equips you for another week of faithfully carrying out your God-given callings and vocations which is where serve your neighbor.

To prove that the Holy Spirit is at work in all these things, just consider what Jesus tells us in this Gospel reading (Jn. 14:23-31). Jesus says that the Holy Spirit will teach us all things and bring to remembrance all that He has said (Jn. 14:26). Now, Jesus first said this to the apostles who were later inspired by the Holy Spirit to write the Bible. That verse, John 14:26, is how we can know without any doubt whatsoever that when we read and hear the words of Jesus recorded for us in the Scriptures, we are reading and hearing the very words of God (see also Jn. 16:13-14). As the Holy Spirit declares to you everything that Jesus has said, He makes you holy so that you are a comfortable dwelling place for God. You, dear saints, are God’s home.

In the first verse of our Gospel reading here (Jn. 14:23) Jesus says, “if anyone loves Me, he will keep My Word, and My Father will love him, and We will come to him and make Our home with him.” You know that you are commanded to love Jesus with all our heart, soul, mind, and strength (Mt. 22:37-38). Your problem is that this love is often difficult perceive. Is your love for God some emotion or feeling inside of you? Does it feel like you love God right now? How do you know if you love Him enough? What instrument should you use to measure your love for God? Well, Jesus tells you exactly how to measure your love for Him. Christ says, “If anyone loves Me, he will keep (or “guard”) My Word.”

You might not feel tremendous love for God, you might feel as though God is far away and distant, but you will still come to church to hear His Word. You will spend time meditating on His Word and contemplating what He has said. When you hear God’s Word faithfully preached, when you read and study your Bible, you are keeping and guarding Jesus’ Word. It doesn’t mean you do it perfectly. Our hearts are still full of sin. But you are here today, so you are keeping Jesus’ Word. The very fact you are present here, according to Jesus, is evidence that you love Jesus because you are keeping His Word.

Jesus says that when you keep His Word, the Father loves you. Then – this is so remarkable – the Father and Jesus will come and make their home with you. That is a good translation. We will often make a distinction between a ‘house’ and a ‘home.’ Greek does as well. A house is a building where people live. There are many houses in Grand Cities community, but only one is your home where you feel perfectly comfortable.

Dear saints, God makes His home in you. You aren’t just a house for God. You are His home.

When I was in Bible College, our choir would go on tour, and we would sometimes stay at other people’s houses. One night in California, I stayed in the house of a couple who were both eye doctors, and it was probably the nicest house I’ve ever stayed in. Everything was clean, fancy, and expensive. When I arrived there, the hosts said, “Make yourself at home.” I didn’t feel at home. I felt out of place because I was a poor college student. Another time, I stayed at a house of a rancher. When I arrived there, that couple also said, “Make yourself at home.” Part of me still wonders if my hosts said that to excuse the mess that their house was. Dirty furniture; a wet, musty towel in the corner of the bedroom; grimy dishes in the kitchen. Even though my dorm room was at least as messy as that house, I didn’t feel at home there either. There are all sorts of reasons we don’t feel ‘at home’ in other people’s houses. That is why it is so remarkable that Jesus says the almighty, all-powerful, holy God makes His home in you.

Jesus says that the Holy Spirit ignites in you a love for Him as you keep and guard Christ’s Word. And it is through that very same Word that the Holy Spirit makes you holy – He sanctifies you. Through faith, you are so holy and sanctified that the God who is holy, holy, holy (Is. 6:3) takes up residence within you, and He feels right at home.

It doesn’t matter if you think your life and heart are too messy for the King of kings and Lord of lords. He is perfectly comfortable dwelling in you because He has washed you, cleansed you, forgiven you, and filled you with the righteousness of Jesus, your Savior. Happy Pentecost. Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Remember – Sermon on John 15:26-16:4 for the Seventh Sunday of Easter and Confirmation Sunday

John 15:26–16:4

26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning.

1 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.

“I did not say these things to you from the beginning, because I was with you.”

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

In the name of Jesus. Amen.

Jesus has a sharp warning for us today. It is possible for us to fall away from the faith. Jesus doesn’t want us fall away. He says, “I am saying all these things to you to keep you from falling away.” The Greek grammar makes it clear that these words aren’t just for the disciples. Jesus continues to say this for our benefit so we don’t fall away. Jesus goes on to explain why we and the disciples might fall away – Christians will be persecuted. Jesus says, “They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service (λατρεία lit. ‘a liturgy’) to God.”

In those times of persecution, you have the Holy Spirit, whom Jesus calls here the ‘Spirit of Truth’ and the Helper. The Holy Spirit helps you not fall away by pointing you to Jesus. That’s His job (Jn. 15:26). In other words, dear saints, the comfort God desires to give you in times of persecution is the Holy Spirit fixing your eyes on Christ who was born, suffered, bled, died, rose again, and is ascended into heaven for your salvation.

Now, in v. 4 which is our focus today, Jesus says why He is telling the disciples these things. “I am saying (again He’s telling the disciples this the night He was betrayed, but the grammar there means that He’s still telling us) these things to you, that when their hour comes you may remember that I told them to you.” In other words, Jesus says these things to us so that, when the persecution comes, we can remember His promises.

Remembering isn’t only a mental exercise. When we hear the word ‘remember,’ we typically think of an internal, silent act. But remembering leads to action.

Throughout Scripture, when God remembers, He acts. After the Flood, God says that when He sees the rainbow, He will remember His promise to never flood the earth again (Gen. 9:15-16), and because He remembers, He pours out mercy (Zec. 13:1) instead of judgment. When God remembered Rachel’s barrenness, He gave her children (Gen. 30:22). When God heard the prayers of His people as they were in slavery, He remembered His covenant with them (Ex. 2:24; 6:5) by sending Moses to free them. I could go on, but you get the idea.

This idea of remembering as action isn’t just about God either. The Hebrew word for ‘remember’ (זכר) also means ‘to proclaim.’ So, in the 3rd Commandment, God says, “Remember the Sabbath day by keeping it holy.” Remembering the Sabbath meant that God’s people proclaimed His Word through singing and confessing. That remembering meant that they set apart a day for gathering as His holy people, hearing His holy Word, and focusing on holy things. Remembering God’s mercy also meant telling the future generations about it (Dt. 32:7).

So, Lulla, that brings me to you. Let’s do some remembering. Lulla, today you are Baptized. Today, Jesus has joined you to Himself by placing His name upon you (Mt. 28:19) and clothed you with Himself (Gal. 3:27). Lulla, in your Baptism, God has made you His daughter. And you will remember that by continuing in the faith and salvation you have been given today (1 Pet. 3:21) as you study, learn, and grow in God’s Word.

And Eli, that is what you have been doing throughout Confirmation. Through the studying, memory work, and learning, you have grown to a deeper understanding of what God did for you at this same Font back on April 17th, 2011. The work God began in your Baptism has continued to this day. Many of your brothers and sisters in Christ who are here today have remembered your Baptism by praying for you and encouraging you toward this day. And in just a few minutes, Eli, you will come back to this Altar where Jesus has more remembering for you to do. Jesus will give you His true Body and Blood given and shed for the forgiveness of your sins. You will eat and drink in remembrance of your Savior (Lk. 22:19; 1 Cor. 11:24-25) as He continues to deliver to you the forgiveness of your sins.

Lulla, Eli, and all you saints, Scripture teaches that the Christian life is a race. Hebrews 12:1-2 says, “Let us lay aside every weight and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the Author and Perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”

The Christian life is a race that requires endurance. Remember that because no one knows exactly how far along you are in the race, but it doesn’t matter how far you have come. Keep up the pace. Keep pressing on. Keep learning. Keep growing in your faith. Keep remembering. You aren’t at the finish line – not yet.

You run with endurance by looking to and remembering Jesus as you proclaim, confess, read, learn, and study His Word. Through that, the Holy Spirit is at work in you, and He who began that good work will be faithful to complete it at the day of Jesus Christ (Php. 1:6).

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

A Peaceful, Quiet Life of Prayer – Sermon on 1 Timothy 2:1-6 for the Sixth Sunday of Easter

1 Timothy 2:1–6

1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

In the name of Jesus. Amen.

This should come as no surprise, but the Apostle Paul, who was inspired by the Holy Spirit to write 1 Timothy, was not an American. Here, Paul gives instructions about how a peaceful, quiet, godly, and dignified life will come about, and it isn’t through the separation of church and state. This peaceful life comes about by praying for all people, for kings, and for all who are in positions of authority. That means that Paul is instructs pastor Timothy to encourage his congregation to pray for Nero the emperor, the family and descendants of Herod, the different Roman governors who came after Pontius Pilate, and many others. In the context of our day, that means, Christian, you need to pray for your mayor; your city council and school board members; your state and national senators and representatives; the president; the judges at all levels; police and parole officers. We could go on and on and include all the bureaucrats who are appointed to positions of authority, but that would take too long.

We are to pray for those people in authority because God desires all to be saved and come to a knowledge of the truth. And just to be clear on this, Paul is, without question, saying there is a link between Christian prayers for civil authorities and the spread of the Gospel. The two go together according to this text. This really undermines the common understanding of the relationship between the church and the state, at least as it is talked about today.

In our country, it is good that the governing authorities don’t get to mandate or dictate that you be a Roman Catholic, Baptist, Methodist, or even Lutheran. Our founding fathers were wise when they wrote the Bill of Rights and decreed, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” But this does not mean that the Church and the State should stay in their separate corners and never have anything to do with each other. A lot more could be said about this, but the context for that would be better for a study on politics, culture, and religion – not a sermon.

For a sermon, which this is, it is better to get a Biblical perspective of how God has ordered this world for the benefit of us, His creatures. So, that’s what we are going to do.

To preserve and maintain order in creation, God has instituted the Three Estates – the Church, the Family, and the State. Through these Three Estates, God provides for His people and all creation. Now, many of you have heard me preach and teach about the Three Estates before, but it is good to be reminded of what these estates are and what they are to do.

Both the estate of the Church and the estate of the Family were established by God before the Fall into sin. God established the estate of the Church so there would be spiritual life, and spiritual life always comes through faith in God’s Word (Hab. 2:4; Ro. 1:17; Gal. 3:11; Heb. 10:38). The Church began when God told Adam to not eat of the Tree of the Knowledge of Good and Evil. As long as Adam didn’t eat that fruit, he had spiritual life through trusting God that evil was bad and if Adam gained knowledge of evil, he would surely die (Gen. 2:16-17). After the Fall, God gave the estate of the Church a new promise which was that He would send Jesus to forgive and save sinners and crush the devil’s head (Gen. 3:15). Today, the Church continues to proclaim the Gospel so more would believe in Christ, be saved, and have eternal life.

Also, before the Fall, God established the estate of the Family. The purpose of the Family is physical life. God created Adam and Eve and commanded them fill the earth and have dominion over it (Gen. 1:28-30). God loves people, He wants there to be more people, and He has given a husband and wife an important role in enlarging the number of people. God wants husbands and wives to have children and faithfully raise those children so they will grow up and have more children. The estates of the Church and Family were all that was needed before the Fall because they provided all what was necessary – spiritual life and physical life.

But we don’t live in the original goodness and perfection of creation anymore. All mankind fell into sin. Sinners will only look out for themselves. Left unchecked, sinners do whatever is right in their own eyes (Dt. 12:8; Jdg. 17:6, 21:25) and the world quickly falls into chaos and anarchy. So, after the Fall, God established the estate of the State, and just to be clear, the State is the governing authorities. Scripture is clear that every authority that exists is put in that position of authority by God (Ro. 13:1-2). Since the Fall, every emperor, every monarch, every president, prime minister, governor, legislator, judge, police officer, etc., has been put into his or her office by God Himself.

The State cannot give life, but giving life isn’t God’s purpose for the State. God gave the State to protect and preserve life in a world of sinners. In fact, we rightly recognize that the State only exists to protect and serve the estates of the Church and the Family. There will be no estate of the State in heaven. But the only way for the State to maintain order in a world of sinners is through punishment and the threat of punishment. So, it is good and right for the State to do things like setting speed limits, collecting taxes to maintain a strong police and military to protect the citizens, and have laws that allow for businesses to grow and thrive so people can have jobs that provide a living for families. The State is there to maintain peace, stability, and predictability in a world full of sinners.

The unfortunate thing about the State, and we repeatedly see this throughout history, is that the people in authority quickly let that authority go to their head. They often make life more difficult for those under their authority in all sorts of ways. That is why Paul here tells pastor Timothy to teach his congregation to pray for the authorities in the State with supplications, prayers, intercessions, and thanksgivings.

Now, with these four different words for prayer, you don’t need to get too worked up about them. They just summarize what you normally do in prayers. Supplications are prayers that you offer for others as though their problems are your problems. Prayers is the generic term that simply refers to petitioning or appealing to God. Intercessions are asking God to forgive the sins of others as though they are your own sins. Thanksgivings here doesn’t only mean that we are thankful for the authorities, though we should be; these thanksgivings are on behalf of others. We thank God for the mercies He has given to others as though He has given all those blessings to us. When things are good for others, they are good for us. In Jeremiah 29, God tells His people to seek the welfare of the city where they will be captive and exiled because it result in the welfare for God’s people in while they are in exile (Jer. 29:7). The same is true today. When those in authority are governing well and serving those under their authority, life is good.

Praying for the authorities in this way blesses us. God hears those prayers and answers them. Too often we might think that our prayers don’t actually do anything, but we are wrong. I’ve used this analogy before, but think of it this way: When a president or king is fighting a war, he has advisors. They sit around a table and strategize, consult, and plan together. Those advisors are important, and the person in charge values their input and alters his plans based on that discussion. Scripture teaches that you, Christian, you, child of God, are at that table. When God commands you to pray, He is inviting you into His war room to give your input as to how things should be handled on the battlefield. God wants your thoughts and ideas on how situations should be handled. God turns to you and asks, “My beloved child, what do you think we should do?” Your prayers are your response.

Another blessing that comes when we pray for authorities often gets overlooked. Our prayers give us a better perspective on God’s involvement in the world. God is not some divine clockmaker who just wound the gears and stepped back to let creation run on its own. No, He is deeply involved in all aspects of creation. Praying for the authorities helps remind you of that. Yes, God has given them power and control over many aspects of society and life, but who has power and control over those authorities? God Himself does.

This is why it especially important to pray for the authorities when they are governing in a way that contradicts how God would have them govern. Remember when Paul wrote these verses, Nero was the emperor. Paul says Christians should be praying for Nero, who was burning Christians to light his garden parties and would order Paul’s execution. Through your prayers for the authorities, God reminds you that they are not the ones who are ultimately in control. God is. Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; [the Lord] turns it wherever He will.” And if the authorities do evil, God Himself will hold them accountable. Remember that and your life will be a lot more peaceful and quiet, godly and dignified in every way.

Now, we’re going to abruptly change gears here. Vivian, this all brings me to you. Vivian, today you are Baptized. Today, Jesus has joined you to Himself by placing His name upon you (Mt. 28:19) and clothed you with Himself (Gal. 3:27). Vivian, in your Baptism, Jesus joined you to His death so that you have a Jesus-kind of death – in other words, a death that doesn’t last long and ends in resurrection (Ro. 6:3-11). Vivian, the God who desires all people to be saved has come and saved you. And, Vivian, as a congregation, we promise that we will pray for you that you will lead a peaceful and quiet life, godly and dignified in every way. 

Vivian, and all you saints, that life comes only because of Christ Jesus. He is the mediator between God and all mankind. The mediation He did was to give Himself on the cross, to shed His blood, and to lay down His life as a ransom for all and for you.

Dear saints, when you are surrounded by chaos and confusion on every side, call out to the Lord in prayer. He will listen and not reject your prayers (Ps. 66:19-20). And even though you will have tribulation in this world, Jesus, your Savior, has overcome the world (Jn. 16:33). May that fact give you eternal peace.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

Brought to Light – Sermon on John 16:5-15 for the Fifth Sunday of Easter

John 16:5–15

5 “But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.

12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.”

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

In the name of Jesus. Amen.

Today, Jesus teaches us about the Holy Spirit, and in this text, our Lord calls the Holy Spirit the ‘Helper’ and the ‘Spirit of Truth.’ Considering these titles and what Jesus teaches about what the Holy Spirit does, we should take a moment to pause and consider our conceptions of the Holy Spirit and see if they match up with what Scripture actually teaches.

The other day, I had to look up some information on a church’s website (it wasn’t a Lutheran church). Once I found the information I needed, I did what I normally do and looked at that the beliefs and teachings of that church. (It’s a pastor thing.) Under the congregation’s doctrine section, they talked about being filled with the Holy Spirit. They said that Christians should be “Spirit-controlled,” and the passage they cited was Eph. 5:18-19 which says to not be drunk with wine but be filled with the Spirit. There is a problem with using that passage in that way. Drunk people are not in control of themselves. They say things they wouldn’t normally say and do things they wouldn’t normally do. And by using that verse to talk about being filled by the Holy Spirit, they seem to be saying that Christians should be as unpredictable as drunks when they are filled with the Holy Spirit. The Holy Spirit is not the wild, unpredictable member of the Trinity who makes people act as though they are drunk.[1] The Holy Spirit is not a divine frat boy. Just think of the fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). A lot of things that charismatics point to as evidence that the Holy Spirit is active and present (things like: ’holy laughter,’ being ‘slain in the spirit,’ and most of the speaking in tongues that happen today) don’t actually match up with the fruits of the Spirit – especially peace, patience, gentleness, and self-control.

Jesus gives us a very different picture of the Holy Spirit and His work. The clearest teaching about the Holy Spirit in all of Scripture is Jesus’ teaching in John 14-16. Just a few verses before our text today, Jesus says that the work of the Holy Spirit is to point people to Jesus. He says, “The Helper, the Spirit of Truth, will bear witness about Me” (Jn. 15:26). In other words, the surest way to tell if the Holy Spirit is at work is to consider if Jesus, the Son of God, is being pointed to as the Savior and Redeemer because He died and rose again for you and for all sinners. There. The Holy Spirit was at work just now!

Jesus calls the Holy Spirit “the Helper” here in our translation, but it doesn’t just mean that the Holy Spirit is your personal assistant. The word there is paraclete and means “advocate, comforter, or mediator.” It’s a legal term. You can almost think of a defense lawyer, someone who stands by you in court arguing and pleading your case. And the Holy Spirit is not some sleezy defense lawyer who tries to find loopholes in the Law. He is the Spirit of Truth and operates in the truth – more on that in a bit.

But first, we have to get one more thing straight in order to understand what the Holy Spirit does. Jesus teaches that the Holy Spirit will “convict the world concerning sin, righteousness, and judgment” (Jn. 16:8). Convicting sounds bad – especially when that convicting is in regard to sin, righteousness, and judgment. We do the math and figure at least that ⅔rd of that is bad – sin and judgment especially. And if the Spirit is convicting concerning righteousness, we know that we are not righteous. “No one is righteous, no, not one” (Ro. 3:10; Ps. 14:1-3, 53:1-3). When we hear the word ‘convict, we think of a court trial with evidence, testimony, lawyers, a judge, and jury. After the evidence and testimony is considered and the jury renders a guilty verdict, that person is now ‘convicted’ and labeled a ‘convict.’

Even though that is the normal way we use the word ‘convict’ today, that isn’t what Jesus means here at all. When Jesus uses the word ‘convict,’ He’s using it in the sense of “expose, convince, or bring to light.” And each of the things Jesus says that Holy Spirit brings to light end up being comforting and merciful works.

Jesus says that the Holy Spirit convicts the world (think everyone, not just unbelievers) concerning sin. The world is wrong about sin. Today, sins are celebrated. Rebellion and anarchy, violations of the 4thCommandment, is called “self-expression” and “living my truth.” The murder of babies in the mother’s womb, violating the 5th Commandment, is labeled “choice, freedom, and healthcare.” Adultery and fornication, violations of the 6th Commandment, are called “love.” We expect Jesus to say that the Holy Spirit convicts the world concerning sin because we are so evil, wicked, horrible, and depraved. But that’s not what Jesus says.

Instead, the Holy Spirit convicts the world concerning sin “because they do not believe in Me.” Again, the Holy Spirit is the Helper, the Paraclete, who exposes our sin so that we would flee from sin and run to Jesus for the mercy and forgiveness He has won and purchased for us by His death and resurrection. God desires that all be saved and come to the knowledge of the truth of the Gospel (1 Tim. 2:4). That’s why the Holy Spirit convicts concerning sin.

The Holy Spirit convicts the world (again everybody) concerning righteousness because Jesus is going to the Father. For those who do not have faith in Christ, the Holy Spirit brings to light what true righteousness is. Jesus has accomplished and fulfilled all righteousness (Mt. 3:15) and has gone into heaven to the Father. And for you, Christian, the Holy Spirit brings to light that you have the righteousness of Jesus through faith. The Holy Spirit operates on you so that you believe that God made Jesus, who knew no sin, to be sin in your place, so that in Jesus you are filled with the righteousness of God (2 Cor. 5:21). God sees your faith and credits it to you as righteousness (Ro. 3:21-22; Gen. 15:6). Through faith in Jesus, you Christian, have a righteousness that exceeds the righteousness that Adam and Eve had before the Fall. You have the very righteousness of Jesus Himself because He freely gives it to you through faith.

Finally, the Holy Spirit convicts the world concerning judgment because (and listen carefully) the ruler of this world (i.e. the devil himself) is judged. After the Fall, when God confronted Adam and Eve, the first judgment was directed to the devil (Gen. 3:14-15). God promised that He would send Jesus to crush his head. Jesus has done just that. Now, when bad things happen to you, you might think that you are in the crosshairs of God’s judgment. But the Holy Spirit comes and convinces you that you are not the target of God’s judgment. Satan is, and he always has been. The only reason any human is judged and condemned by God is by refusing to believe in the finished work of Jesus and the forgiveness He freely gives.

The Holy Spirit comes to you to bring to light the fact that you are not God’s enemy. God has demonstrated His love for you in that while you were still a sinner, Christ died for you (Ro. 5:8). And even when you were God’s enemy, here’s how He treated you – He reconciled you to Himself by the death of Jesus (Ro. 5:10). The Holy Spirit points you to Jesus’ words where He says that hell was not designed for you but for the devil and his angels (Mt. 25:41). The Holy Spirit brings to light that there is no condemnation for you who are in Christ Jesus (Ro. 8:1). 

The Holy Spirit, your Paraclete, does all this through the Word of God, and the Holy Spirit does this bit by bit. Here, Jesus told the apostles that He had more to say, but they could not bear those teachings then. After Jesus ascended into heaven, the Holy Spirit guided the apostles into all truth and that entire truth has been recorded for you in the Bible.

Just like the disciples, we can’t hear everything Jesus has to teach us, so the Holy Spirit continually guides us and brings all the truth to light through the Bible. This is why the Scriptures always have more to teach us. It doesn’t matter how familiar we are with a passage of Scripture, there is always more to glean, more to be brought to light. So, keep reading, keep searching, and keep learning the Scriptures your entire life. The Holy Spirit will come and declare to you all the glories of your Savior, Jesus Christ.

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Amen.

The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus. Amen.

[1] On the day of Pentecost, the first Christians were mocked by being accused of being filled with new wine (Act. 2:13). Peter begins his Pentecost sermon by addressing that false accusation.